Part, Question

2501   2, 185 |              force them? Nor does it matter, as he goes on to say, to ~
2502   2, 186 |            end imports most in every matter, [*Arist., Topic. ~vi 8]
2503   2, 186 |             gainsayers." Nor does it matter that the apostles were sent
2504   2, 186 |             study of letters in the ~matter of secular learning: whereas
2505   2, 186 |           makes a difference in this matter if riches, whether ~abundant
2506   2, 187 |           one has to pass ~from easy matter to that which is more difficult.
2507   2, 187 |      religion without discussing the matter with one's friends.~Aquin.:
2508   2, 187 |             no heed to these ~in any matter of counsel, but be continually
2509   2, 187 |               Again it need not be a matter of ~deliberation whether
2510   2, 187 |         perfection; whereas it is a ~matter of deliberation whether
2511   3, 1   |            of them. For what does it matter ~that they are given to
2512   3, 2   |          principle is either form or matter. Hence ~sometimes form is
2513   3, 2   |         called nature, and sometimes matter. And because the ~end of
2514   3, 2   |               the manner of form and matter, for the Divine Nature cannot
2515   3, 2   |             and potentiality or from matter and form. But ~the comparison
2516   3, 2   |              such as are composed of matter and form. Hence in such ~
2517   3, 2   |             such as are ~composed of matter and form the nature is not
2518   3, 2   |     individuation is taken more from matter. Hence we say that Christ ~
2519   3, 2   |             as it becomes the act of matter, ~and this is the terminus
2520   3, 2   |             conceived of man without matter. But in this way the Son
2521   3, 3   |       subsisting in that ~nature, no matter to which of the natures
2522   3, 3   |         according to the division of matter. And hence, ~if the composition
2523   3, 3   |                if the composition of matter and form constitutes a new
2524   3, 3   |   Incarnation the union of form and ~matter, i.e. of soul and body,
2525   3, 3   |           account of the division of matter, without ~distinction of
2526   3, 4   |           being of itself, away from matter, as the Platonists held; ~
2527   3, 4   |             29,51), because sensible matter belongs to the specific
2528   3, 4   |          cannot be without sensible ~matter. Nevertheless, if human
2529   3, 5   |             and bones are not of the matter ~of heavenly bodies, but
2530   3, 5   |              it requires determinate matter, to wit, ~flesh and bones,
2531   3, 5   |           body of some most precious matter, but shewed the greatness
2532   3, 5   |          proportioned to the soul as matter to its proper form, ~it
2533   3, 6   |             human body, ~since it is matter, would rather seem to be
2534   3, 6   |        hypostasis," would seem to be matter. Hence the Son ~of God did
2535   3, 6   |          nearest to it, ~since it is matter which is the principle of
2536   3, 6   |       substances ~entirely free from matter.~Aquin.: SMT TP Q[6] A[3]
2537   3, 6   |              rational soul, because ~matter or disposition is prior
2538   3, 6   |             to it, because when any ~matter becomes proper to any form,
2539   3, 6   |         infinite might, disposed the matter and ~brought it to its perfection
2540   3, 6   |           gives the species; but the matter in ~itself is in potentiality
2541   3, 6   |          secondly on the part of the matter; for ~these two causes precede
2542   3, 6   |        operation. On the part of the matter - that is ~first which exists
2543   3, 6   |             the transmutation of the matter. Now in the ~Incarnation
2544   3, 7   |             it has to do with nobler matter; nevertheless, it implies
2545   3, 7   |           defect with regard to that matter; and this defect was not
2546   3, 7   |         defect with regard to their ~matter.~Aquin.: SMT TP Q[7] A[3]
2547   3, 7   |             controlled by reason, no matter how perfect they ~are, need
2548   3, 7   |             as the force of fire, no matter how much it increases, can ~
2549   3, 7   |            so the grace of a man, no matter how much ~it increases,
2550   3, 8   |             Although Christ drew the matter of His body from other men, ~
2551   3, 9   |             3: Further, as corporeal matter is in potentiality to sensible ~
2552   3, 9   |   intelligible ~forms. Now corporeal matter cannot receive two forms
2553   3, 9   |    proceeding from ~perfection; thus matter is disposed by heat to receive
2554   3, 10  |       limited by being received into matter or ~a subject; and this
2555   3, 10  |              the infinite as regards matter, which is taken privatively,
2556   3, 10  |       inasmuch as it is, as it were, matter with privation of form as ~
2557   3, 11  |             to act ~according as the matter in hand and the time require.~
2558   3, 13  |              such as are composed of matter and form.~Aquin.: SMT TP
2559   3, 14  |            for another's sin are the matter, ~as it were, of the satisfaction
2560   3, 14  |             to infirmities, that the matter of ~satisfaction should
2561   3, 14  |           for fire to heat), or ~the matter (as it is necessary for
2562   3, 14  |               which results from the matter, ~Christ's body was subject
2563   3, 15  |             was only as ~regards His matter.~Aquin.: SMT TP Q[15] A[
2564   3, 16  |    affirmative proposition of remote matter is false. Now this proposition, ~"
2565   3, 16  |            God is man," is on remote matter, since the forms signified
2566   3, 16  |             is necessarily in remote matter, the subject ~signifying
