1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3442
Part, Question
501 1, 41 | Para. 1/1~OBJ 2: Further, Augustine says (De Trin. v, 4,5) that, "
502 1, 41 | Para. 1/1~On the contrary, Augustine (Fulgentius, De Fide ad
503 1, 41 | and this is against what Augustine says (Ad Orosium qu. ~vii).~
504 1, 41 | Para. 1/1~On the contrary, Augustine says, in the same book,
505 1, 41 | Para. 1/1~OBJ 3: Further, Augustine says (De Trin. vii, 6) that
506 1, 41 | Para. 1/1~On the contrary, Augustine (Fulgentius, De Fide ad
507 1, 41 | Father Who is essence; and so Augustine says (De Trin. xv, 13): "
508 1, 41 | Para. 1/1~On the contrary, Augustine says (Contra Maxim. iii,
509 1, 41 | Para. 1/1~OBJ 2: Further, Augustine says (Contra Maxim. iii,
510 1, 41 | 2 Para. 1/1~Reply OBJ 2: Augustine does not mean to say by
511 1, 42 | equal to one another. For as Augustine says (De Trin. vi, ~10): "
512 1, 42 | and ~perfection. And so Augustine says (De Trin. vi, 18) that "
513 1, 42 | powerful to act. And so as Augustine (Fulgentius, ~De Fide ad
514 1, 42 | Para. 1/1~Reply OBJ 1: As Augustine says (De Verbis Domini,
515 1, 42 | Moral. ~xxix, 21] and Augustine [*Super Ps. 2:7] said, it
516 1, 42 | nature': in ~the words of Augustine (Contra Maxim. iv): "Not
517 1, 42 | the relations. Wherefore Augustine says (Contra Maxim. ~iii,
518 1, 42 | Son equal to Himself. For Augustine says (Contra Maxim. iii,
519 1, 43 | Para. 1/1~OBJ 3: Further, Augustine says (De Trin. iv, 20) that "
520 1, 43 | Para. 1/1~On the contrary, Augustine says (De Trin. iii, 4) that "
521 1, 43 | Para. 1/1~On the contrary, Augustine says (De Trin. ii, 3), "
522 1, 43 | is not from another. Thus Augustine ~says (De Trin. iv, 20)
523 1, 43 | mission of the Son. Hence Augustine says (De ~Trin. iv, 20)
524 1, 43 | breathes forth Love. Hence Augustine says (De Trin. ix 10): "
525 1, 43 | shall flame forth." Thus Augustine plainly says (De ~Trin.
526 1, 43 | the contrary, According to Augustine (De Trin. iii, 4; xv, 27),
527 1, 43 | Fathers, as appears from what Augustine says (De Trin. iv, 20),
528 1, 43 | increase of grace. Hence Augustine says (De Trin. iv, 20), ~
529 1, 43 | ministry of the angels; as Augustine says (De Trin. iii, 4,5,
530 1, 43 | of prophecy; because as Augustine says (De ~Trin. ii, 6): "
531 1, 43 | missions; because, according to Augustine (De Trin. ii, 17), they ~
532 1, 43 | proceeds eternally. For as Augustine says (De Trin. iv), "The
533 1, 43 | which is contrary to what Augustine says (De Trin. xv). ~Therefore
534 1, 43 | preach by the Holy Ghost. Augustine, however, says (De ~Trin.
535 1, 45 | Para. 1/1~On the contrary, Augustine says (Confess. xii, 7),
536 1, 45 | But ideas, ~according to Augustine (QQ. 83, qu. 46), are "the
537 1, 46 | anything from ~nothing. For Augustine says (Contra Adv. Leg. et
538 1, 46 | 1 Para. 1/1~Reply OBJ 1: Augustine uses the word creation in
539 1, 46 | Para. 1/1~On the contrary, Augustine says (De Trin. iii, 8) that
540 1, 46 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 10),
541 1, 46 | the Creator. And therefore Augustine says (De Trin. vi 10) that
542 1, 46 | other three mentioned by ~Augustine (De Nat. Boni iii), "mode," "
543 1, 46 | Para. 1/1~On the contrary, Augustine (Super Gen. v, 6,14,15)
544 1, 47 | Para. 1/1~Reply OBJ 1: As Augustine says (De Civ. Dei xi, 4),
545 1, 47 | remain. But others, as ~Augustine says [*Serm. xiv, De Temp.
546 1, 48 | good" (Gn. 1:31). And, as Augustine says (De Civ. Dei ~ii, 3): "
547 1, 48 | to Whom, according to ~Augustine (De Doctr. Christ. i, 5),
548 1, 48 | but many. ~Because, as Augustine says (QQ. 83, qu. 46), it
549 1, 49 | universe of things; for Augustine says (Enchir. 10,11) that
550 1, 49 | secondly, because, as Augustine says (Enchir. 11), "God
551 1, 49 | Para. 1/1~On the contrary, Augustine says (Enchiridion 14) that "
552 1, 49 | animal." Yet, it appears, as Augustine says (Enchiridion 13), that
553 1, 49 | Para. 1/1~OBJ 2: Further, Augustine says (Enchiridion 12) that "
554 1, 49 | Para. 1/1~On the contrary, Augustine says (Enchiridion 12) that "
555 1, 49 | is superfluous: ~for, as Augustine says (Enchiridion 12), a
556 1, 50 | Para. 1/1~On the contrary, Augustine says (Contra Julian. i,
557 1, 50 | Para. 1/1~Reply OBJ 1: As Augustine says (Contra Julian. i): "
558 1, 50 | Para. 1/1~On the contrary, Augustine says (QQ. 83, qu. 21), that, "
559 1, 51 | is a kind of death," ~as Augustine says (Contra Maxim. iii).
560 1, 52 | needs corporeal substance." Augustine ~also says (Gen. ad lit.
561 1, 52 | the soul of the ~world, as Augustine tells us (De Civ. Dei vii).
