1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3442
Part, Question
1001 1, 114 | heavenly bodies. This is what Augustine (De ~Civ. Dei x, 11) relates
1002 1, 114 | Apuleius says, quoted by ~Augustine (De Civ. Dei viii, 16).
1003 1, 114 | Para. 1/1~Reply OBJ 3: As Augustine says (De Civ. Dei xxi, 6),
1004 1, 115 | is not unforeseen, for as Augustine ~says (De Civ. Dei v, 4), "
1005 1, 115 | fate and Providence, as Augustine relates of Tully (De Civ.
1006 1, 115 | begotten or born" [*Cf. St. Augustine ~De Civ. Dei v, 1,8,9].
1007 1, 115 | position of the stars. Hence Augustine says (De Civ. ~Dei v, 1): "
1008 1, 115 | random in the world," as ~Augustine says (QQ. 83, qu. 24).~Aquin.:
1009 1, 115 | not in created things. For Augustine ~says (De Civ. Dei v, 1)
1010 1, 115 | of second causes, which Augustine (De ~Civ. Dei v, 8) calls
1011 1, 115 | Para. 1/1~OBJ 2: Further, Augustine says (De Civ. Dei v, 1)
1012 1, 115 | all things that happen, as Augustine says (De Trin. iii, 1 ~seqq.).
1013 1, 116 | 1 Para. 1/2~Reply OBJ 1: Augustine (Gen. ad lit. v, 19) thus
1014 1, 116 | and is ~made public," as Augustine says further on (Gen. ad
1015 1, 116 | Para. 1/1~On the contrary, Augustine says (De Trin. iii, 8): "
1016 1, 116 | Para. 1/1~Reply OBJ 2: As Augustine (De Civ. Dei x, 11) and
1017 1, 118 | Para. 1/1~On the contrary, Augustine says (De Vera Relig. xi): "
1018 1, 118 | Para. 1/1~OBJ 4: Further, Augustine says (Gen. ad lit. x, 20)
1019 1, 118 | Reply OBJ 4: These words of Augustine are not to be understood
1020 2, 1 | Para. 1/1~On the contrary, Augustine says (De Mor. Eccl. et Manich.
1021 2, 1 | things, as last ends. For Augustine says (De Civ. ~Dei xix,
1022 2, 1 | and crowning good. Hence Augustine (De Civ. Dei xix, 1): "In
1023 2, 1 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xix, 1): "
1024 2, 1 | Para. 1/1~On the contrary, Augustine says (De Trin. xiii, 3)
1025 2, 1 | to be enjoyed by man, as Augustine says (De Doctr. Christ.
1026 2, 1 | which all men desire, as ~Augustine says (De Trin. xiii, 3,4).
1027 2, 1 | animals bereft of reason," as Augustine says (QQ. 83, qu. 5). Therefore ~
1028 2, 2 | according to Ambrose ~[*Augustine, Contra Maxim. Arian. ii.
1029 2, 2 | praised," as Ambrose ~[*Augustine, Contra Maxim. Arian. ii,
1030 2, 2 | 1/1~On the contrary, As Augustine says (De Doctr. Christ.
1031 2, 2 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xix, 26): "
1032 2, 3 | alone is to be enjoyed, as Augustine says (De Doctr. Christ.
1033 2, 3 | made; because according to Augustine (De Doctr. Christ. i, 3): ~"
1034 2, 3 | happiness of the soul," as Augustine says ~(Ep. ad Dioscor.) "
1035 2, 3 | an act of the will. For ~Augustine says (De Civ. Dei xix, 10,
1036 2, 3 | Para. 1/1~OBJ 5: Further, Augustine says (De Trin. xiii, 5)
1037 2, 3 | the ~will. In this sense Augustine says (Confess. x, 23) that
1038 2, 3 | save what is known," as ~Augustine says (De Trin. x, 1). Consequently
1039 2, 3 | Para. 1/1~On the contrary, Augustine says (De Trin. i, 8) that "
1040 2, 4 | required for happiness. For ~Augustine says (De Trin. i, 8) that "
1041 2, 4 | Para. 1/1~On the contrary, Augustine says (Confess. x, 23) that
1042 2, 4 | necessary for happiness. ~For Augustine says (Ad Paulinam de Videndo
1043 2, 4 | operation of the intellect: for Augustine says (Retract. i, ~4) "I
1044 2, 4 | is hindered; because, ~as Augustine says (Gen. ad lit. xii,
1045 2, 4 | united to the body, as Augustine says (Gen. ad lit. xii,
1046 2, 4 | equal to the angels, as Augustine says (Gen. ad ~lit. xii,
1047 2, 4 | happiness consists. Hence, Augustine, after inquiring (Gen. ~
1048 2, 4 | separated from the body. Hence ~Augustine (De Civ. Dei xxii, 26) quotes
1049 2, 4 | Antecedently, because, as Augustine says (Gen. ad ~lit. xii,
1050 2, 4 | obtain its perfection. Hence Augustine says (Ep. ad ~Dioscor.)
1051 2, 4 | be of least account, as Augustine ~says (De Lib. Arb. ii,
1052 2, 4 | Reply OBJ 3: According to Augustine (De Serm. Dom. in Monte
1053 2, 4 | well-being of Happiness. Hence ~Augustine says (Gen. ad lit. viii,
1054 2, 5 | mansions"; which, according to Augustine (Tract. lxvii in Joan.) ~
1055 2, 5 | the good of all good," as ~Augustine says (Enarr. in Ps. 134).
