Part, Question

1501   1, 118 |               i, 5), when a certain ~matter is directly transformed
1502   1, 118 |             generated anew: but when matter is transformed into a fire
1503   1, 118 |              Wherefore if the entire matter ~together loses the form
1504   1, 118 |            form of fire, and another matter transformed into ~fire,
1505   1, 118 |   communication of its form to alien matter not only in another, but
1506   1, 118 |            is on account ~not of the matter, but of the form of the
1507   1, 118 |           that the corporeal seminal matter should have been in the
1508   1, 118 |        kinship is not in relation to matter, but rather to the ~derivation
1509   1, 118 |               For even the corporeal matter, which is supplied by ~the
1510   1, 118 |          seminal virtue. Because the matter from ~which His Body was
1511   2, 1   |              EIGHT ARTICLES)~In this matter we shall consider first
1512   2, 1   |              reason of which is that matter does not receive ~form,
1513   2, 1   |         wherefore things composed of matter and ~form are established
1514   2, 1   |         proceed ~indefinitely in the matter of ends, from any point
1515   2, 1   |              are said to be ~serious matter, as being useful. But jests
1516   2, 1   |         jests are foreign to serious matter. ~Therefore what man does
1517   2, 2   |             body is for the soul, as matter for its form, and the ~instruments
1518   2, 2   |            the capacity of corporeal matter, that part of ~the soul
1519   2, 2   |           contracted ~and bounded by matter, so that a form which is
1520   2, 2   |              which is independent of matter is, ~in a way, infinite.
1521   2, 2   |         which is determinate through matter: whereas the intellect, ~
1522   2, 2   |            is a power independent of matter, knows the universal, which
1523   2, 2   |            which is ~abstracted from matter, and contains an infinite
1524   2, 3   |          that the being of a man, no matter in what it may consist,
1525   2, 3   |          from the agent into outward matter, such as "to burn" and "
1526   2, 4   |              But if one consider the matter carefully, the ~operation
1527   2, 4   |           end is as form compared to matter. ~Wherefore, just as matter
1528   2, 4   |          matter. ~Wherefore, just as matter cannot receive a form, unless
1529   2, 4   |             the same as that of ~its matter, and this is the being of
1530   2, 5   |            cause the ~disposition of matter, can produce the final perfection.
1531   2, 5   |      requires before acting, neither matter, nor disposition of matter,
1532   2, 5   |           matter, nor disposition of matter, but ~can forthwith produce
1533   2, 5   |             the right disposition of matter, in order to receive the ~
1534   2, 5   |            as sometimes He disposes ~matter and at the same time introduces
1535   2, 6   |             interior aptitude of the matter ~or subject to such a disposition.
1536   2, 6   |            Body Para. 2/2~But if the matter be considered aright, such
1537   2, 9   |           Hence ~neither can primary matter, which is potentiality to
1538   2, 10  |          this sense nature is either matter or the material form, as
1539   2, 10  |            is natural as a result of matter, is not always in them ~
1540   2, 10  |        because form is act, ~whereas matter is potentiality. Now movement
1541   2, 10  |            will necessarily, ~for no matter what the object be, it is
1542   2, 13  |      substance of the act is as the ~matter in comparison to the order
1543   2, 13  |         practical syllogism, ~is the matter of choice. Now in practical
1544   2, 13  |           the end, as such, is not a matter of choice.~Aquin.: SMT FS
1545   2, 13  |              And in this way it is a matter of choice. Thus in the work
1546   2, 13  |           end: wherefore it is not a matter of choice for ~a physician,
1547   2, 13  |              for ~a physician, but a matter of principle. Now the health
1548   2, 13  |          health or sickness may be a matter of choice; for the ~Apostle
1549   2, 13  |             the last end is nowise a matter of choice.~Aquin.: SMT FS
1550   2, 13  |             it is that they can be a matter of choice.~Aquin.: SMT FS
1551   2, 14  |     something of the ~will - both as matter (since counsel is of what
1552   2, 14  |              1/1~OBJ 2: Further, the matter of counsel is human actions.
