1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-3506
Part, Question
2001 2, 45 | of reflection extends to matter, as ~stated in De Anima
2002 2, 45 | has nothing to do with the matter ~of art, because art is
2003 2, 45 | the consideration of its matter, but rather according to
2004 2, 45 | same thing is the subject matter of the acts of different
2005 2, 45 | things produced in external matter, such as a house, a knife
2006 2, 45 | prudence, which has the same matter in common with moral virtue;
2007 2, 45 | Things done are indeed the matter of prudence, in so far as ~
2008 2, 45 | true: but they are ~the matter of the moral virtues, in
2009 2, 45 | agent makes form to be in matter, yet ~does not make that
2010 2, 45 | all things, but in each matter ~according to its proper
2011 2, 45 | proper mode." And since the matter of prudence is the ~contingent
2012 2, 45 | the above differences of matter.~Aquin.: SMT SS Q[47] A[
2013 2, 45 | particulars which are the ~matter of action, we must make
2014 2, 45 | distinction, because this matter ~of action is either an
2015 2, 46 | the circumstances of ~the matter in hand, and this belongs
2016 2, 47 | conclusion, ~in the particular matter of action, to which, as
2017 2, 47 | and contingent ~practical matter, viz. the minor premiss,
2018 2, 47 | happy conjecture about any matter, while shrewdness ~is "an
2019 2, 47 | end of human life, are the matter of prudence: and each of ~
2020 2, 49 | follow that whatever is the matter of a virtue implies perfection.
2021 2, 49 | at least in a particular matter of action; for it is ~in
2022 2, 49 | corrupt in the particular matter ~of action, as stated above (
2023 2, 50 | prudence is about the same matter. Therefore ~they correspond
2024 2, 51 | relation to a ~determinate matter, namely, that of human action,
2025 2, 52 | special sin had a determinate matter. But ~negligence seems to
2026 2, 52 | seems to have no determinate matter: since it is neither about ~
2027 2, 52 | through being about a special matter, as lust is about sexual
2028 2, 52 | extends to all kinds of matter, and such are all vices ~
2029 2, 52 | extends to any kind ~of moral matter. Since then solicitude is
2030 2, 52 | 3: Properly speaking the matter of negligence is a good
2031 2, 53 | account of the soul, as matter is on ~account of the form,
2032 2, 53 | prudence in some ~very grave matter.~Aquin.: SMT SS Q[55] A[
2033 2, 54 | the whole people, are a matter of common knowledge to all,
2034 2, 55 | legal just, it ~does not matter in the first instance whether
2035 2, 56 | particular justice has a matter of its own?~(9) Whether
2036 2, 56 | good act bearing on the matter proper to that virtue. Now
2037 2, 56 | virtue. Now the proper ~matter of justice consists of those
2038 2, 56 | in relation to its proper matter and object is indicated
2039 2, 56 | an act bearing upon any matter whatever be virtuous, ~it
2040 2, 56 | justice in some particular matter for the time being, because ~
2041 2, 56 | particular justice has a special matter?~Aquin.: SMT SS Q[58] A[
2042 2, 56 | particular justice has no special matter. ~Because a gloss on Gn.
2043 2, 56 | if justice had a special matter, since every ~special matter
2044 2, 56 | matter, since every ~special matter belongs to a special power.
2045 2, 56 | justice ~has no special matter.~Aquin.: SMT SS Q[58] A[
2046 2, 56 | virtues, has no special matter.~Aquin.: SMT SS Q[58] A[
2047 2, 56 | this life. Therefore the matter of justice is general and
2048 2, 56 | rectified by reason is the matter of ~moral virtue, for this
2049 2, 56 | is not about the entire matter of moral virtue, ~but only
2050 2, 56 | each having a ~determinate matter; secondly, as certain general
2051 2, 56 | which are a part of moral matter, ~are not in themselves
2052 2, 56 | does not follow ~that the matter of justice is general.~Aquin.:
2053 2, 56 | Secondly, on he part of the matter, because justice ~is about
2054 2, 56 | and pain as its ~proper matter, since fortitude is about
2055 2, 56 | things, ~which are their matter, and internal passions,
2056 2, 56 | operations are essentially the matter of justice rather than of ~
2057 2, 56 | 2~On the other hand, the matter of justice is external operation,
2058 2, 56 | stated above (AA[8],10), the matter of justice is an ~external
2059 2, 56 | the passions which are the matter of the other moral virtues. ~
2060 2, 57 | injustice has a ~special matter and is a particular vice
2061 2, 57 | through ignorance is a venial matter." Therefore not ~everyone
2062 2, 57 | an injustice in a small matter, departs but ~slightly from
2063 2, 58 | judge aright of its proper ~matter, because "the virtuous man
2064 2, 58 | a right ~decision in any matter whether speculative or practical.