2567   3, 16  |      together in one suppositum, the matter is not remote, but natural
2568   3, 16  |           contingent, but in natural matter; and man is ~not predicated
2569   3, 16  |       hypostasis of both natures, no matter by what word they are ~signified,
2570   3, 16  |            began to be." Nor does it matter that to begin ~to be refers
2571   3, 16  |              a thing ~because of its matter or subject - and to be in
2572   3, 19  |          cooperates with God in the ~matter, and thus whoever has anything
2573   3, 25  |              the same by identity of matter, which is destined to be ~
2574   3, 26  |             posteriority of time, no matter how short, we ask ~how it
2575   3, 27  |             et Grat. xxxvi): "In the matter ~of sin, it is my wish to
2576   3, 27  |       disposition, for instance when matter is perfectly disposed for
2577   3, 28  |             form has its determinate matter, outside ~which it cannot
2578   3, 28  |          which it cannot be. But the matter of human form appears to
2579   3, 28  |            the male is not by way of matter, but by way of ~agent: and
2580   3, 28  |            female alone supplies the matter. Wherefore though the ~seed
2581   3, 28  |            does not follow ~that due matter was lacking.~Aquin.: SMT
2582   3, 28  |            seed of the male were the matter of the fetus in animal ~
2583   3, 28  |            manifest that it is not a matter remaining ~under one form,
2584   3, 28  |     transmute other than determinate matter to a determinate ~form;
2585   3, 28  |         infinite, can transmute all ~matter to any form whatsoever.
2586   3, 28  |            so could it transmute the matter ~supplied by His Mother
2587   3, 28  |             were not the ~sufficient matter for a natural conception.~
2588   3, 30  |         required instruction in this matter.~Aquin.: SMT TP Q[30] A[
2589   3, 30  |           OBJ 2: Further, if in this matter it behooved the common order
2590   3, 30  |             above himself, in ~which matter his dignity is concerned,
2591   3, 30  |            to the consideration of a matter of such ~moment. This he
2592   3, 31  |              Out. Para. 1/2 - OF THE MATTER FROM WHICH THE SAVIOUR'S
2593   3, 31  |        conception. First, as to the ~matter from which His body was
2594   3, 31  |           the earth, than from human matter derived from Adam. It seems ~
2595   3, 31  |              Adam, but of some other matter.~Aquin.: SMT TP Q[31] A[
2596   3, 31  |            Christ was ~not formed of matter derived from Adam.~Aquin.:
2597   3, 31  |          Christ's body was formed of matter derived from Adam.~Aquin.:
2598   3, 31  |            He should assume flesh of matter ~derived from Adam, that
2599   3, 31  |        heaven, not ~indeed as to the matter from which His body was
2600   3, 31  |             very Godhead. But as ~to matter, Christ's body was earthly,
2601   3, 31  |             only in reference to the matter of the conception, but rather
2602   3, 31  |             say, that the ~corporeal matter of Christ's body was derived
2603   3, 31  |          Thes. Para. 1/1~Whether the matter of Christ's body should
2604   3, 31  |               It would seem that the matter of Christ's body should
2605   3, 31  |           taken flesh from ~whatever matter He willed, it was nevertheless
2606   3, 31  |             the female supplies the ~matter, while the male is the active
2607   3, 31  |            His ~generation, that the matter from which His body was
2608   3, 31  |         conceived is similar ~to the matter which other women supply
2609   3, 31  |          their ~offspring. Now, this matter, according to the Philosopher (
2610   3, 31  |    conception. And therefore of such matter was Christ's body ~conceived.~
2611   3, 31  |             the Virgin, not that the matter ~from which His body was
2612   3, 31  |           semen is not the necessary matter of ~conception; as the Philosopher
2613   3, 31  |         other things from which the ~matter of His flesh was taken.
2614   3, 31  |              by way of some ~signate matter, but only according to origin,
2615   3, 31  |              above (A[5], ad 1), the matter of Christ's body ~was not
2616   3, 31  |              her parents was not the matter of Christ's ~body. Therefore
2617   3, 31  |               designated as the very matter from which Christ's body
2618   3, 31  |      patriarchs according to signate matter: as neither were the bodies
2619   3, 31  |              Christ's body, i.e. the matter ~which He took from the
2620   3, 31  |             the Blessed Virgin, this matter ~was prepared for Christ'
2621   3, 31  |        Christ's conception. But this matter was not fashioned ~into
2622   3, 31  |           remote but from ~proximate matter, and from the active principle
2623   3, 31  |              kinship affected by the matter whence this blood is taken,
2624   3, 31  |           heat of the wound, but the matter of the antidote."~Aquin.:
2625   3, 32  |             prepare and fashion ~the matter of Christ's body; "and the
2626   3, 32  |              the Holy Ghost with the matter ~supplied by the Virgin:
2627   3, 32  |              the Mother supplies the matter." But the Blessed Virgin
2628   3, 32  |             Mother, by reason of the matter which she supplied in His ~
2629   3, 32  |              Mary, who supplied the ~matter of His conception unto likeness
2630   3, 32  |              the woman supplies the ~matter from which the child's body
2631   3, 32  |              seems that in the very ~matter supplied by the Blessed
2632   3, 32  |         Virgin, only as to corporeal matter, by the Divine ~power of
2633   3, 32  |             hold that in all natural matter there is an ~active principle.