1056 2, 5 | increase Happiness, since Augustine says ~(Confess. v, 4): "
1057 2, 5 | the part of the body; as Augustine sets forth in De ~Civ. Dei
1058 2, 5 | evident from the fact that, as Augustine says (De Trin. xiii, 4), "
1059 2, 5 | Para. 1/1~OBJ 3: Further, Augustine says (De Trin. xiii, 5)
1060 2, 5 | Para. 1/1~On the contrary, Augustine says (De Trin. xiii, 3): "
1061 2, 5 | into consideration ~that Augustine added so as to include perfect
1062 2, 6 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei v, 10)
1063 2, 6 | opposed to the saying of Augustine, that "every sin is voluntary" (
1064 2, 9 | moved by the intellect. For ~Augustine says on Ps. 118:20: "My
1065 2, 9 | than to be passive," ~as Augustine says (Gen. ad lit. xii,
1066 2, 9 | 2: Further, according to Augustine (De Trin. iii, 4) "the lower ~
1067 2, 9 | R.O. 3 Para. 2/2~Or, as Augustine says (Gen. ad lit. ii, 15): "
1068 2, 9 | whereby we do right," as Augustine says (Retract. i, 9).~Aquin.:
1069 2, 10 | thing is natural to it," as Augustine says (Contra Faust. xxvi,
1070 2, 11 | Para. 1/1~On the contrary, Augustine says (De Doctr. Christ.
1071 2, 11 | belongs to men alone. For Augustine ~says (De Doctr. Christ.
1072 2, 11 | Para. 1/1~On the contrary, Augustine says (QQ. 83, qu. 30): "
1073 2, 11 | 1 Para. 1/1~Reply OBJ 1: Augustine is speaking there of perfect
1074 2, 11 | 4 Para. 1/1~Reply OBJ 4: Augustine is speaking there of imperfect
1075 2, 11 | with which we enjoy," as Augustine says (De Trin. x, 10). ~
1076 2, 11 | Para. 1/1~On the contrary, Augustine says (De Trin. x, 11): "
1077 2, 11 | notion of fruit. Hence ~Augustine says (De Trin. x, 10) that "
1078 2, 11 | Para. 1/1~Reply OBJ 1: As Augustine says (De Doctr. Christ.
1079 2, 11 | the end possessed. For ~Augustine says (De Trin. x, 1) that "
1080 2, 11 | something for its ~own sake," as Augustine says (De Doctr. Christ.
1081 2, 11 | 1 Para. 1/1~Reply OBJ 1: Augustine speaks there of perfect
1082 2, 12 | lightsome": where, according to Augustine (De Serm. ~Dom. in Monte
1083 2, 12 | Para. 1/1~OBJ 2: Further, Augustine says (De Serm. Dom. in Monte
1084 2, 12 | Para. 1/1~On the contrary, Augustine says (De Trin. xi, 4,8,9)
1085 2, 12 | what the result may be, as Augustine expounds ~(De Serm. Dom.
1086 2, 12 | things at the same ~time. For Augustine says (De Serm. Dom. in Monte
1087 2, 12 | 1 Para. 1/1~Reply OBJ 1: Augustine means to say that man cannot
1088 2, 12 | and the same movement. For Augustine says (De Trin. ~xi, 6) that "
1089 2, 12 | 1 Para. 1/1~Reply OBJ 1: Augustine is speaking of seeing the
1090 2, 15 | apprehensive part ~of the soul. For Augustine (De Trin. xii, 12) ascribes
1091 2, 15 | the reason." ~Hence, when Augustine ascribes consent to the
1092 2, 15 | to the lower reason, as Augustine says (De Trin. xii, 12). ~
1093 2, 15 | consultation of things eternal," as Augustine says (De ~Trin. xii, 7).
1094 2, 15 | Para. 1/1~On the contrary, Augustine says (De Trin. xii, 12): "
1095 2, 16 | an act of the will. For Augustine ~says (De Doctr. Christ.
1096 2, 16 | Para. 1/1~OBJ 3: Further, Augustine says (QQ. 83, qu. 30): "
1097 2, 16 | Para. 1/1~On the contrary, Augustine says (De Trin. x, 11): "
1098 2, 16 | than to use, because, as Augustine says (De Trin. ~x, 10): "
1099 2, 16 | Para. 1/1~On the contrary, Augustine says (QQ. 83, qu. 30): "
1100 2, 16 | also the last end. For ~Augustine says (De Trin. x, 11): "
1101 2, 16 | Para. 1/1~On the contrary, Augustine says (QQ. 83, qu. 30): "
1102 2, 16 | 1 Para. 1/1~Reply OBJ 1: Augustine is speaking of use in general,
1103 2, 16 | as stated above. Hence ~Augustine says (De Trin. vi, 10) that "
1104 2, 17 | will is not commanded. For ~Augustine says (Confess. viii, 9): "
1105 2, 17 | Para. 1/1~Reply OBJ 1: As Augustine says (Confess. viii, 9)
1106 2, 17 | Para. 1/1~OBJ 3: Further, Augustine says (De Civ. Dei xiv, 16)
1107 2, 17 | Para. 1/1~On the contrary, Augustine says (Confess. viii, 9): "
1108 2, 17 | Para. 1/2~Reply OBJ 3: As Augustine says (De Civ. Dei xiv, 17,
1109 2, 18 | sinner's use of them," as Augustine says (De ~Doctr. Christ.
1110 2, 18 | privation of good, according to Augustine (Enchiridion xi). ~But privation
1111 2, 18 | Para. 1/1~On the contrary, Augustine says (De Serm. Dom. in Monte
1112 2, 19 | Para. 1/1~On the contrary, Augustine says (Contra Faust. xxii,
1113 2, 19 | 2: Further, according to Augustine, the command of a lower
1114 2, 19 | Reply OBJ 2: The saying of Augustine holds good when it is known
1115 2, 19 | Para. 1/1~On the contrary, Augustine says (Confess. ix, 3) that
1116 2, 19 | and to ~tend to God," as Augustine expounds in the Enchiridion [*
1117 2, 20 | Para. 1/1~On the contrary, Augustine says (Retract. i, 9) that "
1118 2, 20 | Para. 1/1~OBJ 2: Further, Augustine says (Retract. i, 9) that
1119 2, 20 | Para. 1/1~On the contrary, Augustine says (Contra Mendac. vii),
1120 2, 21 | very nature of sin; for Augustine says (Contra Faust. xxii,
1121 2, 22 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei ix, 4)
1122 2, 22 | without passion. Hence ~Augustine says (De Civ. Dei ix, 5): "
1123 2, 24 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xiv, 7)
1124 2, 24 | soul are morally evil. ~For Augustine says (De Civ. Dei ix, 4)
1125 2, 24 | Para. 1/1 ~On the contrary, Augustine says (De Civ. Dei xiv, 9)
1126 2, 24 | relieve the ~unhappy," as Augustine says (De Civ. Dei ix, 5).