2065 2, 58 | a right ~judgment in any matter requires two things. The
2066 2, 58 | some doubtful or hidden matter, and then it is called ~
2067 2, 58 | if it be about a grave matter, since it cannot be without ~
2068 2, 58 | such as is befitting the matter in ~point, for instance
2069 2, 58 | it will take no harm ~no matter what kind of judgment we
2070 2, 58 | truth is not ~impaired, no matter who tells it, but it may
2071 2, 58 | justice loses nothing, no matter who ~declares what is just,
2072 2, 59 | same way?~(3) Whether their matter is uniform or manifold?~(
2073 2, 59 | Whether there is a different matter for both kinds of justice?~
2074 2, 59 | there is not a different matter for both kinds ~of justice.
2075 2, 59 | of justice. Diversity of matter causes diversity of virtue,
2076 2, 59 | things are ~the subject matter of commutations between
2077 2, 59 | 1~OBJ 3: Further, if the matter of distributive justice
2078 2, 59 | ought to be no diversity of ~matter. Now the Philosopher (Ethic.
2079 2, 59 | yet this has many kinds of matter. Therefore the matter ~of
2080 2, 59 | of matter. Therefore the matter ~of these species of justice
2081 2, 59 | Accordingly, if we take for the matter ~of each kind of justice
2082 2, 59 | operations are ~the use, the matter of distributive and commutative
2083 2, 59 | however, we take for the matter of both kinds of justice
2084 2, 59 | is then a difference of matter between them. For ~distributive
2085 2, 61 | respect of persons in one matter and not in another. It follows, ~
2086 2, 61 | justice. Now the graver the matter in which ~justice is transgressed,
2087 2, 61 | anything to do with the matter in point, he who is ~elected
2088 2, 61 | have nothing to do with the matter, it will clearly be ~respect
2089 2, 62 | to himself judgment of a matter not entrusted to ~him. For
2090 2, 63 | which deals with ~undue matter is evil in its genus, as
2091 2, 63 | having a free-will, is undue matter for imprisonment which is ~
2092 2, 63 | members, he becomes a fitting matter for imprisonment.~Aquin.:
2093 2, 64 | it would seem a ~grievous matter to say that they sin in
2094 2, 64 | distinction must be made in the matter of spoils. For if ~they
2095 2, 65 | the defendant offend in a matter exempt from the bishop's ~
2096 2, 65 | record of the truth of the matter, ~wherefore in matters of
2097 2, 65 | application of knowledge ~to a matter of action as stated in the
2098 2, 65 | therewith - in some particular matter, through documents and witnesses, ~
2099 2, 66 | accusation and inscription* in a matter which he ~cannot prove,
2100 2, 66 | who deceitfully hides the matter about which he ~makes the
2101 2, 66 | to his knowledge that the matter of his ~accusation is false,
2102 2, 67 | is no sin. Therefore no matter how a man declines from ~
2103 2, 68 | make a distinction in the matter of giving ~evidence: because
2104 2, 68 | if the truth of ~such a matter be concealed, no particular
2105 2, 68 | injury, in short ~any like matter that a man is bound to make
2106 2, 68 | act on the plea that the matter is committed to him under
2107 2, 68 | certitude equally in every matter." For in human acts, on ~
2108 2, 68 | Para. 1/1~Reply OBJ 1: No matter how great a number of witnesses
2109 2, 68 | after thinking over the matter with due care he deems ~
2110 2, 69 | the latter against the matter of ~justice. Yet it is seemingly
2111 2, 69 | consideration for persons, for the matter in hand, ~for the labor
2112 2, 70 | former case it is not a matter of reviling but of some
2113 2, 71 | Now it is a very grave matter to blacken a man's ~good
2114 2, 71 | murder, as it is a graver matter to kill the soul than to ~
2115 2, 72 | and the backbiter agree in matter, and ~also in form or mode
2116 2, 73 | foregoing ~vices as to the matter but differs as to the end.~
2117 2, 74 | consequent on one ~another in the matter of goodness and wickedness,
2118 2, 76 | the counsels. Yet it is a matter of precept not to seek ~
2119 2, 76 | although it may be called a matter of counsel in ~comparison
2120 2, 76 | love of one's enemies is a matter of counsel. ~Or again, He
2121 2, 76 | not only the character of matter, as money ~made by usury
2122 2, 76 | would be giving ~a sinner matter for sin, so that one would
2123 2, 77 | regards its subject and matter, so legal injustice is materially "
2124 2, 77 | by not doing a thing, no matter when the omission occurs,
2125 2, 79 | worship, and this is by way of matter and object in ~religion;
2126 2, 79 | related to religion ~not as matter or object, but as end: and
2127 2, 81 | 1/1~Reply OBJ 2: It is a matter of precept not only that
2128 2, 81 | enemies in general is a matter of precept, while to love
2129 2, 81 | the individual is not a matter of precept, except in the
2130 2, 81 | 2~In like manner it is a matter of obligation that we should
2131 2, 81 | for others: but it ~is a matter of perfection, and not of
2132 2, 81 | these things in view, no matter how we express them or think
2133 2, 83 | inflicted on them is ~a matter determined by God or by
