1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-3506
Part, Question
1001 1, 74 | only, but the form and the matter. Hence in natural things
1002 1, 74 | Hence in natural things the matter is ~part of the species;
1003 1, 74 | species; not, indeed, signate matter, which is the principle ~
1004 1, 74 | individuality; but the common matter. For as it belongs to the
1005 1, 74 | the soul is composed of matter and form?~Aquin.: SMT FP
1006 1, 74 | the soul is composed of matter and form. For ~potentiality
1007 1, 74 | potentiality is primary matter. Therefore, since the human
1008 1, 74 | participate of primary matter, as part of itself.~Aquin.:
1009 1, 74 | wherever the properties of matter are found, there ~matter
1010 1, 74 | matter are found, there ~matter is. But the properties of
1011 1, 74 | is. But the properties of matter are found in the soul -
1012 1, 74 | vice to ~virtue. Therefore matter is in the soul.~Aquin.:
1013 1, 74 | Further, things which have no matter, have no cause of their ~
1014 1, 74 | Therefore ~the soul has matter.~Aquin.: SMT FP Q[75] A[
1015 1, 74 | 4: Further, what has no matter, and is a form only, is
1016 1, 74 | Therefore the soul has ~matter.~Aquin.: SMT FP Q[75] A[
1017 1, 74 | made neither of corporeal matter, nor of spiritual matter.~
1018 1, 74 | matter, nor of spiritual matter.~Aquin.: SMT FP Q[75] A[
1019 1, 74 | answer that, The soul has no matter. We may consider this question
1020 1, 74 | any part of it should be matter, if by matter we understand ~
1021 1, 74 | should be matter, if by matter we understand ~something
1022 1, 74 | part the soul: and ~that matter, which it actualizes first,
1023 1, 74 | not ~something composed of matter and form. For if the intellectual
1024 1, 74 | intellectual soul were ~composed of matter and form, the forms of things
1025 1, 74 | corporeal ~organ; since matter is the principle by which
1026 1, 74 | exempt from ~composition of matter and form.~Aquin.: SMT FP
1027 1, 74 | receptive ~potentiality of first matter, as appears from the diversity
1028 1, 74 | received by each. For primary matter receives individual forms;
1029 1, 74 | the soul is ~composed of matter and form.~Aquin.: SMT FP
1030 1, 74 | to be changed belong to matter by ~reason of its being
1031 1, 74 | potentiality of primary matter ~another, so in each is
1032 1, 74 | Reply OBJ 3: The form causes matter to be, and so does the agent; ~
1033 1, 74 | wherefore the agent causes matter to be, so far as it actualizes
1034 1, 74 | that in things composed of matter and form ~"there is no other
1035 1, 74 | whatsoever things have no matter are simply beings at once." [*
1036 1, 74 | potentiality, not, indeed, of matter and form, but of form ~and
1037 1, 74 | virtue of itself. Wherefore matter ~acquires actual existence
1038 1, 74 | the soul is composed of matter and form, as some ~pretend,
1039 1, 74 | bodies, since they have no matter subject to ~contrariety,
1040 1, 74 | they are not composed of matter and form, but are subsistent
1041 1, 74 | substances ~were composed of matter and form. For if the matter
1042 1, 74 | matter and form. For if the matter of one be distinct ~from
1043 1, 74 | one be distinct ~from the matter of another, it follows that
1044 1, 74 | principle of the distinction of matter - that is to say, that the
1045 1, 74 | that is to say, that the matter ~is distinct on account
1046 1, 74 | of nature: or ~else the matter is the principle of the
1047 1, 74 | distinction of forms. But one ~matter cannot be distinct from
1048 1, 75 | according to the nature of the ~matter of which it is the form;
1049 1, 75 | would be ~required between matter and form. Therefore if the
1050 1, 75 | always. But to be united to matter belongs to the form by ~
1051 1, 75 | because form is the act of matter, not by an ~accidental quality,
1052 1, 75 | its own essence; otherwise matter and form ~would not make
1053 1, 75 | be without its own proper matter. But the ~intellectual principle,
1054 1, 75 | one essence composed of matter and form, if the intellect
1055 1, 75 | it rises above ~corporeal matter, the less it is merged in
1056 1, 75 | the less it is merged in matter, and the more it excels ~
1057 1, 75 | and the more it excels ~matter by its power and its operation;
1058 1, 75 | form excels the elementary matter; as the vegetative ~soul
1059 1, 75 | Wherefore it excels corporeal matter in its power by the fact
1060 1, 75 | power in which corporeal matter has no share whatever. ~
1061 1, 75 | the soul is composed of ~matter and form, it would follow
1062 1, 75 | the form is an act, and matter is only in ~potentiality,
1063 1, 75 | that which is composed of matter and form cannot be the ~
1064 1, 75 | separate; yet it exists in matter. He proves this from the
1065 1, 75 | the sun generate man from matter." It is separate indeed ~