2634   3, 32  |               Nor is it possible for matter ~to be active in its own
2635   3, 32  |              not ~only to supply the matter, which is the menstrual
2636   3, 32  |              but merely supplied the matter thereof. Nevertheless, before ~
2637   3, 32  |            in the preparation of the matter ~so that it should be apt
2638   3, 32  |           gives a disposition to the matter to which the higher art
2639   3, 32  |             the female ~prepares the matter, which is then fashioned
2640   3, 32  |           for an active principle in matter, but only for a passive
2641   3, 33  |               Q[31], A[5]). But that matter could not be in ~the same
2642   3, 33  |              and flesh, because thus matter would have ~been at the
2643   3, 33  |      formation of the body from that matter; ~thirdly, the development
2644   3, 33  |          more quickly can it dispose matter; and, consequently, an agent
2645   3, 33  |           infinite power can dispose matter instantaneously to its due
2646   3, 33  |             the various parts of the matter were united together in
2647   3, 33  |          last instant in which that ~matter was blood: but it is possible
2648   3, 33  |            the local movement of the matter towards the place of generation.~
2649   3, 33  |         determinate ~quantity in its matter. But in the first instant
2650   3, 33  |         requires due quantity in the matter into which it ~is infused:
2651   3, 33  |          anything connected with the matter ~thereof, which was supplied
2652   3, 33  |              form rather than of its matter: and likewise ~in respect
2653   3, 33  |             because she supplied the matter, and ~because the conception
2654   3, 35  |              fashioning the passible matter to its own purpose, it unites
2655   3, 35  |              active soul and passive matter, one man is ~made out of
2656   3, 35  |              but merely supplied the matter. But this does not seem
2657   3, 35  |            things are made from some matter, the ~relationship of motherhood
2658   3, 36  |         having ~first considered the matter and prepared themselves
2659   3, 38  |       under-craftsman to prepare the matter for the form ~which is accomplished
2660   3, 40  |            conform to others in the ~matter of eating and drinking.
2661   3, 40  |         among whom He ~lived, in the matter of food and raiment. Therefore
2662   3, 40  |    transgression of the Law ~in this matter, for three reasons. First,
2663   3, 41  |       Secondly, he ~advanced to that matter in which spiritual men are
2664   3, 41  |      departed from Him,' ~unless the matter of all sins were included
2665   3, 44  |             His power over inanimate matter, whereas here He tames the
2666   3, 44  |            an addition of extraneous matter transformed into ~loaves;
2667   3, 45  |            formed "of some available matter. It ~is also credible that
2668   3, 46  |            mean, as being its proper matter, within limits. ~But, as
2669   3, 46  |            for one hour, would be a ~matter of greater grief than the
2670   3, 50  |             it is the same as to its matter, but not the same as to
2671   3, 51  |            in any way or dissolve no matter ~how; but for the manifestation
2672   3, 53  |        Jerome] he seems to leave the matter doubtful. But Augustine'
2673   3, 55  |           confirmation ~of what is a matter of doubt" [*Tully, Topic.
2674   3, 60  |           and ~things, like form and matter, combine in the formation
2675   3, 60  |           sensible things are as the matter. Now in all things ~composed
2676   3, 60  |              all things ~composed of matter and form, the determining
2677   3, 60  |              end and terminus of the matter. ~Consequently for the being
2678   3, 60  |              the need of determinate matter: for determinate matter
2679   3, 60  |              matter: for determinate matter is needed ~that it may be
2680   3, 60  |              are as the ~sacramental matter, much more is there need
2681   3, 60  |              by all. Consequently no matter in what language this sense
2682   3, 60  |             water is employed as the matter of ~baptism.~Aquin.: SMT
2683   3, 60  |       rendered invalid. Nor does it ~matter whether this addition be
2684   3, 61  |      Sacrament of the New Law in its matter: in so far as "he ~offered
2685   3, 62  |             seemed to me. But if the matter be considered carefully, ~
2686   3, 64  |           instance, if the required ~matter or form be wanting. But
2687   3, 64  |         instance, if the due form or matter be wanting. Secondly, a
2688   3, 64  |            Augustus (clvi): "It is a matter of notoriety that ~the light
2689   3, 66  |          Whether water be the proper matter of this sacrament?~(4) Whether
2690   3, 66  |          Whether water is the proper matter of Baptism?~Aquin.: SMT
2691   3, 66  |              water is not the proper matter of Baptism. For ~Baptism,
2692   3, 66  |              water is not the proper matter of Baptism.~Aquin.: SMT
2693   3, 66  |             such, is not the ~proper matter of Baptism.~Aquin.: SMT
2694   3, 66  |             as such, were the proper matter of Baptism, ~there would
2695   3, 66  |             such, is not the ~proper matter of Baptism.~Aquin.: SMT
2696   3, 66  |      institution water is the proper matter of ~Baptism; and with reason.
