1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3442
Part, Question
1 1, 1 | Para. 1/1~On the contrary, Augustine says (De Trin. xiv, 1) "
2 1, 1 | knowledge of ~divine things, as Augustine says (De Trin. xii, 14).
3 1, 1 | to other doctors. Hence Augustine says (Epis. ad Hieron. xix,
4 1, 1 | Para. 1/1~OBJ 2: Further, Augustine says (De util. cred. iii)
5 1, 1 | it is not unfitting, as Augustine says (Confess. xii), if,
6 1, 1 | intended in allegory, as Augustine says (Epis. ~48). Nevertheless,
7 1, 1 | it is called history, as Augustine expounds ~(Epis. 48), whenever
8 1, 2 | Para. 1/1 ~Reply OBJ 1: As Augustine says (Enchiridion xi): "
9 1, 3 | Para. 1/1~On the contrary, Augustine says (De Trin. iv, 6,7): "
10 1, 3 | Further, God is a form; for Augustine says (De Verb. Dom., ~[*
11 1, 3 | world-soul, as is clear from Augustine (De Civ. ~Dei vii, 6). This
12 1, 5 | Para. 1/1~On the contrary, Augustine says (De Doctr. Christ.
13 1, 5 | Para. 1/1~OBJ 3: Further, Augustine says (De Doctr. Christ.
14 1, 5 | species, mode and ~order, as Augustine says (Gen. ad lit. iv, 3): "
15 1, 5 | from the quotation from Augustine. But not every good ~thing
16 1, 5 | Para. 1/1~On the contrary, Augustine says (De Nat. Boni. iii): "
17 1, 5 | 4 Para. 1/1~Reply OBJ 4: Augustine says (De Nat. Boni. xxiii), "
18 1, 6 | Para. 1/1~On the contrary, Augustine says (De Trin. ii) that,
19 1, 6 | the divine goodness. For ~Augustine says (De Trin. viii), "This
20 1, 8 | are rather in Him. Hence Augustine says (Octog. ~Tri. Quaest.
21 1, 8 | 5: Further, the soul, as Augustine says (De Trin. vi, 6), is "
22 1, 8 | 1/1~OBJ 6: Further, as Augustine says (Ep. 137), "The soul
23 1, 9 | some way mutable. But, as Augustine says (Gen. ad lit viii, ~
24 1, 9 | 1 Para. 1/1~Reply OBJ 1: Augustine there speaks in a similar
25 1, 9 | Para. 1/1~On the contrary, Augustine says (De Nat. Boni. i), "
26 1, 9 | nothing, as appears from Augustine (Gen. ad lit. iv, 12). Therefore
27 1, 10 | still makes eternity;" and ~Augustine says (Octog. Tri. Quaest.
28 1, 10 | now" ~standing still. When Augustine says that "God is the author
29 1, 10 | exist in the Saints," as ~Augustine says (De Trin. xv). Hence
30 1, 10 | is the same as time. For Augustine says ~(Gen. ad lit. viii,
31 1, 10 | measured by time. Hence also Augustine says (Gen. ad ~lit. viii,
32 1, 12 | Para. 1/1~OBJ 2: Further, Augustine says (De Trin. v): "When
33 1, 12 | Para. 1/1~On the contrary, Augustine says (De Trin. xv) that
34 1, 12 | 2 Para. 1/1~Reply OBJ 2: Augustine speaks of the knowledge
35 1, 12 | Para. 1/1~OBJ 2: Further, Augustine says (De Civ. Dei xxix,
36 1, 12 | Para. 1/1~On the contrary, Augustine says (De Vid. Deum, Ep.
37 1, 12 | 2 Para. 1/1~Reply OBJ 2: Augustine speaks as one inquiring,
38 1, 12 | Para. 1/1~OBJ 2: Further, Augustine says (Octog. Tri. Quaest.
39 1, 12 | Para. 1/1~OBJ 2: Further, Augustine says (De Vid. Deum, Ep.
40 1, 12 | is great ~beatitude," as Augustine says (De Verb. Dim., Serm.
41 1, 12 | capable of being known. Hence Augustine, in his ~definition of comprehension,
42 1, 12 | completely beatified. Hence Augustine says (Confess. v): ~"Unhappy
43 1, 12 | the ~Divine essence, as Augustine says (Gen. ad lit. ii, 28,
44 1, 12 | Para. 1/1~OBJ 2: Further, Augustine says (Gen. ad lit. viii,
45 1, 12 | Para. 1/1~On the contrary, Augustine says (De Trin. xvi): "Our
46 1, 12 | all ~things in God; for Augustine says (Confess. viii): "If
47 1, 12 | 4: Further, according to Augustine (Gen. ad lit. xii, 24, 25),
48 1, 12 | of His ~own essence; as Augustine says (Gen. ad lit. xii,
49 1, 12 | the sun's light. Hence ~Augustine says (Soliloq. i, 8), "The
50 1, 12 | belongs only to the good; for Augustine says (De Trin. i): "The
51 1, 12 | good and bad; and hence Augustine says (Retract. i), retracting ~
52 1, 13 | Para. 1/1~On the contrary, Augustine says (De Trin. vi): "The
53 1, 13 | good; according to what Augustine says ~(De Doctr. Christ.
54 1, 13 | Para. 1/1~On the contrary, Augustine says (De Trin. v) that this
55 1, 13 | not ~past or future, as Augustine says (De Trin. v).~Aquin.:
56 1, 14 | image of God in our mind, as Augustine says (Gen. ad lit. vi). ~
57 1, 14 | comprehend Himself. For Augustine says ~(Octog. Tri. Quaest.
58 1, 14 | Para. 1/1~On the contrary, Augustine says (Octog. Tri. Quaest.
59 1, 14 | hidden from ~Himself. For Augustine says (De Vid. Deum. ep.