562 1, 52 | will be explained (A[2]). ~Augustine speaks, not as asserting
563 1, 52 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xvi) that
564 1, 52 | be in the prophets, as ~Augustine says (De Civ. Dei xvi).~
565 1, 52 | Para. 1/1~Reply OBJ 6: As Augustine says (De Civ. Dei xv): "
566 1, 52 | generating purposes, ~as Augustine says (De Trin. iii), so
567 1, 53 | every part of the body, as ~Augustine says (De Trin. vi). Therefore
568 1, 53 | the body, according to ~Augustine (De Trin. vi). But demons,
569 1, 55 | put for the ~essence, as Augustine says (De Trin. x), "Memory
570 1, 55 | Para. 1/1~OBJ 3: Further, Augustine (Confess. xii) says, that
571 1, 55 | exclusively ~intellectual. For Augustine says (De Civ. Dei viii)
572 1, 55 | naturally united to them. Augustine often makes use of this
573 1, 55 | the angels, according as Augustine (De Trin. x) ~puts it in
574 1, 56 | intellectual nature. Hence Augustine says (Gen. ad ~lit. ii,
575 1, 56 | creatures first exist. Hence ~Augustine says (Gen. ad lit. ii, 8)
576 1, 57 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. ii) that "
577 1, 57 | Para. 1/1~I answer that, As Augustine says (Gen. ad lit. lit.
578 1, 58 | 2 Cor. ~12:2, taken from Augustine (Gen. ad lit. xii. 28)].
579 1, 58 | intelligible concepts; of which ~Augustine says (Gen. ad lit. viii)
580 1, 58 | bodily ~modifications. Hence Augustine says (De divin. daemon.)
581 1, 58 | from the beginning; for Augustine says (Gen. ad ~lit. v, 19): "
582 1, 59 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. ii): "
583 1, 59 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. iv, 32): "
584 1, 59 | time by one glance," as Augustine says (De ~Trin. xv, 16).
585 1, 59 | intelligence is always true." Augustine likewise says (QQ. 83, qu.
586 1, 59 | the angelic knowledge, as Augustine observes (Gen. ad lit. ii,
587 1, 59 | Para. 1/1~On the contrary, Augustine (Gen. ad lit. iv, 22,31;
588 1, 59 | knowledge was ~devised by Augustine; who interprets the six
589 1, 59 | else it can be said, as Augustine puts it (Gen. ad ~lit. iv,
590 1, 59 | is to be understood, ~as Augustine says (Gen. ad lit. iv, 23).
591 1, 59 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. iv, 24): "
592 1, 59 | knowledge differ. Thus Augustine seems to understand it when
593 1, 59 | OBJ 1: The six days, as Augustine understands them, are taken
594 1, 59 | acquired knowledge. As ~Augustine says (Gen. ad lit. iv, 24),
595 1, 60 | Para. 1/1~On the contrary, Augustine says (De Trin. x, 11,12)
596 1, 60 | as by way of passions; as Augustine says (De Civ. Dei ix).~Aquin.:
597 1, 61 | except it be first known, as Augustine says (De Trin. x, 1,2).
598 1, 61 | Who is given to them," as Augustine ~says (De Civ. Dei xii,
599 1, 61 | angel or man who sins; for ~Augustine says (De Civ. Dei xiv), "
600 1, 62 | 1 Para. 1/1~Reply OBJ 1: Augustine says (De Civ. Dei xi, 50)
601 1, 62 | Para. 1/1~OBJ 3: Further, Augustine (De Trin. xiii) proves the
602 1, 62 | in his operations. Hence ~Augustine says (Gen. ad lit. viii,
603 1, 62 | Para. 1/1~OBJ 2: Further, Augustine remarks (Gen. ad lit. iii,
604 1, 62 | the uppermost atmosphere Augustine possibly means the ~highest
605 1, 63 | but only in nature, as Augustine says (Gen. ad lit. i, 15). ~
606 1, 63 | 3: Further, according to Augustine (Gen. ad lit. iv, 34; v,
607 1, 63 | consequently, according to Augustine (Gen. ad. lit. v, 4,23; ~
608 1, 63 | not created in grace. For ~Augustine says (Gen. ad lit. ii, 8)
609 1, 63 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xii, 9), "
610 1, 63 | according to seedlike forms, as Augustine says (Gen. ad lit. viii, ~
611 1, 63 | seed" of God. As, then, in Augustine's opinion it is ~contended
612 1, 63 | the order of nature; as Augustine holds with ~regard to the
613 1, 63 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. xi) that "
614 1, 63 | Para. 1/1~OBJ 2: Further, Augustine says (De Doctr. Christ.
615 1, 64 | obscenities of carnal sins; as Augustine says (De Civ. Dei xiv, 3). ~
616 1, 64 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xiv, 3)
617 1, 64 | like the Most High." And ~Augustine (De Qu. Vet. Test. cxiii)
618 1, 64 | Porphyry ~says, as quoted by Augustine (De Civ. Dei x, 11): "There
619 1, 64 | 1 Para. 1/1~Reply OBJ 1: Augustine rebukes Porphyry for saying
620 1, 64 | 2: Further, according to Augustine (Gen. ad lit. i, 15), the
621 1, 64 | righteousness. To this opinion, as Augustine says (De Civ. ~Dei xi, 13),
622 1, 64 | Para. 1/1~Reply OBJ 1: As Augustine says (De Civ. Dei xi, 15),
623 1, 64 | God's foreknowledge. Hence Augustine says (De Civ. Dei xi, ~15),
624 1, 64 | of others to Himself, as ~Augustine says (De Civ. Dei xi, 15).
625 1, 64 | in ~the truth": and, as Augustine says (De Civ. Dei xi, 15), "
626 1, 64 | swelling up with pride," ~as Augustine says (Gen. ad lit. iv, 24).