2697   3, 66  |      universal and abundant, it is a matter ~suitable to our need of
2698   3, 66  |             the contrary, The proper matter of Baptism is water, as
2699   3, 66  |          proper agent to ~its proper matter, as fire to a combustible;
2700   3, 66  |              be used for Baptism, no matter ~how much it may be changed,
2701   3, 66  |             a minimum of the ~liquid matter from mixed bodies; which
2702   3, 66  |           mixed bodies; which liquid matter by the force of ~nature,
2703   3, 66  |           Body Para. 2/2~Nor does it matter that in the name of one
2704   3, 66  |          sacrament requires sensible matter, so does it require ~a sensible
2705   3, 66  |        albeit not so clearly; for no matter how the washing is done, ~
2706   3, 66  |            and ~not in regard to the matter. Wherefore the Trinity is
2707   3, 66  |              the manner in which the matter is used; although this is ~
2708   3, 66  |           the form to the use of the matter, as ~stated above (ad 1).~
2709   3, 66  |            cause; and the use of the matter, ~namely, washing with water,
2710   3, 67  |               18:22: "When any great matter soever shall fall out, let ~
2711   3, 67  |              ordained, both that the matter of Baptism ~should be something
2712   3, 67  |              suffices for so great a matter." But afterwards it was
2713   3, 67  |           just as on the part of the matter, as far as the essentials
2714   3, 67  |             words and the use of the matter. Consequently, ~neither
2715   3, 68  |             3~I answer that, In this matter we must make a distinction
2716   3, 68  |           their parents. For it is a matter of greater ~urgency to rescue
2717   3, 68  |          done in cases of ~danger no matter what part of the body appear
2718   3, 68  |             some hold that since the matter is doubtful, whenever any
2719   3, 68  |              4~I answer that, In the matter of madmen and imbeciles
2720   3, 69  |            is perfected by grace, as matter by form. But a ~form is
2721   3, 69  |             a ~form is received into matter according to its capacity.
2722   3, 70  |              But if one consider the matter ~carefully, it is clear
2723   3, 71  |            is not received save into matter already disposed. It would
2724   3, 72  |              is a sacrament?~(2) Its matter;~(3) Whether it is essential
2725   3, 72  |          Whether chrism is a fitting matter for this sacrament?~Aquin.:
2726   3, 72  |              chrism is not a fitting matter for this sacrament. ~For
2727   3, 72  |          Therefore chrism is not the matter of this sacrament: since ~
2728   3, 72  |           this sacrament: since ~the matter is essential to the sacrament.~
2729   3, 72  |             thing perfected. But the matter, in ~Baptism, is a simple
2730   3, 72  |           and balm, is not a fitting matter for this sacrament.~Aquin.:
2731   3, 72  |          Further, oil is used as the matter of this sacrament for the ~
2732   3, 72  |           that water is ~used as the matter of Baptism, because it is
2733   3, 72  |              these, is not a fitting matter for ~this sacrament.~Aquin.:
2734   3, 72  |             Therefore ~chrism is the matter of this sacrament.~Aquin.:
2735   3, 72  |          that, Chrism is the fitting matter of this sacrament. For,
2736   3, 72  |       Consequently oil is a suitable matter of this sacrament. And balm
2737   3, 72  |        something of keeping with the matter of this sacrament was displayed
2738   3, 72  |         passive power, as being the ~matter and incentive of fire. And
2739   3, 72  |             for sacramental sensible matter, where God ~sent sensible
2740   3, 72  |             simply; wherefore simple matter is fitting to it. But this
2741   3, 72  |              Consequently a compound matter is appropriate to this ~
2742   3, 72  |      absolute necessity; and so its ~matter should be at hand everywhere.
2743   3, 72  |            But it is enough that the matter of ~this sacrament, which
2744   3, 72  |             the chrism which is its ~matter be previously consecrated
2745   3, 72  |            the ~chrism, which is its matter, be previously consecrated
2746   3, 72  |          twice. But the ~sacramental matter is sanctified, in the very
2747   3, 72  |              grace. But the sensible matter composed of ~oil and balm
2748   3, 72  |             this sacrament that its ~matter be previously consecrated
2749   3, 72  |        sacraments having a corporeal matter, viz. ~Baptism, and also
2750   3, 72  |              act ~in using them, the matter of these sacraments received
2751   3, 72  |             there is no need for the matter of these sacraments to be
2752   3, 72  |               so too the sacramental matter needs a twofold ~sanctification,
2753   3, 72  |              of which it becomes fit matter for the sacrament, ~while
2754   3, 72  |             1~Reply OBJ 3: Corporeal matter is receptive of grace, not
2755   3, 72  |                 And this sacramental matter is consecrated, either by ~
2756   3, 72  |             the sacrament of visible matter; and this is referred to
2757   3, 72  |           was no need for either the matter ~or the form of this sacrament.