60 1, 14 | Para. 1/1~On the contrary, Augustine says (De Trin. vii), "In
61 1, 14 | are outside of God. But Augustine says (Octog. Tri. ~Quaest.
62 1, 14 | Reply OBJ 1: The passage of Augustine in which it is said that
63 1, 14 | Para. 1/1~On the contrary, Augustine says (De Trin. xv), "God
64 1, 14 | Para. 1/1~On the contrary, Augustine says (De Trin. xv), "Not
65 1, 14 | the privation of good," as Augustine ~says (Confess. iii, 7).
66 1, 14 | there is no contrary, as Augustine says (De Civ. Dei xii).
67 1, 14 | says (Phys. iii). Moreover, Augustine says (De Civ. Dei xii) ~
68 1, 14 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xii), "
69 1, 15 | Para. 1/1~On the contrary, Augustine says (Octog. Tri. Quaest.
70 1, 15 | Para. 1/1~On the contrary, Augustine says (Octog. Tri. Quaest.
71 1, 15 | ideas of all things. Hence Augustine ~says (Octog. Tri. Quaest.
72 1, 15 | who first taught ideas, as Augustine says ~(Octog. Tri. Quaest.
73 1, 15 | mind, as is ~clear from Augustine (Octog. Tri. Quaest. qu.
74 1, 16 | but ~rather in things. For Augustine (Soliloq. ii, 5) condemns
75 1, 16 | various definitions of truth. Augustine says (De Vera Relig. ~xxxvi), "
76 1, 16 | the intellect, we have ~Augustine's definition (De Vera Relig.
77 1, 16 | Para. 1/1 ~Reply OBJ 1: Augustine is speaking about the truth
78 1, 16 | included under good; since, as Augustine says (De Lib. ~Arbit. ii,
79 1, 16 | Further, truth, according to Augustine (De Vera Relig. xxxvi) is ~
80 1, 16 | are true. For according to Augustine (De Trin. xv, 1), "nothing
81 1, 16 | created truth is eternal. For Augustine says (De ~Lib. Arbit. ii,
82 1, 16 | truth is immutable. For Augustine says (De Lib. ~Arbit. ii,
83 1, 16 | 1 Para. 1/1~Reply OBJ 1: Augustine is speaking of divine truth.~
84 1, 17 | not exist in things. For Augustine ~says (Soliloq. ii, 8), "
85 1, 17 | do not deceive; for, as Augustine says (De Vera Relig. 33),
86 1, 17 | Para. 1/1~On the contrary, Augustine says (De Vera Relig. 34): "
87 1, 17 | Metaph. v, 34). So, too, Augustine says (Soliloq. ii, 10): "
88 1, 17 | false gold. Regarding this, ~Augustine says (Soliloq. ii, 6): "
89 1, 17 | is not in the senses. For Augustine says ~(De Vera Relig. 33): "
90 1, 17 | Para. 1/1~On the contrary, Augustine says (Soliloq. ii, 6), "
91 1, 17 | not in the intellect. For Augustine says ~(Qq. lxxxiii, 32), "
92 1, 17 | no falsity. In this sense Augustine's ~words must be understood, "
93 1, 17 | is not; for "truth," as ~Augustine says (Soliloq. ii, 5), "
94 1, 17 | is in truth, because, as Augustine says, (Soliloq. ii, 10), "
95 1, 17 | the Divine Substance," as Augustine says (De Civ. Dei xii, 2).
96 1, 18 | 1/1~OBJ 3: Further, as Augustine says (De Vera Relig. 29),
97 1, 19 | he wills to build it. Now Augustine says (De Doctr. ~Christ.
98 1, 19 | to the divine will. For ~Augustine says (Qq. lxxxiii, 46): "
99 1, 19 | Para. 1/1~On the contrary, Augustine says (Qq. lxxxiii, 28): "
100 1, 19 | will of God. In this sense Augustine says (De Trin. iii, ~2): "
101 1, 19 | case they would mean, as Augustine says (De praed. ~sanct.
102 1, 19 | the things ~willed. For Augustine says (Enchiridion 103): "
103 1, 19 | Reply OBJ 1: By the words of Augustine we must understand a necessity
104 1, 19 | that evil should exist. For Augustine says ~(Enchiridion 95): "
105 1, 19 | i.e. the universe. And Augustine says ~(Enchiridion 10,11): "
106 1, 19 | Para. 1/1~On the contrary, Augustine says (Qq. 83,3): "No wise
107 1, 19 | will of God is clear from Augustine (Enchiridion ~95), who says: "
108 1, 20 | Para. 1/1~On the contrary, Augustine says (Tract. in Joan. cx): "
109 1, 20 | He loved Peter. For as Augustine says, commenting on the
110 1, 20 | solved in ~various ways. Augustine interprets it mystically,
111 1, 22 | tyrannical ~persecution. Thus Augustine says (Enchiridion 2): "Almighty
112 1, 22 | Para. 1/1~OBJ 3: Further, Augustine says (Enchiridion 17) that, "
113 1, 22 | between us and the gods, as Augustine tells us (De Civ. Dei, 1,
114 1, 23 | for predestination, as Augustine says (De ~praedest. sanct.
115 1, 23 | destination, of one who ~is." And Augustine says (De Praed. Sanct.): "
116 1, 23 | preparation of God's benefits, as Augustine says ~(De Praed. Sanct.
117 1, 23 | Para. 1/1~On the contrary, Augustine says (De Praed. Sanct. ii,
118 1, 23 | Q[20], A[2]). Thus, as ~Augustine says (De Verb. Ap. Serm.
119 1, 23 | purpose to have ~mercy," as Augustine says (De Praed. Sanct. ii,
120 1, 23 | the divine will. Whence Augustine says (Tract. xxvi. in ~Joan.): "
121 1, 23 | thy crown," (Rev 3:11), ~Augustine says (De Corr. et Grat.