2134 2, 83 | God; some of which are a matter of ~precept; and to these
2135 2, 84 | oblations are necessary as a matter of precept?~(2) To whom
2136 2, 85 | spiritual things, ~is it a great matter if we reap your carnal things?" [
2137 2, 85 | contrary "it is no great matter if we reap your carnal things"] ~[*
2138 2, 85 | prescribes ~that in this matter a custom that has obtained
2139 2, 86 | is a vow?~(2) What is the matter of a vow?~(3) Of the obligation
2140 2, 86 | of virtue, should be the matter of a vow. But as a vow denotes
2141 2, 86 | to be, can nowise be the ~matter of a vow. For it would be
2142 2, 86 | without ~it - it may be the matter of a vow in so far as it
2143 2, 86 | therefore is most properly the matter of a vow. ~And this is said
2144 2, 86 | faith of ~Christ are the matter of baptismal vows, in so
2145 2, 86 | absolutely speaking, the matter of a ~vow: some are evil,
2146 2, 86 | these can nowise be the matter of a vow: ~while some, considered
2147 2, 86 | and as such may be the ~matter of a vow, yet they may have
2148 2, 86 | condition such things may be the matter of a vow. Hence the Apostle
2149 2, 86 | Every act of virtue is matter for a vow. Now it would
2150 2, 86 | Para. 1/1~Reply OBJ 1: The matter of a vow is sometimes the
2151 2, 86 | promised, which ~is the matter of the vow.~Aquin.: SMT
2152 2, 86 | made to a ~man, may be the matter of a vow, and in so far
2153 2, 86 | to one's superiors is the matter of the vow, in so far as
2154 2, 86 | subject to another, as to the matter wherein he is subject to ~
2155 2, 86 | 9] Body Para. 3/3~Yet no matter how much they be capable
2156 2, 86 | fulfilment of a vow is a matter of the natural ~law, and
2157 2, 86 | can dispense in such ~a matter as this. Neither, therefore,
2158 2, 86 | contrary to that which is the matter of a vow, as ~is clear from
2159 2, 86 | through not being the lawful matter of a sacrifice, could and ~
2160 2, 86 | a ~thing is not fitting matter for a vow. Consequently
2161 2, 86 | pronounces a decision on a matter to which a man had bound
2162 2, 86 | continency: first, the matter of the vow, namely, continency;
2163 2, 86 | the solemn vow cannot be a matter of dispensation, on account
2164 2, 86 | vow thereof cannot be a matter of dispensation; especially
2165 2, 86 | these latter vows may be a matter ~for dispensation.~Aquin.:
2166 2, 86 | temporal continency can be a matter of ~dispensation, as also
2167 2, 86 | a vow of abstinence is a matter of ~dispensation. On the
2168 2, 86 | his own judgment in the matter, because he ~does not stand
2169 2, 87 | not be employed, save in a matter about which one is firmly ~
2170 2, 87 | has ~paid, or denounce the matter to his superior even if
2171 2, 87 | is incompatible with the matter of an oath: for ~if it be
2172 2, 87 | under it, as not being due matter for an oath, just as we ~
2173 2, 87 | A[10], ad 2). Now the matter of a ~declaratory oath,
2174 2, 87 | dispensation will regard not the matter but the act itself of the
2175 2, 87 | On the other hand, the matter of a promissory oath is
2176 2, 87 | and consequently undue matter for an oath. ~Therefore
2177 2, 87 | dispensation regards the matter of an oath, and is not contrary
2178 2, 87 | Sometimes that which is made the matter of a promissory ~oath is
2179 2, 87 | good, in which case the matter would ~seem to belong chiefly
2180 2, 87 | accordingly is a graver matter to swear by God ~than the
2181 2, 91 | outward precepts about this ~matter, and it is wicked to disobey
2182 2, 92 | a twofold error in this matter. For some ~[*The School
2183 2, 93 | consider what is true in the matter of foreknowing the future
2184 2, 93 | events are due. Yet in this matter we must observe two ~things:
2185 2, 94 | respect of their natural matter. Hence it is false, what
2186 2, 94 | account were taken in this matter of some ~vain circumstance (
2187 2, 95 | so, and because it was a matter relating ~to the common
2188 2, 95 | pleasure in some particular ~matter; and this nowise comes under
2189 2, 96 | swore to do ~was not a fit matter of an oath.~Aquin.: SMT
2190 2, 96 | is doing could not be ~a matter of an oath.~Aquin.: SMT
2191 2, 96 | must be understood that the matter had to be ~denounced "to
2192 2, 97 | aspect, and not from its matter or subject. Now ~in sacrilege
2193 2, 97 | only difference is one of matter. Therefore the species of ~
2194 2, 98 | generically when it bears on undue matter. Now a spiritual thing is
2195 2, 98 | spiritual thing is undue ~matter for buying and selling for
2196 2, 98 | because a thing cannot be due matter for sale if the vendor is ~
2197 2, 98 | spiritual things cannot be the matter of a lawful sale.~Aquin.:
2198 2, 98 | patronage cannot be the matter of a direct sale, nor can
2199 2, 99 | piety to be cruel in this matter." ~Therefore in such a case
2200 2, 102 | all acts of virtue are a matter of ~precept, as stated above (
2201 2, 102 | things are ~sometimes a matter of precept, and pertain
2202 2, 102 | any action that may be a matter of precept, and disobedience
2203 2, 103 | contemned in a yet graver matter, the sin is still more grievous.
