1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-3506
Part, Question
501 1, 68 | water to denote formless matter, or ~any kind of transparent
502 1, 68 | the entire sum of its own matter, ~must be one; and such
503 1, 69 | celestial ~forms on formless matter, that preceded with priority
504 1, 69 | elemental forms on ~formless matter is recorded, also with a
505 1, 69 | appear," mean that corporeal matter was impressed with the ~
506 1, 69 | that the ~formlessness of matter precedes its formation,
507 1, 69 | that the formlessness of ~matter implies the total absence
508 1, 69 | Contr. Manich. i), primary ~matter is meant by the word earth,
509 1, 70 | bodies: wherefore their matter cannot exist without their
510 1, 70 | their form. But as ~their matter was produced in the work
511 1, 70 | substantial form to formless ~matter, as Augustine holds (Gen.
512 1, 70 | there was no ~need for the matter of the lights to exist under
513 1, 70 | they ~were formed out of matter already existing, as animals
514 1, 70 | inanimate. Augustine leaves the matter in doubt, ~without committing
515 1, 70 | does ~not exist for the matter, but the matter for the
516 1, 70 | for the matter, but the matter for the form. Now the nature
517 1, 70 | their form perfects their matter entirely, which ~is not
518 1, 70 | with the moved, as the matter, but by contact with the
519 1, 71 | producing them from elemental matter by the power of seed ~or
520 1, 73 | others existed not only in matter but also in their causes,
521 1, 74 | production of formless matter, and of the formless spiritual
522 1, 74 | first ~created, to signify matter totally without form; but
523 1, 74 | of forms upon corporeal matter. But other holy ~writers
524 1, 74 | first ~production of things matter existed under the substantial
525 1, 74 | the production of formless matter. But according to those
526 1, 74 | the earth, the ~formless matter of all corporeal things,
527 1, 74 | say, over that formless matter, signified by water, ~even
528 1, 74 | holds to mean formless ~matter, lest it should be supposed
529 1, 75 | the soul is composed of matter and form?~(6) Whether the
530 1, 75 | belongs to the species; while ~matter is part of the individual,
531 1, 75 | only, but the form and the matter. Hence in natural things
532 1, 75 | Hence in natural things the matter is ~part of the species;
533 1, 75 | species; not, indeed, signate matter, which is the principle ~
534 1, 75 | individuality; but the common matter. For as it belongs to the
535 1, 75 | the soul is composed of matter and form?~Aquin.: SMT FP
536 1, 75 | the soul is composed of matter and form. For ~potentiality
537 1, 75 | potentiality is primary matter. Therefore, since the human
538 1, 75 | participate of primary matter, as part of itself.~Aquin.:
539 1, 75 | wherever the properties of matter are found, there ~matter
540 1, 75 | matter are found, there ~matter is. But the properties of
541 1, 75 | is. But the properties of matter are found in the soul -
542 1, 75 | vice to ~virtue. Therefore matter is in the soul.~Aquin.:
543 1, 75 | Further, things which have no matter, have no cause of their ~
544 1, 75 | Therefore ~the soul has matter.~Aquin.: SMT FP Q[75] A[
545 1, 75 | 4: Further, what has no matter, and is a form only, is
546 1, 75 | Therefore the soul has ~matter.~Aquin.: SMT FP Q[75] A[
547 1, 75 | made neither of corporeal matter, nor of spiritual matter.~
548 1, 75 | matter, nor of spiritual matter.~Aquin.: SMT FP Q[75] A[
549 1, 75 | answer that, The soul has no matter. We may consider this question
550 1, 75 | any part of it should be matter, if by matter we understand ~
551 1, 75 | should be matter, if by matter we understand ~something
552 1, 75 | part the soul: and ~that matter, which it actualizes first,
553 1, 75 | not ~something composed of matter and form. For if the intellectual
554 1, 75 | intellectual soul were ~composed of matter and form, the forms of things
555 1, 75 | corporeal ~organ; since matter is the principle by which
556 1, 75 | exempt from ~composition of matter and form.~Aquin.: SMT FP