1127 2, 24 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei ix, 5)
1128 2, 24 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei ix, 5)
1129 2, 25 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xiv, 7,
1130 2, 25 | or concupiscence: and, as Augustine says (De Trin. x, 12), "
1131 2, 25 | principal passions. For Augustine (De Civ. Dei xiv, 3,[7]
1132 2, 25 | 1 Para. 1/1~Reply OBJ 1: Augustine puts desire or covetousness
1133 2, 26 | with every passion: for ~Augustine says (De Civ. Dei xiv, 7): "
1134 2, 26 | kind of union or bond, as Augustine says (De ~Trin. viii, 10).
1135 2, 26 | maintained," according to Augustine (De Civ. Dei ~xiv, 7). But
1136 2, 26 | differ thus; because as Augustine says (De Civ. ~Dei xiv,
1137 2, 26 | not differ: thus ~indeed Augustine concludes (De Civ. Dei xiv,
1138 2, 26 | it is in this sense that Augustine speaks of love in the ~passage
1139 2, 27 | Para. 1/1~On the contrary, Augustine says (De Trin. viii, 3): "
1140 2, 27 | same as to know them," as Augustine says (QQ[83], qu. 35), if
1141 2, 27 | Para. 1/1~On the contrary, Augustine proves (De Trin. x, 1,2)
1142 2, 27 | heard it ~commended, as Augustine says (De Trin. x, 1,2).
1143 2, 27 | Para. 1/1~OBJ 2: Further, Augustine says (Confess. iv, 14) that "
1144 2, 27 | Para. 1/1~OBJ 3: Further, Augustine says (De Trin. x, 1): "When
1145 2, 27 | are caused by love, ~as Augustine says (De Civ. Dei xiv, 7,
1146 2, 28 | self" (Ethic. ~ix, 4), and Augustine says (Confess. iv, 6), "
1147 2, 28 | union or bond. In this sense Augustine ~says (De Trin. viii, 10)
1148 2, 28 | towards the object loved," as ~Augustine says (QQ. 83, qu. 35), an
1149 2, 29 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xiv, 7,
1150 2, 29 | stronger than love. For Augustine ~says (QQ. 83, qu. 36): "
1151 2, 29 | for fear of ~the whip, as Augustine instances (QQ. 83, qu. 36).
1152 2, 29 | the object loved; ~thus Augustine says (De Trin. x, 12) that "
1153 2, 29 | his sin. In this respect, ~Augustine says (Confess. x, 23) that
1154 2, 29 | lovable in itself: hence ~Augustine says that men love it when
1155 2, 30 | Para. 1/1~OBJ 2: Further, Augustine says (QQ. 83, qu. 33) that "
1156 2, 30 | love. We may also say that Augustine is taking covetousness in
1157 2, 31 | Para. 1/1~On the contrary, Augustine (De Civ. Dei ix, 2; xiv,
1158 2, 31 | movement of the will. Hence Augustine says (De Civ. Dei xiv, ~
1159 2, 31 | are deprived ~thereof, as Augustine says in De Civ. Dei (De
1160 2, 32 | Para. 1/1~On the contrary, Augustine says (Confess. viii, 3): "
1161 2, 32 | whole be perceived. Hence Augustine says (Confess. iv, 11): ~"
1162 2, 32 | has ~he to rejoice. Hence Augustine says in De Civ. Dei xxii,
1163 2, 32 | at what is unwonted," as Augustine says (Tract. xxiv in Joan.). ~
1164 2, 33 | again": where, according to Augustine (Tract. xv in ~Joan.), water
1165 2, 33 | hear the ~second part, as Augustine says (Confess. iv, 11).
1166 2, 34 | Para. 1/1~On the contrary, Augustine, commenting on Ps. 7:10 "
1167 2, 35 | can be in the body, since ~Augustine says (De Vera Relig. xii),
1168 2, 35 | apprehensive part: for Augustine says (De Nat. Boni xx) that "
1169 2, 35 | the natural appetite; for Augustine says (Gen. ad lit. viii,
1170 2, 35 | Para. 1/1~On the contrary, Augustine (De Civ. Dei xiv, 8) reckons
1171 2, 35 | passions of the body. Hence Augustine (De Civ. Dei ~xiv, 7,[8] [*
1172 2, 35 | unless ~the soul feel it," as Augustine says (Super Psalm 87:4).~
1173 2, 35 | sorrow is not pain. For Augustine says (De ~Civ. Dei xiv,
1174 2, 35 | 1 Para. 1/1~Reply OBJ 1: Augustine is speaking there of the
1175 2, 35 | sorrow gives pleasure: thus Augustine says (Confess. iii, 2) that ~
1176 2, 35 | matter of ~pleasure; for Augustine says (De Poenit. xiii): "
1177 2, 35 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xiv, 6)
1178 2, 35 | contemplation, according to Augustine (De Trin. xii, ~3,4). Therefore
1179 2, 35 | pleasure is ~to be sought. For Augustine says (QQ. 83, qu. 63): "
1180 2, 35 | apprehension. Because, as Augustine says (De Trin. x, 12), "
1181 2, 35 | Reply OBJ 1: The saying of Augustine that "sorrow is shunned
1182 2, 36 | presence of an evil. For Augustine says (De viii QQ. Dulcit. ~
1183 2, 36 | 3: Further, according to Augustine (De Civ. Dei xiv, 7,9),
1184 2, 36 | good: and in this sense Augustine ~says that pain results
1185 2, 36 | Para. 1/1~On the contrary, Augustine says (Enchiridion xxiv): "
1186 2, 36 | A[6]); hence it is that Augustine often speaks of desire or ~
1187 2, 36 | Para. 1/1~On the contrary, Augustine says (De Lib. Arb. iii,
1188 2, 36 | Para. 1/1~On the contrary, Augustine says (De Nat. Boni xx): "
1189 2, 36 | something ~stronger. Wherefore Augustine reckons a greater power
1190 2, 36 | appetite remains. And hence Augustine says ~(De Nat. Boni xx)
1191 2, 37 | Para. 1/1~On the contrary, Augustine says (Soliloq. i, 12): "
1192 2, 38 | Para. 1/1~OBJ 3: Further, Augustine says (Confess. iv, 7) that
1193 2, 38 | further on (Confess. ~iv, 8) Augustine says that his "sorrow gave
1194 2, 38 | Para. 1/1~On the contrary, Augustine says (Confess. iv, 7) that
1195 2, 38 | contrary effects. Now as ~Augustine says (Confess. viii, 4), "
1196 2, 38 | demands mutual love, as Augustine declares ~(Confess. iv,
1197 2, 38 | Para. 1/1~On the contrary, Augustine says (Soliloq. i, 12): "
1198 2, 38 | Para. 1/1~On the contrary, Augustine says (Confess. ix, 12): "
1199 2, 39 | should ensue. Wherefore ~Augustine says (Gen. ad lit. viii,
1200 2, 39 | a virtuous good. But, as Augustine says (Gen. ad ~lit. xii,
1201 2, 39 | 1/1~OBJ 3: Further, as Augustine says (De Civ. Dei xiv, 15), "
1202 2, 39 | excessive sorrow, of which Augustine is speaking, oversteps this
1203 2, 39 | contrary to the will, as ~Augustine declares (De Civ. Dei xiv,
1204 2, 39 | Para. 1/1~OBJ 3: Further, Augustine argues thus (Soliloq. i,
1205 2, 39 | is an evil of guilt. For ~Augustine says (De Vera Relig. xii): "
1206 2, 39 | because it harms," as ~Augustine says (Enchiridion xii).
