1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3442
Part, Question
1501 2, 107 | not heavy": which words Augustine expounds by saying ~that "
1502 2, 107 | Law consists: since, as Augustine ~says (De Verb. Dom., Serm.
1503 2, 107 | do what it prescribed, as Augustine states ~[*De Serm. Dom.
1504 2, 108 | ways. First, following Augustine (De Consensu Evang. 30),
1505 2, 108 | Para. 1/1~On the contrary, Augustine says (De Serm. Dom. in Monte
1506 2, 108 | that, As is evident from Augustine's words just quoted, the ~
1507 2, 108 | prepared to fulfil them," as Augustine ~says (De Serm. Dom. in
1508 2, 109 | Para. 1/1~OBJ 2: Further, Augustine says (Solil. i, 6) that "
1509 2, 109 | thinking, as ~is clear from Augustine (De Trin. xiv, 7). But the
1510 2, 109 | Para. 1/1~On the contrary, Augustine says (Retract. i, 4): "I
1511 2, 109 | think, as is clear from Augustine (De Trin. xiv, 7).~Aquin.:
1512 2, 109 | that showeth mercy." And Augustine says (De Corrept. et Gratia
1513 2, 109 | Para. 1/1~On the contrary, Augustine says (De Haeres. lxxxviii)
1514 2, 109 | law without grace. Hence, ~Augustine (De Corrupt. et Grat. ii)
1515 2, 109 | Para. 1/1~Reply OBJ 1: As Augustine says (De Spir. et Lit. xxvii), "
1516 2, 109 | friends," and the like, as Augustine says in his third Reply
1517 2, 109 | the spurious works of St. Augustine].~Aquin.: SMT FS Q[109]
1518 2, 109 | everlasting ~life; but as Augustine says, in the same book,
1519 2, 109 | what he cannot avoid," as Augustine says (De Duab. Anim. x, ~
1520 2, 109 | Para. 1/1~On the contrary, Augustine says (De Perfect Just. xxi): "
1521 2, 109 | inwardly causing to will," as Augustine says (De Corr. et ~Gratia
1522 2, 109 | Para. 1/1~Reply OBJ 3: As Augustine says (Hypognosticon iii [*
1523 2, 109 | the spurious ~works of St. Augustine]), this saying is to be
1524 2, 109 | Para. 1/1~On the contrary, Augustine says (De Natura et Gratia
1525 2, 109 | Para. 1/1~On the contrary, Augustine says (De Persev. ii): "Why
1526 2, 109 | Hallowed be Thy ~name," which Augustine confirms by the words of
1527 2, 109 | Para. 1/1~Reply OBJ 3: As Augustine says (De Natura et Gratia
1528 2, 110 | light of the soul; hence Augustine says (De Natura et Gratia ~
1529 2, 110 | 3 Para. 1/1~Reply OBJ 3: Augustine says (Retract. i, 25): "
1530 2, 110 | the same as virtue. For Augustine ~says (De Spir. et Lit.
1531 2, 110 | grace foreruns charity," as Augustine says in his book on the ~
1532 2, 110 | 1 Para. 1/1~Reply OBJ 1: Augustine calls "faith that worketh
1533 2, 110 | in one of the powers. For Augustine says (Hypognosticon ~iii [*
1534 2, 110 | the spurious works of St. Augustine]) that grace is related ~
1535 2, 110 | merit springs from grace" as Augustine says (De ~Gratia et Lib.
1536 2, 111 | only grace works this. For Augustine says, ~on Jn. 14:12, "the
1537 2, 111 | Para. 1/1~On the contrary, Augustine says (De Gratia et Lib.
1538 2, 111 | after the aforesaid words Augustine subjoins: ~"He operates
1539 2, 111 | others. And this is what Augustine says (De Natura et Gratia ~
1540 2, 111 | gratuitous graces, since, as Augustine says (De ~Trin. xiv, 1), "
1541 2, 112 | according to the saying of Augustine in his book on the Predestination
1542 2, 112 | reality, as ~appears from Augustine (Gen. ad lit. xii, 31).
1543 2, 113 | Para. 1/1 ~Reply OBJ 3: As Augustine says (De Nup. et Concup.