627 1, 64 | of the ~Platonists, which Augustine quotes (De Civ. Dei vii,
628 1, 64 | through the ~angels, as Augustine says (De Trin. iii, 4,5).
629 1, 65 | 3: Further, according to Augustine (Gen. ad lit. iv, 22), the
630 1, 65 | the ~kingdom of God, as Augustine says (Gen. ad lit. v, 19;
631 1, 65 | own nature, ~because, as Augustine says (De Civ. Dei xi, 33),
632 1, 65 | workings of Divine power," as Augustine says ~(De Civ. Dei ix, 21);
633 1, 65 | was in the world. ~For, as Augustine observes (De Civ. Dei ix,
634 1, 65 | is joy in the demons: for Augustine writing against ~the Maniches (
635 1, 65 | punishment is opposed. Hence Augustine says (De Civ. ~Dei xix,
636 1, 65 | Para. 1/1 ~On the contrary, Augustine says (Gen. ad lit. iii,
637 1, 66 | certain ~fitting order, as Augustine says (De Trin. iii, 4).
638 1, 66 | Para. 1/1~On the contrary, Augustine says (De Trin. iii, 8): "
639 1, 66 | spiritual substance, as Augustine says (De Trin. iii, 4,5),
640 1, 66 | from Whom, according to Augustine [*Tract. i. ~in Joan. and
641 1, 67 | formlessness of matter, as Augustine says ~(Confess. xii, 12).
642 1, 67 | holy men differ in opinion. Augustine for ~instance (Gen. ad lit.
643 1, 67 | they differ but little; for Augustine ~takes the formlessness
644 1, 67 | in origin and nature, as ~Augustine says; in the same way as
645 1, 67 | considered, it appears that Augustine ~agrees with them in some
646 1, 67 | differently in this passage by ~Augustine, and by other writers. Augustine
647 1, 67 | Augustine, and by other writers. Augustine holds that by the words ~"
648 1, 67 | be composed of fire, as Augustine relates (De Civ. Dei viii, ~
649 1, 67 | things is ~the same. For Augustine says (Confess. xii, 12): "
650 1, 67 | 1 Para. 1/1~Reply OBJ 1: Augustine follows in this the opinion
651 1, 67 | Para. 1/1~OBJ 2: Further, Augustine says (De Trin. iii, 4) that "
652 1, 67 | effects; on the contrary, ~Augustine says (De Trin. iv, 20): "
653 1, 67 | is solved in one way by Augustine, and in another by other ~
654 1, 67 | explained according to ~Augustine [*Gen. ad lit. i; vii.],
655 1, 67 | be noticed, however, that Augustine (De ~Civ. Dei x, 9,27) says
656 1, 67 | anyone from supposing that Augustine maintained ~an empyrean
657 1, 67 | with ~formless matter. For Augustine says (Confess. xii, 12): "
658 1, 67 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. i, 3): "
659 1, 67 | this is not the ~opinion of Augustine. For he (Confess. xii, 12)
660 1, 67 | Reply OBJ 1: The teaching of Augustine rests on the opinion that
661 1, 68 | in ~spiritual things. For Augustine says (Gen. ad lit. iv, 28)
662 1, 68 | that light is a body. For Augustine says (De Lib. ~Arb. iii,
663 1, 68 | 1 Para. 1/1~Reply OBJ 1: Augustine takes light to be a luminous
664 1, 68 | the production of light. ~Augustine seems to say (De Civ. Dei
665 1, 68 | rather than by ~movement. But Augustine objects to this (Gen. ad
666 1, 68 | miracle. As to this, however, ~Augustine remarks (Gen. ad lit. i)
667 1, 68 | Para. 1/1~Reply OBJ 4: As Augustine teaches (Confess. xii; Gen.
668 1, 69 | rules are to ~observed, as Augustine teaches (Gen. ad lit. i,
669 1, 69 | in the natural ~order, as Augustine holds (Gen. ad lit. iv,
670 1, 69 | found ~repugnant to reason. Augustine, in fact (Gen. ad lit. ii,
671 1, 69 | this may be understood. Augustine says (Gen. ad lit. i, 9)
672 1, 69 | theory, touched upon by Augustine [*Gen. ad lit. ii, 1] the ~
673 1, 69 | Para. 1/3~I answer with Augustine (Gen. ad lit. ii, 5) that, "
674 1, 69 | element ~but formless matter. Augustine, in fact, says (Super Gen.
675 1, 69 | some writers alluded to by Augustine (Gen. ad lit. ii, 4), that
676 1, 69 | firmament by the Divine power. Augustine (Gen. ad lit. ii, 1), ~however
677 1, 69 | Hom. iii in Hexaem.). And Augustine ~says (Gen. ad lit. ii,
678 1, 69 | signified, according to Augustine (De Serm. Dom. in Monte),
679 1, 69 | in reference to which ~Augustine (Gen. ad lit. xii) expounds
680 1, 70 | interpretations given by Augustine and other ~holy writers.
681 1, 70 | these works, according to Augustine (Gen. ad lit. i, ~15; iv,
682 1, 70 | the "deep," because, as Augustine says (Contr. Faust. ~xxii,
683 1, 70 | Reply OBJ 1: According to Augustine [*Gen. ad lit. ii, 7,8;
684 1, 70 | land. For "water," to use Augustine's words, "glides ~and flows
685 1, 70 | easily solved, according to Augustine's ~opinion (De Gen. Contr.
686 1, 70 | three solutions, ~which Augustine gives (Gen. ad lit. i, 12).
687 1, 70 | Reply OBJ 5: According to Augustine (De Gen. Contr. Manich.
688 1, 70 | the production of ~plants, Augustine's opinion differs from that
689 1, 70 | this third day; whereas Augustine (Gen. ad lit. v, 5; viii,
690 1, 71 | to formless ~matter, as Augustine holds (Gen. ad lit. ii,
691 1, 71 | also here be noted that Augustine's opinion (Gen. ad lit.