1066 1, 75 | seeing. But it exists in matter so far as the soul ~itself,
1067 1, 75 | is not a form ~merged in matter, or entirely embraced by
1068 1, 75 | or entirely embraced by matter. Therefore there is ~nothing
1069 1, 75 | subsists ~to the corporeal matter, out of which and the intellectual
1070 1, 75 | since it is not ~composed of matter and form as was shown above (
1071 1, 75 | Now it is clear ~that no matter how the intellect is united
1072 1, 75 | there is one intellect, no matter ~how diverse may be all
1073 1, 75 | like an angel, has no ~matter from which it is produced,
1074 1, 75 | is the form of a certain matter; ~in which it is unlike
1075 1, 75 | according to the division of ~matter, there are many souls of
1076 1, 75 | principles which ~come from the matter. Therefore if the form,
1077 1, 75 | conditions of individual matter, there will be a likeness
1078 1, 75 | the universal. Nor does it matter, as to this ~particular
1079 1, 75 | things exist separate from matter.~Aquin.: SMT FP Q[76] A[
1080 1, 75 | genus is taken from the matter, and difference from the
1081 1, 75 | sensitive soul, as form to matter. ~Therefore in man the intellectual
1082 1, 75 | to the body as a form of matter. But the body has a ~substantial
1083 1, 75 | can be moved. But primary matter cannot be moved (Phys. v,
1084 1, 75 | their relation to primary ~matter; for "before" and "after"
1085 1, 75 | immediately to primary ~matter; it would follow that it
1086 1, 75 | imperfect forms ~which inhere to matter immediately.~Aquin.: SMT
1087 1, 75 | mingling does not ~result from matter alone; for then we should
1088 1, 75 | philosophers, who held that primary matter was some actual ~being -
1089 1, 75 | soul there pre-existed in matter ~another substantial form
1090 1, 75 | Reply OBJ 3: We observe in matter various degrees of perfection,
1091 1, 75 | Therefore that form which gives matter only the ~first degree of
1092 1, 75 | perfect: and yet it inheres to matter immediately.~Aquin.: SMT
1093 1, 75 | be in various parts of matter; for the distinction of
1094 1, 75 | dimensions, without which matter cannot be divisible. Now
1095 1, 75 | cannot be divisible. Now matter ~subject to dimension is
1096 1, 75 | united to ~such a body. For matter must be proportionate to
1097 1, 75 | operation in which corporeal matter does not share. ~But the
1098 1, 75 | body, the less has it of matter. Therefore the ~soul should
1099 1, 75 | the form is not for the matter, but rather the ~matter
1100 1, 75 | matter, but rather the ~matter for the form, we must gather
1101 1, 75 | form the reason why the ~matter is such as it is; and not
1102 1, 75 | otherwise by observing that in matter two conditions ~are to be
1103 1, 75 | chosen in order that the matter be suitable ~to the form;
1104 1, 75 | follows by force of the matter itself. So the ~intellectual
1105 1, 75 | corruptible by force of its matter. If, however, it be said
1106 1, 75 | in ~its proper disposed matter. But dispositions to a form
1107 1, 75 | presuppose accidents to be in matter before the ~substantial
1108 1, 75 | require various parts of ~matter. But various parts of matter
1109 1, 75 | matter. But various parts of matter are unintelligible without
1110 1, 75 | must suppose dimensions in matter ~before the substantial
1111 1, 75 | accidental form ~exist in matter before the soul, which is
1112 1, 75 | substantial form whatever and its matter. The reason is ~because
1113 1, 75 | reason is ~because since matter is in potentiality to all
1114 1, 75 | understood ~as being first in matter. Now the first among all
1115 1, 75 | Therefore, it is impossible for matter to be apprehended as hot,
1116 1, 75 | before it is actual. But matter has actual existence by ~
1117 1, 75 | dispositions ~to pre-exist in matter before the substantial form,
1118 1, 75 | and the same, it perfects matter according ~to the various
1119 1, 75 | accidents. Therefore ~as matter is apprehended as perfected
1120 1, 75 | dispositions are understood in matter before the form, not as
1121 1, 75 | which belongs to the whole matter. Wherefore matter, once ~
1122 1, 75 | whole matter. Wherefore matter, once ~understood as corporeal
1123 1, 75 | the same ~form which gives matter the various degrees of perfection,
1124 1, 75 | unity of a thing composed of matter and ~form, is by virtue
1125 1, 75 | very nature ~is united to matter as its act. Nor is there
1126 1, 75 | the agent, which causes matter to be in act, as the Philosopher ~
1127 1, 75 | the body ~as the form to matter.~Aquin.: SMT FP Q[76] A[
1128 1, 75 | act, is very distant from matter, which is a being only in
1129 1, 75 | definition, and ~a composite into matter and form. There is, further,
1130 1, 76 | soul is nobler than primary matter. But primary ~matter is
1131 1, 76 | primary matter. But primary ~matter is its own potentiality.