1544 2, 113 | their free-will: hence Augustine says (Confess. iv) that
1545 2, 113 | brings it into ~being, for Augustine says (Gen. ad lit. viii,
1546 2, 113 | this way that he of ~whom Augustine speaks was regenerated,
1547 2, 113 | detestation and desire. For Augustine says on the words ~"the
1548 2, 113 | and ~having mercy," and Augustine, expounding the words, "
1549 2, 113 | of mutable nature. Hence, Augustine, after saying ~that "for
1550 2, 113 | worthy of glory. Hence ~Augustine says: "Let him that can,
1551 2, 113 | from the quotation from Augustine (A[9]). Hence the ~justification
1552 2, 113 | beyond natural power; for Augustine ~says (De Praed. Sanct.
1553 2, 113 | receive God by grace, as Augustine ~says, in the above quotation.~
1554 2, 113 | merits ~perfection," as Augustine says (In Epist. Joan. Tract.
1555 2, 114 | increases the labor, because as Augustine says (De Verbis Dom., Serm. ~
1556 2, 114 | first grace, ~because, as Augustine says (Ep. clxxxvi), "faith
1557 2, 114 | Para. 1/1~Reply OBJ 1: As Augustine says (Retract. i, 23), he
1558 2, 114 | restored after a ~fall, as Augustine says [*Cf. Ennar. i super
1559 2, 114 | Para. 1/1~On the contrary, Augustine says (super Ep. Joan.; cf.
1560 2, 114 | of the Lord's Prayer, as ~Augustine says (De Dono Persev. ii).
1561 2, 114 | merit, as appears from Augustine [*Tract. xliv in Joan.]
1562 2, 114 | Para. 1/1~Reply OBJ 1: As Augustine says (Contra Faust. iv,
1563 2, 1 | is a kind of sight," as Augustine states ~(De Verb. Domini,
1564 2, 1 | voluntary act, since, as Augustine ~says (Tract. xxvi in Joan.), "
1565 2, 1 | Para. 1/1~OBJ 5: Further, Augustine (Tract. xxix in Joan.) expounding
1566 2, 2 | to believe" is defined by Augustine (De ~Praedest. Sanct. ii).~
1567 2, 2 | consideration of the intellect, as ~Augustine observes (De Trin. xiv,
1568 2, 2 | of ~sight. In this sense Augustine says (De Trin. xv, 16) that "
1569 2, 2 | contrary is the authority of Augustine who makes this distinction ~(
1570 2, 2 | same kind, ~according to Augustine's exposition (De Serm. Dom.
1571 2, 2 | least of original, sin," as Augustine states (De Corr. et Grat.
1572 2, 2 | Para. 1/1~On the contrary, Augustine says (De Corr. et Gratia
1573 2, 2 | hidden ~from the angels, as Augustine observes (Gen. ad lit. v,
1574 2, 2 | things about Christ, as ~Augustine states (Contra Faust. xiii,
1575 2, 2 | name to men," which words Augustine expounds (Tract. cvi) as
1576 2, 4 | by the Apostle. For when Augustine says (Tract. xl in Joan.: ~
1577 2, 4 | reside in the intellect. For ~Augustine says (De Praedest. Sanct.
1578 2, 4 | 1 Para. 1/1~Reply OBJ 1: Augustine takes faith for the act
1579 2, 4 | desires and actions, as Augustine proves (De Trin. i, 8),
1580 2, 4 | about ~temporal things, as Augustine states (De Trin. xii, 14,
1581 2, 4 | remarks on 1 Cor. 3:11 [*Augustine, De Fide et Oper. xvi.].
1582 2, 4 | faith be presupposed, as Augustine states (Contra ~Julian.
1583 2, 4 | Vulg.: 'continue']": and Augustine says (De Trin. xiv, 1) ~
1584 2, 5 | the Word," according to Augustine (Gen. ad lit. ii, 8). ~Likewise
1585 2, 5 | we see not," according to Augustine (Tract. xl in Joan.; QQ. ~
1586 2, 5 | demons have no faith. For Augustine says ~(De Praedest. Sanct.
1587 2, 5 | graver than other sins, as ~Augustine observes (Tract. lxxxix
1588 2, 6 | infused into man by God. For ~Augustine says (De Trin. xiv) that "
1589 2, 6 | believer's will," according to Augustine ~(De Praedest. Sanct. v).
1590 2, 8 | incompatible with ~faith. For Augustine says (QQ. lxxxiii, qu. 15)
1591 2, 8 | contemplating and consulting it, as Augustine states (De Trin. ~xii, 7).~
1592 2, 8 | they may understand, as Augustine says (De Trin. ~xv, 27).