2758   3, 72  |            And then, they used both ~matter and form according to Christ'
2759   3, 72  |             can ~understand both the matter, which is the cleansing
2760   3, 72  |          thus the preparation of the matter belongs to the ~lower craftsmen,
2761   3, 72  |             blessing of ~sacramental matter, since thereon was the Eucharist
2762   3, 73  |             itself; secondly, of its matter; thirdly, of ~its form;
2763   3, 73  |            of the New Law, as having matter, are ~perfected by the use
2764   3, 73  |          perfected by the use of the matter, as Baptism is by ablution,
2765   3, 73  |          perfected by the use of the matter, and not by its ~consecration.
2766   3, 73  |              the consecration of the matter are the form of this sacrament,
2767   3, 73  |           sacraments having sensible matter is that whereas the ~Eucharist
2768   3, 73  |             very consecration of the matter, whereas ~the other sacraments
2769   3, 73  |            in the application of the matter for ~the sanctifying of
2770   3, 73  |              and sacrament is in the matter itself. but what is reality
2771   3, 73  |             the consecration of the ~matter, as stated above (A[1],
2772   3, 73  |           double consecration of the matter. Therefore, it is a twofold
2773   3, 73  |           double consecration of the matter no more can be ~gathered
2774   3, 74  |              Out. Para. 1/2 - OF THE MATTER OF THIS SACRAMENT (EIGHT
2775   3, 74  |             have now to consider the matter of this sacrament: and first
2776   3, 74  |       Whether bread and wine are the matter of this sacrament?~(2) Whether
2777   3, 74  |            same is required for the ~matter of this sacrament?~(3) Whether
2778   3, 74  |           sacrament?~(3) Whether the matter of this sacrament is wheaten
2779   3, 74  |     fermented bread?~(5) Whether the matter of this sacrament is wine
2780   3, 74  |          Thes. Para. 1/1~Whether the matter of this sacrament is bread
2781   3, 74  |             OBJ 1: It seems that the matter of this sacrament is not
2782   3, 74  |              animals, which ~was the matter of the sacraments under
2783   3, 74  |              and wine. Therefore the matter of this ~sacrament ought
2784   3, 74  |              wine are not a suitable matter for this ~sacrament.~Aquin.:
2785   3, 74  |            wine ought not to ~be the matter of this sacrament.~Aquin.:
2786   3, 74  |             various errors about the matter of ~this sacrament. Some,
2787   3, 74  |              and wine are the proper matter ~of this sacrament. And
2788   3, 74  |            wine is required for the ~matter of this sacrament?~Aquin.:
2789   3, 74  |            wine is ~required for the matter of this sacrament. Because
2790   3, 74  |             in all things containing matter, the reason for the determination ~
2791   3, 74  |            the determination ~of the matter is drawn from its disposition
2792   3, 74  |   disposition to an end, just as the matter ~of a saw is iron, so as
2793   3, 74  |   Consequently, the quantity of the ~matter of this sacrament must be
2794   3, 74  |              remains, ~then, for the matter of this sacrament to be
2795   3, 74  |            that the quantity of the ~matter of this sacrament is restricted.~
2796   3, 74  |           Para. 1/1~Reply OBJ 1: The matter of every natural object
2797   3, 74  |         perfected in the use of the ~matter: and therefore no more of
2798   3, 74  |              the consecration of the matter. ~Consequently there is
2799   3, 74  |            bread is required for the matter of this sacrament?~Aquin.:
2800   3, 74  |             is not requisite for the matter of ~this sacrament, because
2801   3, 74  |              bread is not the proper matter of this sacrament.~Aquin.:
2802   3, 74  |              bread is not the proper matter of this sacrament.~Aquin.:
2803   3, 74  |         wheaten ~bread is the proper matter for this sacrament.~Aquin.:
2804   3, 74  |             bread is ~not the proper matter of this sacrament. ~Aquin.:
2805   3, 74  |           i.e. wheaten bread, is the matter of this sacrament.~Aquin.:
2806   3, 74  |              of the sacraments ~such matter is adopted as is commonly
2807   3, 74  |             Consequently, the proper matter for this ~sacrament is wheaten
2808   3, 74  |              would not be a suitable matter for this ~sacrament.~Aquin.:
2809   3, 74  |       accidents, owing either to the matter, ~or to weakness within
2810   3, 74  |          from such grain can ~be the matter of this sacrament: and this
2811   3, 74  |             such as to be the proper matter of this sacrament.~Aquin.:
2812   3, 74  |     therefrom so as to be the proper matter of this ~sacrament; but
2813   3, 74  |     therefrom will not be the proper matter of this sacrament.~Aquin.:
2814   3, 74  |            may not be made from such matter. But sometimes there ~is
2815   3, 74  |              the species. But in the matter for the sacrament of ~Baptism
2816   3, 74  |              considered touching the matter of this ~sacrament namely,
2817   3, 74  |           the sacrament. Now in this matter there are various ~customs
2818   3, 74  |              the grape is the proper matter of this sacrament?~Aquin.:
2819   3, 74  |              grape is not the proper matter of this ~sacrament. Because,
