Part, Question

3001   3, 84  |          acts of the penitent are as matter, while the part taken by
3002   3, 84  |             the other sacraments the matter pre-exists, being ~provided
3003   3, 84  |            but that such and such ~a matter be employed for a sacrament
3004   3, 84  |            Para. 2/3~Accordingly the matter of this sacrament pre-exists,
3005   3, 84  |            that his very sorrow is a matter of ~joy. Hence Augustine
3006   3, 85  |         human acts take the place of matter, which is not ~the case
3007   3, 85  |       special virtue has its special matter, because ~habits are distinguished
3008   3, 85  |               penance has no special matter, because its matter is past
3009   3, 85  |          special matter, because its matter is past sins in any ~matter
3010   3, 85  |          matter is past sins in any ~matter whatever. Therefore penance
3011   3, 85  |         penance has indeed a general matter, ~inasmuch as it regards
3012   3, 85  |              of these belongs to the matter ~of justice, because each
3013   3, 85  |              another person, and the matter of justice is not so much
3014   3, 85  |               commutation. Hence the matter of penance is not God, but
3015   3, 85  |               because God is not its matter or object.~Aquin.: SMT TP
3016   3, 85  |            there commutation in ~the matter of offenses, when, on account
3017   3, 85  |             it must have a share ~in matter pertaining to the theological
3018   3, 86  |            to created good is as its matter. Now if ~the formal element
3019   3, 86  |              own acts, which are the matter of ~Penance, as water is
3020   3, 86  |           its form, but ~also of its matter. because both these together
3021   3, 86  |           the form (but also of the ~matter, viz. water, albeit chiefly
3022   3, 89  |          Penance human acts stand as matter, ~while the formal power
3023   3, 90  |              1/1~OBJ 3: Further, the matter of Penance is sin, as stated
3024   3, 90  |              are to the whole, what ~matter is to the form; wherefore
3025   3, 90  |             wherever, on the part of matter, we find a kind of plurality, ~
3026   3, 90  |               human actions stand as matter: and so, since several actions
3027   3, 90  |            human acts are related as matter: whereas in the other sacraments
3028   3, 90  |            the other sacraments the ~matter does not consist of human
3029   3, 90  |           OBJ 3: Sins are the remote matter of Penance, inasmuch, to
3030   3, 90  |             to wit, as ~they are the matter or object of the human acts,
3031   3, 90  |          acts, which are the proper ~matter of Penance as a sacrament.~
3032   3, 90  |           part of man, as being the ~matter, but also the soul, which
3033   3, 90  |            of the penitent, stand as matter, while the priestly ~absolution
3034   3, 90  |           naturally the form and the matter, and logically the ~genus
3035   3, 90  |           sacrament is divided into ~matter and form as its essential
3036   3, 90  |           quantity is on the part of matter, quantitative parts are
3037   3, 90  |     quantitative parts are parts of ~matter: and, in this way, as stated
3038   3, 90  |              penitent, which are the matter of this sacrament.~Aquin.:
3039 Suppl, 1 |    confession and satisfaction are a matter of ~precept: wherefore he
3040 Suppl, 1 |            Para. 1/1~OBJ 2: Further, matter receives perfection when
3041 Suppl, 1 |           Now sorrow is to grace, as matter to form, because grace quickens
3042 Suppl, 1 |            privation is removed from matter, the matter is ~quickened
3043 Suppl, 1 |             removed from matter, the matter is ~quickened if it remains
3044 Suppl, 1 |             may also be replied that matter does not take its origin
3045 Suppl, 1 |            Wherefore nothing hinders matter being quickened anew by ~
3046 Suppl, 5 |          denote ~that which disposes matter to receive something. It
3047 Suppl, 6 |            sin, and thus leaving the matter to chance; and, moreover,
3048 Suppl, 6 |             opportunity. Nor does it matter ~that the Decretal fixes
3049 Suppl, 6 |          apostles, as appears in the matter of bigamists. Therefore
3050 Suppl, 7 |         manifestation; secondly, the matter manifested, viz. sin; ~thirdly,
3051 Suppl, 7 |            that "it lays bare" - the matter of ~confession, by saying
3052 Suppl, 7 |            anyone who considers the ~matter.~Aquin.: SMT XP Q[7] A[1]
3053 Suppl, 8 |           man has been baptized, no ~matter by whom, he must not be
3054 Suppl, 8 |              sacrament over the same matter. But he who has confessed
3055 Suppl, 8 |              the consecration of the matter, neither ~of which applies
3056 Suppl, 8 |           such ~absolution is also a matter of that jurisdiction which
3057 Suppl, 8 |           the sanctification of the ~matter itself, so that a man receives
3058 Suppl, 9 |        sacraments have a determinate matter. ~And as in Baptism, in
3059 Suppl, 9 |          introduction of unnecessary matter.~Aquin.: SMT XP Q[9] A[4]
3060 Suppl, 11|              through ~confession, no matter how he knows it otherwise,
3061 Suppl, 11|           through the confession, no matter how he knows it otherwise.~
3062 Suppl, 11|        confessed to him. Nor does it matter that, as ~some say, he ought
3063 Suppl, 13|             time is a very grievous ~matter. Therefore man cannot make
3064 Suppl, 13|             against ~God, which is a matter, not of turning to a creature
3065 Suppl, 14|          Ethic. viii, 14), since no ~matter what a son may do, he can
3066 Suppl, 14|             in common. Therefore, no matter how ~good a work may be,
3067 Suppl, 16|           And because removal of the matter ~entails the removal of
3068 Suppl, 16|           can be no act without the ~matter into which it passes, hence
3069 Suppl, 16|        possible in ~one for whom the matter is not available, for the
3070 Suppl, 16|            great wealth which is the matter of magnificence, but he
3071 Suppl, 16|         could not sin, wherefore the matter of this virtue ~was lacking
3072 Suppl, 16|        wicked angels cannot have the matter, they ~have not the power
3073 Suppl, 17|              on the keys. As to this matter, in the first place we shall ~
3074 Suppl, 17|              of the key requires due matter, i.e. a people subject through ~
3075 Suppl, 18|       sacrament both as regards ~the matter and as regards the minister,
3076 Suppl, 18|           only sanctification of the matter, ~as in Baptism, which has
3077 Suppl, 18|              the sacrament is in the matter. ~Again, sometimes the essence
3078 Suppl, 18|           any sanctification of the ~matter, and then the entire sacramental
3079 Suppl, 18|             the recipient are as its matter, cannot be given save to ~
3080 Suppl, 18|          leave the decision of this ~matter to the judgment of a discreet
3081 Suppl, 19|              principal ~agent in the matter of our salvation, by authority,
3082 Suppl, 19|             to Christ. Therefore, no matter how much grace a man may
3083 Suppl, 19|          cheated and deceived in the matter ~of his treasure, and so
3084 Suppl, 19|            on account of the lack of matter. For ~since the use of the
3085 Suppl, 19|             A[2], ad 2), the proper ~matter on whom one can exercise
3086 Suppl, 19|           Para. 1/1~Reply OBJ 1: The matter of the sacrament of the
3087 Suppl, 19|          bread, and in ~Baptism, the matter is simply a man. Wherefore,
3088 Suppl, 19|          assertion is true, provided matter be not lacking as it ~is
3089 Suppl, 19|              itself, does not remove matter, as certain ~punishments
3090 Suppl, 20|             used, becomes the proper matter of that act. Therefore he
3091 Suppl, 20|            force act save on its own matter. Now a man becomes the matter
3092 Suppl, 20|        matter. Now a man becomes the matter of ~the power of order by
3093 Suppl, 20|              act requires its proper matter. Now the ~proper matter
3094 Suppl, 20|              matter. Now the ~proper matter for the use of the keys,
3095 Suppl, 29|              olive oil is a suitable matter for this sacrament?~(5)
3096 Suppl, 29|         consecrated?~(6) Whether the matter of this sacrament should
3097 Suppl, 29|            of a thing depends on its matter and form, since being and ~
3098 Suppl, 29|              administration, and the matter is ~applied to the person
3099 Suppl, 29|            reason of ~a diversity of matter or form in the parts of
3100 Suppl, 29|            there is neither the same matter nor the same form in the ~
3101 Suppl, 29|         sacrament, the diversity ~of matter and form does not destroy
3102 Suppl, 29|         begin over again ~with fresh matter, in Extreme Unction he cannot
3103 Suppl, 29|         division of the Church. As a matter of fact ~however an anointing
3104 Suppl, 29|              olive oil is a suitable matter for this sacrament?~Aquin.:
3105 Suppl, 29|          olive oil is not a suitable matter for this ~sacrament. For
3106 Suppl, 29|             would be a more suitable matter for this ~sacrament.~Aquin.:
3107 Suppl, 29|            would be more ~suitable a matter for this sacrament.~Aquin.:
3108 Suppl, 29|         olive oil is not ~a suitable matter.~Aquin.: SMT XP Q[29] A[
3109 Suppl, 29|        appointed (James 5:14) as the matter of this ~sacrament. Now,
3110 Suppl, 29|               Therefore ~this is the matter of this sacrament.~Aquin.:
3111 Suppl, 29|               Therefore the suitable matter for ~this sacrament is oil.~
3112 Suppl, 29|           respects, it is a suitable matter for this sacrament. ~And
3113 Suppl, 29|        follows that olive oil is the matter which should be employed
3114 Suppl, 29|             there is no need for the matter to signify such a ~thing.
3115 Suppl, 29|         balsam to be included in the matter ~of this sacrament, because
3116 Suppl, 29|             if it be applied ~to the matter.~Aquin.: SMT XP Q[29] A[
3117 Suppl, 29|        sacraments are in ~their very matter. But the signification of
3118 Suppl, 29|           institution. Therefore its matter does not ~need to be sanctified.~
3119 Suppl, 29|            concerned, ~the baptismal matter needs no sanctification.
3120 Suppl, 29|          Neither therefore does the ~matter of Extreme Unction need
3121 Suppl, 29|             all other anointings the matter is previously ~consecrated.
3122 Suppl, 29|             it requires ~consecrated matter.~Aquin.: SMT XP Q[29] A[
3123 Suppl, 29|            hold that mere oil is the matter of this sacrament, ~and
3124 Suppl, 29|             the consecration of ~the matter (Q[2], A[1], ad 2).~Aquin.:
3125 Suppl, 29|            the washing, and that the matter of ~this sacrament is consecrated
3126 Suppl, 29|            assigned why ~consecrated matter is needed in this sacrament
3127 Suppl, 29|             anointings a consecrated matter is ~required. The second
3128 Suppl, 29|              natural property of the matter. ~wherefore it has to derive
3129 Suppl, 29|          consecration sanctifies the matter in itself, but ~the second
3130 Suppl, 29|        regards rather the use of the matter considered as actually ~
3131 Suppl, 29|           applied to this particular matter when it is consecrated.~
3132 Suppl, 29|          Thes. Para. 1/1~Whether the matter of this sacrament need be
3133 Suppl, 29|               It would seem that the matter of this sacrament need not
3134 Suppl, 29|       elements surpasses that of the matter in this sacrament. But a
3135 Suppl, 29|           priest can ~consecrate the matter in the Eucharist. Therefore
3136 Suppl, 29|              art never prepares the ~matter for the lower, because the
3137 Suppl, 29|            the art which applies the matter is more ~excellent than
3138 Suppl, 29|              he does not prepare the matter ~of a sacrament which is
3139 Suppl, 29|             the ~consecration of the matter does not belong to a bishop.~
3140 Suppl, 29|            other anointings also the matter is consecrated by a ~bishop.
3141 Suppl, 29|           ministers who sanctify the matter. Wherefore, in all the sacraments
3142 Suppl, 29|          which ~require a sanctified matter, the first consecration
3143 Suppl, 29|            first consecration of the matter is ~performed by a bishop,
3144 Suppl, 29|             the consecration ~of the matter and not in its use. Consequently,
3145 Suppl, 29|         speaking, that ~which is the matter of the sacrament is not
3146 Suppl, 29|              no ~consecration of the matter by a bishop is required
3147 Suppl, 29|         perform that consecration of matter which is a sacrament by ~
3148 Suppl, 29|         Reply OBJ 2: The sacramental matter is not one that is made
3149 Suppl, 29|          Divine operation. Hence the matter needs to acquire this ~virtue
3150 Suppl, 29|          causes, the ~more prior the matter, the more imperfect it is.~
3151 Suppl, 29|           the ~sanctification of the matter, because the water is "sanctified
3152 Suppl, 29|             De Sacram. ii). Now ~the matter of this sacrament is already
3153 Suppl, 29|        signifies its effect. Now the matter is ~indifferent as regards
3154 Suppl, 29|           Para. 1/1~Reply OBJ 3: The matter of Baptism has a certain
3155 Suppl, 29|             In like manner when the ~matter of this sacrament has been
3156 Suppl, 29|              mention is ~made of the matter, for instance in Confirmation,
3157 Suppl, 29|           Para. 1/1~Reply OBJ 1: The matter of this sacrament may be
3158 Suppl, 29|            of anointing, whereas the matter of Confirmation cannot be
3159 Suppl, 30|            receive bodily health, no matter how devoutly he ~receives
3160 Suppl, 30|              natural property of the matter, but by the Divine power
3161 Suppl, 31|           Now the use of consecrated matter surpasses the act of consecrating
3162 Suppl, 31|             act of consecrating the ~matter, since the former is the
3163 Suppl, 31|         priest cannot consecrate the matter, neither can he use the
3164 Suppl, 31|               neither can he use the matter after ~it has been consecrated.~
3165 Suppl, 31|      Although the use of consecrated matter is of more ~importance than
3166 Suppl, 31|              the consecration of the matter, from the point of view
3167 Suppl, 31|              the consecration of the matter is the more important, since
3168 Suppl, 31|     important, since the use of ~the matter is dependent thereon, as
3169 Suppl, 31|             the ~consecration of the matter demands a higher power than
3170 Suppl, 31|           power than the use of the ~matter does.~