2204 2, 106 | sinned. Accordingly, in the matter of vengeance, we must ~consider
2205 2, 108 | careful consideration of ~the matter will show that these various
2206 2, 108 | action bearing on undue matter. For as words are naturally
2207 2, 108 | be the least troubled, no matter by what words that sense
2208 2, 108 | by the lie be about some matter the knowledge of ~which
2209 2, 108 | precept," etc. Nor does it matter that ~they are placed in
2210 2, 111 | sometimes on account of the matter which it is ~about - thus
2211 2, 111 | about - thus a lie about a matter of religious doctrine is
2212 2, 111 | boasting lie about the same matter, either by words, or by
2213 2, 111 | itself or on account of its matter: ~for it has been said that
2214 2, 113 | by reason ~of the very matter, as when one man praises
2215 2, 115 | virtue?~(2) What is its matter?~(3) Of its act;~(4) Whether
2216 2, 115 | different virtues have different matter, since habits ~are distinguished
2217 2, 115 | external things are the matter of ~distributive and commutative
2218 2, 115 | Therefore they are not the matter ~of liberality.~Aquin.:
2219 2, 115 | seems to be a mean in the matter of money."~Aquin.: SMT SS
2220 2, 115 | money." Therefore the proper matter of liberality is ~money.~
2221 2, 115 | passions are the immediate matter of liberality, while ~exterior
2222 2, 115 | money is in one way the matter of liberality, and in ~another
2223 2, 115 | Ethic. iv, 1): "In whatever ~matter a man is virtuous, he will
2224 2, 115 | make the best use of that matter: ~Therefore he that has
2225 2, 115 | A[2]). Now the object or matter of liberality is money ~
2226 2, 115 | because riches are the proper matter of liberality. On the other ~
2227 2, 115 | to make good use of ~his matter or instrument, but also
2228 2, 115 | money are the proximate matter of liberality. Hence ~it
2229 2, 116 | affection, looking at the matter from the point of view not
2230 2, 116 | spiritual goods. But the matter of covetousness is ~bodily
2231 2, 117 | pleasures which are the matter of temperance, but sometimes
2232 2, 119 | execution extend to the same matter. Since, then, the third ~
2233 2, 120 | with Divine things is the matter of a moral precept. But,
2234 2, 120 | than in the Old, in the matter of certain forbidden works,
2235 2, 120 | any person, as secondary matter included ~in the principal
2236 2, 120 | included ~in the principal matter.~Aquin.: SMT SS Q[122] A[
2237 2, 121 | because it has a special ~matter.~Aquin.: SMT SS Q[123] A[
2238 2, 121 | virtue with a determinate matter, it helps to resist the ~
2239 2, 121 | if we wish to judge the matter truly, there are many ~things
2240 2, 121 | its heat into some passive matter, and the end of the ~builder
2241 2, 121 | builder is to introduce into matter the likeness of his art.
2242 2, 121 | in things made, external matter is fashioned by ~art, so
2243 2, 122 | seemingly that which is a matter of counsel and not of precept ~
2244 2, 122 | of perfection, which is a matter of ~counsel, but what in
2245 2, 122 | what in certain cases is a matter of precept, as being ~necessary
2246 2, 124 | the rational mean ~in the matter about which it is concerned.
2247 2, 125 | the rational mean in the matter about which it is ~concerned.