692 1, 71 | Para. 1/1~Reply OBJ 1: In Augustine's opinion there is no difficulty
693 1, 71 | difficulty exists if we follow Augustine in holding the ~light made
694 1, 71 | simply before ~the imperfect. Augustine, however (Gen. ad lit. ii),
695 1, 71 | principle of life. Hence Augustine (De Vera ~Relig. xxix) says: "
696 1, 71 | Anaxagoras, ~for instance, as Augustine mentions (De Civ. Dei xviii,
697 1, 71 | heavenly bodies are inanimate. Augustine leaves the matter in doubt, ~
698 1, 71 | intellectual substances. Augustine appears to be of the same
699 1, 71 | however, be observed that Augustine differs from other writers ~
700 1, 71 | writers say, or ~virtually, as Augustine teaches. Not as though the
701 1, 71 | both places. And here again Augustine says (Gen. ad lit. ~v) that
702 1, 71 | Hom. viii in Hexaem.) and Augustine ~rejects (Gen. ad lit. iii),
703 1, 71 | number of the elect [*Cf. Augustine, Gen. ad lit. iii, 12],
704 1, 71 | Reply OBJ 6: In the words of Augustine (Super. Gen. contr. Manich.
705 1, 72 | seventh day. And this, says Augustine, is the meaning of God's
706 1, 73 | adorned on the sixth. But Augustine, while agreeing ~with the
707 1, 73 | Reply OBJ 1: According to Augustine, the work of creation belongs
708 1, 73 | region of ~air approaches, as Augustine says (Gen. ad lit. ii, 13).~
709 1, 73 | Reply OBJ 5: According to Augustine (Gen. ad lit. iv, 15), after
710 1, 73 | answer that, On this question Augustine differs from other expositors. ~
711 1, 73 | certainly widely different. For Augustine ~understands by the word "
712 1, 73 | in spiritual things, as Augustine observes (Gen. ad lit. ~
713 1, 73 | Q[69], A[1]), between Augustine and other writers is taken
714 1, 73 | account. First, because Augustine takes the earth and the
715 1, 73 | the work of the six days; Augustine, that they were produced ~
716 1, 73 | potentially. Now the opinion of Augustine, that the works of the six
717 1, 73 | are not consistent with Augustine's explanation. In ~order,
718 1, 73 | potentially. And this work ~Augustine ascribes to the third day,
719 1, 73 | Reply OBJ 5: According to Augustine, the order of days refers
720 1, 73 | Reply OBJ 1: According to Augustine (Gen. ad lit. i, 4), the
721 1, 73 | Reply OBJ 2: According to Augustine (De Civ. Dei ix, 33), by
722 1, 73 | there are two things," says Augustine ~(Gen. ad lit. i, 8) which
723 1, 73 | that is to say, over what Augustine holds to mean formless ~
724 1, 73 | of ~pre-eminent power, as Augustine says (Gen. ad lit. i, 7).
725 1, 73 | Reply OBJ 5: According to Augustine (Gen. ad lit. i, 8), these
726 1, 73 | Reply OBJ 6: According to Augustine (Gen. ad lit. iv, 22,30),
727 1, 74 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 6) that
728 1, 74 | Para. 1/1~On the contrary, Augustine says (De Trin. x, 7): "Who
729 1, 74 | Para. 1/1~On the contrary, Augustine (De Civ. Dei xix, 3) commends
730 1, 74 | Para. 1/1~On the contrary, Augustine (Gen. ad lit. vii, 7,8,9)
731 1, 75 | Para. 1/1~OBJ 6: Further, Augustine (De Quant. Animae xxxii)
732 1, 75 | 6 Para. 1/1~Reply OBJ 6: Augustine denies a plurality of souls,
733 1, 75 | the nature of ~things, as Augustine says (Gen. ad lit. ii, 1).
734 1, 75 | by means of a ~body. For Augustine says (Gen. ad lit. vii,
735 1, 75 | 1 Para. 1/1~Reply OBJ 1: Augustine speaks there of the soul
736 1, 75 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 6), that "
737 1, 76 | soul is its power. For ~Augustine says (De Trin. ix, 4), that "
738 1, 76 | accident, which is contrary to Augustine, who says that ~the foregoing (
739 1, 76 | 1 Para. 1/1~Reply OBJ 1: Augustine is speaking of the mind
740 1, 76 | universal whole. In ~this sense, Augustine says that the memory, understanding,
741 1, 76 | properties of the soul. When Augustine says that knowledge and
742 1, 76 | Para. 1/1~OBJ 3: Further, Augustine says (Gen. ad lit. xii,
743 1, 76 | relating to ~Philosophy Augustine makes use of the opinions
744 1, 76 | Para. 1/1~OBJ 6: Further, Augustine says (Gen. ad lit. xii,
745 1, 76 | taken in the same way as Augustine (De Trin. x, 11; xiv, 7)
746 1, 76 | 6 Para. 1/1~Reply OBJ 6: Augustine in that passage is speaking
747 1, 77 | Para. 1/1~OBJ 6: Further, Augustine (Gen. ad lit. xii, 6,7,24)
748 1, 77 | 6 Para. 1/1~Reply OBJ 6: Augustine calls that vision spiritual
749 1, 78 | soul, but the essence; for ~Augustine says (De Trin. ix, 2): "
750 1, 78 | united in the mind, for ~Augustine (De Trin. x, 11) places
751 1, 78 | And in this sense also ~Augustine says that the mind is spirit
752 1, 78 | apprehension. And in this way Augustine puts the will in the mind;
753 1, 78 | nobler than the patient," as Augustine ~(Gen. ad lit. xii, 16)
754 1, 78 | intellectual part of the ~soul. For Augustine says (De Trin. xii, 2,3,
755 1, 78 | Para. 1/1~On the contrary, Augustine says (De Trin. x, 11) that "
756 1, 78 | from the ~intellect. For Augustine (De Trin. x, 11) assigns
757 1, 78 | 3: Further, according to Augustine (De Trin. x, 11; xi, 7),
758 1, 78 | accordance with the meaning of ~Augustine, who says expressly (De
759 1, 78 | Wherefore it is clear that Augustine does not take the above ~
760 1, 78 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. iii,
761 1, 78 | are distinct ~powers. For Augustine says (De Trin. xii, 4,7),
762 1, 78 | reason, which, ~according to Augustine (De Trin. xii, 7) "is intent
763 1, 78 | reason, ~which, according to Augustine, "is intent on the disposal
764 1, 78 | Para. 1/1~On the contrary, Augustine says (De Trin. xii, 4) that "
765 1, 78 | they are understood by ~Augustine, can in no way be two powers
766 1, 78 | power. But according to Augustine they are ~distinguished
767 1, 78 | serpent, as is clear from Augustine (De Trin. xii, ~12,13).