122 1, 23 | Para. 1/1~On the contrary, Augustine says (De Corr. et Grat.
123 1, 24 | Para. 1/1~OBJ 2: Further, Augustine says (De Civ. Dei xx, 14)
124 1, 24 | of the book of life. For ~Augustine says (De Civ. Dei xx, 15): "
125 1, 25 | creature in place and ~time, as Augustine says (Gen. ad lit. 20,22,
126 1, 25 | divine power. This is what ~Augustine means when he says (Contra
127 1, 25 | Para. 1/1~OBJ 2: Further, Augustine thus argues (Contra Maximin.
128 1, 25 | better than the best. But as Augustine says ~(Enchiridion 10), "
129 1, 26 | whole of the reward," as ~Augustine says (De Civ. Dei xxii),
130 1, 26 | accordance with the saying of ~Augustine (Confess. v, 4): "Blessed
131 1, 28 | the ~divine essence. For Augustine says (De Trin. v) that "
132 1, 28 | Para. 1/1~OBJ 2: Further, Augustine says (De Trin. vii) that, "
133 1, 28 | Reply OBJ 1: These words of Augustine do not imply that paternity
134 1, 28 | great without quantity, as Augustine says (De Trin. i, 1) it
135 1, 29 | relation, but substance. For Augustine says (De Trin. vii, ~6): "
136 1, 29 | refers to essence. But, as ~Augustine says: "When we say there
137 1, 29 | hypostasis. In that sense Augustine says that it ~signifies
138 1, 30 | Three what?" we answer, with Augustine (De Trin. vii, 4), ~"Three
139 1, 30 | Para. 1/1~On the contrary, Augustine says (De Trin. vii, 4) that
140 1, 31 | which ~is contrary to what Augustine says (De Trin. vii), that
141 1, 31 | Para. 1/1~On the contrary, Augustine [*Fulgentius, De Fide ad
142 1, 31 | befitting modesty; because, as Augustine ~says (De Trin. i, 3), "
143 1, 31 | Trinity is a wise God. But Augustine says (De Trin. vi, ~9): "
144 1, 31 | suppositum." So, when Augustine says that the Father is
145 1, 31 | Father, is God." In this way Augustine expounds when he says (De ~
146 1, 31 | to the whole Trinity, as ~Augustine expounds (De Trin. vi, 9).
147 1, 32 | all things created." And ~Augustine says (Confess. vii, 9): "
148 1, 32 | possessed without partnership." Augustine proceeds (De Trin. x, ~4;
149 1, 32 | ourselves univocally. Hence, Augustine says (Tract. xxvii. in ~
150 1, 32 | opinions of the notions. For Augustine says (De Trin. i, 3): "No
151 1, 33 | Para. 1/1~On the contrary, Augustine says (De Trin. iv, 20), "
152 1, 33 | must ~therefore say with Augustine (De Trin. v, 7) that "unbegotten"
153 1, 34 | 2: Further, according to Augustine (De Trin. ix, 10), "The
154 1, 34 | Para. 1/1~On the contrary, Augustine says (De Trin. vii, 11): "
155 1, 34 | of the ~intellect. Hence Augustine says (De Trin. xv, 10): "
156 1, 34 | conceives by knowing. Hence also Augustine says ~(De Trin. vii, 1)
157 1, 34 | to ~the Word of God. For Augustine says (De Trin. xv, 16): "
158 1, 34 | Ghost are one speaker. So Augustine says (De Trin. ~vii, 1): "
159 1, 34 | Valentine; as appears ~from Augustine (De Haeres. xi).~Aquin.:
160 1, 34 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 11): "
161 1, 34 | author, as appears from Augustine (De Haeres. ~xi).~Aquin.:
162 1, 34 | in the ~name Son. Hence Augustine says (De Trin. vii, 11): "
163 1, 34 | Para. 1/1~On the contrary, Augustine says (QQ. lxxxiii, qu. 63),
164 1, 34 | the knowledge of God, as Augustine says (De Trin. xv, 14). ~
165 1, 35 | personally of God. For ~Augustine (Fulgentius, De Fide ad
166 1, 35 | Para. 1/1~On the contrary, Augustine says (De Trin. vii, 1): "
167 1, 35 | idea of origin; because, as Augustine says (QQ. ~lxxxiii, qu.
168 1, 35 | the ~image. Nevertheless Augustine (Fulgentius) uses the name
169 1, 35 | the nature of an image, as Augustine says (QQ. lxxxiii, qu. 74).
170 1, 35 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 2): "
171 1, 35 | or inequality in God, ~as Augustine says (De Trin. v, 6), so
172 1, 36 | and the Holy Ghost." As ~Augustine says (De Trin. vii, 4): "
173 1, 36 | the other Persons. For, as Augustine says (De Trin. xv, 17; v,
174 1, 36 | Para. 1/1~On the contrary, Augustine says (De Trin. v, 14) that
175 1, 37 | of the Holy ~Ghost. For Augustine says (De Trin. xv, 17): "
176 1, 37 | 1 Para. 1/1~Reply OBJ 1: Augustine is there speaking of charity
177 1, 37 | by the Holy Ghost. For Augustine (De Trin. vii, 1) proves
178 1, 37 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 5): "
179 1, 37 | that ~it was retracted by Augustine when he retracted its equivalent
180 1, 37 | by their essence. ~Hence Augustine says (De Trin. xv, 7): "
181 1, 38 | distinction in God; for Augustine says (De Trin. xv, 19): ~
182 1, 38 | Para. 1/1~On the contrary, Augustine says (De Trin. xv, 19): "
183 1, 38 | belongs to ~himself. And as Augustine says (In Joan. Tract. xxix): "
184 1, 38 | way it means identity, as ~Augustine says (In Joan. Tract. xxix);
185 1, 38 | Para. 1/1~On the contrary, Augustine says (De Trin. iv, 20): "
186 1, 38 | as the first gift. Hence Augustine says (De Trin. xv, 24): ~"
187 1, 39 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 7): "
188 1, 39 | Para. 1/1~OBJ 5: Further, Augustine says (De Trin. vii, 6) that
189 1, 39 | Para. 1/1~On the contrary, Augustine says (Contra Maxim. iii)
190 1, 39 | persons in the ~plural. For Augustine says (De Doctr. Christ.