1207 2, 39 | does not prove: nor does Augustine give it as his own, but ~
1208 2, 40 | principal passions. But ~Augustine in setting down the four
1209 2, 40 | 1 Para. 1/1~Reply OBJ 1: Augustine mentions desire instead
1210 2, 40 | Para. 1/1~OBJ 3: Further, Augustine says (Gen. ad lit. ix, 14)
1211 2, 40 | Because, ~according to Augustine (De Civ. Dei xiv, 7,9),
1212 2, 41 | Para. 1/1~On the contrary, Augustine (De Civ. Dei xiv, 5, seqq.)
1213 2, 41 | not a special passion. For Augustine ~says (QQ. 83, qu. 33) that "
1214 2, 42 | the object of fear. For Augustine says ~(QQ. 83, qu. 83) that "
1215 2, 42 | thereof. And in this sense Augustine says that there ~is no cause
1216 2, 42 | an object of fear. For ~Augustine says on the canonical Epistle
1217 2, 42 | be the object of fear, as Augustine ~says (QQ. 83, qu. 33).
1218 2, 42 | Para. 1/1~On the contrary, Augustine says (Confess. ii, 6): "
1219 2, 43 | the love of charity" as ~Augustine says on the canonical epistle
1220 2, 43 | Para. 1/1~On the contrary, Augustine says (QQ. 83, qu. 33): "
1221 2, 45 | not contrary to fear. For Augustine ~says (QQ. 83, qu. 31) that "
1222 2, 45 | fear excludes ~safety; for Augustine says (Confess. ii, 6) that "
1223 2, 45 | It ~is in this sense that Augustine speaks of daring: but we
1224 2, 46 | called a general ~passion, as Augustine declares (De Civ. Dei xiv,
1225 2, 46 | Para. 1/2~On the contrary, Augustine says (Confess. ii, 6) that "
1226 2, 46 | Para. 1/1~OBJ 2: Further, Augustine says in his Rule, that "
1227 2, 46 | Para. 1/1~On the contrary, Augustine, in his Rule, compares hatred
1228 2, 48 | absence of the ~beloved," as Augustine observes (De Trin. x, 12).
1229 2, 49 | habit is not a quality. For Augustine says ~(QQ. lxxxiii, qu.
1230 2, 49 | substance. Now mode, as Augustine says (Gen. ad lit. iv, ~
1231 2, 49 | Para. 1/1~On the contrary, Augustine says (De Bono Conjug. xxi)
1232 2, 50 | dumb ~animals: wherefore Augustine says (QQ. lxxxiii, qu. 36): "
1233 2, 52 | same as to be better," as Augustine says (De Trin. vi, 8).~Aquin.:
1234 2, 55 | Para. 1/1~OBJ 2: Further, Augustine says (De Lib. Arb. ii) [*
1235 2, 55 | Para. 1/1~OBJ 4: Further, Augustine says (De Moribus Eccl. xv)
1236 2, 55 | virtue is God Himself, as ~Augustine proves (De Moribus Eccl.
1237 2, 55 | Para. 1/1~On the contrary, Augustine says (De Moribus Eccl. vi): "
1238 2, 55 | 1/1~OBJ 3: Further, as Augustine says (De Trin. xii, 3): "
1239 2, 55 | are proud of virtue, for Augustine says in his Rule, that "
1240 2, 55 | justified by virtue. But Augustine commenting on ~Jn. 15:11: "
1241 2, 55 | We have the authority of Augustine from whose words ~this definition
1242 2, 56 | power of the ~soul. For Augustine says (De Lib. Arb. ii, 19)
1243 2, 56 | subject of virtue. ~For Augustine says (De Moribus Eccl. xv)
1244 2, 56 | believeth, unless he will" [*Augustine: Tract. xxvi in ~Joan.].
1245 2, 56 | Reply OBJ 1: The saying of Augustine is to be understood of virtue ~
1246 2, 56 | Para. 1/1~OBJ 3: Further, Augustine proves (De Moribus Eccl.
1247 2, 57 | intellectual virtue. For ~Augustine says (De Lib. Arb. ii, 18,
1248 2, 58 | intellectual ~virtue. For Augustine says (De Civ. Dei iv, 21) "
1249 2, 58 | Para. 1/1~OBJ 3: Further, Augustine says (Soliloq. i, 6) that "
1250 2, 58 | right of opposition. Hence Augustine says ~on Ps. 118 (Serm.