768 1, 78 | Para. 1/1~OBJ 3: Further, Augustine says (De Lib. Arb. ii, 10)
769 1, 78 | to its higher part, as Augustine says (De Trin. xii, 2),
770 1, 78 | is ~called spiritual, as Augustine says (Gen. ad lit. xii,
771 1, 80 | but also ~cognitive. For Augustine says (De Trin. xii, 12)
772 1, 80 | to be of one ~genus. But Augustine (De Trin. xii, 12) divides
773 1, 80 | sensual ~movement, of which Augustine speaks (De Trin. xii, 12,
774 1, 80 | directed ~to the bodily senses, Augustine does not give us to understand
775 1, 80 | signified by the serpent, as Augustine says (De Trin. xii, 12,13). ~
776 1, 81 | will desires nothing. For Augustine says ~(De Civ. Dei v, 10)
777 1, 81 | Para. 1/1~On the contrary, Augustine says (De Trin. xiii, 4)
778 1, 81 | Reply OBJ 1: The words of Augustine are to be understood of
779 1, 81 | appetite of necessity: ~for Augustine says (Gen. ad lit. ix, 14)
780 1, 81 | Para. 1/1~On the contrary, Augustine says (Retract. i, 9) that "
781 1, 81 | nobler than the patient," as Augustine says (Gen. ad lit. xii,
782 1, 82 | desire against reason," as ~Augustine says.~Aquin.: SMT FP Q[83]
783 1, 82 | forfeited through sin; for Augustine says that "man, by abusing ~
784 1, 83 | through the ~intellect. For Augustine says (Soliloq. ii, 4) that "
785 1, 83 | Reply OBJ 1: These words of Augustine are to be understood as
786 1, 83 | Para. 1/1~Reply OBJ 2: As Augustine says (De Civ. Dei xxii,
787 1, 83 | through ~its essence. For Augustine says (De Trin. x, 5) that
788 1, 83 | Para. 1/1~On the contrary, Augustine says (De Trin. ix, 3) that "
789 1, 83 | 1 Para. 1/1~Reply OBJ 1: Augustine in that passage is speaking
790 1, 83 | nothing else but ideas, for ~Augustine says (QQ. 83, qu. 46) that "
791 1, 83 | Para. 1/1~On the contrary, Augustine says (Confess. xii, 25): "
792 1, 83 | Para. 1/5~I answer that, As Augustine says (De Doctr. Christ.
793 1, 83 | Consequently whenever ~Augustine, who was imbued with the
794 1, 83 | Div. Nom. xi); therefore Augustine (QQ. 83, qu. ~46), for the
795 1, 83 | for ~knowledge. Wherefore Augustine says (De Trin. iv, 16): "
796 1, 83 | Body Para. 4/5~But that Augustine did not understand all things
797 1, 83 | from ~sensible things. For Augustine says (QQ. 83, qu. 9) that "
798 1, 83 | Para. 1/1~OBJ 2: Further, Augustine says (Gen. ad lit. xii,
799 1, 83 | entering into our souls," as Augustine says in his ~letter to Dioscorus (
800 1, 83 | species of the sensible. Augustine seems to touch on this opinion (
801 1, 83 | Reply OBJ 1: Those words of Augustine mean that we must not expect
802 1, 83 | Reply OBJ 2: In this passage Augustine speaks not of intellectual
803 1, 83 | belongs to the soul only, Augustine, ~in order to show that
804 1, 83 | perceived by the ~senses. And Augustine's words may be taken in
805 1, 83 | imputed to him as a sin; as Augustine says (Gen. ad lit. xii,
806 1, 84 | vicissitude is called time by Augustine, who says (Gen. ad lit.
807 1, 84 | Para. 1/1~On the contrary, Augustine says (QQ. 83, qu. 32), that "
808 1, 84 | better than another can. For Augustine says (QQ. 83, qu. 32), ~"
809 1, 84 | would not understand it, as ~Augustine argues (QQ. 83, qu. 32).
810 1, 85 | Para. 1/2~Reply OBJ 2: As Augustine says (Confess. xii [*Gen.
811 1, 86 | by its own ~essence. For Augustine says (De Trin. ix, 3), that "
812 1, 86 | stated (Q[84], A[5]). Hence Augustine says (De Trin. ~ix, 6): "
813 1, 86 | have erred about it. So Augustine says (De ~Trin. x, 9), concerning
814 1, 86 | soul by ~their essence. For Augustine says (De Trin. xiii, 1): "
815 1, 86 | Para. 1/1~On the contrary, Augustine says (De Trin. x, 11), "
816 1, 86 | Obj. 3 Para. 1/1~OBJ 3: Augustine (Confess. x, 17) says of
817 1, 86 | Para. 1/1~On the contrary, Augustine says (De Trin. x, 11), "
818 1, 86 | the thing caused. And so Augustine says that the soul's ~affections
819 1, 87 | substances in themselves. For Augustine (De ~Trin. ix, 3) says: "
820 1, 87 | 1 Para. 1/1~Reply OBJ 1: Augustine may be taken to mean that
821 1, 87 | judge of all things, as Augustine says (De ~Trin. xii, 2;
822 1, 87 | is the image of God, as Augustine says ~(De Trin. xii, 4,7).