191 1, 39 | predicated in ~the singular. So Augustine says, in the passage quoted,
192 1, 39 | that is Himself; for, ~as Augustine says (De Trin. i, 1), "nothing
193 1, 39 | is this contrary to what Augustine says (Ep. lxvi ad ~Maxim.)
194 1, 39 | Essence begets essence." For ~Augustine says (De Trin. vii, i, 2): "
195 1, 39 | Para. 1/1~OBJ 6: Further, Augustine says (De Trin. iv, 20): "
196 1, 39 | Para. 1/1~On the contrary, Augustine says (De Trin. i, 1): "Nothing
197 1, 39 | Para. 1/1~On the contrary, Augustine says, in his sermon on Faith [*
198 1, 39 | appropriated to the Father, as Augustine says, because fathers by
199 1, 39 | as regards another; which Augustine ~altogether repudiates (
200 1, 39 | Para. 1/1~OBJ 2: Further, Augustine says (De Doctr. Christ.
201 1, 39 | 3: Further, according to Augustine, to the Father is attributed ~"
202 1, 39 | Para. 1/1~OBJ 4: Likewise Augustine says (De Trin. vi, 10): "
203 1, 39 | For "truth," according to Augustine (De Vera Relig. 36), "is
204 1, 39 | Father. ~To insinuate this, Augustine says in his explanation (
205 1, 39 | thing. This is indicated by ~Augustine when he says (De Trin. vi,
206 1, 39 | De Fide Orth. ~iii, 3). Augustine alludes to the same when
207 1, 39 | means to use joyfully, as Augustine says (De Trin. ~x, 11).
208 1, 39 | Ghost, as Love. This is what Augustine says ~(De Trin. vi, 10): "
209 1, 39 | Ghost as the Gift; and ~Augustine points to this when he says (
210 1, 39 | as "one." In that view ~Augustine (De Doctr. Christ. i, 5)
211 1, 39 | this we can understand what Augustine means when he says ~(De
212 1, 39 | The definition quoted from Augustine belongs to truth as ~appropriated
213 1, 40 | Para. 1/1~OBJ 3: Further, Augustine says (De Trin. v, 6): "Unbegotten
214 1, 40 | 3 Para. 1/1~Reply OBJ 3: Augustine does not mean to say that
215 1, 41 | Para. 1/1~OBJ 2: Further, Augustine says (De Trin. v, 4,5) that, "
216 1, 41 | Para. 1/1~On the contrary, Augustine (Fulgentius, De Fide ad
217 1, 41 | and this is against what Augustine says (Ad Orosium qu. ~vii).~
218 1, 41 | Para. 1/1~On the contrary, Augustine says, in the same book,
219 1, 41 | Para. 1/1~OBJ 3: Further, Augustine says (De Trin. vii, 6) that
220 1, 41 | Para. 1/1~On the contrary, Augustine (Fulgentius, De Fide ad
221 1, 41 | Father Who is essence; and so Augustine says (De Trin. xv, 13): "
222 1, 41 | Para. 1/1~On the contrary, Augustine says (Contra Maxim. iii,
223 1, 41 | Para. 1/1~OBJ 2: Further, Augustine says (Contra Maxim. iii,
224 1, 41 | 2 Para. 1/1~Reply OBJ 2: Augustine does not mean to say by
225 1, 42 | equal to one another. For as Augustine says (De Trin. vi, ~10): "
226 1, 42 | and ~perfection. And so Augustine says (De Trin. vi, 18) that "
227 1, 42 | powerful to act. And so as Augustine (Fulgentius, ~De Fide ad
228 1, 42 | Para. 1/1~Reply OBJ 1: As Augustine says (De Verbis Domini,
229 1, 42 | Moral. ~xxix, 21] and Augustine [*Super Ps. 2:7] said, it
230 1, 42 | nature': in ~the words of Augustine (Contra Maxim. iv): "Not
231 1, 42 | the relations. Wherefore Augustine says (Contra Maxim. ~iii,
232 1, 42 | Son equal to Himself. For Augustine says (Contra Maxim. iii,
233 1, 43 | Para. 1/1~OBJ 3: Further, Augustine says (De Trin. iv, 20) that "
234 1, 43 | Para. 1/1~On the contrary, Augustine says (De Trin. iii, 4) that "
235 1, 43 | Para. 1/1~On the contrary, Augustine says (De Trin. ii, 3), "
236 1, 43 | is not from another. Thus Augustine ~says (De Trin. iv, 20)
237 1, 43 | mission of the Son. Hence Augustine says (De ~Trin. iv, 20)
238 1, 43 | breathes forth Love. Hence Augustine says (De Trin. ix 10): "
239 1, 43 | shall flame forth." Thus Augustine plainly says (De ~Trin.
240 1, 43 | the contrary, According to Augustine (De Trin. iii, 4; xv, 27),
241 1, 43 | Fathers, as appears from what Augustine says (De Trin. iv, 20),
242 1, 43 | increase of grace. Hence Augustine says (De Trin. iv, 20), ~
243 1, 43 | ministry of the angels; as Augustine says (De Trin. iii, 4,5,
244 1, 43 | of prophecy; because as Augustine says (De ~Trin. ii, 6): "
245 1, 43 | missions; because, according to Augustine (De Trin. ii, 17), they ~
246 1, 43 | proceeds eternally. For as Augustine says (De Trin. iv), "The
247 1, 43 | which is contrary to what Augustine says (De Trin. xv). ~Therefore
248 1, 43 | preach by the Holy Ghost. Augustine, however, says (De ~Trin.