557 1, 75 | receptive ~potentiality of first matter, as appears from the diversity
558 1, 75 | received by each. For primary matter receives individual forms;
559 1, 75 | the soul is ~composed of matter and form.~Aquin.: SMT FP
560 1, 75 | to be changed belong to matter by ~reason of its being
561 1, 75 | potentiality of primary matter ~another, so in each is
562 1, 75 | Reply OBJ 3: The form causes matter to be, and so does the agent; ~
563 1, 75 | wherefore the agent causes matter to be, so far as it actualizes
564 1, 75 | that in things composed of matter and form ~"there is no other
565 1, 75 | whatsoever things have no matter are simply beings at once." [*
566 1, 75 | potentiality, not, indeed, of matter and form, but of form ~and
567 1, 75 | virtue of itself. Wherefore matter ~acquires actual existence
568 1, 75 | the soul is composed of matter and form, as some ~pretend,
569 1, 75 | bodies, since they have no matter subject to ~contrariety,
570 1, 75 | they are not composed of matter and form, but are subsistent
571 1, 75 | substances ~were composed of matter and form. For if the matter
572 1, 75 | matter and form. For if the matter of one be distinct ~from
573 1, 75 | one be distinct ~from the matter of another, it follows that
574 1, 75 | principle of the distinction of matter - that is to say, that the
575 1, 75 | that is to say, that the matter ~is distinct on account
576 1, 75 | of nature: or ~else the matter is the principle of the
577 1, 75 | distinction of forms. But one ~matter cannot be distinct from
578 1, 76 | according to the nature of the ~matter of which it is the form;
579 1, 76 | would be ~required between matter and form. Therefore if the
580 1, 76 | always. But to be united to matter belongs to the form by ~
581 1, 76 | because form is the act of matter, not by an ~accidental quality,
582 1, 76 | its own essence; otherwise matter and form ~would not make
583 1, 76 | be without its own proper matter. But the ~intellectual principle,
584 1, 76 | one essence composed of matter and form, if the intellect
585 1, 76 | it rises above ~corporeal matter, the less it is merged in
586 1, 76 | the less it is merged in matter, and the more it excels ~
587 1, 76 | and the more it excels ~matter by its power and its operation;
588 1, 76 | form excels the elementary matter; as the vegetative ~soul
589 1, 76 | Wherefore it excels corporeal matter in its power by the fact
590 1, 76 | power in which corporeal matter has no share whatever. ~
591 1, 76 | the soul is composed of ~matter and form, it would follow
592 1, 76 | the form is an act, and matter is only in ~potentiality,
593 1, 76 | that which is composed of matter and form cannot be the ~
594 1, 76 | separate; yet it exists in matter. He proves this from the
595 1, 76 | the sun generate man from matter." It is separate indeed ~
596 1, 76 | seeing. But it exists in matter so far as the soul ~itself,
597 1, 76 | is not a form ~merged in matter, or entirely embraced by
598 1, 76 | or entirely embraced by matter. Therefore there is ~nothing
599 1, 76 | subsists ~to the corporeal matter, out of which and the intellectual
600 1, 76 | since it is not ~composed of matter and form as was shown above (
601 1, 76 | Now it is clear ~that no matter how the intellect is united
602 1, 76 | there is one intellect, no matter ~how diverse may be all
603 1, 76 | like an angel, has no ~matter from which it is produced,
604 1, 76 | is the form of a certain matter; ~in which it is unlike
605 1, 76 | according to the division of ~matter, there are many souls of
606 1, 76 | principles which ~come from the matter. Therefore if the form,
607 1, 76 | conditions of individual matter, there will be a likeness
608 1, 76 | the universal. Nor does it matter, as to this ~particular
609 1, 76 | things exist separate from matter.~Aquin.: SMT FP Q[76] A[
610 1, 76 | genus is taken from the matter, and difference from the
611 1, 76 | sensitive soul, as form to matter. ~Therefore in man the intellectual
612 1, 76 | to the body as a form of matter. But the body has a ~substantial
613 1, 76 | can be moved. But primary matter cannot be moved (Phys. v,