3171 Suppl, 34|       Whether this sacrament has any matter?~Aquin.: SMT XP Q[34] A[
3172 Suppl, 34|       Whether this sacrament has any matter?~Aquin.: SMT XP Q[34] A[
3173 Suppl, 34|           that this sacrament has no matter. Because in every ~sacrament
3174 Suppl, 34|          every ~sacrament that has a matter the power that works in
3175 Suppl, 34|             the sacrament is in ~the matter. But in the material objects
3176 Suppl, 34|  sanctification. Therefore it has no matter.~Aquin.: SMT XP Q[34] A[
3177 Suppl, 34|            in ~Confirmation. But the matter of Confirmation requires
3178 Suppl, 34|          seem that they are not ~the matter of the sacrament.~Aquin.:
3179 Suppl, 34|            in any sacrament that has matter there needs to be ~contact
3180 Suppl, 34|              needs to be ~contact of matter with the recipient of the
3181 Suppl, 34|        material objects ~are not the matter of this sacrament.~Aquin.:
3182 Suppl, 34|           sacrament the thing is the matter. Therefore the things employed
3183 Suppl, 34|               this sacrament are its matter.~Aquin.: SMT XP Q[34] A[
3184 Suppl, 34|             the sacraments, ~needs a matter. Therefore order also does,
3185 Suppl, 34|               1/1~I answer that, The matter employed outwardly in the
3186 Suppl, 34|        fitting that it should have a matter, yet otherwise ~than the
3187 Suppl, 34|           other sacraments that have matter; because that which is ~
3188 Suppl, 34|    sacraments resides chiefly in the matter which both signifies and ~
3189 Suppl, 34|     dispenses the sacrament. And the matter is employed to show the ~
3190 Suppl, 34|         clear from the fact that the matter is in ~keeping with the
3191 Suppl, 34|              It is necessary for the matter to be consecrated in the ~
3192 Suppl, 34|            minister and not from the matter, the presenting of the matter
3193 Suppl, 34|        matter, the presenting of the matter is more ~essential to the
3194 Suppl, 34|      indicate that contact with the ~matter is essential to the sacrament,
3195 Suppl, 35|           some defect on the part of matter. Now just as sanctifying
3196 Suppl, 36|           requisite for Orders, as a matter of precept, but not as ~
3197 Suppl, 37|         disposal ~of the sacramental matter in the sacred vessels of
3198 Suppl, 37|       proffering of the sacramental ~matter, and this belongs to the
3199 Suppl, 37|           Secondly, by reason of the matter about which it exercises
3200 Suppl, 37|              even in natural things ~matter receives from one and the
3201 Suppl, 37|             in which the sacramental matter is ~contained, as regards
3202 Suppl, 37|            the form and to ~give the matter its proximate preparation
3203 Suppl, 37|    exercising ~an act on an exterior matter, wherefore the character
3204 Suppl, 37|             or by the giving of ~the matter; and his power is expressed
3205 Suppl, 38|         co-operation as regards the ~matter of the sacrament; wherefore
3206 Suppl, 40|            But he can consecrate any matter determined by Christ, ~nor
3207 Suppl, 41|             law?~(2) Whether it is a matter of precept?~(3) Whether
3208 Suppl, 41|            of marriage ~is not now a matter of precept.~Aquin.: SMT
3209 Suppl, 41|             2/2~Further, no sin is a matter of precept. But the marriage
3210 Suppl, 41|            But the marriage act is a matter ~of precept (1 Cor. 7:3): "
3211 Suppl, 42|            material element for its ~matter. Therefore it is not a sacrament.~
3212 Suppl, 42|             as Penance has no ~other matter than the sensible acts themselves,
3213 Suppl, 42|         confers it by virtue ~of its matter and form. Now the acts which
3214 Suppl, 42|           Now the acts which are the matter in this ~sacrament are not
3215 Suppl, 43|               It is true that in the matter of betrothal if the ~contracting
3216 Suppl, 44|             purpose of providing the matter of one offspring as ~though
3217 Suppl, 45|            wherever there is the due matter and the due form of a ~sacrament
3218 Suppl, 45|           marriage there is the ~due matter, since there are persons
3219 Suppl, 45|      unlawful persons, who are undue matter for this sacrament; and
3220 Suppl, 46|           not alter the truth of the matter, ~but changes the judgment
3221 Suppl, 47|             can be compelled ~in the matter of contracts; for which
3222 Suppl, 47|              and death." Nor does it matter whether they ~refer to his
3223 Suppl, 49|           through being about a due ~matter; and thus we have "faith,"
3224 Suppl, 49|          form is more important than matter in the ~composition of a
3225 Suppl, 49|             does not follow that, no matter how one use one's own ~property,
3226 Suppl, 50|         goods, whereas marriage is a matter of indulgence, as being
3227 Suppl, 51|              singulars which are the matter of actions." But this ~does
3228 Suppl, 51|            Para. 1/1~Reply OBJ 8: No matter how long they have cohabited,
3229 Suppl, 52|           bound to the other ~in the matter of paying the debt; wherefore
3230 Suppl, 52|           the form more than on ~the matter. Now in generation the father
3231 Suppl, 52|            form, and the mother ~the matter (De Gener. Animal. ii, 4).
3232 Suppl, 52|             material conditions from matter.~Aquin.: SMT XP Q[52] A[
3233 Suppl, 53|           her ~chastity: nor does it matter that they are equal in the
3234 Suppl, 54|          thing is actually, ~than on matter whereby a thing is potentially:
3235 Suppl, 54|        nature of a thing is from its matter and that all forms are accidents: ~
3236 Suppl, 55|              his accusation. In this matter ~we deem that a distinction