1553   2, 14  |           will not, as ~such, be the matter of counsel.~Aquin.: SMT
1554   2, 14  |            the end ~which is not the matter of counsel, but is taken
1555   2, 15  |              as ~judgment about some matter remains to be pronounced,
1556   2, 17  |              a whole is composed of ~matter and form (e.g. man, who
1557   2, 17  |          power is in the position of matter in regard to the act of
1558   2, 17  |            OBJ 2: Further, corporeal matter obeys God alone, to the
1559   2, 18  |        compared to the action as its matter. But ~the goodness of a
1560   2, 18  |              a thing is not from its matter, but rather from the form, ~
1561   2, 18  |             2: The object is not the matter "of which" (a thing is made), ~
1562   2, 18  |             thing is made), ~but the matter "about which" (something
1563   2, 18  |              nutritive power as the ~matter about which it exercises
1564   2, 18  |             the vicious man, in the ~matter of each vice, acts when
1565   2, 18  |             external act, as form to matter.~Aquin.: SMT FS Q[18] A[
1566   2, 18  |       compared to genus, as ~form to matter. But the species derived
1567   2, 18  |         compared to genus as form to matter, inasmuch ~as it actualizes
1568   2, 19  |           conscience binds." On this matter, some distinguished three
1569   2, 19  |            he in a dilemma about the matter: because he can put aside
1570   2, 19  |            wills in that particular ~matter. Consequently he will conform
1571   2, 20  |           form is something added to matter. Therefore good ~and evil
1572   2, 20  |       account of its being about due matter and its being attended by
1573   2, 20  |              A form as received into matter, is subsequent to matter
1574   2, 20  |             matter, is subsequent to matter in ~the order of generation,
1575   2, 20  |        action: one in respect of due matter ~and circumstances; the
1576   2, 20  |           which is in respect of due matter or circumstances, ~depends
1577   2, 20  |        itself, i.e. in regard to its matter and circumstances, then
1578   2, 20  |              and the goodness of the matter and circumstances passes ~
1579   2, 20  |             action ~derives from its matter and due circumstances, thus
1580   2, 20  |       external action takes from its matter and circumstances, is ~distinct
1581   2, 22  |        Because ~passivity belongs to matter. But the soul is not composed
1582   2, 22  |              soul is not composed of matter and ~form, as stated in
1583   2, 22  |           Reply OBJ 1: It belongs to matter to be passive in such a
1584   2, 22  |         things ~that are composed of matter and form. But passivity,
1585   2, 22  |            reception, need not be in matter, but can be in anything
1586   2, 22  |              soul is not composed of matter and form, ~yet it has something
1587   2, 23  |     diversity in the potentiality of matter, while ~diversity of species
1588   2, 23  |        diversity of form in the same matter; so ~in the acts of the
1589   2, 25  |              to sadness or joy. As a matter ~of fact, the presence of
1590   2, 28  |              thus form is ~united to matter, accident to subject, and
1591   2, 29  |          abstraction from individual matter, on which ~every sensitive
1592   2, 30  |          power, its proper good is a matter of ~concupiscence. Therefore
1593   2, 31  |             do not pass into outward matter, they are acts or perfections ~
1594   2, 31  |              which pass into outward matter, are actions and perfections ~
1595   2, 31  |           perfections ~rather of the matter transformed; for "movement
1596   2, 35  |              one contrary is not the matter of the other; because ~contraries
1597   2, 35  |      together. But sorrow can be the matter of ~pleasure; for Augustine
1598   2, 35  |           this way sorrow can be the matter of pleasure, ~or vice versa,
1599   2, 35  |           OBJ 2: Genus is taken from matter, as is stated in Metaph.
1600   2, 35  |           subject takes the place of matter. Now it has ~been said above
1601   2, 35  |              is applied to a foreign matter. In like manner we ~speak
1602   2, 35  |   mathematics are applied to natural matter.~Aquin.: SMT FS Q[35] A[
1603   2, 35  |         foreign ~to it. This foreign matter may be taken on the part
1604   2, 35  |             the diversity of foreign matter to which the notion of ~
1605   2, 36  |            things; the truth ~of the matter is to be found by considering
1606   2, 37  |                just as in everything matter is proportionate to form.
1607   2, 43  |             2~Accordingly, as to the matter in question, the object
1608   2, 46  |          according to a likeness ~of matter; so an efficient cause contains
1609   2, 47  |           slight offered him in the ~matter in which he excels. Consequently
1610   2, 47  |  Consequently those who excel in any matter, ~are most of all angry,
1611   2, 47  |             they be slighted in that matter; for instance, ~a wealthy
1612   2, 47  |            If a man be despised in a matter in which he evidently ~excels
1613   2, 49  |       natural principles, which are ~matter and form; or again in regard
1614   2, 49  |              3 Para. 2/2~Nor does it matter that thus to be easy and
1615   2, 49  |        heavenly body be ~composed of matter and form, since that matter
1616   2, 49  |          matter and form, since that matter is not in a state of ~potentiality
1617   2, 50  |           that which is form without matter, is act ~only: whereas what
1618   2, 50  |              is composed of form and matter, has potentiality and ~act
1619   2, 50  |           that which is ~composed of matter and form. Now the intellect
1620   2, 50  |            intellect is form without matter. ~Therefore habit, which
1621   2, 50  |          being belongs to corporeal ~matter, so potentiality to intellectual
1622   2, 50  |               through the absence of matter in ~them." And Simplicius
1623   2, 50  |         because the potentiality ~of matter and the potentiality of
1624   2, 50  |               things, just as primal matter is in respect of all sensible
1625   2, 52  |              has a being outside its matter or ~subject, but that it
1626   2, 52  |           account of the infinity of matter. Others, on ~the contrary,
1627   2, 52  |         order that the truth in this matter be made clear, we must observe ~
1628   2, 52  |             as substance may be with matter," i.e. in ~respect of material
1629   2, 52  |               without making, in the matter, something hot, that ~was
1630   2, 53  |            Para. 1/1~Reply OBJ 3: No matter how we take an accident,
1631   2, 54  |   determinate act of any species, as matter to form: because, just as ~
1632   2, 54  |              form: because, just as ~matter is determinate to one form
1633   2, 54  |     diversity of genus, according to matter, as ~stated in Metaph. v,
1634   2, 54  |          since things that differ in matter belong ~to different genera):
1635   2, 54  |         various vices about one same matter are contrary to one ~virtue.~
1636   2, 55  |             being is on the part ~of matter, which is potential being,
1637   2, 55  |              body holds the place of matter, the ~soul that of form.