614 1, 76 | their relation to primary ~matter; for "before" and "after"
615 1, 76 | immediately to primary ~matter; it would follow that it
616 1, 76 | imperfect forms ~which inhere to matter immediately.~Aquin.: SMT
617 1, 76 | mingling does not ~result from matter alone; for then we should
618 1, 76 | philosophers, who held that primary matter was some actual ~being -
619 1, 76 | soul there pre-existed in matter ~another substantial form
620 1, 76 | Reply OBJ 3: We observe in matter various degrees of perfection,
621 1, 76 | Therefore that form which gives matter only the ~first degree of
622 1, 76 | perfect: and yet it inheres to matter immediately.~Aquin.: SMT
623 1, 76 | be in various parts of matter; for the distinction of
624 1, 76 | dimensions, without which matter cannot be divisible. Now
625 1, 76 | cannot be divisible. Now matter ~subject to dimension is
626 1, 76 | united to ~such a body. For matter must be proportionate to
627 1, 76 | operation in which corporeal matter does not share. ~But the
628 1, 76 | body, the less has it of matter. Therefore the ~soul should
629 1, 76 | the form is not for the matter, but rather the ~matter
630 1, 76 | matter, but rather the ~matter for the form, we must gather
631 1, 76 | form the reason why the ~matter is such as it is; and not
632 1, 76 | otherwise by observing that in matter two conditions ~are to be
633 1, 76 | chosen in order that the matter be suitable ~to the form;
634 1, 76 | follows by force of the matter itself. So the ~intellectual
635 1, 76 | corruptible by force of its matter. If, however, it be said
636 1, 76 | in ~its proper disposed matter. But dispositions to a form
637 1, 76 | presuppose accidents to be in matter before the ~substantial
638 1, 76 | require various parts of ~matter. But various parts of matter
639 1, 76 | matter. But various parts of matter are unintelligible without
640 1, 76 | must suppose dimensions in matter ~before the substantial
641 1, 76 | accidental form ~exist in matter before the soul, which is
642 1, 76 | substantial form whatever and its matter. The reason is ~because
643 1, 76 | reason is ~because since matter is in potentiality to all
644 1, 76 | understood ~as being first in matter. Now the first among all
645 1, 76 | Therefore, it is impossible for matter to be apprehended as hot,
646 1, 76 | before it is actual. But matter has actual existence by ~
647 1, 76 | dispositions ~to pre-exist in matter before the substantial form,
648 1, 76 | and the same, it perfects matter according ~to the various
649 1, 76 | accidents. Therefore ~as matter is apprehended as perfected
650 1, 76 | dispositions are understood in matter before the form, not as
651 1, 76 | which belongs to the whole matter. Wherefore matter, once ~
652 1, 76 | whole matter. Wherefore matter, once ~understood as corporeal
653 1, 76 | the same ~form which gives matter the various degrees of perfection,
654 1, 76 | unity of a thing composed of matter and ~form, is by virtue
655 1, 76 | very nature ~is united to matter as its act. Nor is there
656 1, 76 | the agent, which causes matter to be in act, as the Philosopher ~
657 1, 76 | the body ~as the form to matter.~Aquin.: SMT FP Q[76] A[
658 1, 76 | act, is very distant from matter, which is a being only in
659 1, 76 | definition, and ~a composite into matter and form. There is, further,
660 1, 77 | soul is nobler than primary matter. But primary ~matter is
661 1, 77 | primary matter. But primary ~matter is its own potentiality.
662 1, 77 | since it is not composed of matter and form, as we have said ~
663 1, 77 | The act to which primary matter is in potentiality is the ~
664 1, 77 | Therefore the potentiality of matter is nothing else ~but its
665 1, 77 | soul is not composed of matter and form, yet ~it has an
666 1, 77 | which is the more principal, matter therefore exists on ~account
667 1, 37 | Body Para. 3/3~To make the matter clear, we must consider
668 1, 39 | natures ~are individualized by matter which is the subject of
669 1, 39 | is made individual by the matter, ~and thus the nature is
670 1, 39 | For nothing can be its own matter, ~nor its own active principle.