2248 2, 125 | lack of moderation in the ~matter of a moral virtue is opposed
2249 2, 126 | is about a very ~special matter.~Aquin.: SMT SS Q[128] A[
2250 2, 126 | virtues practice in the matter of certain minor ~hardships
2251 2, 126 | be confined to the proper matter of fortitude, namely to ~
2252 2, 126 | be confined to the proper matter ~of fortitude, they will
2253 2, 126 | OBJ 1: Magnificence in the matter of liberality adds a certain ~
2254 2, 127 | two things, ~first to the matter about which is the field
2255 2, 127 | in the right use of such matter. And since ~a virtuous habit
2256 2, 127 | honors. ~For the proper matter of magnanimity is honor,
2257 2, 127 | means in some particular matter: and this difficulty is
2258 2, 127 | difficulty is on the part of the matter, which may involve a certain ~
2259 2, 127 | conclude that the proper matter of ~magnanimity is great
2260 2, 127 | was afraid to try the matter by the sword." Now, only
2261 2, 127 | is greatest, "but in the matter of becomingness, he follows
2262 2, 127 | reason in a determinate matter. Now ~magnanimity establishes
2263 2, 127 | reason in a determinate matter, ~namely honors, as stated
2264 2, 127 | follows that by reason of its matter it regards ~all the virtues.~
2265 2, 127 | of virtue in a ~principal matter. Now one of the general
2266 2, 127 | is to stand firm in some matter of ~difficulty, the more
2267 2, 127 | makes the mind firm in ~that matter.~Aquin.: SMT SS Q[129] A[
2268 2, 127 | mind about some difficult matter; but it ~falls short thereof,
2269 2, 127 | confirms the mind about a matter wherein ~it is easier to
2270 2, 127 | species ~of virtue, but its matter. Hence, properly speaking,
2271 2, 127 | firmness of ~mind in the matter of the passion. Wherefore
2272 2, 127 | two things: ~honor as its matter, and the accomplishment
2273 2, 128 | presumption, by reason of its matter, inasmuch, to wit, as it
2274 2, 129 | magnanimity regards is its ~matter, viz. honor, of which it
2275 2, 130 | one way, by reason of the ~matter about which one glories:
2276 2, 130 | neither as regards the matter gloried in, nor ~as to the
2277 2, 132 | virtue?~(3) What is its matter?~(4) Whether it is a part
2278 2, 132 | work something in ~external matter, for instance to make a
2279 2, 132 | it ~passes into external matter, as to burn or cut, or remain
2280 2, 132 | something great in every matter, it follows that magnificence
2281 2, 132 | be produced in external matter [factibili].~Aquin.: SMT
2282 2, 132 | Thes. Para. 1/1~Whether the matter of magnificence is great
2283 2, 132 | OBJ 1: It seems that the matter of magnificence is not great ~
2284 2, 132 | two virtues about the same matter. But ~liberality is about
2285 2, 132 | expenditure is not the proper matter of magnificence.~Aquin.:
2286 2, 132 | money too much. Hence ~the matter of magnificence may be said
2287 2, 132 | magnificence agrees in matter with liberality, as stated
2288 2, 132 | this virtue in the point of matter: but it is reckoned a part
2289 2, 132 | does, but in a determinate matter, namely ~expenditure: wherefore
2290 2, 132 | agree with fortitude in ~matter, it agrees with it as the
2291 2, 132 | as the condition of its matter: since it tends ~to something
2292 2, 132 | something difficult in the matter of expenditure, even as
2293 2, 132 | something difficult in the matter of fear.~Aquin.: SMT SS
2294 2, 134 | it is clear that in this matter fortitude has the ~principal
2295 2, 134 | which is principal in ~this matter. Wherefore patience is annexed
2296 2, 134 | regard the subject, but the ~matter or the form. Nevertheless
2297 2, 135 | connection with its own matter, wherein it is most difficult
2298 2, 135 | depends not ~only on the matter [*Cf. Q[136], A[4], ad 2],
2299 2, 135 | is of more account than matter. Wherefore ~although, as
2300 2, 135 | Wherefore ~although, as to matter, perseverance seems to have
2301 2, 139 | seductive, and ~these are the matter of temperance: wherefore
2302 2, 139 | like fortitude, a special ~matter.~Aquin.: SMT SS Q[141] A[
2303 2, 139 | seem to pertain ~to the matter of a particular virtue under
2304 2, 139 | all ~equally belong to the matter of temperance.~Aquin.: SMT
2305 2, 139 | of touch were the proper matter of ~temperance, it would
2306 2, 139 | touch are not the proper matter of ~temperance.~Aquin.:
2307 2, 139 | virtue having a determinate matter, but as ~concerned with
2308 2, 139 | moderation of reason, in any matter whatever: and this ~is a
2309 2, 140 | often that one ~sins in the matter of natural desires, for
2310 2, 140 | First, with ~regard to the matter or object; secondly, on
2311 2, 140 | 3~First, as regards the matter. For cowardice shuns dangers
2312 2, 140 | of the object or motive ~matter.~Aquin.: SMT SS Q[142] A[