1638   2, 55  |          Para. 2/4~Now virtue has no matter "out of which" it is formed,
1639   2, 55  |           other accident; but it has matter "about which" it is concerned,
1640   2, 55  |         which" it is concerned, and ~matter "in which" it exits, namely,
1641   2, 55  |             namely, the subject. The matter about which ~virtue is concerned
1642   2, 55  |             use, and are the proper ~matter of justice, as we shall
1643   2, 56  |             to act. Therefore in the matter of the operations of the ~
1644   2, 57  |          operative: for speculative ~matter is distinct from practical,
1645   2, 57  |            practical, i.e. operative matter. Therefore the ~habits of
1646   2, 57  |            or that genus of knowable matter, it is "science" which perfects
1647   2, 57  |          different kinds of knowable matter, ~there are different habits
1648   2, 57  |        considered by the latter is a matter of concern to them also,
1649   2, 57  |           even ~as neither does this matter in a craftsman, as we have
1650   2, 57  |          action passing into outward matter, e.g. "to ~build," "to saw,"
1651   2, 57  |           consider their subject and matter: for they are both in ~the
1652   2, 57  |           thing passes into external matter, it ~is a perfection not
1653   2, 57  |            for it may happen in some matter of action that a man's judgment ~
1654   2, 57  |              execution is wrong. The matter does not attain to its ~
1655   2, 58  |              respect of their proper matter; (3) of the difference between ~
1656   2, 58  |          other habits also ~may be a matter of choice.~Aquin.: SMT FS
1657   2, 58  |        considered on the part of its matter, it has something in common
1658   2, 58  |              Further, morals are the matter of prudence, even as things ~
1659   2, 58  |             things ~makeable are the matter of art. Now art can be without
1660   2, 58  |            can be without its proper matter, ~as a smith without iron.
1661   2, 59  |              that thwarts virtue, no matter ~how.~Aquin.: SMT FS Q[59]
1662   2, 59  |                as being their proper matter; but as being something
1663   2, 59  |             passions as their proper matter, but some ~virtues not.
1664   2, 59  |       passions as about their proper matter, cannot be without passions. ~
1665   2, 60  |             we must observe that the matter of the passive subject bears
1666   2, 60  |             be one specifically, the matter ~must of necessity receive
1667   2, 60  |              Sometimes, however, the matter receives the form from the
1668   2, 60  |              the forms received into matter are not of one species, ~
1669   2, 60  |              the adaptability of the matter to receive the ~influx of
1670   2, 60  |              various adaptability of matter.~Aquin.: SMT FS Q[60] A[
1671   2, 60  |           relations of the receiving matter, as explained above.~Aquin.:
1672   2, 60  |      compared to moral virtue as the matter about ~which virtue is concerned:
1673   2, 60  |              of those operations, no matter ~how man may be affected
1674   2, 60  |          operations as their proper ~matter. On the other hand, in some
1675   2, 60  |       another either in some serious matter, in actions, to wit, that
1676   2, 60  |            respect of their ~diverse matter, passions, or objects: so
1677   2, 61  |           foremost in its respective matter, and thus ~they are specific
1678   2, 61  |             the ~importance of their matter: so that prudence is the
1679   2, 61  |        principal by reason ~of their matter, as stated above.~Aquin.:
1680   2, 61  |            their special determinate matter; each of its own matter,
1681   2, 61  |              matter; each of its own matter, in ~which special commendation
1682   2, 61  |         dangers of death, which is a matter of ~very great difficulty,
1683   2, 62  |      generation, in respect of which matter precedes ~form, and the
1684   2, 63  |             pre-exist potentially in matter; and partly from without,
1685   2, 63  |              its individuation from ~matter, and, again, since man's
1686   2, 63  |            rational soul, while his ~matter is his body, whatever belongs
1687   2, 63  |            in a special ~way of this matter in relation to virtue, we
1688   2, 63  |              in that virtue's proper matter: thus ~the object of temperance
1689   2, 64  |          regard to some ~determinate matter: and the measure or rule
1690   2, 64  |           rule of reason, ~while its matter consists in passions or
1691   2, 64  |             virtue in respect of its matter, then it holds ~the position
1692   2, 64  |            is ~imposed on its proper matter: "but it is an extreme in
1693   2, 64  |            puts into some particular matter. In this sense every mean
1694   2, 65  |            to fortitude, in whatever matter we consider these properties
1695   2, 65  |              deeds in ~regard to one matter, but not in regard to another,