823 1, 88 | Para. 1/1~I answer that, Augustine says (De Trin. ix, 3), "
824 1, 88 | angelic intelligence, as ~Augustine says (Gen. ad lit. ii, 8).
825 1, 88 | separated soul's ~knowledge. For Augustine says (De Cura pro Mort.
826 1, 88 | Para. 1/1~OBJ 2: Further, Augustine says (De Divin. Daemon.
827 1, 88 | 1 Para. 1/1~Reply OBJ 1: Augustine says that the souls of the
828 1, 88 | 2 Para. 1/1~Reply OBJ 2: Augustine speaks there in accordance
829 1, 88 | knowledge" (Moral. xii). Augustine seems ~to say the same (
830 1, 88 | Body Para. 2/2~Gregory and Augustine, however, seem to be divided
831 1, 88 | are ~unknown to them." But Augustine (De Cura pro Mort. xiii)
832 1, 88 | afflictions (4 Kgs. ~22:20). Yet Augustine says this in doubt; and
833 1, 88 | to the angels, of whom ~Augustine says that they know what
834 1, 88 | revelation of the Holy Ghost," as Augustine says in the same book. ~
835 1, 88 | knowledge, to ~others living, as Augustine says in the same book. And
836 1, 89 | Para. 1/1~On the contrary, Augustine (De Orig. Animae iii, 15)
837 1, 89 | movement ~and reason," as Augustine relates (De Civ. Dei vii,
838 1, 89 | 90] A[4] Body Para. 2/4~Augustine, however (Gen. ad lit. vii,
839 1, 89 | we admit the opinion of Augustine about the work of the ~six
840 1, 90 | by God ~immediately. For Augustine says (De Trin. iii, 4),
841 1, 90 | Para. 1/1~OBJ 4: Further, Augustine says (Gen. ad lit. vii,
842 1, 90 | the nature of a ~seed, as Augustine says (De Trin. iii, 19).
843 1, 90 | this sense, according to Augustine, ~the human body pre-existed
844 1, 90 | But the soul, according to Augustine ~(Gen. ad lit. vii, 24),
845 1, 90 | Para. 1/1~Reply OBJ 1: As Augustine observes (Gen. ad lit. vi,
846 1, 90 | But this ~explanation, as Augustine says (De Civ. Dei xiii,
847 1, 90 | Reply OBJ 5: According to Augustine (Gen. ad lit. iv, 34), the
848 1, 91 | honorable than the patient," as ~Augustine says (Gen. ad lit. xii,
849 1, 91 | rarefaction, because, ~as Augustine says (Gen. ad lit. x): "
850 1, 91 | probable, by conversion. Hence Augustine says (Tract. xxiv in ~Joan.)
851 1, 91 | Para. 1/1~OBJ 2: Further, Augustine (De Trin. iii, 4) says that
852 1, 91 | first created works, as Augustine says (Gen. ad lit. ~ix,
853 1, 91 | Para. 1/1~On the contrary, Augustine says, in the same work: "
854 1, 91 | Para. 1/1~Reply OBJ 2: As Augustine says (Gen. ad lit. ix, 15),
855 1, 91 | Para. 1/1~Reply OBJ 3: As Augustine says (Gen. ad lit. ix, 18): "
856 1, 92 | Para. 1/2~I answer that, As Augustine says (QQ. 83, qu. 74): "
857 1, 92 | essence of an image; for as ~Augustine says (QQ. 83, qu. 74): "
858 1, 92 | is in a silver coin, as Augustine says explains in De decem ~
859 1, 92 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. vi, 12): "
860 1, 92 | understand; and these last, as Augustine says (QQ. 83, qu. 51) ~"
861 1, 92 | of God ~than man is. For Augustine says in a sermon de Imagine
862 1, 92 | 2: Further, according to Augustine (QQ. 83, qu. 51), "man is
863 1, 92 | 1 Para. 1/1~Reply OBJ 1: Augustine excludes the inferior creatures
864 1, 92 | intellectual nature, because as Augustine had said ~previously, "things
865 1, 92 | them" in the ~plural, as Augustine (Gen. ad lit. iii, 22) remarks,
866 1, 92 | Trinity of Persons. For Augustine says (Fulgentius De Fide
867 1, 92 | but only to the Son; for Augustine says (De Trin. vi, 2) that ~"
868 1, 92 | perfect manner. But, as Augustine says (De Trin. xv, ~6),
869 1, 92 | image of the Son ~only. Augustine rejects this opinion (De
870 1, 92 | 4: Further, according to Augustine (Gen. ad lit. xii, 7,24)
871 1, 92 | Para. 1/1~Reply OBJ 2: As Augustine says (De Trin. xii, 5),
872 1, 92 | bodies of other animals," as ~Augustine remarks (QQ. 83, qu. 51).
873 1, 92 | may ~find a trinity, as Augustine says (De Trin. xi, 2). For
874 1, 92 | the acts of ~the soul. For Augustine says (De Civ. Dei xi, 26),
875 1, 92 | Para. 1/1~OBJ 2: Further, Augustine (De Trin. ix, 4) assigns
876 1, 92 | Para. 1/1~OBJ 3: Further, Augustine (De Trin. x, 11) assigns
877 1, 92 | Para. 1/1~On the contrary, Augustine (De Trin. xi, 2 seqq.) assigns
878 1, 92 | without ~actual thought," as Augustine says (De Trin. xiv, 7).