2313 2, 140 | and ~sex, which are the matter of intemperance, are of
2314 2, 140 | pleasures which are the matter of intemperance dim the
2315 2, 141 | external ~actions are the matter of justice, as stated above (
2316 2, 141 | according to the difference of matter or ~object. Now temperance
2317 2, 141 | mode in some principal ~matter, these observe the mode
2318 2, 141 | observe the mode in some other matter wherein moderation is ~not
2319 2, 141 | effective of moderation in some matter or other, and restrains
2320 2, 141 | with temperance both as to matter, since it is about ~pleasures
2321 2, 141 | because of a likeness of matter, but because they agree
2322 2, 141 | 1/1~Reply OBJ 3: In the matter of external action justice
2323 2, 142 | if confronted with the matter of shamefacedness.~Aquin.:
2324 2, 142 | that such ~evils are not a matter of fear.~Aquin.: SMT SS
2325 2, 142 | of his knowledge of the matter attested, because ~"everyone
2326 2, 145 | act?~(3) Whether it is a matter of precept? ~(4) Whether
2327 2, 145 | Habit and act have the same matter. Wherefore every ~virtuous
2328 2, 145 | act about some particular matter belongs to the virtue that ~
2329 2, 145 | appoints the mean in that matter. Now fasting is concerned
2330 2, 145 | 1/1~Whether fasting is a matter of precept?~Aquin.: SMT
2331 2, 145 | seem that fasting is not a matter of precept. For ~precepts
2332 2, 145 | supererogation which are a matter ~of counsel. Now fasting
2333 2, 145 | Therefore fasting is not ~a matter of precept.~Aquin.: SMT
2334 2, 145 | Therefore if fasting were a matter of precept, all who do not
2335 2, 145 | not have made fasting ~a matter of precept.~Aquin.: SMT
2336 2, 145 | Therefore ~fasting is a matter of precept.~Aquin.: SMT
2337 2, 145 | fasting in general ~is a matter of precept of the natural
2338 2, 145 | Christian people, ~is a matter of precept of positive law
2339 2, 145 | not make a precept of a matter of supererogation, but ~
2340 2, 145 | spiritual ~things, are not a matter of necessity. Therefore,
2341 2, 145 | fasting should ~not be a matter of precept. Accordingly
2342 2, 145 | surplus available for seminal matter, which when ~abundant becomes
2343 2, 146 | foremost it depends on the matter in which the sin is committed:
2344 2, 146 | Now food, which is the matter of gluttony, has not the
2345 2, 146 | a useful thing that is a matter of counsel, ~according to
2346 2, 147 | inquiry:~(1) What is the matter of sobriety?~(2) Whether
2347 2, 147 | 1/1~Whether drink is the matter of sobriety?~Aquin.: SMT
2348 2, 147 | seem that drink is not the matter proper to sobriety. ~For
2349 2, 147 | Therefore drink is not the matter proper to sobriety.~Aquin.:
2350 2, 147 | common ~to the virtues, the matter specially belonging to it
2351 2, 147 | a special claim to that matter wherein /the ~observance
2352 2, 147 | deserving of praise. Such matter is the ~drinking of intoxicants,
2353 2, 147 | sense so as to apply to any matter, as stated ~above (Q[123],
2354 2, 149 | its subject, ~though its matter is in the body. For it belongs
2355 2, 149 | virtue having a special matter, namely ~the concupiscences
2356 2, 149 | pleasure which is the proper matter of chastity and ~of lust
2357 2, 149 | a pleasure which is the matter of a spiritual ~chastity
2358 2, 149 | abstinence. Because where the matter is generically the same,
2359 2, 149 | the palate which are the ~matter of abstinence, and venereal
2360 2, 149 | pleasures which are the matter of ~chastity, pertain to
2361 2, 149 | of touch; which are the ~matter of temperance. Now pleasures
2362 2, 149 | the palate, which are the matter ~of abstinence, are directed
2363 2, 149 | pleasures, which are the matter ~of chastity: wherefore
2364 2, 149 | touch. Wherefore in the matter of such pleasures there
2365 2, 149 | these ~organs is the proper matter of chastity. Therefore purity
2366 2, 150 | stands in the relation of matter to the ~moral act, since
2367 2, 150 | the soul; ~but as to its matter, it is in the body: and
2368 2, 150 | the contrary, No sin is a matter of direct counsel. But virginity
2369 2, 150 | counsel. But virginity is ~a matter of direct counsel: for it
2370 2, 150 | good action has a ~special matter through having a special
2371 2, 150 | virtuous man from providing the matter of one ~virtue, and not
2372 2, 150 | one ~virtue, and not the matter of another virtue: thus
2373 2, 150 | thus a poor man has the ~matter of temperance, but not that
2374 2, 150 | other virtues lacks the matter of virginity, namely ~the
2375 2, 150 | recovers by repenting, not the matter of virginity but ~the purpose
2376 2, 150 | Para. 2/2~As regards the matter of virginity there is that
2377 2, 150 | which is perfect in ~this matter, namely to entire freedom