249 1, 44 | Para. 1/1~On the contrary, Augustine says (Confess. xii, 7),
250 1, 44 | But ideas, ~according to Augustine (QQ. 83, qu. 46), are "the
251 1, 45 | anything from ~nothing. For Augustine says (Contra Adv. Leg. et
252 1, 45 | 1 Para. 1/1~Reply OBJ 1: Augustine uses the word creation in
253 1, 45 | Para. 1/1~On the contrary, Augustine says (De Trin. iii, 8) that
254 1, 45 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 10),
255 1, 45 | the Creator. And therefore Augustine says (De Trin. vi 10) that
256 1, 45 | other three mentioned by ~Augustine (De Nat. Boni iii), "mode," "
257 1, 45 | Para. 1/1~On the contrary, Augustine (Super Gen. v, 6,14,15)
258 1, 46 | Para. 1/1~Reply OBJ 1: As Augustine says (De Civ. Dei xi, 4),
259 1, 46 | remain. But others, as ~Augustine says [*Serm. xiv, De Temp.
260 1, 47 | good" (Gn. 1:31). And, as Augustine says (De Civ. Dei ~ii, 3): "
261 1, 47 | to Whom, according to ~Augustine (De Doctr. Christ. i, 5),
262 1, 47 | but many. ~Because, as Augustine says (QQ. 83, qu. 46), it
263 1, 48 | universe of things; for Augustine says (Enchir. 10,11) that
264 1, 48 | secondly, because, as Augustine says (Enchir. 11), "God
265 1, 48 | Para. 1/1~On the contrary, Augustine says (Enchiridion 14) that "
266 1, 48 | animal." Yet, it appears, as Augustine says (Enchiridion 13), that
267 1, 48 | Para. 1/1~OBJ 2: Further, Augustine says (Enchiridion 12) that "
268 1, 48 | Para. 1/1~On the contrary, Augustine says (Enchiridion 12) that "
269 1, 48 | is superfluous: ~for, as Augustine says (Enchiridion 12), a
270 1, 49 | Para. 1/1~On the contrary, Augustine says (Contra Julian. i,
271 1, 49 | Para. 1/1~Reply OBJ 1: As Augustine says (Contra Julian. i): "
272 1, 49 | Para. 1/1~On the contrary, Augustine says (QQ. 83, qu. 21), that, "
273 1, 50 | is a kind of death," ~as Augustine says (Contra Maxim. iii).
274 1, 51 | needs corporeal substance." Augustine ~also says (Gen. ad lit.
275 1, 51 | the soul of the ~world, as Augustine tells us (De Civ. Dei vii).
276 1, 51 | will be explained (A[2]). ~Augustine speaks, not as asserting
277 1, 51 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xvi) that
278 1, 51 | be in the prophets, as ~Augustine says (De Civ. Dei xvi).~
279 1, 51 | Para. 1/1~Reply OBJ 6: As Augustine says (De Civ. Dei xv): "
280 1, 51 | generating purposes, ~as Augustine says (De Trin. iii), so
281 1, 52 | every part of the body, as ~Augustine says (De Trin. vi). Therefore
282 1, 52 | the body, according to ~Augustine (De Trin. vi). But demons,
283 1, 54 | put for the ~essence, as Augustine says (De Trin. x), "Memory
284 1, 54 | Para. 1/1~OBJ 3: Further, Augustine (Confess. xii) says, that
285 1, 54 | exclusively ~intellectual. For Augustine says (De Civ. Dei viii)
286 1, 54 | naturally united to them. Augustine often makes use of this
287 1, 54 | the angels, according as Augustine (De Trin. x) ~puts it in
288 1, 55 | intellectual nature. Hence Augustine says (Gen. ad ~lit. ii,
289 1, 55 | creatures first exist. Hence ~Augustine says (Gen. ad lit. ii, 8)
290 1, 56 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. ii) that "
291 1, 56 | Para. 1/1~I answer that, As Augustine says (Gen. ad lit. lit.
292 1, 57 | 2 Cor. ~12:2, taken from Augustine (Gen. ad lit. xii. 28)].
293 1, 57 | intelligible concepts; of which ~Augustine says (Gen. ad lit. viii)
294 1, 57 | bodily ~modifications. Hence Augustine says (De divin. daemon.)
295 1, 57 | from the beginning; for Augustine says (Gen. ad ~lit. v, 19): "
296 1, 58 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. ii): "
297 1, 58 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. iv, 32): "
298 1, 58 | time by one glance," as Augustine says (De ~Trin. xv, 16).
299 1, 58 | intelligence is always true." Augustine likewise says (QQ. 83, qu.
300 1, 58 | the angelic knowledge, as Augustine observes (Gen. ad lit. ii,
301 1, 58 | Para. 1/1~On the contrary, Augustine (Gen. ad lit. iv, 22,31;
302 1, 58 | knowledge was ~devised by Augustine; who interprets the six
303 1, 58 | else it can be said, as Augustine puts it (Gen. ad ~lit. iv,
304 1, 58 | is to be understood, ~as Augustine says (Gen. ad lit. iv, 23).
305 1, 58 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. iv, 24): "
306 1, 58 | knowledge differ. Thus Augustine seems to understand it when
307 1, 58 | OBJ 1: The six days, as Augustine understands them, are taken
308 1, 58 | acquired knowledge. As ~Augustine says (Gen. ad lit. iv, 24),
309 1, 59 | Para. 1/1~On the contrary, Augustine says (De Trin. x, 11,12)
310 1, 59 | as by way of passions; as Augustine says (De Civ. Dei ix).~Aquin.:
311 1, 60 | except it be first known, as Augustine says (De Trin. x, 1,2).