1132 1, 76 | since it is not composed of matter and form, as we have said ~
1133 1, 76 | The act to which primary matter is in potentiality is the ~
1134 1, 76 | Therefore the potentiality of matter is nothing else ~but its
1135 1, 76 | soul is not composed of matter and form, yet ~it has an
1136 1, 76 | which is the more principal, matter therefore exists on ~account
1137 1, 77 | is related to it as its ~matter and instrument. There exists,
1138 1, 77 | generated from ~determinate matter by an extrinsic agent; therefore
1139 1, 77 | to the condition of the matter.~Aquin.: SMT FP Q[78] A[
1140 1, 78 | everything is passive by its matter, and acts by its form. But
1141 1, 78 | perfected by its act: as the matter of the heavenly ~bodies (
1142 1, 78 | which belong to primary matter. But in the third sense ~
1143 1, 78 | things subsisted apart from matter, and consequently that they ~
1144 1, 78 | said that even corporeal matter was ~formed, in order that
1145 1, 78 | things ~exist apart from matter, and as forms existing in
1146 1, 78 | and as forms existing in matter are not actually ~intelligible;
1147 1, 78 | has nothing to do with the matter. Now the intelligible in
1148 1, 78 | do not subsist apart from matter. And therefore in order ~
1149 1, 78 | conditions of individual matter: ~which power is called
1150 1, 78 | whereby it abstracts from matter, flowing from the ~essence
1151 1, 78 | by ~abstracting it from matter. But for this purpose it
1152 1, 78 | If, therefore, corporeal matter holds the forms which ~it
1153 1, 83 | of beings, separate from matter ~and movement, which beings
1154 1, 83 | knowledge of movement and ~matter would be excluded from science (
1155 1, 83 | things without receiving matter, such ~as the color of gold
1156 1, 83 | change of substantial form, matter remains unmoved. Moreover
1157 1, 83 | are external to us. Now by matter the form of a ~thing is
1158 1, 83 | the species not only from matter, but also from the ~individuating
1159 1, 83 | individuating conditions of matter, has more perfect knowledge
1160 1, 83 | the thing known, without matter indeed, ~but subject to
1161 1, 83 | than corporeal ~primary matter. But primary matter was
1162 1, 83 | primary matter. But primary matter was created by God under
1163 1, 83 | higher bodies. For ~the matter of the lower bodies is not
1164 1, 83 | it has not: whereas the matter of ~heavenly bodies is totally
1165 1, 83 | 1/1~Reply OBJ 2: Primary matter has substantial being through
1166 1, 83 | a form existing without ~matter. Therefore the intelligible
1167 1, 83 | than forms ~separate from matter. Therefore the intelligible
1168 1, 83 | subsist by themselves without matter; for instance, the ~form
1169 1, 83 | our soul and by corporeal ~matter; by our soul, to the effect
1170 1, 83 | thereof, and by corporeal ~matter to the effect of existence:
1171 1, 83 | that, just as corporeal matter by ~participating the idea
1172 1, 83 | which are in corporeal matter, are ~derived from the ideas
1173 1, 83 | forms should subsist without matter, as Aristotle proves in
1174 1, 83 | subsisting in ~themselves without matter, pre-exist immaterially
1175 1, 83 | sensible species into corporeal matter. And so ~Avicenna agrees
1176 1, 83 | is form ~for the sake of matter, nor is the mover for the
1177 1, 83 | of themselves ~apart from matter; and these he called ideas,
1178 1, 83 | that just as corporeal ~matter by participating the idea
1179 1, 83 | themselves and apart from matter, as the Platonists held, ~
1180 1, 83 | were to supply the place of matter in regard to the body's
1181 1, 83 | nature existing in corporeal ~matter; and through such natures
1182 1, 83 | be apart from corporeal matter: for ~instance, it belongs
1183 1, 84 | natural things which include ~matter in their definition. But
1184 1, 84 | be ~understood apart from matter. Now matter is the principle
1185 1, 84 | understood apart from matter. Now matter is the principle of ~individualization.