2378 2, 151 | inquiry:~(1) What is the matter of lust?~(2) Whether all
2379 2, 151 | Thes. Para. 1/1~Whether the matter of lust is only venereal
2380 2, 151 | It would seem that the matter of lust is not only venereal ~
2381 2, 151 | these would seem to be the matter of lust.~Aquin.: SMT SS
2382 2, 151 | in ~which surfeit in any matter is ascribed to lust, or
2383 2, 151 | order of reason in this ~matter: so that if anything be
2384 2, 151 | and mode of reason in the matter of ~venereal acts. Wherefore
2385 2, 151 | gluttony provides the bodily ~matter of lust - and not under
2386 2, 151 | vice to agree with ~it in matter (cf. Q[35], A[4], ad 2;
2387 2, 151 | First, on account of the matter, and to this we refer ~"
2388 2, 152 | vice." For diversity of matter does not diversify the species. ~
2389 2, 152 | with regard to diversity of matter, ~according as the woman
2390 2, 152 | First, in respect of the matter wherein this ~pleasure is
2391 2, 152 | when, whereas there is due matter, other ~due circumstances
2392 2, 152 | object ~which is also its matter, it follows that the species
2393 2, 152 | assigned with respect to its matter or object.~Aquin.: SMT SS
2394 2, 152 | Para. 2/3~Now this same matter may be discordant with right
2395 2, 152 | unmarried woman. Secondly, the ~matter wherein the venereal act
2396 2, 152 | passive and is by way ~of matter, whereas the man is by way
2397 2, 152 | regard to a ~difference of matter.~Aquin.: SMT SS Q[154] A[
2398 2, 152 | The aforesaid diversity of matter is connected with a ~formal
2399 2, 152 | sacrilege pertaining to lustful matter are reduced to other species
2400 2, 152 | not connected with ~undue matter, but with other circumstances,
2401 2, 152 | Further, no mortal sin is the matter of a Divine precept. But
2402 2, 152 | Body Para. 3/3~Nor does it matter if a man having knowledge
2403 2, 152 | of the child: because a ~matter that comes under the determination
2404 2, 152 | the same ~things are the matter of merit and demerit. Now
2405 2, 152 | I answer that, When the matter of a vice has a special
2406 2, 152 | concerned with venereal matter, as stated above (Q[153],
2407 2, 152 | her, lie with her, and the matter come to judgment: ~he that
2408 2, 152 | conditions of rape ~remain no matter how force is employed. There
2409 2, 152 | certain excess in the same matter as the virtue, and ~therefore
2410 2, 152 | it ~follows that in this matter this sin is gravest of all.
2411 2, 153 | virtue?~(2) What is its matter?~(3) What is its subject?~(
2412 2, 153 | pleasures of touch are the matter of continence?~Aquin.: SMT
2413 2, 153 | pleasures of touch are not the ~matter of continence. For Ambrose
2414 2, 153 | touch ~is not its proper matter.~Aquin.: SMT SS Q[155] A[
2415 2, 153 | touch are not the proper ~matter of continence.~Aquin.: SMT
2416 2, 153 | are also about that same matter.~Aquin.: SMT SS Q[155] A[
2417 2, 153 | in ~connection with any matter; but is properly applied
2418 2, 153 | properly applied to that matter ~wherein it is best for
2419 2, 153 | properly ~speaking regards that matter wherein it is best and most
2420 2, 153 | be applied to any other matter: and in ~this sense Ambrose
2421 2, 153 | proportionate to the ~virtue's matter. Now the matter of continence,
2422 2, 153 | virtue's matter. Now the matter of continence, as stated (
2423 2, 153 | Continence has for its matter the desires for pleasures
2424 2, 154 | that, Incontinence about a matter may be considered in two ~
2425 2, 154 | Secondly, ~incontinence about a matter is considered, properly -
2426 2, 154 | incontinence is said to be about a matter, not properly, but ~metaphorically.
2427 2, 155 | anger; and this is the matter of meekness and clemency.
2428 2, 155 | imitate them in some secondary matter as to the mode whence the ~
2429 2, 155 | virtue, ~rather than on the matter. Now meekness and clemency
2430 2, 155 | though they agree not in matter.~Aquin.: SMT SS Q[157] A[
2431 2, 156 | be avenged in a trifling matter, ~which should be deemed
2432 2, 158 | temperance?~(2) What is the matter of modesty?~Aquin.: SMT
2433 2, 158 | special virtue about some matter of very great moment, there ~
2434 2, 158 | difficulty on the part of the matter, but only on the part of
2435 2, 159 | law, and consequently is a matter of ~legal justice. But humility,
2436 2, 159 | sameness, not of subject or matter, but of formal mode, as
2437 2, 159 | magnanimity agree as to matter, they ~differ as to mode,
2438 2, 159 | this effect in some special matter. Therefore after the ~theological
2439 2, 160 | concerned about the same matter as magnanimity, as stated ~
2440 2, 160 | special sin has a special matter. Now pride has a ~general
2441 2, 160 | Now pride has a ~general matter, for Gregory says (Moral.