3237 Suppl, 56|             could marry. Nor does it matter ~that by Penance actual
3238 Suppl, 56|             mother who provides the ~matter, and in whose womb the child
3239 Suppl, 58|         three years, for putting the matter to a practical proof: and
3240 Suppl, 58|       examine too closely into this ~matter, as all cases arising from
3241 Suppl, 59|               We shall treat of this matter further on ~(A[5]).~Aquin.:
3242 Suppl, 60|         Church is not bound in ~this matter by human laws, neither does
3243 Suppl, 62|        judgment?~(4) Whether in this matter husband and wife are of
3244 Suppl, 62|                Therefore it is not a matter of precept.~Aquin.: SMT
3245 Suppl, 62|        precept, for ~that which is a matter of precept is also not forbidden.~
3246 Suppl, 62|          this is impossible in this ~matter, because then, in every
3247 Suppl, 62|      contrary, It would seem in this matter the wife ought to ~have
3248 Suppl, 63|             marriage (namely the due matter - which ~results from the
3249 Suppl, 64|           and wife are equal in this matter?~(6) Whether the one without
3250 Suppl, 65|             precept of nature in the matter of having one wife.~Aquin.:
3251 Suppl, 65|         principle but also ~from its matter, because it is about natural
3252 Suppl, 65|               for such is the entire matter of Ethics according to the ~
3253 Suppl, 65|  Consequently a dispensation in this matter ~could be granted by God
3254 Suppl, 65|                yet on account of the matter about which it is, it has
3255 Suppl, 66|           regard to that act, is the matter as it were of the sacrament. ~
3256 Suppl, 66|            cannot be granted in this matter.~Aquin.: SMT XP Q[66] A[
3257 Suppl, 67|              law, it could only be a matter of ~dispensation in this
3258 Suppl, 67|           natural law, it could be a matter of dispensation even in
3259 Suppl, 67|              seemingly, it can be a ~matter of dispensation even in
3260 Suppl, 67|              of a concubine may be a matter of dispensation as evidenced
3261 Suppl, 67|         remains such it cannot be a ~matter of dispensation, except
3262 Suppl, 67|         enemies. and so is it in the matter of divorce.~Aquin.: SMT
3263 Suppl, 70|            it is dissolved into some matter, since it has no matter
3264 Suppl, 70|              matter, since it has no matter as a part ~of itself. Now
3265 Suppl, 70|               essence it informs its matter, is the origin of the properties
3266 Suppl, 70|              lesser abstraction from matter and material conditions.
3267 Suppl, 70|           those things that agree in matter are active and ~passive
3268 Suppl, 70|      corporeal fire do ~not agree in matter, since there is no matter
3269 Suppl, 70|            matter, since there is no matter common to spiritual and ~
3270 Suppl, 70|           the body, as from form and matter. But the soul will not be
3271 Suppl, 70|       greater union between form and matter than between ~agent and
3272 Suppl, 70|               In ~one way as form to matter, so that from their union
3273 Suppl, 70|             but in some other way no matter which. It is thus ~that
3274 Suppl, 71|              helped by others in the matter of their being delayed from ~
3275 Suppl, 71|     distinction must be made in this matter. First, ~as to time; for
3276 Suppl, 71|    withdrawing from ~the damned some matter of grief, which matter they
3277 Suppl, 71|          some matter of grief, which matter they might have if they ~
3278 Suppl, 71|            care to no one; and this ~matter of grief is withdrawn from
3279 Suppl, 71|            law. ~This, however, is a matter of great uncertainty; wherefore
3280 Suppl, 71|        aspect of the saints' joy, no matter what they rejoice in, is
3281 Suppl, 71|            equally ~the departed, no matter in whose honor it be said:
3282 Suppl, 72|            cleansed when any foreign matter ~that depreciates it is
3283 Suppl, 72|           the admixture of a foreign matter. Thirdly, because ~the sphere
3284 Suppl, 72|         employed by us in its proper matter (since thus ~it is far removed
3285 Suppl, 72|                but only in a foreign matter: and in this ~respect it
3286 Suppl, 72|           admixture of some ~foreign matter it will be possible for
3287 Suppl, 72|         through finding combustible ~matter on all sides. And this will
3288 Suppl, 72|           some admixture of foreign ~matter. And this will of necessity
3289 Suppl, 72|               unless this become its matter in some way. Hence we must ~
3290 Suppl, 72|            lesser, ~by consuming its matter. In like manner that fire
3291 Suppl, 72|            so far ~as it pursues its matter, which it requires when
3292 Suppl, 72|              the site of combustible matter. Accordingly it is not ~
3293 Suppl, 72|           things ~are made to be its matter. If, then, fire cleanses
3294 Suppl, 72|           they must needs become its matter. Therefore they must pass
3295 Suppl, 72|            forms to which ~elemental matter can attain. Now all things
3296 Suppl, 72|              will remain as to their matter, while all will be ~changed
3297 Suppl, 72|           they have neither a common matter, nor mutual ~contrariety -
3298 Suppl, 72|           for that which becomes the matter of fire, to be voided of
3299 Suppl, 72|          imperfect, if all elemental matter were to ~assume the form
3300 Suppl, 72|            things are to happen is a matter of faith, but how and in
3301 Suppl, 72|          pain. But the good, in whom matter for cleansing will be found, ~
3302 Suppl, 72|            of burning heat and gross matter will go down into ~hell