312 1, 60 | Who is given to them," as Augustine ~says (De Civ. Dei xii,
313 1, 60 | angel or man who sins; for ~Augustine says (De Civ. Dei xiv), "
314 1, 61 | 1 Para. 1/1~Reply OBJ 1: Augustine says (De Civ. Dei xi, 50)
315 1, 61 | Para. 1/1~OBJ 3: Further, Augustine (De Trin. xiii) proves the
316 1, 61 | in his operations. Hence ~Augustine says (Gen. ad lit. viii,
317 1, 61 | Para. 1/1~OBJ 2: Further, Augustine remarks (Gen. ad lit. iii,
318 1, 61 | the uppermost atmosphere Augustine possibly means the ~highest
319 1, 62 | but only in nature, as Augustine says (Gen. ad lit. i, 15). ~
320 1, 62 | 3: Further, according to Augustine (Gen. ad lit. iv, 34; v,
321 1, 62 | consequently, according to Augustine (Gen. ad. lit. v, 4,23; ~
322 1, 62 | not created in grace. For ~Augustine says (Gen. ad lit. ii, 8)
323 1, 62 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xii, 9), "
324 1, 62 | according to seedlike forms, as Augustine says (Gen. ad lit. viii, ~
325 1, 62 | seed" of God. As, then, in Augustine's opinion it is ~contended
326 1, 62 | the order of nature; as Augustine holds with ~regard to the
327 1, 62 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. xi) that "
328 1, 62 | Para. 1/1~OBJ 2: Further, Augustine says (De Doctr. Christ.
329 1, 63 | obscenities of carnal sins; as Augustine says (De Civ. Dei xiv, 3). ~
330 1, 63 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xiv, 3)
331 1, 63 | like the Most High." And ~Augustine (De Qu. Vet. Test. cxiii)
332 1, 63 | Porphyry ~says, as quoted by Augustine (De Civ. Dei x, 11): "There
333 1, 63 | 1 Para. 1/1~Reply OBJ 1: Augustine rebukes Porphyry for saying
334 1, 63 | 2: Further, according to Augustine (Gen. ad lit. i, 15), the
335 1, 63 | righteousness. To this opinion, as Augustine says (De Civ. ~Dei xi, 13),
336 1, 63 | Para. 1/1~Reply OBJ 1: As Augustine says (De Civ. Dei xi, 15),
337 1, 63 | God's foreknowledge. Hence Augustine says (De Civ. Dei xi, ~15),
338 1, 63 | of others to Himself, as ~Augustine says (De Civ. Dei xi, 15).
339 1, 63 | in ~the truth": and, as Augustine says (De Civ. Dei xi, 15), "
340 1, 63 | swelling up with pride," ~as Augustine says (Gen. ad lit. iv, 24).
341 1, 63 | of the ~Platonists, which Augustine quotes (De Civ. Dei vii,
342 1, 63 | through the ~angels, as Augustine says (De Trin. iii, 4,5).
343 1, 64 | 3: Further, according to Augustine (Gen. ad lit. iv, 22), the
344 1, 64 | the ~kingdom of God, as Augustine says (Gen. ad lit. v, 19;
345 1, 64 | own nature, ~because, as Augustine says (De Civ. Dei xi, 33),
346 1, 64 | workings of Divine power," as Augustine says ~(De Civ. Dei ix, 21);
347 1, 64 | was in the world. ~For, as Augustine observes (De Civ. Dei ix,
348 1, 64 | is joy in the demons: for Augustine writing against ~the Maniches (
349 1, 64 | punishment is opposed. Hence Augustine says (De Civ. ~Dei xix,
350 1, 64 | Para. 1/1 ~On the contrary, Augustine says (Gen. ad lit. iii,
351 1, 65 | certain ~fitting order, as Augustine says (De Trin. iii, 4).
352 1, 65 | Para. 1/1~On the contrary, Augustine says (De Trin. iii, 8): "
353 1, 65 | spiritual substance, as Augustine says (De Trin. iii, 4,5),
354 1, 65 | from Whom, according to Augustine [*Tract. i. ~in Joan. and
355 1, 66 | formlessness of matter, as Augustine says ~(Confess. xii, 12).
356 1, 66 | holy men differ in opinion. Augustine for ~instance (Gen. ad lit.
357 1, 66 | they differ but little; for Augustine ~takes the formlessness
358 1, 66 | in origin and nature, as ~Augustine says; in the same way as
359 1, 66 | considered, it appears that Augustine ~agrees with them in some
360 1, 66 | differently in this passage by ~Augustine, and by other writers. Augustine
361 1, 66 | Augustine, and by other writers. Augustine holds that by the words ~"
362 1, 66 | be composed of fire, as Augustine relates (De Civ. Dei viii, ~
363 1, 66 | things is ~the same. For Augustine says (Confess. xii, 12): "
364 1, 66 | 1 Para. 1/1~Reply OBJ 1: Augustine follows in this the opinion
365 1, 66 | Para. 1/1~OBJ 2: Further, Augustine says (De Trin. iii, 4) that "
366 1, 66 | effects; on the contrary, ~Augustine says (De Trin. iv, 20): "
367 1, 66 | is solved in one way by Augustine, and in another by other ~
368 1, 66 | explained according to ~Augustine [*Gen. ad lit. i; vii.],
369 1, 66 | be noticed, however, that Augustine (De ~Civ. Dei x, 9,27) says
370 1, 66 | anyone from supposing that Augustine maintained ~an empyrean
371 1, 66 | with ~formless matter. For Augustine says (Confess. xii, 12): "
372 1, 66 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. i, 3): "
373 1, 66 | this is not the ~opinion of Augustine. For he (Confess. xii, 12)
374 1, 66 | Reply OBJ 1: The teaching of Augustine rests on the opinion that
375 1, 67 | in ~spiritual things. For Augustine says (Gen. ad lit. iv, 28)
376 1, 67 | that light is a body. For Augustine says (De Lib. ~Arb. iii,
377 1, 67 | 1 Para. 1/1~Reply OBJ 1: Augustine takes light to be a luminous
378 1, 67 | the production of light. ~Augustine seems to say (De Civ. Dei
379 1, 67 | rather than by ~movement. But Augustine objects to this (Gen. ad
380 1, 67 | miracle. As to this, however, ~Augustine remarks (Gen. ad lit. i)
381 1, 67 | Para. 1/1~Reply OBJ 4: As Augustine teaches (Confess. xii; Gen.