1186 1, 84 | as they are separate from matter." Therefore ~material things
1187 1, 84 | they are abstracted ~from matter and from material images,
1188 1, 84 | as existing in corporeal matter. And since such matter is ~
1189 1, 84 | corporeal matter. And since such matter is ~the principle of individuality,
1190 1, 84 | connected with corporeal matter; such is the angelic intellect,
1191 1, 84 | form existing apart from ~matter: for though angels know
1192 1, 84 | individually in corporeal matter, but not as existing in
1193 1, 84 | existing in this individual matter. But to know what is in ~
1194 1, 84 | know what is in ~individual matter, not as existing in such
1195 1, 84 | not as existing in such matter, is to abstract the ~form
1196 1, 84 | the ~form from individual matter which is represented by
1197 1, 84 | species of a stone from its ~matter in such a way as to regard
1198 1, 84 | species as not existing in matter, ~as Plato held. But it
1199 1, 84 | is a ~form only, and that matter is not part of the species.
1200 1, 84 | species. If that were so, ~matter would not enter into the
1201 1, 84 | be said otherwise, that matter is twofold, common, and "
1202 1, 84 | the individual sensible matter, but not from the ~common
1203 1, 84 | from the ~common sensible matter; for example, it abstracts
1204 1, 84 | intellect from ~sensible matter, not only from individual,
1205 1, 84 | individual, but also from common matter; ~not from common intelligible
1206 1, 84 | from common intelligible matter, but only from individual
1207 1, 84 | but only from individual matter. For ~sensible matter is
1208 1, 84 | individual matter. For ~sensible matter is corporeal matter as subject
1209 1, 84 | sensible matter is corporeal matter as subject to sensible qualities, ~
1210 1, 84 | like: while intelligible ~matter is substance as subject
1211 1, 84 | abstract them from sensible matter; but they ~cannot be considered
1212 1, 84 | from common ~intelligible matter. Yet they can be considered
1213 1, 84 | individual intelligible ~matter. But some things can be
1214 1, 84 | from common intelligible ~matter, such as "being," "unity," "
1215 1, 84 | these ~can exist without matter, as is plain regarding immaterial
1216 1, 84 | in individual corporeal matter, have the ~same mode of
1217 1, 84 | singular is the result of matter, while the idea of species
1218 1, 84 | end of generation, while matter is for the sake of the form.
1219 1, 84 | composition of form ~with matter; and to this corresponds
1220 1, 84 | is ~derived from common matter, while the difference that
1221 1, 84 | particular from individual ~matter. The second comparison is
1222 1, 84 | composition of form and matter: for animal signifies that
1223 1, 84 | together with individual matter; and according to this kind
1224 1, 84 | form are received into ~matter according to matter's capacity:
1225 1, 84 | into ~matter according to matter's capacity: thus because
1226 1, 84 | different ~disposition of matter, causes not a specific but
1227 1, 84 | according to the difference of matter.~Aquin.: SMT FP Q[85] A[
1228 1, 85 | material things is individual matter, whereas our ~intellect,
1229 1, 85 | intelligible species from such matter. Now what is abstracted
1230 1, 85 | abstracted from ~individual matter is the universal. Hence
1231 1, 85 | He is a form unlimited by matter; whereas in material things,
1232 1, 85 | known in itself, whereas matter cannot be known without ~
1233 1, 85 | terminated by corporeal matter. Moreover it can know the
1234 1, 85 | abstracted from individual matter, and which consequently
1235 1, 85 | contingency arises from matter, for contingency is a potentiality
1236 1, 85 | potentiality belongs to matter; whereas necessity ~results
1237 1, 85 | necessity ~in the subject. But matter is the individualizing principle:
1238 1, 85 | form from the particular ~matter. Moreover it was laid down
1239 1, 86 | Further, "in things void of matter, the intellect and that
1240 1, 86 | the human mind is void ~of matter, not being the act of a
1241 1, 86 | it does not know primary matter ~except as proportionate
1242 1, 86 | beings, just as primary matter is a ~potentiality as regards
1243 1, 86 | that in "things without matter the intellect and what is ~
1244 1, 87 | instrument, or as form to matter. For an ~action is ascribed
1245 1, 87 | present inquiry, does it matter whether the ~passive intellect
1246 1, 87 | of material ~things from matter, anything material residing
1247 1, 87 | quiddity, absolutely without matter; and this would be the ~
1248 1, 87 | of material things from matter, it could ~never arrive
1249 1, 87 | not agree in power or in ~matter; but they belong to the
1250 1, 88 | be ~unreasonable, since matter exists on account of the
1251 1, 88 | the ~form for the sake of matter. But if we admit that the
1252 1, 89 | material is produced from matter. But ~the soul is in part
1253 1, 89 | Therefore the ~soul was made of matter; and hence it was not created.~
1254 1, 89 | Further, every actuality of matter is educed from the ~potentiality
1255 1, 89 | the ~potentiality of that matter; for since matter is in
1256 1, 89 | of that matter; for since matter is in potentiality to act, ~
1257 1, 89 | any act pre-exists in matter potentially. But the soul
1258 1, 89 | is the act of ~corporeal matter, as is clear from its definition.