1593 2, 8 | for good, ~according to Augustine (Contra Julian. Pelag. iv,
1594 2, 8 | not sanctifying grace. For Augustine, in expounding the ~words
1595 2, 8 | OBJ 1: By understanding Augustine means any kind of intellectual ~
1596 2, 8 | Para. 1/1~On the contrary, Augustine says (De Serm. Dom. in Monte
1597 2, 9 | FS, Q[68], A[5]). Now Augustine ~says (De Trin. xiv, 1)
1598 2, 9 | all, but to some. Hence Augustine, after ~the words quoted,
1599 2, 9 | about Divine things. ~For Augustine says (De Trin. xiv, 1) that "
1600 2, 9 | Para. 1/1~On the contrary, Augustine says (De Trin. xiv, 1): "
1601 2, 9 | practical knowledge. For Augustine says (De Trin. xii, 14)
1602 2, 9 | 1 Para. 1/2~Reply OBJ 1: Augustine is speaking of the gift
1603 2, 9 | Para. 1/1~On the contrary, Augustine says (De Serm. Dom. in Monte
1604 2, 10 | contrary to nature; for Augustine says (De ~Praedest. Sanct.
1605 2, 10 | would ~not have sin"; which Augustine expounds (Tract. lxxxix
1606 2, 10 | in the will, according to Augustine (De Duabus ~Anim. x, xi).
1607 2, 10 | OBJ 3: Further, a gloss [*Augustine, Enchiridion lx.] on 2 Cor.
1608 2, 10 | as the gloss observes [*Augustine, Enchiridion lx]. But, according
1609 2, 10 | the greatest of sins. For ~Augustine says (De Bapt. contra Donat.
1610 2, 10 | Para. 1/1~On the contrary, Augustine, commenting on Jn. 15:22, "
1611 2, 10 | some circumstances. Hence Augustine ~hesitated to decide between
1612 2, 10 | multiplied indefinitely, as ~Augustine observes (De Haeresibus).~
1613 2, 10 | Para. 1/1~OBJ 3: Further, Augustine says (Tract. xxvi in Joan.)
1614 2, 10 | the ~words of Chrysostom. Augustine too, says (Ep. ad Vincent.
1615 2, 10 | together with it." For, ~Augustine says (Contra Ep. Parmen.
1616 2, 10 | to keep the ~faith. Thus Augustine says to the Count Boniface (
1617 2, 10 | Para. 1/1~Reply OBJ 4: As Augustine says in the same letter, "
1618 2, 10 | afterwards, to be destroyed, as Augustine relates (De Civ. Dei xviii, ~
1619 2, 10 | evils be incurred: thus Augustine says ~(De Ordine ii, 4): "
1620 2, 10 | rather than by that of an Augustine ~or a Jerome or of any doctor
1621 2, 11 | pride or covetousness: for Augustine says (De Util. Credendi
1622 2, 11 | to the faith, for example Augustine and Jerome, on the ~question
1623 2, 11 | Para. 1/1~On the contrary, Augustine says against the Manichees [*
1624 2, 11 | Para. 1/1~Reply OBJ 3: As Augustine says (Ep. xliii) and we
1625 2, 11 | authority neither Jerome nor Augustine nor any of ~the holy doctors
1626 2, 11 | Scriptures more carefully," as Augustine states (De Gen. cont. Manich.
1627 2, 12 | allegiance. For Ambrose [*St. Augustine, Super Ps. 124:3] says ~
1628 2, 12 | sin. ~For, according to Augustine (Enchiridion xii), a thing
1629 2, 13 | 14] A[1] Body Para. 2/4~Augustine, however (De Verb. Dom.,
1630 2, 13 | Para. 1/1~On the contrary, Augustine [*Fulgentius] (De Fide ad
1631 2, 13 | Ghost can be ~forgiven. For Augustine says (De Verb. Dom., Serm.
1632 2, 13 | the world to come": and Augustine says (De Serm. Dom. in Monte
1633 2, 13 | Para. 4/4~If, however, with Augustine (De Verb. Dom., Serm. lxxi)
1634 2, 13 | impenitence we understand with Augustine (De Verb. ~Dom., Serm. lxxi)
1635 2, 14 | voluntary, according to Augustine (De Vera ~Relig. xiv). Now
1636 2, 14 | not voluntary, since, as Augustine ~says (Confess. x), "all
1637 2, 14 | from sins of the flesh. For Augustine (Retract. i, 4) retracts
1638 2, 15 | articles of faith. Thus ~Augustine expounding the words: "This
1639 2, 16 | ill ~use of a virtue," as Augustine states (De Lib. Arb. ii,
1640 2, 16 | virtue ~in us without us," as Augustine states (De Grat. et Lib.