2442 2, 160 | Secondly, in some particular matter of choice, and unbelief ~
2443 2, 160 | consent), so ~too in the matter of pride it happens that
2444 2, 162 | of nature are form and ~matter. The form of man is his
2445 2, 162 | the part of his form. ~The matter of man is a body such as
2446 2, 162 | attached to the adaptability of matter to ~form because, if it
2447 2, 162 | form is incorruptible, its ~matter should rather be incorruptible.
2448 2, 162 | necessary ~result of such a matter and is not according to
2449 2, 162 | necessity resulting from such a matter: which favor, however, ~
2450 2, 162 | a condition attaching to matter, and penal on ~account of
2451 2, 162 | condition ~attaching to matter, namely the body being composed
2452 2, 164 | inquiry:~(1) What is the matter of studiousness?~(2) Whether
2453 2, 164 | 1/1~Whether the proper matter of studiousness is knowledge?~
2454 2, 164 | knowledge is not the proper matter of ~studiousness. For a
2455 2, 164 | to apply study to every matter, ~in order to do aright
2456 2, 164 | knowledge ~is not the special matter of studiousness.~Aquin.:
2457 2, 164 | virtues lay claim to that matter about ~which they are first
2458 2, 164 | studiousness, to whatever matter it be applied, has a prior
2459 2, 166 | would seem that in this matter there are three points ~
2460 2, 166 | out of keeping with the matter in hand, or persons. This ~
2461 2, 167 | attire, excess in this matter would be sinful. Now excess
2462 2, 167 | virtue and vice in ~this matter.~Aquin.: SMT SS Q[169] A[
2463 2, 167 | virtue is not conversant with matter of ~this kind, since it
2464 2, 169 | anything false can be the matter of prophecy?~Aquin.: SMT
2465 2, 169 | those things that are the matter of prophecy have the ~common
2466 2, 169 | whereas those that are the matter of "wisdom," "knowledge,"
2467 2, 169 | revelation of this or that matter.~Aquin.: SMT SS Q[171] A[
2468 2, 169 | necessity. Therefore the matter of prophecy can be false.~
2469 2, 169 | did it not." Therefore the matter of prophecy can be ~false.~
2470 2, 169 | I Poster. 6. But if the matter of a ~prophecy cannot be
2471 2, 169 | Therefore it is untrue that the matter of prophecy cannot ~be false.~
2472 2, 169 | not be invariable, if ~its matter could be false. Therefore
2473 2, 170 | requires ~neither previous matter nor previous disposition
2474 2, 170 | previous disposition of matter in His ~corporeal effects,
2475 2, 170 | instant to bring into being ~matter and disposition and form,
2476 2, 170 | previous disposition in matter. This ~cannot be said of
2477 2, 173 | did he not know about this matter?~Aquin.: SMT SS Q[175] A[
2478 2, 173 | Consequently we must explain the matter ~otherwise, by saying that
2479 2, 173 | Apostle did not consider the ~matter while he was in rapture,
2480 2, 173 | the Apostle doubted the matter, who of us will dare ~to
2481 2, 176 | Civ. Dei xx, 19), "it is a matter of debate whether they are
2482 2, 179 | has absolutely the same matter as the ~moral virtues. But
2483 2, 179 | object of teaching is the matter or object of ~the interior
2484 2, 179 | expressly of doctrine as to its ~matter, in so far as it is concerned
2485 2, 179 | argument ~clearly considers the matter of the interior concept.
2486 2, 181 | that even in human acts, a matter is said to have stability ~[
2487 2, 182 | neighbor, both of which are the matter of the chief ~commandments
2488 2, 182 | excess of the measure be a matter of counsel. This is evident
2489 2, 182 | And since that which is a matter of ~precept can be fulfilled
2490 2, 182 | perfection of Divine love is a matter of ~precept for all without
2491 2, 183 | entrusted to his ~care: a matter which he must not neglect -
2492 2, 183 | supererogation, for it is a matter not ~of precept but of counsel.
2493 2, 184 | that these should be the matter of a vow?~(7) Of the sufficiency
2494 2, 185 | he monk or layman, and no matter what knowledge he may boast
2495 2, 185 | those things which are a matter of an ~order, cannot be
2496 2, 185 | Now manual ~labor is a matter of precept according to
2497 2, 185 | where almsgiving were a matter of ~precept), but not otherwise,
2498 2, 185 | their hands was sometimes a ~matter of necessity, sometimes
2499 2, 185 | imitate ~the Apostle in this matter, since they are not bound
2500 2, 185 | spiritual things, is it a great matter if we ~reap your carnal
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