1259 1, 89 | from the potentiality of matter.~Aquin.: SMT FP Q[90] A[
1260 1, 89 | be made of pre-existing matter - whether corporeal, ~which
1261 1, 89 | composed of some spiritual matter, as some maintain; ~because
1262 1, 89 | maintain; ~because the said matter is not in potentiality to
1263 1, 89 | form, as ~neither is the matter of a celestial body; otherwise
1264 1, 89 | be made of pre-existent ~matter.~Aquin.: SMT FP Q[90] A[
1265 1, 89 | from the potentiality of matter is ~nothing else but something
1266 1, 89 | existence on corporeal matter, and is subsistent, and
1267 1, 89 | the ~capacity of corporeal matter, as we have seen (Q[75],
1268 1, 89 | from the potentiality of matter.~Aquin.: SMT FP Q[90] A[
1269 1, 89 | produced by a change in matter, it ~cannot be produced,
1270 1, 89 | beginning with corporeal matter; whereas the body of man ~
1271 1, 89 | orders entirely free from matter. Of this ~opinion we have
1272 1, 89 | pre-existing corporeal or spiritual matter, nor could it ~be produced
1273 1, 90 | points of inquiry:~(1) The matter from which it was produced;~(
1274 1, 90 | in man's ~body when its matter was produced by creation.
1275 1, 90 | body was made of ~corporeal matter, as stated above (A[1]).
1276 1, 90 | nothing is made of corporeal matter except by some ~material
1277 1, 90 | produced from corporeal matter, it seems that a heavenly
1278 1, 90 | forms which are in corporeal matter are derived ~from some immaterial
1279 1, 90 | pure ~form, not existing in matter, should produce a form which
1280 1, 90 | produce a form which is in matter, ~and which form is only
1281 1, 90 | So a ~form which is in matter can only be the cause of
1282 1, 90 | another form that is in ~matter, according as composite
1283 1, 90 | by His own power produce matter by ~creation: wherefore
1284 1, 90 | alone can produce a form in matter, without the ~aid of any
1285 1, 90 | the sun ~beget man from matter." For this reason, a place
1286 1, 90 | from properly disposed matter: for it is clear that more
1287 1, 90 | produced out of pre-existing ~matter, but also that some pre-existing
1288 1, 90 | that out of pre-existing ~matter it can be produced by God.
1289 1, 90 | and its ~operations; since matter is for the sake of the form,
1290 1, 90 | necessary ~result of the matter, from the conditions required
1291 1, 91 | bodies, from some ~fitting matter and not from seed: others
1292 1, 91 | species are of the same matter. But ~male and female are
1293 1, 91 | 2 Para. 1/1~Reply OBJ 2: Matter is that from which something
1294 1, 91 | Wherefore from ~determinate matter it produces something in
1295 1, 91 | same species out of any matter, such as a man from the
1296 1, 91 | For such an ~increase of matter would either be by a change
1297 1, 91 | the very substance of ~the matter itself, or by a change of
1298 1, 91 | of the ~substance of the matter, both because matter, considered
1299 1, 91 | the matter, both because matter, considered in itself, is ~
1300 1, 91 | extraneous ~to the essence of matter itself. Wherefore multiplication
1301 1, 91 | Wherefore multiplication of matter is ~quite unintelligible,
1302 1, 91 | unintelligible, as long as the matter itself remains the same ~
1303 1, 91 | rarefaction, which is for the same matter to receive greater ~dimensions,
1304 1, 91 | therefore, that ~the same matter is enlarged, without being
1305 1, 91 | such multiplication of ~matter, we must admit an addition
1306 1, 91 | must admit an addition of matter: either by creation, or
1307 1, 91 | to the already existing matter of the loaves ~and of the
1308 1, 91 | was formed ~from corporeal matter. Therefore it was made through
1309 1, 91 | is from some determinate matter. Now the matter whence man ~
1310 1, 91 | determinate matter. Now the matter whence man ~is naturally
1311 1, 91 | Wherefore from ~any other matter an individual of the human
1312 1, 93 | not to be deceived in a matter to which his knowledge did ~
1313 1, 94 | act, or on the part of the matter. If such imperfection be ~
1314 1, 95 | from the imperfect (thus matter is for the sake of form;
1315 1, 95 | Trin. iii, 8), ~"corporeal matter would not have obeyed even
1316 1, 95 | consequently it is a grievous matter to anyone to yield to another ~