1251 2, 58 | 1 Para. 1/1~Reply OBJ 1: Augustine usually applies the term "
1252 2, 59 | call pity a virtue," as Augustine states in De Civ. Dei ~ix,
1253 2, 59 | the penitent forgiven," as Augustine says (De Civ. Dei ix, 5).
1254 2, 59 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xiv, 6): "
1255 2, 59 | disagreed on this point, as ~Augustine relates (De Civ. Dei ix,
1256 2, 59 | founded by Aristotle, as Augustine says (De Civ. ~Dei ix, 4),
1257 2, 59 | 2/3~This difference, as Augustine observes (De Civ. Dei ix,
1258 2, 59 | Attic. xix, 1], quoted by Augustine (De Civ. Dei ~ix, 4), "it
1259 2, 59 | Para. 1/4~I answer that, As Augustine says (De Civ. Dei xiv, 8),
1260 2, 59 | are conformed to God, as ~Augustine declares (De Moribus Eccl.
1261 2, 61 | Para. 1/1~On the contrary, Augustine says (De Moribus Eccl. xi)
1262 2, 61 | Para. 1/3~I answer that, As Augustine says (De Moribus Eccl. vi), "
1263 2, 61 | This agrees with what Augustine says (De Civ. Dei ~xix,
1264 2, 62 | Para. 1/1~OBJ 3: Further, Augustine (De Moribus Eccl. xv) shows
1265 2, 62 | Para. 1/1~OBJ 2: Further, Augustine says (De Doctr. Christ.
1266 2, 62 | 2 Para. 1/1~Reply OBJ 2: Augustine is speaking of that hope
1267 2, 63 | habituation. Because a gloss of Augustine [*Cf. Lib. Sentent. Prosperi ~
1268 2, 63 | species, and ~order," as Augustine states (De Nat. Boni. iii)
1269 2, 63 | Divine operation alone. Hence Augustine in giving ~the definition
1270 2, 65 | seen to have several": ~and Augustine says (De Trin. vi, 4) that "
1271 2, 65 | Q[61], ~A[4], OBJ[1]). Augustine also gives the same reason (
1272 2, 65 | we lead a good life," as Augustine states (De ~Lib. Arb. ii,
1273 2, 65 | simply. ~Hence a gloss of Augustine [*Cf. Lib. Sentent. Prosperi
1274 2, 65 | moral virtues. Moreover, Augustine says in a letter (Epis. ~
1275 2, 65 | believes unwillingly" as Augustine says (Tract. ~xxvi in Joan.).
1276 2, 65 | Para. 1/1~OBJ 3: Further, Augustine says (Enchiridion viii)
1277 2, 65 | proceeds from a right love, as Augustine says (De ~Civ. Dei xiv,
1278 2, 65 | 3 Para. 1/1~Reply OBJ 3: Augustine is speaking here of that
1279 2, 66 | Coelo ~i, text. 116); and Augustine says (De Lib. Arb. ii, 19)
1280 2, 66 | Para. 1/1~On the contrary, Augustine says (De Trin. vi, 4) that "
1281 2, 66 | these properties equal. Augustine alludes to this ~kind of
1282 2, 66 | the distinction given by Augustine (De Trin. xii, 14): ~because
1283 2, 66 | it presupposes love, as Augustine says (Enchiridion viii), ~
1284 2, 67 | Para. 1/3~I answer that, As Augustine says (De Trin. xiv, 9),
1285 2, 67 | this life; and that, as Augustine ~says (De Trin. xiv, 9), "
1286 2, 67 | to that same state. Hence Augustine ~says (De Trin. xiv, 9)
1287 2, 67 | Heb. 11:1). Wherefore Augustine says (Tract. xl in Joan.): "
1288 2, 67 | remain after this ~life, as Augustine clearly states (De Trin.
1289 2, 67 | of the Blessed desire, as Augustine declares (Gen. ~ad lit.
1290 2, 68 | Para. 1/1~OBJ 2: Further, Augustine commenting on Mt. 12:45, "
1291 2, 68 | is also called piety, ~as Augustine states (De Civ. Dei x, 1).
1292 2, 68 | Para. 1/1~OBJ 2: Further, Augustine says (De Trin. xiv, 1) that "
1293 2, 68 | 2 Para. 1/1~Reply OBJ 2: Augustine is speaking there of knowledge,
1294 2, 68 | Para. 1/1~On the contrary, Augustine says [*De Serm. Dom. in
1295 2, 68 | excellent than the gifts. ~For Augustine says (De Trin. xv, 18) while
1296 2, 68 | Para. 1/1~OBJ 3: Further, Augustine says (De Lib. Arb. ii, 19)
1297 2, 69 | virtues ~and gifts. For Augustine (De Serm. Dom. in Monte
1298 2, 69 | 1 Para. 1/1~Reply OBJ 1: Augustine and Ambrose assign the beatitudes
1299 2, 69 | cardinal virtues, whereas Augustine, who is ~explaining the
1300 2, 69 | happiness of heaven, as Augustine says (De Civ. Dei xix) ~[*
1301 2, 69 | Para. 1/1~On the contrary, Augustine says (De Serm. Dom. in Monte
1302 2, 69 | the life to come; while Augustine (De Serm. Dom. ~in Monte
1303 2, 69 | spiritual punishment. Hence ~Augustine says (Confess. i): "Thou
1304 2, 69 | kingdom of heaven," as Augustine says (De Civ. Dei xiv; *
1305 2, 69 | the poor." It is thus that Augustine assigns them (De Serm. Dom. ~
1306 2, 69 | the ascending order, as ~Augustine remarks (De Serm. Dom. in
1307 2, 70 | 1/1~OBJ 2: Further, as Augustine says (De Trin. x, 10), "
1308 2, 70 | to their ~actions: thus Augustine writes (Tract. xl in Joan.): "
1309 2, 70 | Para. 1/1~Reply OBJ 4: As Augustine says on Gal. 5:22,23, "the
1310 2, 70 | by a kind of adaptation, Augustine, ~commenting on Gal. 5:22,
1311 2, 71 | definition of sin proposed by Augustine (Contra Faust. xxii): ~"
1312 2, 71 | Para. 1/1~On the contrary, Augustine says (De Perfect. Justit.