3303 Suppl, 72|       whatever it contains of ~gross matter will be separated from it,
3304 Suppl, 72|        united to the body as form to matter. ~Hence it is clear that
3305 Suppl, 72|           works, but also as form to matter: wherefore ~the work belongs
3306 Suppl, 72|              nor as ~to this does it matter whether the active principle
3307 Suppl, 73|          means of something else, no matter how sufficient it may be:
3308 Suppl, 74|                wherefore the entire ~matter of the lower bodies is subject
3309 Suppl, 74|             Divine providence if the matter of lower bodies ~were brought
3310 Suppl, 74|             our Lord about this very matter, ~He answered them (Acts
3311 Suppl, 75|         dissolved into the prejacent matter: for the mingling of the
3312 Suppl, 75|         bodies into their prejacent ~matter.~Aquin.: SMT XP Q[78] A[
3313 Suppl, 76|          Further, to every form some matter is adapted according to
3314 Suppl, 76|              compared to the soul as matter to form, and as instrument
3315 Suppl, 76|              them, except in primary matter, even as any other ~elemental
3316 Suppl, 76|              essentially as form to ~matter, but only accidentally,
3317 Suppl, 76|      understood as though it were in matter ~before its form remains
3318 Suppl, 76|           before its form remains in matter after corruption, because
3319 Suppl, 76|             Substantia Orbis, in the matter of things subject to generation
3320 Suppl, 76|      dimensions, by reason of ~which matter is divisible, so as to be
3321 Suppl, 76|           the substantial form ~from matter, these dimensions still
3322 Suppl, 76|          same: and consequently the ~matter existing under those dimensions,
3323 Suppl, 76|              than any other part of ~matter existing under any form
3324 Suppl, 76|              form whatever. Thus the matter that will be ~brought back
3325 Suppl, 76|             as that body's ~previous matter.~Aquin.: SMT XP Q[79] A[
3326 Suppl, 76|              disposition whereby its matter ~is rendered proper to such
3327 Suppl, 76|              disposition whereby the matter is in need of the form.
3328 Suppl, 76|        artificial forms are to their matter, in respect of their being ~
3329 Suppl, 76|          genus of substance by their matter. Hence the union of ~the
3330 Suppl, 76|            again, since the selfsame matter is resumed as stated in
3331 Suppl, 76|              1/1~OBJ 4: Further, the matter of a statue ranks higher
3332 Suppl, 76|              in the statue than ~the matter of a man does in man: because
3333 Suppl, 76|         substance by reason of their matter, but natural things by ~
3334 Suppl, 76|              remains not, ~and their matter remains under another being.~
3335 Suppl, 76|          inasmuch as it perfects the matter, and the form of the whole
3336 Suppl, 76|              composition of form and matter, embracing both within ~
3337 Suppl, 76|           form ~supervening form and matter; which is false.~Aquin.:
3338 Suppl, 76|           substance by reason of its matter, it follows that if we ~
3339 Suppl, 76|             is ~remade from the same matter. On the other hand, it is
3340 Suppl, 76|               Further, difference of matter causes difference of identity.
3341 Suppl, 76|             be remade ~from the same matter of which it consisted before.
3342 Suppl, 76|            parts are to the whole as matter is to form ~(Phys. ii, 3).
3343 Suppl, 76|              more dependent on their matter ~than natural things. Now
3344 Suppl, 76|             be remade, from the same matter, there is no need for ~the
3345 Suppl, 76|             be said that one part of matter will return to another part
3346 Suppl, 76|   homogeneous ~wholes: and so if the matter of one part return to another
3347 Suppl, 76|             its form, but as to its ~matter, in respect of which it
3348 Suppl, 76|           But if it be said that the matter of one part returns to another ~
3349 Suppl, 76|               yet so ~that the whole matter, or something belonging
3350 Suppl, 76|              how the transference of matter from one part of another ~
3351 Suppl, 76|             position of the parts of matter does not ~cause a change
3352 Suppl, 76|               although difference of matter does.~Aquin.: SMT XP Q[79]
3353 Suppl, 77|         according to the relation of matter to form, or ~according to
3354 Suppl, 77|           for instance urine, sweat, matter, ~and so forth - or because
3355 Suppl, 77|               because they are their matter, yet not so as to ~be always
3356 Suppl, 77|           whole lifetime any signate matter that belongs essentially
3357 Suppl, 77|            regards what they have of matter, since thus they are ~indifferent
3358 Suppl, 77|           back and forth as to their matter, ~but remain as to their
3359 Suppl, 77|             what it is, not from its matter but from ~its form; wherefore,
3360 Suppl, 77|     wherefore, although that part of matter which at one time was ~under
3361 Suppl, 77|            seed; while the remaining matter will rise again in him of ~
3362 Suppl, 77|               so are the parts as to matter. But the ~human body is
3363 Suppl, 77|       species but also the parts ~of matter will all rise again.~Aquin.:
3364 Suppl, 77|             to a ~body in respect of matter the disposition of which
3365 Suppl, 77|              respect of its parts of matter. If then all the parts of
3366 Suppl, 77|             If then all the parts of matter rise not ~again, neither
3367 Suppl, 77|           the contrary, The parts of matter are not permanent in the
3368 Suppl, 77|         therefore, all the parts of ~matter, which remain not but ebb