879 1, 92 | the same as that ~which Augustine mentions (De Trin. ix, 4),
880 1, 92 | 2 Para. 1/1~Reply OBJ 2: Augustine observed this trinity, first,
881 1, 92 | also it searches itself, as Augustine ~subsequently proves - De
882 1, 92 | Para. 1/1~Reply OBJ 3: As Augustine proves (De Trin. xiv, 7),
883 1, 92 | might answer by referring to Augustine's statement ~(De Trin. xiv,
884 1, 92 | habits and powers. Wherefore, Augustine says (De Trin. ~xiv, 4): "
885 1, 92 | Para. 1/1~OBJ 2: Further, Augustine says (De Trin. xii, 4) that "
886 1, 92 | Para. 1/1~On the contrary, Augustine says (De Trin. xiv, 12): "
887 1, 92 | turned ~towards that man. So Augustine says (De Trin. xiv, 8),
888 1, 92 | beautiful," as ~in the just; as Augustine says (De Trin. xiv, 6).~
889 1, 92 | image of ~God. This is what Augustine means (De Trin. xiv, 6),
890 1, 92 | but not conversely" as Augustine says ~(QQ. 83, qu. 74).
891 1, 92 | Para. 1/1~On the contrary, Augustine says (QQ. 83, qu. 51): "
892 1, 93 | Fide Orth. ii, 11). And ~Augustine says (De Civ. Dei xiv, 10): "
893 1, 93 | Para. 1/1~OBJ 2: Further, Augustine says (De Civ. Dei xiv, loc.
894 1, 93 | enigma implies obscurity, as Augustine ~says (De Trin. xv, 9).
895 1, 93 | gratuitous knowledge. Hence Augustine says (Gen. ad lit. xi, 33)
896 1, 93 | a ~certain measure," as Augustine says (Gen. ad lit. xi, 18),
897 1, 93 | Para. 1/1~OBJ 4: Further, Augustine says (Gen. ad lit. xii,
898 1, 93 | Para. 1/1~On the contrary, Augustine says (De Lib. Arb. iii,
899 1, 93 | state of life; because, as Augustine says (De Civ. Dei xiv, ~
900 1, 93 | by interior pride. For ~Augustine says (Gen. ad lit. xi, 30)
901 1, 94 | Para. 1/1~OBJ 2: Further, Augustine says (QQ. Vet. et Nov. Test.,
902 1, 94 | supposititious works of St. Augustine] ~that "Adam did not possess
903 1, 94 | Para. 1/1~OBJ 3: Further, Augustine says (De Correp. et Grat.
904 1, 94 | were created in grace, for Augustine says (De Civ. Dei xii, 9): ~"
905 1, 94 | remained subject to reason, as Augustine says [*Cf. De Civ. ~Dei
906 1, 94 | efficiency than the ~cause. Hence Augustine says (De Civ. Dei xiii,
907 1, 94 | Para. 1/1~Reply OBJ 2: As Augustine says in the same passage,
908 1, 94 | OBJ 3: This passage from Augustine does not assert that angels
909 1, 94 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xiv, 10)
910 1, 94 | desire to have then, as Augustine says (De Civ. Dei xiv, 10),
911 1, 94 | Para. 1/1~On the contrary, Augustine says, in a homily (Serm.
912 1, 95 | mastership over the animals. For Augustine says (Gen. ad lit. ix, 14), ~
913 1, 95 | power than man. But, as Augustine says (De Trin. iii, 8), ~"
914 1, 95 | consists in inequality; for Augustine says (De Civ. Dei xix, 13): ~"
915 1, 95 | been master over man. For Augustine says (De Civ. Dei xix, 15): "
916 1, 95 | good-will could desire," ~as Augustine says (De Civ. Dei xiv, 10).
917 1, 95 | one to another." Wherefore Augustine says (De Civ. ~Dei xix,
918 1, 96 | incorruptibility of glory; because as Augustine says (Ep. ad Dioscor.): ~"
919 1, 96 | state of innocence. For, as Augustine says (QQ. Vet. et Nov. Test. ~
920 1, 96 | supposititious works of ~St. Augustine]): "God made man immortal
921 1, 96 | Para. 1/1~Reply OBJ 1: As Augustine says (QQ. Vet. et Nov. Test.
922 1, 96 | supposititious works of St. Augustine]): "How could man have an
923 1, 96 | live for ever." ~Further, Augustine says (QQ. Vet. et Nov. Test.
924 1, 96 | supposititious works of St. Augustine]): "A ~taste of the tree
925 1, 96 | extraneous ~nutriment. Wherefore Augustine says (De Civ. Dei xiv, 26): "
926 1, 96 | supposititious works of St. ~Augustine]) "The tree of life, like
927 1, 97 | subject to reason. Wherefore Augustine says (De Civ. Dei xiv, ~
928 1, 97 | Para. 1/1~Reply OBJ 2: As Augustine says (Gen. ad lit. ix, 4),
929 1, 97 | pleasures. This is ~what Augustine means by the words quoted,
930 1, 97 | Para. 1/1~Reply OBJ 4: As Augustine says (De Civ. Dei xiv, 26):
931 1, 98 | immediately after birth. For Augustine says (De Pecc. Merit. et
932 1, 98 | 30), which rightness, as Augustine says (De Civ. Dei xiv, 11), ~
933 1, 98 | 1 Para. 1/1~Reply OBJ 1: Augustine is speaking of the weakness
934 1, 99 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xiv, 10): "
935 1, 101 | Para. 1/1~On the contrary, Augustine says (Gen. ad lit. viii,
936 1, 101 | Para. 1/1~I answer that, As Augustine says (De Civ. Dei xiii,
937 1, 101 | 2 Para. 1/1~Reply OBJ 2: Augustine says (Gen. ad lit. viii,
938 1, 101 | Reply OBJ 5: According to Augustine (Gen. ad lit. v, 5, viii,
939 1, 101 | angelic nature: for, as Augustine says (De ~Trin. ii), "God
940 1, 101 | Para. 1/2~I answer that, As Augustine says (Gen. ad lit. viii,
941 1, 102 | tranquillity of order," as Augustine says (De Civ. ~Dei xix,
942 1, 102 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei v, 11): "
943 1, 102 | Para. 1/1~On the contrary, Augustine says (De Trin. iii, 4): "
944 1, 102 | world happens by chance," as Augustine ~declares (QQ. 83, qu. 24).~
945 1, 103 | existence. Therefore, as Augustine says (Gen. ad lit. iv, 12): "
946 1, 103 | annihilate anything. For Augustine ~says (QQ. 83, qu. 21) that "
947 1, 103 | things exist, ~since, as Augustine says (De Doctr. Christ.