1313 2, 71 | befitting its nature: hence Augustine says (De Lib. Arb. iii): ~"
1314 2, 71 | to ~the Law of God," as Augustine shows (Contra Faust. xxii,
1315 2, 71 | Para. 1/1~On the contrary, Augustine says (De Lib. Arb. iii,
1316 2, 71 | from ~"vice" according to Augustine (De Lib. Arb. iii, 14).~
1317 2, 71 | to the eternal law. Hence Augustine says (De Lib. ~Arb. iii,
1318 2, 71 | Para. 1/1~OBJ 2: Further, Augustine says (De Lib. Arb. iii,
1319 2, 71 | Para. 1/1~OBJ 2: Further, Augustine says (De Duab. Anim. xii): "
1320 2, 71 | 20], AA[2],3): wherefore ~Augustine (De Lib. Arb. i) defines
1321 2, 71 | contrary, the authority of Augustine suffices (Contra Faust. ~
1322 2, 71 | so to ~speak. Accordingly Augustine (Contra Faust. xxii, 27)
1323 2, 71 | the genus ~"relation," as Augustine states (De Trin. v, 6,7):
1324 2, 71 | found: and hence it is that ~Augustine sometimes defines sin in
1325 2, 71 | contrary to reason. Hence ~Augustine defines sin with reference
1326 2, 72 | according to himself, as Augustine says (De Civ. Dei xiv, 2,
1327 2, 72 | Para. 1/1~OBJ 3: Further, Augustine, commenting on Ps. 79:17, "
1328 2, 72 | lovers of the world, as Augustine ~observes (Tract. ii in
1329 2, 72 | thought, word, and deed. For Augustine (De Trin. xii, 12) describes
1330 2, 73 | the root of all sins, as ~Augustine declares (De Civ. Dei xiv,
1331 2, 73 | Para. 1/1~OBJ 2: Further, Augustine says in his commentary on
1332 2, 73 | Para. 1/1~On the contrary, Augustine says (De Lib. Arb. iii,
1333 2, 74 | sinning is the will, as Augustine states ~(De Duabus Anim.
1334 2, 74 | Para. 1/1~On the contrary, Augustine says (Retract. i, 9) that "
1335 2, 74 | the subject of sin. For ~Augustine says (De Duabus Anim. x,
1336 2, 74 | voluntary act, because, as Augustine ~states (De Lib. Arb. iii,
1337 2, 74 | what he cannot avoid," as Augustine ~states (De Lib. Arb. iii,
1338 2, 74 | signified by the serpent," as Augustine declares (De Trin. xii,
1339 2, 74 | that I do": which words Augustine ~explains (Contra Julian.
1340 2, 74 | Para. 1/1~On the contrary, Augustine says (Retract. i, 23): "
1341 2, 74 | Para. 1/1~On the contrary, Augustine says (De Trin. xii, 12)
1342 2, 74 | Para. 1/1~On the contrary, Augustine says (De Trin. xii, 12)
1343 2, 74 | it touched the mind," as Augustine ~says (De Trin. xii, 12).~
1344 2, 74 | consulting the eternal law," as Augustine states (De Trin. xii, 7). ~[*'
1345 2, 74 | to the lower reason," as Augustine states (De Trin. xii, ~2).
1346 2, 74 | Para. 1/1~On the contrary, Augustine says (De Trin. xii, 12): "
1347 2, 74 | higher reason: because, as Augustine says (De Trin. xii, 12), ~"
1348 2, 74 | consists in turning away ~from Augustine's definition of mortal sin,
1349 2, 74 | remission ~of venial sins, as Augustine asserts (Enchiridion lxxviii).
1350 2, 74 | Enchiridion lxxviii). Now Augustine ~teaches that consent to
1351 2, 74 | Para. 1/1~On the contrary, Augustine adds after a few words: "
1352 2, 74 | consenting to a sinful act. ~For Augustine says (De Trin. xii, 7) that
1353 2, 74 | Para. 1/2~I answer that, As Augustine says (De Trin. xii, 7),
1354 2, 75 | Para. 1/1~On the contrary, Augustine says (De Duabus Anim. x,
1355 2, 76 | Para. 1/1~On the contrary, Augustine says (De Nat. et Grat. lxvii) "
1356 2, 76 | sin altogether. For as ~Augustine says (Retract. i, 9), every
1357 2, 76 | Para. 1/1~On the contrary, Augustine says (De Lib. Arb. iii,
1358 2, 77 | Para. 1/1~OBJ 3: Further, Augustine in commenting on Ps. 79:
1359 2, 77 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xiv, 28)
1360 2, 77 | to contempt of God, that Augustine (De Civ. Dei xiv, 28) reckons ~
1361 2, 77 | denote curiosity according to Augustine's exposition ~(Confess.
1362 2, 77 | inner apprehensions, ~as Augustine states (De Verb. Dom., serm.
1363 2, 77 | less ~grievous his sin, as Augustine states (De Civ. Dei iv,
1364 2, 79 | protect him. The ~saying of Augustine (De Grat. et Lib. Arb. xxi,
1365 2, 79 | sin is not from God. For Augustine ~says (De Perfect. Justit.
1366 2, 79 | cause of every movement," as Augustine declares (De ~Trin. iii,
1367 2, 79 | Reply OBJ 1: In this passage Augustine calls by the name of "thing," ~
1368 2, 79 | and hardness of heart. For Augustine says (Qq. lxxxiii, qu. 3)
1369 2, 79 | blinded and hardened. For ~Augustine says (Enchiridion xi) that "
1370 2, 79 | converted, as related by Augustine (De Quaest. Evang. ~iii).
1371 2, 79 | humbled and converted, as ~Augustine states (De Nat. et Grat.
1372 2, 79 | to their ~damnation; as Augustine says (De Quaest. Evang.