671 1, 40 | excludes the composition of matter and form, it follows that
672 1, 40 | created it results from their matter or their form. Now origin
673 1, 40 | form is abstracted from the matter, as the form of a ~circle
674 1, 40 | intellect from any sensible matter. The ~difference between
675 1, 40 | abstraction of the form ~from the matter, both the form and the matter
676 1, 40 | matter, both the form and the matter remain in the intellect; ~
677 1, 40 | particular in God, ~nor form and matter, in reality; nevertheless,
678 1, 40 | abstraction of the form from the matter, if the ~non-personal properties
679 1, 41 | something out of external matter, as a carpenter makes a
680 1, 41 | workman ~makes a thing out of matter, so God makes things out
681 1, 41 | that which is produced from matter, is made ~by a change of
682 1, 41 | consubstantial principle, no ~matter in what way it is so, whether
683 1, 41 | multiplied ~except in respect of matter, which is not in God. Wherefore
684 1, 41 | and the total absence of matter in God ~require that there
685 1, 42 | abstraction of a species from matter, as ~sense receives the
686 1, 45 | beings?~(2) Whether primary matter is created by God, or is
687 1, 45 | Para. 1/1~Whether primary matter is created by God?~Aquin.:
688 1, 45 | would seem that primary matter is not created by God. For ~
689 1, 45 | text 62). But primary matter has no subject. Therefore
690 1, 45 | subject. Therefore primary matter ~cannot have been made by
691 1, 45 | first passive principle ~is matter. Therefore God and primary
692 1, 45 | Therefore God and primary matter are two principles divided
693 1, 45 | degree actual. But primary matter is only in ~potentiality,
694 1, 45 | against the ~nature of primary matter to be a thing made.~Aquin.:
695 1, 45 | nothing" - viz. primary matter.~Aquin.: SMT FP Q[44] A[
696 1, 45 | the substantial form ~and matter, which latter they imagined
697 1, 45 | into ~consideration that matter is contracted by its form
698 1, 45 | to say that also primary matter is created by the ~universal
699 1, 45 | being; from which emanation matter itself is not excluded,
700 1, 45 | adduced does not show that matter is not ~created, but that
701 1, 45 | produces a determinate form in matter ~by reason of the exemplar
702 1, 45 | a man's nature to be in matter, and so a man ~without matter
703 1, 45 | matter, and so a man ~without matter is impossible. Therefore
704 1, 45 | things, and since primary matter is from Him, it follows ~
705 1, 46 | nothing" cannot be the matter of being, nor in ~any way
706 1, 46 | their form, but presupposes ~matter. If therefore God did only
707 1, 46 | the subject of ~which is matter. But in creation, by which
708 1, 46 | in ~natural generation is matter. Therefore matter, and not
709 1, 46 | generation is matter. Therefore matter, and not the composite, ~
710 1, 46 | reason does not prove that matter alone is created, ~but that
711 1, 46 | alone is created, ~but that matter does not exist except by
712 1, 46 | whole being, and not only matter.~Aquin.: SMT FP Q[45] A[
713 1, 46 | creation, since it has no matter from which ~to be made.
714 1, 46 | of the world ~creates the matter of inferior bodies. And
715 1, 46 | his action a determinate matter whereby he is an individual
716 1, 46 | fire intends to reduce the ~matter of water to an act like
717 1, 46 | the agent to reduce the matter ~to act. Hence a much greater
718 1, 46 | produced from anything, since matter has no part in it. ~Therefore
719 1, 46 | but ~previously exist in matter; for they asserted that
720 1, 46 | from ignorance concerning matter, and from not knowing how
721 1, 46 | because forms pre-exist in ~matter, "in potentiality," they
722 1, 46 | composite," which is made from matter.~Aquin.: SMT FP Q[45] A[
723 1, 47 | exist. But possible being is matter, ~which is in potentiality
724 1, 47 | the ~world began to exist, matter must have existed before
725 1, 47 | existed before the world. But ~matter cannot exist without form:
726 1, 47 | without form: while the matter of the world with its ~form
727 1, 47 | i, text 82) proves that matter is unbegotten, and also (
728 1, 47 | a passive power which is matter, but ~according to the active
729 1, 47 | i, text 82) proves that matter is ~unbegotten from the
730 1, 47 | either way, except ~that matter and heaven did not begin
731 1, 47 | heaven. But we say that matter and heaven were produced ~
732 1, 47 | form, and presupposes the matter; and hence it is necessary
733 1, 47 | proportion into a suitable matter. Hence it is correct to
734 1, 47 | introduces the form into such matter, and not into another, on ~
735 1, 47 | of the different kinds of matter. But it is not correct to
736 1, 47 | God Who produces form and matter together: whereas it is
737 1, 47 | of Him that He produces matter fitting to the form and
738 1, 47 | time just as it presupposes matter. ~Hence it is correctly
739 1, 47 | something; otherwise the matter of the world would ~have
740 1, 47 | empyrean ~heaven, corporeal matter, by which is meant the earth,
741 1, 48 | attributed the distinction to matter, either by itself ~or with
742 1, 48 | who admitted no cause but matter, attributed it to matter ~
743 1, 48 | matter, attributed it to matter ~alone; and in their opinion
744 1, 48 | according to the movement of matter. Anaxagoras, however, attributed
745 1, 48 | and multitude of things to matter and to the agent together; ~
746 1, 48 | extracting what is ~mixed up in matter.~Aquin.: SMT FP Q[47] A[
747 1, 48 | above (Q[44], A[2]), even matter itself was created by God.