382 1, 68 | rules are to ~observed, as Augustine teaches (Gen. ad lit. i,
383 1, 68 | in the natural ~order, as Augustine holds (Gen. ad lit. iv,
384 1, 68 | found ~repugnant to reason. Augustine, in fact (Gen. ad lit. ii,
385 1, 68 | this may be understood. Augustine says (Gen. ad lit. i, 9)
386 1, 68 | theory, touched upon by Augustine [*Gen. ad lit. ii, 1] the ~
387 1, 68 | Para. 1/3~I answer with Augustine (Gen. ad lit. ii, 5) that, "
388 1, 68 | element ~but formless matter. Augustine, in fact, says (Super Gen.
389 1, 68 | some writers alluded to by Augustine (Gen. ad lit. ii, 4), that
390 1, 68 | firmament by the Divine power. Augustine (Gen. ad lit. ii, 1), ~however
391 1, 68 | Hom. iii in Hexaem.). And Augustine ~says (Gen. ad lit. ii,
392 1, 68 | signified, according to Augustine (De Serm. Dom. in Monte),
393 1, 68 | in reference to which ~Augustine (Gen. ad lit. xii) expounds
394 1, 69 | interpretations given by Augustine and other ~holy writers.
395 1, 69 | these works, according to Augustine (Gen. ad lit. i, ~15; iv,
396 1, 69 | the "deep," because, as Augustine says (Contr. Faust. ~xxii,
397 1, 69 | Reply OBJ 1: According to Augustine [*Gen. ad lit. ii, 7,8;
398 1, 69 | land. For "water," to use Augustine's words, "glides ~and flows
399 1, 69 | easily solved, according to Augustine's ~opinion (De Gen. Contr.
400 1, 69 | three solutions, ~which Augustine gives (Gen. ad lit. i, 12).
401 1, 69 | Reply OBJ 5: According to Augustine (De Gen. Contr. Manich.
402 1, 69 | the production of ~plants, Augustine's opinion differs from that
403 1, 69 | this third day; whereas Augustine (Gen. ad lit. v, 5; viii,
404 1, 70 | to formless ~matter, as Augustine holds (Gen. ad lit. ii,
405 1, 70 | also here be noted that Augustine's opinion (Gen. ad lit.
406 1, 70 | Para. 1/1~Reply OBJ 1: In Augustine's opinion there is no difficulty
407 1, 70 | difficulty exists if we follow Augustine in holding the ~light made
408 1, 70 | simply before ~the imperfect. Augustine, however (Gen. ad lit. ii),
409 1, 70 | principle of life. Hence Augustine (De Vera ~Relig. xxix) says: "
410 1, 70 | Anaxagoras, ~for instance, as Augustine mentions (De Civ. Dei xviii,
411 1, 70 | heavenly bodies are inanimate. Augustine leaves the matter in doubt, ~
412 1, 70 | intellectual substances. Augustine appears to be of the same
413 1, 71 | however, be observed that Augustine differs from other writers ~
414 1, 71 | writers say, or ~virtually, as Augustine teaches. Not as though the
415 1, 72 | both places. And here again Augustine says (Gen. ad lit. ~v) that
416 1, 72 | Hom. viii in Hexaem.) and Augustine ~rejects (Gen. ad lit. iii),
417 1, 72 | number of the elect [*Cf. Augustine, Gen. ad lit. iii, 12],
418 1, 72 | Reply OBJ 6: In the words of Augustine (Super. Gen. contr. Manich.
419 1, 73 | seventh day. And this, says Augustine, is the meaning of God's
420 1, 74 | adorned on the sixth. But Augustine, while agreeing ~with the
421 1, 74 | Reply OBJ 1: According to Augustine, the work of creation belongs
422 1, 74 | region of ~air approaches, as Augustine says (Gen. ad lit. ii, 13).~
423 1, 74 | Reply OBJ 5: According to Augustine (Gen. ad lit. iv, 15), after
424 1, 74 | answer that, On this question Augustine differs from other expositors. ~
425 1, 74 | certainly widely different. For Augustine ~understands by the word "
426 1, 74 | in spiritual things, as Augustine observes (Gen. ad lit. ~
427 1, 74 | Q[69], A[1]), between Augustine and other writers is taken
428 1, 74 | account. First, because Augustine takes the earth and the
429 1, 74 | the work of the six days; Augustine, that they were produced ~
430 1, 74 | potentially. Now the opinion of Augustine, that the works of the six
431 1, 74 | are not consistent with Augustine's explanation. In ~order,
432 1, 74 | potentially. And this work ~Augustine ascribes to the third day,
433 1, 74 | Reply OBJ 5: According to Augustine, the order of days refers
434 1, 74 | Reply OBJ 1: According to Augustine (Gen. ad lit. i, 4), the
435 1, 74 | Reply OBJ 2: According to Augustine (De Civ. Dei ix, 33), by
436 1, 74 | there are two things," says Augustine ~(Gen. ad lit. i, 8) which
437 1, 74 | that is to say, over what Augustine holds to mean formless ~
438 1, 74 | of ~pre-eminent power, as Augustine says (Gen. ad lit. i, 7).