1696   2, 65  |        common to be exercised in the matter of such ~virtues, it is
1697   2, 65  |              operations that are the matter of moral virtue are related
1698   2, 65  |            passions. Hence the whole matter of moral virtues ~falls
1699   2, 65  |             the ~principles, but the matter of art. Now it is evident
1700   2, 65  |             right in one part of the matter, and not in another, yet
1701   2, 66  |      together with the other in ~any matter. In this way virtues cannot
1702   2, 66  |              said to be equal in any matter ~unless they have all these
1703   2, 66  |              to right reason in each matter of virtue.~Aquin.: SMT FS
1704   2, 66  |            to attain the mean in the matter proper to that virtue; which ~
1705   2, 66  |                A[1]): its object ~or matter, because it is about operations,
1706   2, 66  |               the more excellent the matter in which the ~appetitive
1707   2, 66  |         plucking up the root in this matter. ~It is not, however, more
1708   2, 66  |          which the heat disposes the matter. It is in this way that ~
1709   2, 67  |           perhaps, as ~regards their matter, in respect of which they
1710   2, 67  |       through the ~withdrawal of its matter: for a man may retain the
1711   2, 67  |             related to difference as matter to form, so that the substance
1712   2, 67  |        removed, as ~the substance of matter remains identically the
1713   2, 67  |          whole, i.e. the compound of matter and form in material ~things,
1714   2, 67  |           the sensitive nature is as matter to the intellectual nature,
1715   2, 68  |            considered as regards the matter about ~which their operations
1716   2, 68  |           have an ~operation about a matter, in respect of which they
1717   2, 68  |      considers the gifts as to their matter. For ~the matter of the
1718   2, 68  |            to their matter. For ~the matter of the gifts will not be
1719   2, 68  |              by comparison to their ~matter. If we consider the excellence
1720   2, 68  |               But in regard to their matter, fortitude and counsel precede ~
1721   2, 68  |      considered with regard to their matter.~Aquin.: SMT FS Q[68] A[
1722   2, 68  |           excellent by reason of its matter: for ~counsel is only concerned
1723   2, 68  |              But on the part of the ~matter, counsel is united to fortitude
1724   2, 68  |        fortitude, by reason of their matter, are given the preference
1725   2, 69  |             2/3~In order to make the matter clear we must take note
1726   2, 69  |           things. One is likeness of matter. In this way all the first
1727   2, 71  |         human ~act, and which is the matter, so to speak, of sin, when
1728   2, 72  |             an act in such and ~such matter; while the other, viz. the
1729   2, 72  |           differ in respect of their matter and form, both ~in species
1730   2, 72  |               have the character ~of matter "about which"; but, in relation
1731   2, 72  |               even considered as the matter ~"about which," they have
1732   2, 73  |              Yet, if we consider the matter carefully, we ~shall see
1733   2, 73  |            whereas the object is the matter of the sin. Therefore the ~
1734   2, 73  |           Although the object is the matter about which an act is ~concerned,
1735   2, 74  |              acts pass into external matter, e.g. "to cut" and "to burn":
1736   2, 74  |            such ~acts have for their matter and subject, the thing into
1737   2, 74  |            do not pass into external matter, but remain in the ~agent,
1738   2, 74  |           actions pass into external matter, and which do not move themselves,
1739   2, 74  |             that pass into ~external matter, as may be seen in the blow
1740   2, 74  |            do not pass into external matter are subjected in their principles.~
1741   2, 74  |              while deliberating the ~matter in reference to temporal
1742   2, 74  |            can be consulted, on the ~matter; as, for instance, when
1743   2, 75  |        bodies, which are composed of matter and form. Therefore sin
1744   2, 75  |           another, by preparing ~its matter: thus covetousness prepares
1745   2, 75  |            covetousness prepares the matter for strife, which is ~often
1746   2, 75  |              another sin. A sin has ~matter, not "of which" but "about
1747   2, 77  |         judgment about a ~particular matter - on the contrary, if a
1748   2, 77  |           ignorance of a particular ~matter, as stated above (A[2];
1749   2, 77  |           ignorance of a ~particular matter excuses from sin altogether,
1750   2, 77  |             excuse entirely. In this matter two points apparently should
1751   2, 80  |          those which are in sensible matter, ~which, nevertheless, the
1752   2, 80  |             it, is not a sin, but is matter for the exercise ~of virtue.