748 1, 48 | whatever distinction comes from matter to a higher cause. ~Secondly,
749 1, 48 | cause. ~Secondly, because matter is for the sake of the form,
750 1, 48 | and not the form ~for the matter, and the distinction of
751 1, 48 | is not on account of the ~matter; but rather, on the contrary,
752 1, 48 | on the contrary, created matter is formless, in order ~that
753 1, 48 | multiplied by reason of ~matter only; hence the uncreated
754 1, 48 | numerically only. And as the matter is on account of the form, ~
755 1, 48 | of the disposition of the matter; but inequality comes from
756 1, 48 | everything which has a form in matter can be multiplied ~in number,
757 1, 48 | multiplication in ~number comes from matter. But the world has a form
758 1, 48 | the world has a form in matter. Thus as ~when I say "man"
759 1, 48 | man," I mean the ~form in matter; so when we say "world,"
760 1, 48 | world," the form in the matter is signified. Therefore
761 1, 48 | composed of the whole of its matter. For it is ~not possible
762 1, 49 | potentiality, as ~primary matter, which is the subject of
763 1, 49 | dispositions whereby the ~matter is prepared for actuality;
764 1, 49 | they are multiplied in the matter, and the more they are intensified,
765 1, 49 | whereby the ~aptitude of matter to the form of fire is diminished
766 1, 50 | the notion of good. Even matter, as a potentiality to good,
767 1, 50 | either of the agent or of the matter. It ~is caused by reason
768 1, 50 | the ~indisposition of the matter, which does not receive
769 1, 50 | in the agent or in the ~matter, as was said above. But
770 1, 50 | proceed to infinity in this ~matter. Therefore, we must suppose
771 1, 50 | all things that exist, no matter how, there ~exists one first
772 1, 51 | whether it is composed of ~matter and form?~(3) We ask concerning
773 1, 51 | an angel is composed of matter and form?~Aquin.: SMT FP
774 1, 51 | an angel is composed of matter and form. For ~everything
775 1, 51 | the ~genus comes from the matter, and the difference from
776 1, 51 | a genus is composed of ~matter and form. But an angel is
777 1, 51 | Therefore he ~is composed of matter and form.~Aquin.: SMT FP
778 1, 51 | wherever the properties of matter exist, there is ~matter.
779 1, 51 | matter exist, there is ~matter. Now the properties of matter
780 1, 51 | matter. Now the properties of matter are to receive and to substand; ~
781 1, 51 | an angel is ~composed of matter and form.~Aquin.: SMT FP
782 1, 51 | only, but has a form in matter.~Aquin.: SMT FP Q[50] A[
783 1, 51 | limited and perfected by matter. So the ~form which is not
784 1, 51 | the ~form which is not in matter is an infinite form. But
785 1, 51 | form of an ~angel is in matter.~Aquin.: SMT FP Q[50] A[
786 1, 51 | the angels are composed of matter and ~form; which opinion
787 1, 51 | something common, is its matter. Therefore, he asserts the
788 1, 51 | he asserts the universal ~matter of spiritual and corporeal
789 1, 51 | substance is impressed in the ~matter of spiritual things, in
790 1, 51 | quantity is ~impressed in the matter of corporeal things.~Aquin.:
791 1, 51 | that there cannot be one matter of ~spiritual and of corporeal
792 1, 51 | received into the same part of ~matter, otherwise one and the same
793 1, 51 | follow that one part of matter receives the ~corporeal
794 1, 51 | receives the spiritual form. Matter, however, ~is not divisible
795 1, 51 | it would follow that the matter of spiritual things ~is
796 1, 51 | things should have the same matter.~Aquin.: SMT FP Q[50] A[
797 1, 51 | substance to have any ~kind of matter. For the operation belonging
798 1, 51 | because forms that exist in matter are individual forms ~which
799 1, 51 | determined, and this is the matter; and hence from ~the latter
800 1, 51 | of the intellect ~and of matter were the same. But this
801 1, 51 | this is clearly false. For matter ~receives the form, that
802 1, 51 | receiving is not that of matter, but of an ~immaterial substance.~
803 1, 51 | there is no composition of matter and form in an ~angel, yet
804 1, 51 | first is that of form and matter, whereby the nature is ~
805 1, 51 | Therefore if there be no matter, and ~supposing that the
806 1, 51 | itself subsists without matter, there ~nevertheless still
807 1, 51 | infinite on the part of ~matter, but finite in their form,
808 1, 51 | which is limited by the matter which ~receives it. But
809 1, 51 | as not received in any matter.~Aquin.: SMT FP Q[50] A[
810 1, 51 | cannot be said that their matter is receptive of ~an intelligible
811 1, 51 | Metaph. i, text 31) because matter is of the ~very nature of
812 1, 51 | opinion of such as hold that ~matter is the cause of the distinction
813 1, 51 | to be taken according to matter, nor according to bodies,
814 1, 51 | angels be not composed of matter and form, as was said ~above (
815 1, 51 | And if the ~angels had matter, not even then could there
816 1, 51 | it would be necessary for matter to be the principle of ~
817 1, 51 | powers; and such diversity of matter causes diversity not merely ~
818 1, 51 | all corruption, death, ~matter, and generation."~Aquin.:
819 1, 51 | being separated from the matter. Hence, ~since an angel
820 1, 51 | according to its form: whereas matter is an actual being by the
821 1, 51 | Consequently a subject composed of matter and form ceases to be actually ~
822 1, 51 | form is separated from the matter. But if the form subsists
823 1, 51 | least the potentiality of matter.~
824 1, 52 | resolved into pre-existing matter; ~nevertheless Christ had
825 1, 53 | have been deceived in this matter. For some who were ~unable
826 1, 54 | was dark, or in which the matter ~was under the privation
827 1, 54 | the form of fire in the matter. And so illumination and ~
828 1, 54 | term ~of the alteration of matter, and illumination is the
829 1, 55 | while He made primary matter "nigh unto ~nothing"; from
830 1, 55 | simpler nature ~than primary matter, as being closer to God.