2820   3, 74  |             Because, as water is the matter of Baptism, so is wine the ~
2821   3, 74  |             Baptism, so is wine the ~matter of this sacrament. But Baptism
2822   3, 74  |             grape is not the proper ~matter of this sacrament.~Aquin.:
2823   3, 74  |             grape is not the ~proper matter of this sacrament.~Aquin.:
2824   3, 74  |              bread from wheat is the matter of this sacrament, as ~stated
2825   3, 74  |             the grape is the proper ~matter of this sacrament.~Aquin.:
2826   3, 74  |               that is adopted as the matter of the sacraments which
2827   3, 74  |           matters. ~But water is the matter of Baptism. Therefore it
2828   3, 74  |              not be employed ~as the matter of this sacrament.~Aquin.:
2829   3, 74  |               bread and wine are the matter of this sacrament. But ~
2830   3, 74  |             sacrament, it would ~not matter in the least what kind of
2831   3, 74  |              the consecration of the matter: while the ~usage of the
2832   3, 74  |           the sacrament, it does not matter, as to the essence of the ~
2833   3, 75  |              another division of the matter under discussion, as may ~
2834   3, 75  |      sacraments the substance of the matter remains, like the ~substance
2835   3, 75  |       therefore the substance of the matter remains in the other ~sacraments,
2836   3, 75  |        dissolved into their original matter?~Aquin.: SMT TP Q[75] A[
2837   3, 75  |          dissolved into its original matter. ~For whatever is corporeal
2838   3, 75  |          dissolved into its original matter.~Aquin.: SMT TP Q[75] A[
2839   3, 75  |        except in the potentiality of matter; e.g. when air is changed ~
2840   3, 75  |              in the potentiality of ~matter; and in like fashion when
2841   3, 75  |        dissolved into its (original) matter.~Aquin.: SMT TP Q[75] A[
2842   3, 75  |          dissolved into the original matter, or that it ~is annihilated.~
2843   3, 75  |           Para. 2/2~Now the original matter into which mixed bodies
2844   3, 75  |          cannot be made into primary matter, so ~that a subject can
2845   3, 75  |          exist without a form, since matter cannot exist ~without a
2846   3, 75  |       assigned in which the original matter can be there. For it cannot
2847   3, 75  |         gradually into the ~original matter, or that it successively
2848   3, 75  |        dissolution into the original matter. ~Likewise no cause can
2849   3, 75  |          only in the potentiality of matter. But ~here the substance
2850   3, 75  |         begins anew to inhere in the matter of the thing converted into
2851   3, 75  |             begins anew to be in the matter of the air; and in like
2852   3, 75  |            begins to be ~anew in the matter of the food. Therefore,
2853   3, 75  |      necessarily begin to be in ~the matter of the bread, which is false.
2854   3, 75  |             is not possible for this matter of bread to become this
2855   3, 75  |              of bread to become this matter whereby ~Christ's body is
2856   3, 75  |           belongs to a form to be in matter or in a subject; but it
2857   3, 75  |               a form must be in some matter or ~subject. But this is
2858   3, 75  |            be changed into form, nor matter into matter by ~the power
2859   3, 75  |           into form, nor matter into matter by ~the power of any finite
2860   3, 75  |             of Christ, excepting the matter; and so it would follow
2861   3, 75  |              of Christ, but into its matter, which is ~repugnant to
2862   3, 75  |            it would remain either in matter, or separated from matter.
2863   3, 75  |            matter, or separated from matter. The first ~cannot be, for
2864   3, 75  |             it were to remain in the matter of the bread, then the ~
2865   3, 75  |         could it remain in any other matter, because the proper ~form
2866   3, 75  |            exists only in its proper matter. But if it were to remain
2867   3, 75  |             to remain separate ~from matter, it would then be an actually
2868   3, 75  |             all forms separated from matter are such.~Aquin.: SMT TP
2869   3, 75  |             power of fire baking the matter made ~up of flour and water.~
2870   3, 75  |             either ~by reason of the matter, such as that it is changed
2871   3, 75  |            on account of the form or matter remaining, but because they
2872   3, 75  |          that its introduction ~into matter is instantaneous.~Aquin.:
2873   3, 75  |            can instantly dispose the matter for the ~form. Thus it is
2874   3, 75  |            natural transmutation the matter of ~the one receives the
2875   3, 75  |            differently; for the same matter or subject remains in natural ~
2876   3, 75  |            day." So likewise in the ~matter in hand, although it may
2877   3, 76  |           Christ's body. Nor does it matter that sometimes ~Christ's
2878   3, 77  |              not ~composed either of matter and form, nor of existence [
2879   3, 77  |             subject is a property of matter. But dimensive quantity
2880   3, 77  |            quantity existing outside matter; because a thing is rare
2881   3, 77  |            is rare which ~has little matter under great dimensions.