3369 Suppl, 77|            man can ~all be a part of matter in another man, if the latter
3370 Suppl, 77|        Therefore if all the parts of matter in one man were to rise ~
3371 Suppl, 77|             consider the totality of matter; because all the matter ~
3372 Suppl, 77|              matter; because all the matter ~that was in a man from
3373 Suppl, 77|            speak of the totality of ~matter. The second and first opinions,
3374 Suppl, 77|          which have the species ~and matter. But these two opinions
3375 Suppl, 77|             we speak of totality ~of matter: while they differ in this
3376 Suppl, 77|             consider the totality of matter. The same ~applies to the
3377 Suppl, 77|            are the ~same as parts of matter: for the Philosopher does
3378 Suppl, 77|             them, and in ~respect of matter, as to that which is under
3379 Suppl, 77|            Now it ~is clear that the matter of the flesh has no relation
3380 Suppl, 77|             of species and ~parts of matter say that although the rational
3381 Suppl, 77|            does not perfect parts of matter except by means of the parts
3382 Suppl, 77|              1/1~Reply OBJ 3: In the matter of things subject to generation
3383 Suppl, 77|       dimensions belongs properly to matter. But complete ~and definite
3384 Suppl, 77|           definite quantity comes to matter after the substantial form; ~
3385 Suppl, 78|               quantity in respect of matter in all, unless an error
3386 Suppl, 78|             resurrection, and to the matter ~from which it is restored.
3387 Suppl, 78|            but also to the nature or matter of the ~individual: wherefore
3388 Suppl, 78|              is ~unable to bring the matter of the fetus to the male
3389 Suppl, 79|             the ~resurrection; since matter, according as it is under
3390 Suppl, 79|           the resurrection will have matter in common with the elements,
3391 Suppl, 79|             restored out of the same matter of which they are now ~composed.
3392 Suppl, 79|             caused by their form and matter, it would seem most ~absurd
3393 Suppl, 79|          harmony so as to be fitting matter for ~the rational soul;
3394 Suppl, 79|             the patient has over its matter, if we speak ~of the passion
3395 Suppl, 79|             we are speaking now: for matter is not subject to one of
3396 Suppl, 79|            ties ~the potentiality of matter, by determining it to one
3397 Suppl, 79|              not ~perfectly overcome matter, it cannot tie it completely
3398 Suppl, 79|        bestowed on them; for just as matter ~never becomes form, so
3399 Suppl, 79|              receptive of species in matter but without matter. that
3400 Suppl, 79|        species in matter but without matter. that is ~to say without
3401 Suppl, 80|              a result of scarcity of matter, ~wherefore bodies that
3402 Suppl, 80|      wherefore bodies that have less matter within equal dimensions
3403 Suppl, 80|           But there will be as much ~matter in the glorified bodies
3404 Suppl, 80|         Secondly, through paucity of matter, wherefore rarity is ~synonymous
3405 Suppl, 80|           more ~predominant over the matter, the term "subtlety" has
3406 Suppl, 80|             things lack quantity and matter, the term ~"subtlety" is
3407 Suppl, 80|             there is no community of matter between them: and ~Boethius
3408 Suppl, 80|             unless perhaps elemental matter in man were decreased, which
3409 Suppl, 80|            is subject to the soul as matter to form; and ~secondly it
3410 Suppl, 80|        instance an inordinateness of matter in not being perfectly subject
3411 Suppl, 80|            body, both as regards the matter and as regards the form. ~
3412 Suppl, 80|            sensible by reason of its matter, form, and natural accidents,
3413 Suppl, 80|             24:39): nor will it lack matter, or form, or natural ~accidents,
3414 Suppl, 80|            dimensions separate from ~matter, those dimensions do not
3415 Suppl, 80|              like manner neither can matter cause the necessity of ~
3416 Suppl, 80|       aforesaid distinction, because matter does not occupy a place
3417 Suppl, 80|             have a place through its matter. It remains therefore that
3418 Suppl, 80|       mathematical bodies. And since matter demands ~place, through
3419 Suppl, 80|         necessity ~results in placed matter, so that just as it is impossible
3420 Suppl, 80|             matters, or two parts of matter, ~without there be distinction
3421 Suppl, 80|             And since distinction of matter is ~the principle of the
3422 Suppl, 80|        places is that distinction in matter requires distinction ~in
3423 Suppl, 80|           another body, although its matter be not distinct as to place ~
3424 Suppl, 80|       distinct as to place ~from the matter of the other body: and thus
3425 Suppl, 80|              arising namely from the matter which is its subject. Thus
3426 Suppl, 80|            is understood apart from ~matter). Accordingly if we remove
3427 Suppl, 80|             Accordingly if we remove matter, there can be no distinction ~
3428 Suppl, 80|              in respect of ~the same matter, so that in fact the matter
3429 Suppl, 80|          matter, so that in fact the matter which at first is subject
3430 Suppl, 80|            of quantity in respect of matter ~would be incompatible with
3431 Suppl, 80|              deprived ~of any of its matter, sometimes the same matter
3432 Suppl, 80|           matter, sometimes the same matter would be under great ~dimensions
3433 Suppl, 81|          place with another body, no matter how this may occur; ~even
3434 Suppl, 81|            divisibility of time, ~no matter how short a space we may