831 1, 55 | closer to God. But primary matter is its ~own power. Therefore
832 1, 55 | species, results from the matter, which is ~the principle
833 1, 55 | Reply OBJ 3: The power of matter is a potentiality in regard
834 1, 56 | things which are without matter, the intellect is the same
835 1, 56 | Therefore in things without matter, such as the angels, the ~
836 1, 56 | the ~potentiality of the matter: because the potentiality
837 1, 56 | the potentiality of the matter ~extends to more things
838 1, 56 | things which are without matter, the intellect is the same
839 1, 56 | bodies the potentiality of matter is not entirely ~perfected
840 1, 56 | which form is without matter but not without material
841 1, 56 | nature of a form which is in matter, and the nature of ~a form
842 1, 56 | intellect by abstraction from matter and from ~material conditions.
843 1, 57 | transient action the object or matter ~into which the action passes
844 1, 57 | particularity, but on account of the matter, which is ~their principle
845 1, 57 | things subsisting without matter, as the angels are, there
846 1, 57 | which passes into some other matter.~Aquin.: SMT FP Q[56] A[
847 1, 58 | angel is ~immaterial, while matter is the principle of singularity.
848 1, 58 | the thing, as to both ~its matter and its form. And for as
849 1, 58 | of all things, as to both matter and form, in so far as there ~
850 1, 58 | form, but also as to their matter.~Aquin.: SMT FP Q[57] A[
851 1, 59 | elements, one of which is as matter to the ~other. But there
852 1, 60 | the ~essence, but from the matter which desires being before
853 1, 62 | substance be a form without matter, "straightway it has being
854 1, 62 | effect by changing the matter from a state of potentiality
855 1, 62 | corporeal creatures are one in matter; while the angels ~do not
856 1, 62 | do not agree with them in matter. Consequently the creation
857 1, 62 | Consequently the creation of the matter ~of the corporeal creature
858 1, 63 | difference is because of the matter. Furthermore, ~there is
859 1, 66 | for ~ever, at least as to matter, since what is created will
860 1, 66 | for ever as regards their matter, though ~they change as
861 1, 66 | perfection of the whole, as the matter for the form, since the
862 1, 66 | parts ~are, as it were, the matter of the whole. Furthermore,
863 1, 66 | is by creation, by which ~matter itself is produced: for
864 1, 66 | living than understanding, matter than form. The more widely,
865 1, 66 | From forms that are without matter come the ~forms that are
866 1, 66 | come the ~forms that are in matter." But forms that are without
867 1, 66 | But forms that are without matter are ~spiritual substances,
868 1, 66 | substances, and forms that are in matter are the forms of ~bodies.
869 1, 66 | suppose ~that this corporeal matter serves the angels at their
870 1, 66 | God thus." But corporeal matter may be said thus to serve ~
871 1, 66 | the forms ~of corporeal matter are derived from, and formed
872 1, 66 | so far as ~in corporeal matter there abides the impression
873 1, 66 | not subsist "per se" in matter, but in ~the intellect only.