1317 1, 96 | First, on the ~part of matter - that is to say, either
1318 1, 96 | because it possesses no matter, ~like an angel; or because
1319 1, 96 | or because it possesses matter that is in potentiality
1320 1, 96 | the capacity of corporeal matter, as above ~explained (Q[
1321 1, 96 | the capacity ~of corporeal matter.~Aquin.: SMT FP Q[97] A[
1322 1, 96 | would have been no faecal matter. Wherefore there was need
1323 1, 98 | insufficient power or ineptness of matter: thus a small fire cannot
1324 1, 98 | defect, nor was there inept matter on the part of the woman,
1325 1, 98 | active force or by inept matter, as the objection proposes; ~
1326 1, 101 | paradise is set down as ~matter of history; and wherever
1327 1, 101 | whatever be the truth of the matter, we must ~hold that paradise
1328 1, 102 | element, at least ~primary matter; and something belonging
1329 1, 103 | to those creatures whose matter ~is in potentiality to one
1330 1, 103 | being of itself, ~or in matter existing under a form which
1331 1, 103 | for as much as it is in matter - in ~other words, it may
1332 1, 103 | be the cause that "this matter" receives "this form." ~
1333 1, 103 | merely as existing in this ~matter, consequently it is not
1334 1, 103 | it, because ~water is a matter susceptive of the fire's
1335 1, 103 | influence, than in the form ~or matter of those creatures.~Aquin.:
1336 1, 103 | forms and accidents have no matter as part of ~themselves.
1337 1, 103 | continue to exist, at ~least in matter, which is incorruptible,
1338 1, 103 | the potentiality ~of the matter, or of the subject.~
1339 1, 104 | can move immediately the matter to the form?~(2) Whether
1340 1, 104 | Whether God can move the matter immediately to the form?~
1341 1, 104 | that God cannot move the matter immediately to ~receive
1342 1, 104 | form into any particular matter, except that form ~which
1343 1, 104 | except that form ~which is in matter; because, like begets like.
1344 1, 104 | But God is not a form in ~matter. Therefore He cannot cause
1345 1, 104 | He cannot cause a form in matter.~Aquin.: SMT FP Q[105] A[
1346 1, 104 | answer that, God can move matter immediately to form; because
1347 1, 104 | Divine power ~extends over matter, as produced by God, it
1348 1, 104 | this is what is meant by matter being moved to a form; ~
1349 1, 104 | nothing else but the act of matter.~Aquin.: SMT FP Q[105] A[
1350 1, 104 | power of God extends to both matter and form; as we have ~said
1351 1, 104 | composite generator can move matter to a form by generating
1352 1, 104 | other form not ~existing in matter can do this; because the
1353 1, 104 | substance extends over matter. Hence angels and demons
1354 1, 104 | demons operate on visible ~matter; not by imprinting forms
1355 1, 104 | not by imprinting forms in matter, but by making use of corporeal ~
1356 1, 104 | imprint this or that form on matter.~Aquin.: SMT FP Q[105] A[
1357 1, 104 | imprint form immediately in matter, it follows that He can
1358 1, 104 | does not pass into external matter; as stated in ~Metaph. ix,
1359 1, 104 | and consequently as the matter ~is for the sake of the
1360 1, 104 | are few kinds ~of causes; matter is not a principle of action,
1361 1, 109 | a form individualized by matter, ~and determined to the "
1362 1, 109 | Para. 1/1~Whether corporeal matter obeys the mere will of an
1363 1, 109 | would seem that corporeal matter obeys the mere will of an ~
1364 1, 109 | the soul. But ~corporeal matter obeys a conception of the
1365 1, 109 | much more is ~corporeal matter changed by a conception
1366 1, 109 | able to transform corporeal matter; as ~appears when fire begets
1367 1, 109 | power transform corporeal matter.~Aquin.: SMT FP Q[110] A[
1368 1, 109 | angelic power. Therefore ~matter obeys the angels in receiving
1369 1, 109 | thought, that this ~visible matter obeys these rebel angels;
1370 1, 109 | that the forms which are in matter are caused by immaterial ~
1371 1, 109 | that all forms which are in matter proceed from the concept ~
1372 1, 109 | corporeal agents only dispose [matter] for ~the forms. They seem
1373 1, 109 | whole "composite" as to both matter and ~form is within its
1374 1, 109 | Therefore every ~informing of matter is either immediately from