3435 Suppl, 81|            the resisting movable, no matter in what way it ~resist,
3436 Suppl, 81|         light bodies. On the part of matter we find no ~resistance,
3437 Suppl, 81|            since place is not due to matter except in so far as the ~
3438 Suppl, 84|              a perfect judgment on a matter unless evidence be taken ~
3439 Suppl, 84|              be acquainted with the ~matter on which judgment has to
3440 Suppl, 86|      division ~comprises all men, no matter how the living be distinct
3441 Suppl, 88|           judgment. Here a threefold matter offers itself ~to our consideration: (
3442 Suppl, 88|      lessening of light. Nor does it matter ~that the heavenly bodies
3443 Suppl, 88|             is on the part of ~their matter not on the part of their
3444 Suppl, 88|           both on the part of ~their matter which loses its form, and
3445 Suppl, 89|        Further, "In things devoid of matter that which understands is ~
3446 Suppl, 89|              is ~supremely devoid of matter. Since then our intellect,
3447 Suppl, 89|           from the natural form and ~matter: but the meaning is that
3448 Suppl, 89|            the proportion of form to matter. For whenever two ~things,
3449 Suppl, 89|            the proportion of form to matter: ~thus light and color are
3450 Suppl, 89|           being ~to color as form to matter. When therefore intellectual
3451 Suppl, 89|            the ~intellect as form to matter: and that this suffices
3452 Suppl, 89|       whereby a thing has being) and matter, there ~results one thing
3453 Suppl, 89|           cannot be the ~form of any matter, if that thing has matter
3454 Suppl, 89|            matter, if that thing has matter as one of its parts, since ~
3455 Suppl, 89|          since ~it is impossible for matter to be the form of a thing.
3456 Suppl, 89|              being the ~form of some matter and becoming that whereby
3457 Suppl, 89|            itself in potentiality as matter, and the intelligible species
3458 Suppl, 89|         needs to be abstracted ~from matter and from all the properties
3459 Suppl, 89|           from all the properties of matter. Therefore, since the ~Divine
3460 Suppl, 89|              this sense we say that ~matter should be proportionate
3461 Suppl, 89|      substance that is separate from matter understands both ~itself
3462 Suppl, 89|          through being separate from matter, it is clear ~that when
3463 Suppl, 89|              the same way as primary matter ~remains one under various
3464 Suppl, 89|             this respect, to primary matter. ~Thus it by no means follows
3465 Suppl, 89|              amounts to the ~same as matter subject to privation, as
3466 Suppl, 89|             the absence of ~limiting matter, since even a form is somewhat
3467 Suppl, 89|              somewhat limited by its matter. ~Hence the infinite in
3468 Suppl, 89|            kind of abstraction from ~matter. Wherefore the more a corporeal
3469 Suppl, 89|              form is abstracted from matter, ~the more is it a principle
3470 Suppl, 89|             that a form existing ~in matter is in no way a principle
3471 Suppl, 89|            as it is ~abstracted from matter, and a form existing in
3472 Suppl, 89|        deficient as participating in matter, be able to know perfectly ~
3473 Suppl, 89|              as the passive power of matter is proportionate ~to the
3474 Suppl, 89|             in the passive ~power of matter or the passive intellect
3475 Suppl, 90|              to the part as form to ~matter. Consequently the soul is
3476 Suppl, 90|              is capable of being in ~matter is more effective when subjected
3477 Suppl, 90|          effective when subjected in matter than when separated ~from
3478 Suppl, 90|            than when separated ~from matter, although absolutely speaking
3479 Suppl, 90|       speaking a power separate from matter is ~more effective.~Aquin.:
3480 Suppl, 91|        answer that, A thing may be a matter of rejoicing in two ways.
3481 Suppl, 93|          subject and about ~the same matter, and since the body's reward
3482 Suppl, 93|             they do not ~make it the matter of a vow, even as we have
3483 Suppl, 93|              of touch, which are the matter of ~temperance, hold the
3484 Suppl, 93|             also on the part of the ~matter. But the confession of any
3485 Suppl, 93|           martyrdom by reason of its matter, but only on the part of
3486 Suppl, 94|             will be to the blessed a matter of joy, so will all the
3487 Suppl, 94|             alter bodies as to their matter, but acts on them for their ~
3488 Suppl, 94|            has other bodies for its ~matter, for the reason that of
3489 Suppl, 94|           two conditions: in its own matter, ~as existing in its own
3490 Suppl, 94|             sphere, and in a strange matter, whether of earth, ~as in
3491 Suppl, 94|             the bodies which are the matter of fire. Wherefore flame
3492 Suppl, 94|          fire subsists in its proper matter, or if it ~subsists in a
3493 Suppl, 94|            it ~subsists in a strange matter, what that matter may be,
3494 Suppl, 94|            strange matter, what that matter may be, we know not. And ~
3495 Suppl, 94|             fire with regard to its ~matter, and not with regard to
3496 Suppl, 94|            introduced into a foreign matter by art and force. ~But that
3497 Suppl, 94|              it ~subsists in its own matter, or is in a foreign matter,
3498 Suppl, 94|           matter, or is in a foreign matter, not by force but ~by nature
3499 Suppl, 94|          existence, since in its own matter it gives no light; wherefore
3500 Suppl, 94|           point answers: "About this matter I ~dare not give a rash