874 1, 66 | all the forms of corporeal matter, as the form of ~his handiwork
875 1, 66 | devil formed ~corporeal matter, and differentiated it into
876 1, 66 | immaterial form, but ~by matter being brought from potentiality
877 1, 66 | God, whose bidding alone matter obeys, as its own proper ~
878 1, 66 | OBJ 2: Forms received into matter are to be referred, not
879 1, 67 | formlessness of created matter preceded in time its ~formation?~(
880 1, 67 | formation?~(2) Whether the matter of all corporeal things
881 1, 67 | contemporaneously with ~formless matter?~(4) Whether time was created
882 1, 67 | formlessness of created matter preceded in time its formation?~
883 1, 67 | seem that formlessness of matter preceded in time its ~formation.
884 1, 67 | understood the formlessness of matter, as Augustine says ~(Confess.
885 1, 67 | Confess. xii, 12). Therefore matter was formless until it received
886 1, 67 | Para. 1/1~OBJ 3: Further, matter is higher than accident,
887 1, 67 | higher than accident, for matter is part of ~substance. But
888 1, 67 | could, therefore, cause matter to exist ~without form.~
889 1, 67 | in time the formation of matter, it follows that at the ~
890 1, 67 | that the formlessness of matter ~was not prior in time to
891 1, 67 | hold that formlessness of ~matter preceded in time its formation.
892 1, 67 | takes the formlessness of matter in a different sense from
893 1, 67 | that the formlessness of matter was prior in time either
894 1, 67 | clear. For it formless matter preceded in duration, it
895 1, 67 | form. To say, then, that matter preceded, but ~without form,
896 1, 67 | maintained that primary matter was some ~corporeal thing
897 1, 67 | must assert that primary matter was not created altogether
898 1, 67 | if the ~formlessness of matter be taken as referring to
899 1, 67 | the condition of primary ~matter, which in itself is formless,
900 1, 67 | formlessness of corporeal matter preceded its form in ~duration.
901 1, 67 | in this passage. primary matter itself is signified ~on
902 1, 67 | to make the idea of such ~matter intelligible to an ignorant
903 1, 67 | invisible and shapeless," that matter is ~known by means of form.
904 1, 67 | form; thus ~Plato says that matter is "place" [*Timaeus, quoted
905 1, 67 | is a kind of act; whereas matter, as such, is essentially
906 1, 67 | is more repugnant that matter should be in act without
907 1, 67 | time to the ~informing of matter, this arose, not from want
908 1, 67 | 1/1~Whether the formless matter of all corporeal things
909 1, 67 | would seem that the formless matter of all corporeal things
910 1, 67 | shapeless, whereby, he says, the matter of ~all corporeal things
911 1, 67 | designated. Therefore the matter of all ~corporeal things
912 1, 67 | one in genus are one in matter." But all corporeal things
913 1, 67 | genus of body. Therefore the matter of all bodies is the same.~
914 1, 67 | all bodies have the same matter.~Aquin.: SMT FP Q[66] A[
915 1, 67 | Para. 1/1~OBJ 4: Further, matter, considered in itself, is
916 1, 67 | is due to form. Therefore matter considered in itself is ~
917 1, 67 | contrary, Things of which the matter is the same are mutually ~
918 1, 67 | mutually. Therefore their matter is not the same.~Aquin.:
919 1, 67 | elements have ~one common matter, as their mutual generation
920 1, 67 | prove, it ~followed that the matter of all bodies is the same.
921 1, 67 | not to the ~condition of matter, but to the will of the
922 1, 67 | Avicebron taught unity ~of matter in all bodies, arguing from
923 1, 67 | corporeity would inhere in matter ~immutably and so far all
924 1, 67 | follows necessarily that the matter of ~corruptible and incorruptible
925 1, 67 | bodies is not the same. For matter, as it ~is in itself, is
926 1, 67 | form, and "vice versa." Matter, therefore, whilst existing
927 1, 67 | should possess the same ~matter.~Aquin.: SMT FP Q[66] A[
928 1, 67 | heavenly body itself is the matter of the heaven - beings in ~
929 1, 67 | follows, then, that the matter of the heavenly bodies,
930 1, 67 | this form perfects this matter in ~such a way that there
931 1, 67 | 20] says. So, ~then, the matter of the heavenly bodies and
932 1, 67 | we may say that formless matter is one with ~the unity of
933 1, 67 | Therefore for this reason the matter of the celestial bodies
934 1, 67 | the elemental, because the matter of the celestial ~is not
935 1, 67 | the same time as formless ~matter?~Aquin.: SMT FP Q[66] A[
936 1, 67 | the ~same time as formless matter. For the empyrean, if it
937 1, 67 | contemporaneously with ~formless matter.~Aquin.: SMT FP Q[66] A[
938 1, 67 | created together with formless matter.~Aquin.: SMT FP Q[66] A[
939 1, 67 | created together with formless matter.~Aquin.: SMT FP Q[66] A[
940 1, 67 | simultaneously with formless matter?~Aquin.: SMT FP Q[66] A[
941 1, 67 | simultaneously with ~formless matter. For Augustine says (Confess.