1753   2, 80  |             subordinate to reason, a matter that is subject to the free-will.~
1754   2, 81  |        Therefore we must explain the matter otherwise by saying that
1755   2, 81  |              Yet if we look into the matter carefully ~we shall see
1756   2, 81  |          mother" ~that "provides the matter in generation" as the Philosopher
1757   2, 81  |             the necessary results of matter. Now liability to suffering
1758   2, 81  |             the mother provides the ~matter. Therefore original sin,
1759   2, 81  |             necessary ~result of the matter which is provided by the
1760   2, 81  |              not of the condition of matter, but ~of original justice,
1761   2, 83  |              soul, but ~disposes the matter for it.~Aquin.: SMT FS Q[
1762   2, 83  |            is related to the soul as matter to form, which ~though it
1763   2, 83  |               holds the ~position of matter and effect, as stated above (
1764   2, 85  |               therefore, explain the matter otherwise by saying that
1765   2, 85  |         natural to man.~(3) Further, matter is proportionate to form,
1766   2, 85  |          regards ~the inclination of matter which is allotted proportionately
1767   2, 85  |             not entirely subject to ~matter, as other forms are; indeed
1768   2, 85  |           since that very form has a matter composed of contraries,
1769   2, 85  |             the ~inclination of that matter there results corruptibility
1770   2, 85  |           regards the nature of his ~matter left to itself, but not
1771   2, 85  |             argue on the side of the matter; while the ~other three
1772   2, 85  |            twofold condition in ~any matter, one which the agent chooses,
1773   2, 85  |            is a natural condition of matter. Thus, a smith in ~order
1774   2, 85  |              make a knife, chooses a matter both hard and flexible,
1775   2, 85  |            this ~condition iron is a matter adapted for a knife: but
1776   2, 85  |        wherefore this disposition of matter is not ~adapted to the workman'
1777   2, 85  |         manner the human body is the matter chosen by nature in respect
1778   2, 85  |             is due to a condition of matter, ~and is not chosen by nature:
1779   2, 85  |             choose an incorruptible ~matter if it could. But God, to
1780   2, 88  |              evil according to their matter or object, as stated above (
1781   2, 88  |             regard to any ~object or matter: since man can love any
1782   2, 88  |              sin; ~but it can be the matter or occasion of mortal sin
1783   2, 89  |           why concupiscence is not a matter of condemnation to those
1784   2, 89  |             in unbelievers this is a matter of condemnation. Therefore
1785   2, 94  |         differently situated in this matter, from ~the practical reason.
1786   2, 95  |              are infinite in number, matter ~pertaining to the direction
1787   2, 95  |           suffice for himself in the matter of this ~training: since
1788   2, 95  |          that which originally was a matter of indifference." But those
1789   2, 96  |          that which originally was a matter of indifference, but which, ~
1790   2, 96  |            involved by referring the matter to authority, the ~mere
1791   2, 96  |           otherwise. For if it be ~a matter of doubt, he must either
1792   2, 98  |            might be overcome in this matter, ~man was left to the guidance
1793   2, 100 |          inordinate swearing ~is the matter of a special prohibition
1794   2, 100 |          acts of vice. But ~in every matter there are virtues and vices
1795   2, 100 |                Therefore in whatever matter there is an ordinance of
1796   2, 100 |         precepts ~include ceremonial matter, or a determination of a
1797   2, 100 |            is brought to bear on the matter ~itself of the precept:
1798   2, 100 |           end of the precept and the matter ~of the precept are not
1799   2, 102 |           OBJ 3: Further, if it be a matter of indifference whether
1800   2, 102 |       precepts, which appear to be a matter of indifference, as to ~
1801   2, 102 |            of ~Egypt, concerning the matter of burnt-offerings and sacrifices."~
1802   2, 102 |             1/2~Reply OBJ 12: In the matter of sacrifices the Law had
1803   2, 102 |               incense is composed of matter, both rich and fragrant.