1373 2, 80 | act of the appetite. Now ~Augustine says (De Trin. iv, 12) that "
1374 2, 80 | Para. 1/1~On the contrary, Augustine proves (De Lib. Arb. i,
1375 2, 80 | the external senses, for Augustine says (Qq. lxxxiii, qu. 12)
1376 2, 80 | Para. 1/1~OBJ 3: Further, Augustine says (De Civ. Dei xix, 4)
1377 2, 81 | heresy, as is clear from Augustine ~in many of his books [*
1378 2, 81 | Para. 1/2~I answer that, Augustine puts this question in the
1379 2, 81 | Reply OBJ 1: According to Augustine in his letter to Avitus [*
1380 2, 81 | transmission of original sin, as ~Augustine states (Gen. ad lit. x,
1381 2, 81 | The expression is St. ~Augustine's (Gen. ad lit. x). Cf.
1382 2, 82 | Para. 1/1~On the contrary, Augustine says in his book on the
1383 2, 82 | languor of nature" [*Cf. Augustine, In Ps. 118, serm. iii].~
1384 2, 82 | Para. 1/1~On the contrary, Augustine says (Retract. i, 15): "
1385 2, 82 | Para. 1/1~OBJ 3: Further, Augustine says (De Nup. et Concep.
1386 2, 83 | Para. 1/1~Reply OBJ 1: As Augustine says (Retract. i, 27) [*
1387 2, 83 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xiv, 16,
1388 2, 84 | self-love, which, according to ~Augustine (De Civ. Dei xiv), "builds
1389 2, 84 | and evil, according to Augustine (De Natura ~Boni iv), is "
1390 2, 85 | Para. 1/1~On the contrary, Augustine says (Enchiridion xiv) that "
1391 2, 85 | Para. 1/1~OBJ 5: Further, Augustine (De Nat. et Grat. lxvii,
1392 2, 85 | mentioned in this book of ~Augustine, includes the three wounds
1393 2, 85 | the effect of sin. For Augustine says (De Natura Boni iii)
1394 2, 85 | species and order," as Augustine states (De Natura ~Boni
1395 2, 86 | with tainted bodies, as Augustine says ~(Contra Quinque Haereses
1396 2, 87 | Para. 1/1~OBJ 3: Further, Augustine says (Confess. i) that "
1397 2, 87 | punishments are from God, as Augustine says (Qq. ~lxxxiii, qu.
1398 2, 87 | no judgment, however, as ~Augustine says (De Civ. Dei xxi, 11)
1399 2, 87 | of all sins, wherefore ~Augustine says (Enchiridion xciii)
1400 2, 87 | the blast of God"; and ~Augustine writes (Retract. i) that "
1401 2, 87 | fault of his own. Wherefore Augustine says (Ep. ad Avit.) [*Ep.
1402 2, 88 | condivided with ~mortal sin. For Augustine says (Contra Faust. xxii,
1403 2, 88 | enjoying it, or as using it, as Augustine states (De Doctr. Christ.
1404 2, 88 | is to use, according to Augustine (De Doctr. ~Christ. i, 3,
1405 2, 88 | human perverseness," as Augustine again says ~(Qq. lxxxiii,
1406 2, 88 | Para. 1/1~On the contrary, Augustine says (Tract. xli in Joan.),
1407 2, 88 | perfect notion of sin, which Augustine ~gives, applies to mortal
1408 2, 88 | Para. 1/1~On the contrary, Augustine, in a sermon on Purgatory (
1409 2, 88 | to mortal sin; wherefore Augustine says in his ~Rule (Ep. ccxi)
1410 2, 88 | become a mortal sin. For ~Augustine in explaining the words
1411 2, 88 | 1 Para. 1/1~Reply OBJ 1: Augustine is referring to the fact
1412 2, 88 | venial sin mortal. ~For Augustine says in a sermon on Purgatory (
1413 2, 88 | Para. 1/1~Reply OBJ 3: As Augustine says (Contra Mendacium vii), "
1414 2, 88 | nowise be well done. ~But, as Augustine states (De Lib. Arb. i,
1415 2, 89 | stain in the soul. For ~Augustine says (De Poenit.) [*Hom.
1416 2, 89 | 1 Para. 1/1~Reply OBJ 1: Augustine is speaking of the case
1417 2, 89 | wood, hay and stubble. But Augustine disapproves of this ~explanation (
1418 2, 89 | Para. 1/1~OBJ 2: Further Augustine says (Gen. ad lit. xi, 5): "
1419 2, 89 | venial sin. In like manner, Augustine says (Gen. ad lit. xi, 5) ~
1420 2, 89 | the state of innocence, as Augustine declares (De Civ. ~Dei xiv,
1421 2, 89 | remained subject to God, as ~Augustine says (De Civ. Dei xiv, 13).
1422 2, 91 | Para. 1/1~On the contrary, Augustine says (De Lib. Arb. i, 6): "
1423 2, 91 | by the eternal law: for Augustine says (De Lib. ~Arb. i) that "
1424 2, 91 | things are most orderly," as Augustine ~states (De Lib. Arb. i,
1425 2, 91 | Para. 1/1~On the contrary, Augustine (De Lib. Arb. i, 6) distinguishes
1426 2, 91 | 5~Fourthly, because, as Augustine says (De Lib. Arb. i, 5,
1427 2, 91 | heaven is at hand." Hence ~Augustine says (Contra Faust. iv)
1428 2, 91 | foreshadowed in the Old. Hence Augustine ~says (Contra Adimant. Manich.
1429 2, 92 | comparison with ~the whole; hence Augustine says (Confess. iii) that "
1430 2, 92 | it is not done well," as ~Augustine says (Contra duas Epist.
1431 2, 93 | in the Divine mind; for Augustine says (Qq. lxxxiii, qu. ~
1432 2, 93 | Para. 1/1~OBJ 3: Further, Augustine says (De Vera Relig. xxx): "
1433 2, 93 | Para. 1/1~On the contrary, Augustine says (De Lib. Arb. i, 6)
1434 2, 93 | 1 Para. 1/1~Reply OBJ 1: Augustine is speaking in that passage
1435 2, 93 | expressed by this Word, as Augustine declares (De Trin. xv, 14).
1436 2, 93 | 1/1~OBJ 2: Further, as Augustine says (De Lib. Arb. i, 6) "
1437 2, 93 | Para. 1/1~OBJ 3: Further, Augustine says (De Vera Relig. xxxi)
1438 2, 93 | Para. 1/1~On the contrary, Augustine says (De Lib. Arb. i, 6)
1439 2, 93 | unchangeable truth, as Augustine says (De Vera Relig. xxxi).