2882   3, 77  |             is dense which ~has much matter under small dimensions,
2883   3, 77  |               quantity abstract from matter seems to be mathematical ~
2884   3, 77  |            the first ~disposition of matter is dimensive quantity, hence
2885   3, 77  |             the first differences of matter (Aristotle, ~Metaph. iv).
2886   3, 77  |         because the first subject is matter, the consequence is ~that
2887   3, 77  |              body. As to the first, ~matter is the principle of individuation
2888   3, 77  |              of them is received in ~matter, which is not in another,
2889   3, 77  |            in different parts of the matter. Hence ~also dimensive quantity
2890   3, 77  |          their having much or little matter under dimensions; ~just
2891   3, 77  |     substance is withdrawn, so, when matter is withdrawn, the ~qualities
2892   3, 77  |              qualities which go with matter, such as rarity and density,
2893   3, 77  |     abstracts not from intelligible ~matter, but from sensible matter,
2894   3, 77  |            matter, but from sensible matter, as is said in Metaph. vii.
2895   3, 77  |             said in Metaph. vii. But matter ~is termed sensible because
2896   3, 77  |             that forms which ~are in matter are produced by forms that
2897   3, 77  |        produced by forms that are in matter, but not from ~forms which
2898   3, 77  |              forms which are without matter, because like makes like.
2899   3, 77  |          species are species without matter, since they remain without ~
2900   3, 77  |            they ~cannot affect other matter by producing any form in
2901   3, 77  |             so as to change external matter.~Aquin.: SMT TP Q[77] A[
2902   3, 77  |          they cannot change external matter, at least as to a ~substantial
2903   3, 77  |              forms existing ~without matter, still retain the same being
2904   3, 77  |            which they had before in ~matter, and therefore as to their
2905   3, 77  |             like forms which are in ~matter.~Aquin.: SMT TP Q[77] A[
2906   3, 77  |      separation of the form from the matter. ~But the matter of the
2907   3, 77  |            from the matter. ~But the matter of the bread does not remain
2908   3, 77  |             being of some form is in matter, it ~results that by corruption
2909   3, 77  |           form is separated from the matter. But if ~such being were
2910   3, 77  |               such being were not in matter, yet like such being as
2911   3, 77  |             like such being as is in matter, it ~could be taken away
2912   3, 77  |               even where there is no matter; as ~takes place in this
2913   3, 77  |             species are forms not in matter, ~yet they have the being
2914   3, 77  |              being which they had in matter.~Aquin.: SMT TP Q[77] A[
2915   3, 77  |             is generated out of some matter: ~for nothing is generated
2916   3, 77  |             nothing. But there is no matter underlying the sacramental ~
2917   3, 77  |           the substance, or even the matter, of the bread and ~wine
2918   3, 77  |          from the species, but) the ~matter of the bread and wine; which,
2919   3, 77  |           the bread and wine; which, matter, properly speaking, would
2920   3, 77  |        either creation or return of ~matter, it seems better to say
2921   3, 77  |         forms. Now this is proper to matter; and ~therefore as a consequence
2922   3, 77  |           everything which goes with matter is bestowed ~on dimensive
2923   3, 77  |         could be generated ~from the matter of bread or wine, if it
2924   3, 77  |             Reply OBJ 1: Although no matter is there out of which a
2925   3, 77  |       quantity supplies the place of matter, ~as stated above.~Aquin.:
2926   3, 77  |             of a ~form but rather of matter, which takes the form of
2927   3, 77  |             prevailed of old on this matter. Some held ~that in this
2928   3, 77  |              blending of ~extraneous matter: still it would remain the
2929   3, 77  |            as to the ~species of the matter.~Aquin.: SMT TP Q[77] A[
2930   3, 78  |              the consecration of the matter, while the rest are perfected
2931   3, 78  |              use ~of the consecrated matter. Secondly, because in the
2932   3, 78  |             the ~consecration of the matter consists only in a blessing,
2933   3, 78  |            blessing, from which the ~matter consecrated derives instrumentally
2934   3, 78  |             the consecration of the ~matter consists in the miraculous
2935   3, 78  |    sacraments implies the use of the matter, as for instance, ~baptizing,
2936   3, 78  |             the ~consecration of the matter, which consists in transubstantiation,
2937   3, 78  |            are many opinions on this matter. Some have said that ~Christ,
2938   3, 78  |             use of the ~consecrated, matter is indicated, which is not
2939   3, 78  |              use ~of the consecrated matter belongs to a certain perfection
2940   3, 78  |             regarding the use of the matter, which is of the essence
2941   3, 78  |             applied to the corporeal matter present, and consequently
2942   3, 78  |              materially. Nor does it matter that the priest pronounces
2943   3, 79  |           its effect is ~received in matter according to the condition
2944   3, 79  |              to the condition of the matter. But such is ~the condition
2945   3, 80  |      accomplished in the ~use of the matter, the receiving of the sacrament
2946   3, 80  |              the consecration of the matter: and consequently both uses
2947   3, 80  |          drink, or even medicine, no matter how small the quantity be.