1804   2, 102 |              fire: and ~this because matter composed of the four elements
1805   2, 102 |              is caused by a flow of ~matter. He is also rejected if
1806   2, 102 |             1~OBJ 3: Further, if the matter from which a thing is generated
1807   2, 102 |              less ~therefore does it matter to an animal already dead
1808   2, 103 |              with our neighbor is ~a matter determined by the judicial
1809   2, 104 |               such as observances in matter of food and apparel, ~of
1810   2, 104 |             and, ~consequently, is a matter of ceremonial precept, that
1811   2, 105 |              allowed a choice in the matter, as indeed they were allowed ~(
1812   2, 105 |            25:28). Therefore in this matter ~the Law gave the people
1813   2, 105 |        insufficient provision in the matter of loans.~Aquin.: SMT FS
1814   2, 105 |         unsuitable provision in this matter.~Aquin.: SMT FS Q[105] A[
1815   2, 105 |          want of ~regulations in the matter of possessions, as the Philosopher
1816   2, 105 |         observed due caution ~in the matter, by providing that those
1817   2, 105 |            for helping others in the matter not only of ~gratuitous
1818   2, 105 |            matters of justice. Now a matter ~may be doubtful in two
1819   2, 105 |          just judgment." Secondly, a matter may be doubtful even among ~
1820   2, 105 |              you a hard and doubtful matter in judgment . ~. . and thou
1821   2, 105 |          sign would escape about the matter. Or again, this was done ~
1822   2, 106 |            body, which is a temporal matter. But God provided ~man from
1823   2, 107 |              which ~was a ceremonial matter, Our Lord did not forbid
1824   2, 107 |            in the Old Testament as a matter ~of belief, but implicitly,
1825   2, 108 |             acts?~(3) Whether in the matter of internal acts it directs
1826   2, 108 |            the Gospel, except in the matter of divorcing of wife, of ~
1827   2, 108 |           man ~insufficiently in the matter of interior acts.~Aquin.:
1828   2, 109 |             heavenly body. ~Hence no matter how perfectly fire has heat,
1829   2, 109 |            Who is God. And ~hence no matter how perfect a corporeal
1830   2, 110 |              medium between form and matter, since the ~form, of itself, "
1831   2, 110 |             of itself, "informs" the matter or subject; whereas the
1832   2, 110 |              which it ~causes in the matter.~Aquin.: SMT FS Q[110] A[
1833   2, 110 |          part of the nature, even as matter and form ~are called substance.
1834   2, 112 |             needs no disposition in ~matter, since it does not even
1835   2, 112 |             it does not even require matter, as appears in creation,
1836   2, 112 |             can only be in ~disposed matter. But if we speak of grace
1837   2, 112 |              infinite power needs no matter or disposition ~of matter,
1838   2, 112 |            matter or disposition ~of matter, brought about by the action
1839   2, 112 |              thing ~caused, both the matter and the due disposition
1840   2, 112 |         necessarily come to disposed matter, much more ~does it seem
1841   2, 112 |               the disposition of the matter, except by the power of
1842   2, 113 |           loving them; but, for that matter, he ought to forget them,
1843   2, 113 |             see that immediately the matter is disposed by a ~preceding
1844   2, 113 |      substantial form accrues to the matter; thus ~because the atmosphere
1845   2, 113 |              cannot suddenly dispose matter is that in the ~matter there
1846   2, 113 |       dispose matter is that in the ~matter there is a resistant which
1847   2, 113 |            the more ~speedily is the matter disposed. Therefore, since
1848   2, 113 |             can suddenly dispose any matter whatsoever to its form;
1849   2, 113 |              instantaneously in ~the matter is not the fact that it
1850   2, 113 |              the ~disposition of the matter or subject, as stated above.~
1851   2, 113 |      subsequent form inheres in ~the matter or subject; and this for
1852   2, 113 |               the disposition of the matter, or the movement of the ~
1853   2, 113 |            the natural power of such matter, as in the ~resurrection
1854   2, 1   |              OBJ 4: Further, it is a matter of faith, that one should
1855   2, 1   |              A[4]). Consequently any matter that, for a special reason,
1856   2, 1   |          thus the formal aspect of a matter of faith is that it is ~
1857   2, 1   |         place, an agent, namely, and matter. In the order of the active
1858   2, 1   |              while man is likened to matter in ~receiving the influx
1859   2, 2   |              principle of ~merit, as matter to form: whereas faith is
1860   2, 2   |             that the ~subject or the matter cannot act save by virtue
1861   2, 4   |           manifests the truth of the matter for which it ~is adduced.
1862   2, 4   |               yet if we consider the matter aright, this ~definition
1863   2, 4   |         virtues are about contingent matter, viz. prudence and art; ~
1864   2, 4   |         certitude, by reason of its ~matter, since it is about eternal
1865   2, 5   |            more ~or less. Now in the matter of faith we find great and
1866   2, 5   |            which are proposed as the matter of our belief are many and
1867   2, 8   |              so that they can be the matter of understanding.~Aquin.:
1868   2, 8   |             4~But if we consider the matter carefully, the gift of understanding
1869   2, 9   |          conclusions ~about physical matter from mathematical principles,
1870   2, 9   |        sciences, though, as to their matter they have ~more in common
1871   2, 10  |             does not ~dissent from a matter of faith, because "his bodily
1872   2, 10  |              can do a good deed in a matter which he does not refer
1873   2, 10  |              its unity, although its matter contains many points of ~
1874   2, 10  |       unbeliever disbelieves are the matter of his ~unbelief. Now the
1875   2, 10  |          rule happens one way in one matter, whereas a breach ~of the
1876   2, 10  |              settlement of a dubious matter: whereas things ~that are
1877   2, 10  |           certain, ought not to be a matter of doubt. ~Therefore one
1878   2, 10  |       subject to provocation in this matter, as in those countries where
1879   2, 10  |            Just as taking a vow is a matter of will, and keeping a ~
1880   2, 10  |          will, and keeping a ~vow, a matter of obligation, so acceptance
1881   2, 10  |         acceptance of the faith is a matter of ~the will, whereas keeping
1882   2, 10  |           one has received it, is a ~matter of obligation. Wherefore
1883   2, 10  |             over some of them in the matter of temporal punishment. ~
1884   2, 10  |           Dare any of ~you, having a matter against another, go to be
1885   2, 11  |              of unbelief?~(2) Of the matter about which it is;~(3) Whether
1886   2, 11  |          though they were its proper matter.~Aquin.: SMT SS Q[11] A[
1887   2, 11  |              1/1~OBJ 2: Further, the matter of faith is the thing believed.