1440 2, 93 | Para. 1/1~OBJ 3: Further, Augustine says (De Lib. Arb. i, 5)
1441 2, 93 | from the eternal law. Hence Augustine says (De Lib. ~Arb. i, 6)
1442 2, 93 | kind of ~appropriation, as Augustine explains (De Vera Relig.
1443 2, 93 | Para. 1/1~OBJ 3: Further, Augustine says (De Lib. Arb. i, 6)
1444 2, 93 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xix, 12): "
1445 2, 93 | harmony with that law. Hence Augustine ~says (De Lib. Arb. i, 15): "
1446 2, 94 | Para. 1/1~On the contrary, Augustine says (De Bono Conjug. xxi)
1447 2, 94 | Para. 1/1~On the contrary, Augustine says (Confess. ii): "Thy
1448 2, 95 | Para. 1/3~I answer that, As Augustine says (De Lib. Arb. i, 5) "
1449 2, 96 | succeeding one another, as Augustine says (De Civ. ~Dei ii, 21;
1450 2, 96 | of the eternal law. Now Augustine says ~(De Lib. Arb. i, 5): "
1451 2, 96 | rather than laws; because, as Augustine says (De Lib. Arb. i, ~5), "
1452 2, 96 | letter of the law. For Augustine says (De Vera Relig. 31): "
1453 2, 97 | Para. 1/1~On the contrary, Augustine says (De Lib. Arb. i, 6): "
1454 2, 97 | An example is proposed by Augustine (De Lib. Arb. i, 6): "If ~
1455 2, 97 | Para. 1/1 ~On the contrary, Augustine says (Ep. ad Casulan. xxxvi): "
1456 2, 98 | Para. 1/1~Reply OBJ 2: As Augustine says (Gen. ad lit. xii,
1457 2, 98 | fitting answer is given by Augustine (Tract. super Joan. xxvi): "
1458 2, 98 | rather than to others. Hence Augustine says (De Praedest. Sanct.
1459 2, 99 | Para. 1/1~Reply OBJ 3: As Augustine proves (De Spiritu et Litera
1460 2, 99 | something figuratively. But, as Augustine observes (De Doctr. Christ.
1461 2, 99 | precepts in the Old Law. For Augustine says ~(Contra Faust. vi,
1462 2, 99 | of the heads mentioned by Augustine, viz. under the precepts
1463 2, 99 | man away from God: for Augustine says (Qq. lxxxiii, qu. 36),
1464 2, 100 | are not one precept, as Augustine asserts (Qq. in Exod. qu.
1465 2, 100 | precepts, and do not, as Augustine says ~(Qq. in Exod. qu.
1466 2, 100 | stands the authority of Augustine who, in commenting on ~Exodus (
1467 2, 100 | as related in Ex. 25:18 - Augustine ~more fittingly unites these
1468 2, 100 | concupiscence of the eyes; wherefore Augustine reckons as distinct ~precepts,
1469 2, 100 | covetousness, ~therefore Augustine distinguishes different
1470 2, 100 | in God. Or, according to Augustine (In Ps. ~32: Conc. 1), by
1471 2, 100 | forbidden by ~that precept, as Augustine observes (De Lib. Arb. i,
1472 2, 100 | the error of Pelagius, as Augustine ~declares (De Haeres. lxxxviii).
1473 2, 100 | killeth": ~which, according to Augustine (De Spir. et Lit. xiv),
1474 2, 100 | also signified, because as Augustine says (Contra ~Faust. xxii,
1475 2, 101 | be easily understood, as Augustine states (De Doctr. Christ.
1476 2, 101 | Para. 1/1~OBJ 3: Further, Augustine says (Enchiridion iii, iv)
1477 2, 101 | 3 Para. 1/2~Reply OBJ 3: Augustine is speaking there of internal
1478 2, 102 | obedience might be tested; as Augustine says (Gen. ad lit. viii, ~
1479 2, 102 | were prohibited. ~Hence Augustine says (Contra Faustum iv,
1480 2, 103 | fidelity. Such is the teaching Augustine (Contra Faust. ~xix, 16),
1481 2, 103 | opinion between Jerome and Augustine. For Jerome (Super Galat.
1482 2, 103 | the faithful; therefore Augustine (Epist. ~lxxxii) more fittingly
1483 2, 103 | whose Apostle he was. But ~Augustine disapproves of this solution:
1484 2, 104 | prophetic and figurative, as Augustine states (Contra Faust. xxii,
1485 2, 105 | 1/1~OBJ 10: Further, as Augustine says (De Civ. Dei xxi, 11), "
1486 2, 105 | Para. 1/4~I answer that, As Augustine says (De Civ. Dei ii, 21),
1487 2, 105 | and sometimes as three: as Augustine observes on Jn. 8:17: "In ~
1488 2, 106 | sin and of death." Hence ~Augustine says (De Spir. et Lit. xxiv)
1489 2, 106 | New Law justifies. Hence ~Augustine says (De Spir. et Lit. xvii): "
1490 2, 106 | spirit quickeneth": and Augustine explains ~this (De Spir.
1491 2, 106 | Cor. 3:3). Wherefore, as Augustine says ~(De Spir. et Lit.
1492 2, 106 | is mercifully given," as ~Augustine states (De Perfect. Justit.
1493 2, 106 | Para. 1/2~Reply OBJ 2: As Augustine says (Contra Faust. xix,
1494 2, 106 | And in these sense, as Augustine ~writes to Hesychius (Epist.
1495 2, 107 | Para. 1/1~OBJ 2: Further, Augustine says (Contra Adamant. Manich.
1496 2, 107 | the other difference which Augustine assigns (Contra Faust. ~
1497 2, 107 | Para. 1/1~Reply OBJ 2: As Augustine says (Contra Faust. xix,
1498 2, 107 | contained in the Old. Hence Augustine says (Contra Faust. xix, ~
1499 2, 107 | 31, seqq., according to ~Augustine's expounding. Therefore
1500 2, 107 | holy Fathers. Even in these Augustine says that moderation should
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