942 1, 67 | the primary corporeal ~matter, and the angelic nature. "
943 1, 67 | not created with ~formless matter.~Aquin.: SMT FP Q[66] A[
944 1, 67 | heaven, formless corporeal ~matter, and time. It must be observed,
945 1, 67 | angelic nature and corporeal matter - making no ~mention of
946 1, 67 | angelic nature ~and formless matter, precede the formation,
947 1, 67 | that ~the formlessness of matter preceded by duration its
948 1, 67 | angelic nature and formless matter precede time by origin or
949 1, 67 | opinion of some holy writers matter was in some ~measure formless
950 1, 68 | would be corrupted, and its matter would ~receive a new form.
951 1, 68 | does it appear from what ~matter a body can be daily generated
952 1, 68 | existing in its own ~proper matter: just as fire in aerial
953 1, 68 | just as fire in aerial matter is "flame," or in earthly ~
954 1, 68 | flame," or in earthly ~matter is "burning coal." Nor must
955 1, 68 | substantial form. For when matter receives its ~form perfectly,
956 1, 68 | by the transmutation of matter, as though ~matter were
957 1, 68 | transmutation of matter, as though ~matter were in receipt of a substantial
958 1, 68 | heaven," and formless matter of the corporeal creature
959 1, 68 | that the ~formlessness of matter preceded its form in duration,
960 1, 68 | preceded its form in duration, matter must be held ~to have been
961 1, 68 | sun this returned to ~the matter of which it had been formed.
962 1, 68 | incorruptible. For in that case its ~matter cannot take on another form.~
963 1, 69 | days was formed out of ~matter created before days began.
964 1, 69 | formed out of pre-existing matter, for if so it would be liable
965 1, 69 | hold that formlessness of matter preceded ~in time its formation,
966 1, 69 | the first form received by matter is the ~elemental.~Aquin.:
967 1, 69 | naturally incorruptible, is of a matter not susceptible ~of change
968 1, 69 | could not be made out of matter existing ~antecedently in
969 1, 69 | the element ~but formless matter. Augustine, in fact, says (
970 1, 69 | stated, we may understand the matter of bodies to be ~signified.~
971 1, 69 | water to denote formless matter, or ~any kind of transparent
972 1, 69 | the entire sum of its own matter, ~must be one; and such
973 1, 70 | celestial ~forms on formless matter, that preceded with priority
974 1, 70 | elemental forms on ~formless matter is recorded, also with a
975 1, 70 | appear," mean that corporeal matter was impressed with the ~
976 1, 70 | that the ~formlessness of matter precedes its formation,
977 1, 70 | that the formlessness of ~matter implies the total absence
978 1, 70 | Contr. Manich. i), primary ~matter is meant by the word earth,
979 1, 71 | bodies: wherefore their matter cannot exist without their
980 1, 71 | their form. But as ~their matter was produced in the work
981 1, 71 | substantial form to formless ~matter, as Augustine holds (Gen.
982 1, 71 | there was no ~need for the matter of the lights to exist under
983 1, 71 | they ~were formed out of matter already existing, as animals
984 1, 71 | inanimate. Augustine leaves the matter in doubt, ~without committing
985 1, 71 | does ~not exist for the matter, but the matter for the
986 1, 71 | for the matter, but the matter for the form. Now the nature
987 1, 71 | their form perfects their matter entirely, which ~is not
988 1, 71 | with the moved, as the matter, but by contact with the
989 1, 71 | producing them from elemental matter by the power of seed ~or
990 1, 72 | others existed not only in matter but also in their causes,
991 1, 73 | production of formless matter, and of the formless spiritual
992 1, 73 | first ~created, to signify matter totally without form; but
993 1, 73 | of forms upon corporeal matter. But other holy ~writers
994 1, 73 | first ~production of things matter existed under the substantial
995 1, 73 | the production of formless matter. But according to those
996 1, 73 | the earth, the ~formless matter of all corporeal things,
997 1, 73 | say, over that formless matter, signified by water, ~even
998 1, 73 | holds to mean formless ~matter, lest it should be supposed
999 1, 74 | the soul is composed of matter and form?~(6) Whether the
1000 1, 74 | belongs to the species; while ~matter is part of the individual,
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