1888   2, 11  |            is not properly about the matter of faith.~Aquin.: SMT SS
1889   2, 11  |              not properly about ~the matter of faith.~Aquin.: SMT SS
1890   2, 11  |           faith, as about its proper matter.~Aquin.: SMT SS Q[11] A[
1891   2, 11  |          among ~Christians are about matter touching the Christian faith.~
1892   2, 11  |          bishops ought to refer the ~matter to none other than Peter,
1893   2, 11  |              For it is a much graver matter to corrupt the faith which
1894   2, 11  |             return after falling ~no matter how often, are admitted
1895   2, 11  |              thee." Yet even in this matter the law ~prescribes limits
1896   2, 12  |             will not ~testify to the matter by some evident sign.~Aquin.:
1897   2, 14  |           agent must have power over matter, in ~order to be able to
1898   2, 16  |          order of generation and of ~matter, in respect of which the
1899   2, 18  |              connected with the same matter, as it were.~Aquin.: SMT
1900   2, 19  |            corrupted in a particular matter, because, in order to pass
1901   2, 19  |             estimate in a particular matter, although he retains the
1902   2, 19  |            corrupted in a particular matter. In this way there can be
1903   2, 21  |            to do. Therefore it is a ~matter of precept that man should
1904   2, 21  |              so too did they in ~the matter of fear.~Aquin.: SMT SS
1905   2, 22  |             4~But if we consider the matter aright, this would be, on
1906   2, 22  |             the form, but rather the matter of a ~thing, since it is
1907   2, 23  |              is proportionate to the matter, and in gratuitous gifts,
1908   2, 23  |        surpass the proportion of the matter. In ~like manner grace and
1909   2, 23  |              man offends ~in a small matter he does not deserve to be
1910   2, 23  |             to be mulcted in a great matter. ~For God does not turn
1911   2, 23  |             form in ~comparison with matter, and from the specific point
1912   2, 23  |            fill the ~potentiality of matter: this is evident in the
1913   2, 23  |           and corrupted, because the matter of such things receives
1914   2, 23  |             the potentiality of its ~matter, so that the latter does
1915   2, 24  |            the blessed angels in the matter ~of sin, even as sinners
1916   2, 25  |            instruction. For in ~this matter, a man ought to provide
1917   2, 25  |        mother supplies the formless ~matter of the body; and the latter
1918   2, 25  |            soul, yet it disposes the matter of the body ~to receive
1919   2, 25  |          than those who are ~not, no matter what be the nature of their
1920   2, 26  |          that he ~is a more suitable matter of love and consequently
1921   2, 26  |          love that ~passes over this matter, is better, and therefore
1922   2, 26  |           fire to a less inflammable matter.~Aquin.: SMT SS Q[27] A[
1923   2, 28  |             virtue. For nothing is a matter of ~precept, unless it be
1924   2, 29  |           benefits as pertain to the matter in which, ~speaking simply,
1925   2, 29  |      requirements of time, place, or matter in ~hand: because in certain
1926   2, 29  |            as of connection: and the matter requires ~the judgment of
1927   2, 29  |         whole: wherefore it is not a matter for ~wonder if a stranger
1928   2, 30  |              the giving of alms is a matter of precept?~(6) Whether
1929   2, 30  |          defect of ignorance in some matter or other. ~Therefore, apparently,
1930   2, 30  |              Whether almsgiving is a matter of precept?~Aquin.: SMT
1931   2, 30  |             that almsgiving is not a matter of precept. For the ~counsels
1932   2, 30  |        precepts. Now almsgiving is a matter of ~counsel, according to
1933   2, 30  |       Therefore ~almsgiving is not a matter of precept.~Aquin.: SMT
1934   2, 30  |     consequently almsgiving is not a matter of precept.~Aquin.: SMT
1935   2, 30  |               Further, whatever is a matter of precept binds the transgressor ~
1936   2, 30  |      Therefore, if almsgiving were a matter ~of precept, it would be
1937   2, 30  |             that almsgiving is not a matter of ~precept.~Aquin.: SMT
1938   2, 30  |        Therefore almsgiving is not a matter of precept.~Aquin.: SMT
1939   2, 30  |        omitting to do what is ~not a matter of precept. But some are
1940   2, 30  |           Therefore almsgiving is a ~matter of precept.~Aquin.: SMT
1941   2, 30  |            love of our neighbor is a matter of precept, whatever ~is
1942   2, 30  |            love of our neighbor is a matter of ~precept also. Now the
1943   2, 30  |           Therefore almsgiving is ~a matter of precept.~Aquin.: SMT
1944   2, 30  |            all ~almsgiving must be a matter of precept, in so far as
1945   2, 30  |             other greater good, is a matter of counsel.~Aquin.: SMT
1946   2, 30  |           which almsgiving was not a matter of precept.~Aquin.: SMT
1947   2, 30  |             because ~this order is a matter of precept. Since, then,
1948   2, 30  |              necessary"; and it is a matter not of precept but of ~counsel.