1375 1, 109 | angel can change corporeal matter in a more excellent ~way
1376 1, 109 | s will (as neither does ~matter obey the mere will of a
1377 1, 109 | itself); since to reduce matter to the act of ~the substantial
1378 1, 109 | by a formal change of the matter. Therefore neither can they ~
1379 1, 110 | forms existing in sensible matter. But an angel ~cannot impress
1380 1, 110 | impress forms upon sensible matter (Q[110], A[2]). Therefore
1381 1, 112 | are two ~opinions on this matter. For some have held that
1382 1, 112 | of Divine justice in this matter, in respect of which some
1383 1, 113 | tempt as the instruments or matter ~of temptations; inasmuch
1384 1, 113 | Q[110], A[2]), corporeal matter does ~not obey either good
1385 1, 113 | their power to transmute matter from one form to another;
1386 1, 114 | forms existing in corporeal matter are participated thereby,
1387 1, 114 | causes of forms that exist in matter. Therefore inasmuch as the
1388 1, 114 | form ~which is in corporeal matter is determined to this matter
1389 1, 114 | matter is determined to this matter individualized ~by quantity,
1390 1, 114 | action to extend to any other matter: and that the spiritual ~
1391 1, 114 | a form not determined by matter subject to quantity, a thing
1392 1, 114 | it ~is determined to this matter, it owes its being an agent
1393 1, 114 | which is in this corporeal matter, is the ~cause of this ignition
1394 1, 114 | accidental forms, by disposing matter for the substantial form;
1395 1, 114 | But this latter is primary matter, which is a pure ~potentiality,
1396 1, 114 | individualized through being in matter subject to quantity. The ~
1397 1, 114 | distant from God is primary matter; which ~is in no way active,
1398 1, 114 | seminal virtues in corporeal matter?~Aquin.: SMT FP Q[115] A[
1399 1, 114 | seminal virtues in corporeal ~matter. For virtue [ratio] implies
1400 1, 114 | order. But in ~corporeal matter nothing exists spiritually,
1401 1, 114 | seminal virtues in corporeal matter.~Aquin.: SMT FP Q[115] A[
1402 1, 114 | which ~they know to exist in matter. But bodies, not virtues,
1403 1, 114 | seminal virtues in corporeal matter.~Aquin.: SMT FP Q[115] A[
1404 1, 114 | principles in corporeal matter; since, as we have said
1405 1, 114 | as we have said above, matter is ~not competent to act (
1406 1, 114 | seminal ~virtues in corporeal matter.~Aquin.: SMT FP Q[115] A[
1407 1, 114 | seminal ~virtues in corporeal matter.~Aquin.: SMT FP Q[115] A[
1408 1, 114 | their being in corporeal ~matter, can nevertheless be so
1409 1, 114 | of anything, an agent and matter ~suffice. But in things
1410 1, 114 | here below there is passive matter; and there are ~contrary
1411 1, 114 | anyone who ~considers the matter aright, it is clear that
1412 1, 114 | of natural ~bodies. Now matter is not of itself sufficient
1413 1, 114 | various dispositions of matter. Now it ~happens at times
1414 1, 114 | happens at times that the matter in the human conception
1415 1, 114 | various dispositions of matter.~Aquin.: SMT FP Q[115] A[
1416 1, 114 | constellations corporeal matter is ~better disposed for
1417 1, 114 | results of necessity in matter, when ~the power of the
1418 1, 114 | that it can subject the matter to itself ~entirely. But
1419 1, 114 | entirely. But the entire matter of inferior bodies is subject
1420 1, 114 | necessity received in ~corporeal matter.~Aquin.: SMT FP Q[115] A[
1421 1, 114 | earth ~some combustible matter, is reducible to some heavenly
1422 1, 114 | body should alight on this matter and set fire to it, is ~
1423 1, 114 | determinate disposition in matter, both as to local distance ~
1424 1, 114 | Ethiopia); so the grossness of ~matter, its low or high temperature
1425 1, 116 | man can change corporeal matter?~(4) Whether the separate
1426 1, 116 | natural agents only ~dispose (matter) to receive forms, which
1427 1, 116 | to receive forms, which matter acquires by a ~participation
1428 1, 116 | house is caused to be in matter by art alone: whereas other ~
1429 1, 116 | digestion, rejection ~of the matter that caused the sickness,
1430 1, 116 | soul can change corporeal matter?~Aquin.: SMT FP Q[117] A[
1431 1, 116 | soul can change ~corporeal matter. For Gregory says (Dialog.