948 1, 104 | established ~order of nature. For Augustine (Contra Faust. xxvi, 3)
949 1, 104 | Para. 1/1~On the contrary, Augustine says (Contra Faust. xxvi,
950 1, 104 | causes do not extend. So Augustine says (Contra Faust. xxvi,
951 1, 104 | against nature. Wherefore ~Augustine says (Contra Faust. xxvi,
952 1, 104 | our astonishment" [*St. Augustine, De utilitate credendi xvi.]. ~
953 1, 104 | Para. 1/1~On the contrary, Augustine says (Contra Faust. xxvi,
954 1, 104 | greater than another. For ~Augustine says (Epist. ad Volusian.
955 1, 105 | created intervention," as Augustine says ~(QQ. 83, qu. 51).
956 1, 106 | habitually, or in the memory, as Augustine says (De Trin. xiv, 6,7); ~
957 1, 107 | sacred ~things; according to Augustine (De Civ. Dei xii, 1): "There
958 1, 107 | of the holy angels," as Augustine says (De Civ. Dei xii). ~
959 1, 107 | are effected. Still, as Augustine says (De Trin. iii), ~"bodies
960 1, 107 | But this is against what Augustine says (De Civ. ~Dei xii,
961 1, 107 | things of the living," as Augustine says (De cura ~pro mortuis
962 1, 107 | something of that ~kind, as Augustine says (De cura pro mortuis
963 1, 108 | also mode, and species, as Augustine says (De ~Nat. Boni iii);
964 1, 108 | Para. 1/1~On the contrary, Augustine says (De Trin. iii), that "
965 1, 109 | Para. 1/1~On the contrary, Augustine says (De Trin. iii, 4) that "
966 1, 109 | over corporeal things. For Augustine says (QQ. 83, ~qu. 79): "
967 1, 109 | Para. 1/1~On the contrary, Augustine says "It is not to be thought,
968 1, 109 | Para. 1/1 ~On the contrary, Augustine says (De Trin. iii, 8,9)
969 1, 109 | Para. 1/1~OBJ 2: Further, Augustine says (QQ. 83, qu. 79) that "
970 1, 109 | supposititious works ~of St. Augustine]. Therefore the demons can
971 1, 109 | Para. 1/1~OBJ 3: Further, Augustine says in the same work [*
972 1, 109 | supposititious works of St. Augustine] that ~"it is not absurd
973 1, 110 | commanded by the will; hence Augustine ~says, "No one believes
974 1, 110 | Para. 1/1~OBJ 3: Further, Augustine says (Gen. ad lit. xii,
975 1, 111 | occupy a place; indeed, as Augustine says (De Trin. ~iv, 20): "
976 1, 112 | directs the ~intention" as Augustine says (Enarr. ii in Ps. 31).
977 1, 112 | 2: Further, according to Augustine (De Civ. Dei xiv, 15), "
978 1, 112 | and sorrow, according to Augustine (De Civ. ~Dei xiv, 15) are
979 1, 113 | the nature of a body; for Augustine says (De ~Civ. Dei xviii,
980 1, 113 | Para. 1/1~On the contrary, Augustine says (Q[83]; [*Lib. xxi,
981 1, 113 | supposititious works of St. Augustine]): "Often by means of the
982 1, 113 | Satan, not phantoms"; as Augustine says (De Civ. Dei xx, 19).~
983 1, 113 | Para. 1/1~Reply OBJ 1: As Augustine says in the same place,
984 1, 113 | produce these effects, as Augustine says (De Trin. iii, 8,9).
985 1, 113 | appear therein. This is what Augustine says ~(De Civ. Dei xviii,
986 1, 113 | Para. 1/1~Reply OBJ 3: As Augustine says (QQ. 83, qu. 79): "
987 1, 114 | no bodies are active. For Augustine says (De ~Civ. Dei v, 9): "
988 1, 114 | beyond its subject," as Augustine says (De Trin. ix, 4). ~
989 1, 114 | Reply OBJ 1: This passage of Augustine is to be understood of the
990 1, 114 | Para. 1/1~OBJ 2: Further, Augustine (De Trin. iii, 8,9) says
991 1, 114 | certain "causal virtues" ~(Augustine, De Gen. ad lit. v, 4) which
992 1, 114 | Para. 1/1~On the contrary, Augustine says (De Trin. iii, 8): "
993 1, 114 | are ~generated. Therefore Augustine fittingly gave the name
994 1, 114 | For in the first place, as Augustine says (Gen. ad lit. vi, 10),
995 1, 114 | OBJ 4: From the words of Augustine when speaking of these seminal ~
996 1, 114 | Para. 1/1~OBJ 4: Further, Augustine says (De Civ. Dei v, 6): "
997 1, 114 | Para. 1/1~On the contrary, Augustine says (De Trin. iii, 4): "
998 1, 114 | sometimes into a female. Augustine quotes this as an argument
999 1, 114 | Porphyry says, quoted by Augustine (De Civ. Dei x, 11). Much
1000 1, 114 | superior to the patient," as Augustine ~says (Gen. ad lit. xii,
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