1949   2, 30  |            us." Nevertheless in this matter we must employ ~discretion,
1950   2, 30  |            discretion to bear on the matter, on account of the various
1951   2, 31  |         charity?~(2) Whether it is a matter of precept?~(3) Whether
1952   2, 31  |            fraternal correction is a matter of precept?~Aquin.: SMT
1953   2, 31  |        fraternal correction is not a matter of ~precept. For nothing
1954   2, 31  |              nothing impossible is a matter of precept, according to
1955   2, 31  |        fraternal correction is not a matter of ~precept.~Aquin.: SMT
1956   2, 31  |     Decalogue. Therefore it is not a matter of precept.~Aquin.: SMT
1957   2, 31  |        fraternal correction is not a matter of precept.~Aquin.: SMT
1958   2, 31  |               Further, whatever is a matter of precept is something
1959   2, 31  |            fraternal correction is a matter of precept, it is due to
1960   2, 31  |        fraternal correction is not a matter of precept.~Aquin.: SMT
1961   2, 31  |            fraternal correction is a matter of precept.~Aquin.: SMT
1962   2, 31  |            Fraternal correction is a matter of precept. We must ~observe,
1963   2, 31  |           and cannot become good, no matter how, or ~when, or where,
1964   2, 31  |           amendment: so that it is a matter of precept, in so far as
1965   2, 31  |            must look upon ~this as a matter of chance. For this reason
1966   2, 31  |             has a sane judgment in a matter wherein the other sins,
1967   2, 31  |            fraternal correction is a matter of precept, as stated above (
1968   2, 31  |            one ~correct a sinner, no matter how badly he takes it.~Aquin.:
1969   2, 31  |            fraternal correction is a matter of precept, as stated above ~(
1970   2, 31  |            Fraternal correction is a matter of precept, in so far as ~
1971   2, 31  |             vital truth, nor is it a matter precept.~Aquin.: SMT SS
1972   2, 31  |              Further, it is a graver matter to accuse than to denounce.
1973   2, 31  |           superior." Now ~to bring a matter before a superior or a prelate
1974   2, 31  |          should go no further in the matter, ~whereas if it has already
1975   2, 31  |            we ought to prosecute the matter, according to Our Lord's
1976   2, 31  |             Augustine means that the matter ought to be made known to ~
1977   2, 36  |            with the ~persons and the matter in dispute, for then it
1978   2, 36  |           demands of the persons and matter in dispute, in which case
1979   2, 36  |       because they contended about a matter which they ought not to
1980   2, 36  |            knowledge seems to be the matter of ~pride and vainglory,
1981   2, 37  |          with the sign of Christ, no matter from whom he may receive
1982   2, 41  |            OBJ 1: Any sin may be the matter of active scandal, but it
1983   2, 41  |            little and in some slight matter: and this is ~not so grave
1984   2, 41  |        immediate danger), until the ~matter being explained the scandal
1985   2, 41  |          scandal ~continue after the matter has been explained, it would
1986   2, 41  |               for a sin cannot be a ~matter of choice. It may happen
1987   2, 42  |              due. Hence a thing is a matter of ~precept, in so far as
1988   2, 42  |             anyone who considers the matter carefully.~Aquin.: SMT SS
1989   2, 42  |             a virtuous act is not a ~matter of precept, as shown above (
1990   2, 42  |             6). If therefore it is a matter of precept that God be loved ~
1991   2, 42  |              to perfection is not a ~matter of precept, but a matter
1992   2, 42  |             matter of precept, but a matter of counsel. Therefore we
1993   2, 42  |              of virtue, an act is ~a matter of precept according as
1994   2, 42  |           should it fall on its own ~matter, but also that it should
1995   2, 42  |        whereby it is adapted to that matter. But God is to be loved
1996   2, 42  |              for glory. Nor does it ~matter whether we say "neighbor,"
1997   2, 42  |               Further, whatever is a matter of precept is sufficiently ~
1998   2, 43  |       certain connaturality with the matter about which one has to judge.
1999   2, 44  |         judgment ~about some trivial matter, he is not for that reason
2000   2, 45  |             as it is voluntary, is a matter of choice ~and counsel as