1432 1, 116 | is wrought in corporeal matter. Therefore men, by the power
1433 1, 116 | soul, can change corporeal matter.~Aquin.: SMT FP Q[117] A[
1434 1, 116 | soul could change corporeal matter. ~Therefore man can change
1435 1, 116 | man can change corporeal matter by the power of his soul.~
1436 1, 116 | its power change corporeal matter.~Aquin.: SMT FP Q[117] A[
1437 1, 116 | Trin. iii, 8): "Corporeal matter ~obeys God alone at will."~
1438 1, 116 | Q[110], A[2]), corporeal matter is not ~changed to (the
1439 1, 116 | some agent composed ~of matter and form, or by God Himself,
1440 1, 116 | God Himself, in whom both matter and form ~pre-exist virtually,
1441 1, 116 | cannot change ~corporeal matter by their natural power,
1442 1, 116 | power, change corporeal matter, except by means of ~bodies.~
1443 1, 116 | the fact that ~corporeal matter has a natural tendency to
1444 1, 116 | it can change corporeal matter. This he says is the cause
1445 1, 116 | 110], A[2]) that corporeal matter does ~not obey spiritual
1446 1, 117 | substance, not composed of ~matter and form, that begins to
1447 1, 117 | nothing is generated save from matter. ~But the sensitive soul
1448 1, 117 | it is not composed of ~matter and form. Therefore it begins
1449 1, 117 | corporeal agents that reduce the matter from potentiality to act,
1450 1, 117 | agent, so ~neither does it matter whether we say that the
1451 1, 117 | ii, 3); but the foetal matter is provided by the female.
1452 1, 117 | provided by the female. In this matter, ~the vegetative soul exists
1453 1, 117 | already operates ~in act. This matter therefore is transmuted
1454 1, 117 | action is directed to ~the matter and to the form: else from
1455 1, 117 | the form: else from the matter and the form there would ~
1456 1, 117 | active power existing in matter ~to extend its action to
1457 1, 117 | principle in man transcends matter; for it ~has an operation
1458 1, 117 | from the beginning in the matter of offspring, and is ~subsequently
1459 1, 117 | to ~some disposition of matter: thus in the generation
1460 1, 117 | seminal power disposes the matter, but the power of the soul
1461 1, 117 | by his seminal power the ~matter is disposed for the reception
1462 1, 118 | from flesh belonging to "matter"; and says ~that the latter "
1463 1, 118 | food is flesh belonging to matter, ~not to the species. But
1464 1, 118 | numerically the same, identity of matter is necessary. But ~this
1465 1, 118 | the form and the common matter belong to a ~thing's true
1466 1, 118 | general; individual signate matter, and ~the form individualized
1467 1, 118 | form individualized by that matter belong to the true nature ~
1468 1, 118 | exist but in one ~individual matter: thus the form of the sun
1469 1, 118 | cannot exist save in the ~matter in which it actually is.
1470 1, 118 | in a certain individual matter, which, they ~said, was
1471 1, 118 | 3/6~But, said they, that matter which, in the first man,
1472 1, 118 | can be produced in another matter, or that it can cease ~to
1473 1, 118 | cease ~to be in its proper matter; wherefore all things that
1474 1, 118 | exist in this (particular) matter which is its subject: else ~
1475 1, 118 | begin to ~exist in another matter, so that something else
1476 1, 118 | all beings whose entire matter is ~contained in one individual
1477 1, 118 | because ~multiplication of matter cannot be understood otherwise
1478 1, 118 | rarefied, so that their ~matter increases in dimensions;
1479 1, 118 | substance itself of ~the matter. But as long as the substance
1480 1, 118 | as the substance alone of matter remains, it ~cannot be said
1481 1, 118 | substance must be added to matter, either ~by creation, or
1482 1, 118 | into it. Consequently no ~matter can be multiplied save either
1483 1, 118 | that ~the multiplication of matter in the human body does not
1484 1, 118 | occur by creation of ~flesh matter: for, according to Gregory (
1485 1, 118 | together as to the substance of matter, but not as to the ~specific
1486 1, 118 | cannot be natural: since the matter cannot naturally ~extend
1487 1, 118 | to exist ~in some other matter, if we consider the human
1488 1, 118 | to a certain determinate matter, on which it is first ~imprinted
1489 1, 118 | that it never leaves ~that matter until the ultimate dissolution
1490 1, 118 | the individual. And this ~matter, say they, principally belongs
1491 1, 118 | nature. But since ~this matter does not suffice for the
1492 1, 118 | requisite quantity, some other ~matter must be added, through the
1493 1, 118 | increase required. And this matter, they state, belongs secondarily
1494 1, 118 | seminal power a certain matter truly assumes the form of
1495 1, 118 | flesh ~belonging to the matter these understand what is
1496 1, 118 | which have their species in matter" - for instance, wood or ~
1497 1, 118 | something belonging to matter." Now it is clear that this
1498 1, 118 | consider flesh according to matter, ~then it does not remain,
1499 1, 118 | of fire remains, but the matter is ~gradually consumed,
1500 1, 118 | gradually consumed, and other matter is substituted in its place.~
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