439 1, 74 | Reply OBJ 5: According to Augustine (Gen. ad lit. i, 8), these
440 1, 74 | Reply OBJ 6: According to Augustine (Gen. ad lit. iv, 22,30),
441 1, 75 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 6) that
442 1, 75 | Para. 1/1~On the contrary, Augustine says (De Trin. x, 7): "Who
443 1, 75 | Para. 1/1~On the contrary, Augustine (De Civ. Dei xix, 3) commends
444 1, 75 | Para. 1/1~On the contrary, Augustine (Gen. ad lit. vii, 7,8,9)
445 1, 76 | Para. 1/1~OBJ 6: Further, Augustine (De Quant. Animae xxxii)
446 1, 76 | 6 Para. 1/1~Reply OBJ 6: Augustine denies a plurality of souls,
447 1, 76 | the nature of ~things, as Augustine says (Gen. ad lit. ii, 1).
448 1, 76 | by means of a ~body. For Augustine says (Gen. ad lit. vii,
449 1, 76 | 1 Para. 1/1~Reply OBJ 1: Augustine speaks there of the soul
450 1, 76 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 6), that "
451 1, 77 | soul is its power. For ~Augustine says (De Trin. ix, 4), that "
452 1, 77 | accident, which is contrary to Augustine, who says that ~the foregoing (
453 1, 77 | 1 Para. 1/1~Reply OBJ 1: Augustine is speaking of the mind
454 1, 77 | universal whole. In ~this sense, Augustine says that the memory, understanding,
455 1, 77 | properties of the soul. When Augustine says that knowledge and
456 1, 77 | Para. 1/1~OBJ 3: Further, Augustine says (Gen. ad lit. xii,
457 1, 77 | relating to ~Philosophy Augustine makes use of the opinions
458 1, 77 | Para. 1/1~OBJ 6: Further, Augustine says (Gen. ad lit. xii,
459 1, 77 | taken in the same way as Augustine (De Trin. x, 11; xiv, 7)
460 1, 77 | 6 Para. 1/1~Reply OBJ 6: Augustine in that passage is speaking
461 1, 37 | of the Holy ~Ghost. For Augustine says (De Trin. xv, 17): "
462 1, 37 | 1 Para. 1/1~Reply OBJ 1: Augustine is there speaking of charity
463 1, 37 | by the Holy Ghost. For Augustine (De Trin. vii, 1) proves
464 1, 37 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 5): "
465 1, 37 | that ~it was retracted by Augustine when he retracted its equivalent
466 1, 37 | by their essence. ~Hence Augustine says (De Trin. xv, 7): "
467 1, 38 | distinction in God; for Augustine says (De Trin. xv, 19): ~
468 1, 38 | Para. 1/1~On the contrary, Augustine says (De Trin. xv, 19): "
469 1, 38 | belongs to ~himself. And as Augustine says (In Joan. Tract. xxix): "
470 1, 38 | way it means identity, as ~Augustine says (In Joan. Tract. xxix);
471 1, 38 | Para. 1/1~On the contrary, Augustine says (De Trin. iv, 20): "
472 1, 38 | as the first gift. Hence Augustine says (De Trin. xv, 24): ~"
473 1, 39 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 7): "
474 1, 39 | Para. 1/1~OBJ 5: Further, Augustine says (De Trin. vii, 6) that
475 1, 39 | Para. 1/1~On the contrary, Augustine says (Contra Maxim. iii)
476 1, 39 | persons in the ~plural. For Augustine says (De Doctr. Christ.
477 1, 39 | predicated in ~the singular. So Augustine says, in the passage quoted,
478 1, 39 | that is Himself; for, ~as Augustine says (De Trin. i, 1), "nothing
479 1, 39 | is this contrary to what Augustine says (Ep. lxvi ad ~Maxim.)
480 1, 39 | Essence begets essence." For ~Augustine says (De Trin. vii, i, 2): "
481 1, 39 | Para. 1/1~OBJ 6: Further, Augustine says (De Trin. iv, 20): "
482 1, 39 | Para. 1/1~On the contrary, Augustine says (De Trin. i, 1): "Nothing
483 1, 39 | Para. 1/1~On the contrary, Augustine says, in his sermon on Faith [*
484 1, 39 | appropriated to the Father, as Augustine says, because fathers by
485 1, 39 | as regards another; which Augustine ~altogether repudiates (
486 1, 39 | Para. 1/1~OBJ 2: Further, Augustine says (De Doctr. Christ.
487 1, 39 | 3: Further, according to Augustine, to the Father is attributed ~"
488 1, 39 | Para. 1/1~OBJ 4: Likewise Augustine says (De Trin. vi, 10): "
489 1, 39 | For "truth," according to Augustine (De Vera Relig. 36), "is
490 1, 39 | Father. ~To insinuate this, Augustine says in his explanation (
491 1, 39 | thing. This is indicated by ~Augustine when he says (De Trin. vi,
492 1, 39 | De Fide Orth. ~iii, 3). Augustine alludes to the same when
493 1, 39 | means to use joyfully, as Augustine says (De Trin. ~x, 11).
494 1, 39 | Ghost, as Love. This is what Augustine says ~(De Trin. vi, 10): "
495 1, 39 | Ghost as the Gift; and ~Augustine points to this when he says (
496 1, 39 | as "one." In that view ~Augustine (De Doctr. Christ. i, 5)
497 1, 39 | this we can understand what Augustine means when he says ~(De
498 1, 39 | The definition quoted from Augustine belongs to truth as ~appropriated
499 1, 40 | Para. 1/1~OBJ 3: Further, Augustine says (De Trin. v, 6): "Unbegotten
500 1, 40 | 3 Para. 1/1~Reply OBJ 3: Augustine does not mean to say that
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