2948   3, 80  |            quantity be. Nor does ~it matter whether it nourishes or
2949   3, 80  |         before midnight. Nor does it matter, so far as the ~precept
2950   3, 80  |             digested it; but it does matter as to the mental ~disturbance
2951   3, 80  |              the consecration of the matter. And hence there is ~nothing
2952   3, 82  |             the consecration of the ~matter. But the consecration of
2953   3, 82  |             consequently it does not matter whether this sacrament be
2954   3, 82  |              the consecration of the matter, and ~not in the use, to
2955   3, 82  |              he who consecrates ~the matter does not use it, just as
2956   3, 82  |             the consecration ~of the matter. Therefore, the priest performing
2957   3, 82  |      accomplished in the use of the ~matter, and consequently no one
2958   3, 82  |             xxxiii): "It is a ~grave matter if we do not approach Thy
2959   3, 83  |         consecration over the proper matter with the ~intention of consecrating,
2960   3, 83  |           words are employed in this matter, ~are chosen becomingly.~
2961   3, 83  |              the consecration of the matter ~offered; and thirdly, its
2962   3, 83  |              the words over the same matter, which words possibly ~he
2963   3, 83  |               sacrament, just as the matter is, it seems that the same
2964   3, 83  |              regard to defect in the matter, ~namely, that he should
2965   3, 84  |        sacrament? ~(2) Of its proper matter;~(3) Of its form;~(4) Whether
2966   3, 84  |            conferred, some corporeal matter is ~employed externally,
2967   3, 84  |    sacraments, are not the essential matter of the sacrament, but are ~
2968   3, 84  |           itself ~takes the place of matter, as in the case of Penance
2969   3, 84  |    sacraments which have a corporeal matter, this ~matter needs to be
2970   3, 84  |              corporeal matter, this ~matter needs to be applied by a
2971   3, 84  |            actions take the place of matter, ~and these actions proceed
2972   3, 84  |           inspiration, wherefore the matter ~is not applied by the minister,
2973   3, 84  |          Whether sins are the proper matter of this sacrament?~Aquin.:
2974   3, 84  |              sins are not the proper matter of this ~sacrament. Because,
2975   3, 84  |            the other sacraments, the matter is hallowed by ~the utterance
2976   3, 84  |              sins are not the proper matter of this sacrament.~Aquin.:
2977   3, 84  |              sins are not the proper matter of Penance.~Aquin.: SMT
2978   3, 84  |              sins are not the proper matter of Penance. [*The words
2979   3, 84  |             Para. 1/1~I answer that, Matter is twofold, viz. proximate
2980   3, 84  |          remote: thus the ~proximate matter of a statue is a metal,
2981   3, 84  |              metal, while the remote matter is ~water. Now it has been
2982   3, 84  |              2), that the proximate ~matter of this sacrament consists
2983   3, 84  |            acts of the penitent, the matter ~of which acts are the sins
2984   3, 84  |             that sins are the remote matter ~of Penance, as a matter,
2985   3, 84  |             matter ~of Penance, as a matter, not for approval, but for
2986   3, 84  |              considers the proximate matter of a sacrament.~Aquin.:
2987   3, 84  |        received no revelation on the matter, to say: "I ~absolve thee,"
2988   3, 84  |             deeds, must needs be the matter ~of this sacrament, while
2989   3, 84  |              is in keeping with the ~matter. Hence the form of Baptism
2990   3, 84  |        perfected in the use of their matter: while in the sacrament
2991   3, 84  |             very consecration of the matter, the ~reality of the consecration
2992   3, 84  |            in the ~consecration of a matter, nor in the use of a hallowed
2993   3, 84  |             in the use of a hallowed matter, but rather ~in the removal
2994   3, 84  |             the removal of a certain matter, viz. sin, in so far as
2995   3, 84  |             sins are said ~to be the matter of Penance, as explained
2996   3, 84  |         penitent, whose acts ~are as matter in this sacrament, but not
2997   3, 84  |         perfected in the use of the ~matter, the minister has to perform
2998   3, 84  |            not consist in the use of matter employed ~outwardly, the
2999   3, 84  |             employed ~outwardly, the matter being supplied by the part
3000   3, 84  |       pronouncing the words over the matter, so the mere words which