1641 2, 16 | eternal happiness, else Augustine would ~have no reason for
1642 2, 16 | Para. 1/1~On the contrary, Augustine says (Enchiridion viii)
1643 2, 16 | Para. 1/1~OBJ 2: Further, Augustine says (De Civ. Dei xiv, 9)
1644 2, 16 | by Him for his ~sins, as Augustine states (In primam canon.
1645 2, 17 | intellect and will, as Augustine declares (De ~Trin. xiv,
1646 2, 17 | their bodies (Apoc. 6:10; Augustine, ~Gen. ad lit. xii, 35).
1647 2, 17 | to the will: wherefore ~Augustine says (Gen. ad lit. xi, 17)
1648 2, 17 | Para. 1/1~Reply OBJ 2: As Augustine says (Enchiridion viii), "
1649 2, 18 | loss of ~what he loves, as Augustine states (Qq. lxxxiii, qu.
1650 2, 18 | Reply OBJ 1: This saying of Augustine is to be applied to a man
1651 2, 18 | Para. 1/1~On the contrary, Augustine (In prim. canon. Joan. Tract.
1652 2, 18 | remain with charity. For ~Augustine says (In prim. canon. Joan.
1653 2, 18 | despise ourselves: thus Augustine testifies ~(De Civ. Dei
1654 2, 18 | 1 Para. 1/1~Reply OBJ 1: Augustine is speaking of fear considered
1655 2, 18 | also by the Divine law, as Augustine shows ~(De Trin. xii, 14).
1656 2, 18 | imperfection of charity, as Augustine states (In prim. canon.
1657 2, 18 | introduces the ~thread, as Augustine states (Tract. ix in Ep.
1658 2, 18 | human fear," according to Augustine (De Gratia et Lib. Arb. ~
1659 2, 18 | Him, because according to Augustine (De ~Nat. et Grat. lvii)
1660 2, 18 | Him. Hence, ~according to Augustine (De Serm. Dom. in Monte
1661 2, 18 | charity increases. For ~Augustine says (In prim. canon. Joan.
1662 2, 18 | Para. 1/1~On the contrary, Augustine says (Qq. lxxxiii, qu. 36)
1663 2, 18 | 1 Para. 1/1~Reply OBJ 1: Augustine speaks there of the fear
1664 2, 18 | and incomprehensibility. Augustine also (De Civ. ~Dei xiv,
1665 2, 18 | Para. 1/1~On the contrary, Augustine says (De Serm. Dom. in Monte
1666 2, 18 | proud spirit, according to ~Augustine's interpretation (De Serm.
1667 2, 19 | the immutable ~good, as Augustine states (De Lib. Arb. ii,
1668 2, 19 | root, for ~in this sense Augustine declared (De Lib. Arb. ii,
1669 2, 19 | their virtues, according to Augustine (Ep. ccxi): "Pride lies
1670 2, 19 | especially the Incarnation, for Augustine says (De Trin. ~xiii, 10): "
1671 2, 20 | origin of sin, according to Augustine (De Civ. Dei ~xiv, 28).
1672 2, 20 | Para. 1/2~I answer that, As Augustine states (Contra Julian. iv,
1673 2, 21 | Para. 1/1~On the contrary, Augustine says on Jn. 15:12, "This
1674 2, 21 | from some kind of love," as Augustine states (Qq. lxxxiii, qu.
1675 2, 22 | created in the soul. ~For Augustine says (De Trin. viii, 7): "
1676 2, 22 | Para. 1/1~On the charity, Augustine says (De Doctr. Christ.
1677 2, 22 | Platonists, with whose doctrines Augustine was imbued; and the lack
1678 2, 22 | Para. 1/1~On the contrary, Augustine says (De Moribus Eccl. xi): "
1679 2, 22 | evidenced by the authority of Augustine quoted above.~Aquin.: SMT
1680 2, 22 | The reference should be to Augustine, Ep. clxvii]: and Augustine ~
1681 2, 22 | Augustine, Ep. clxvii]: and Augustine ~says (De Moribus Eccl.
1682 2, 22 | to acts of virtue. Now ~Augustine says (De Perfect. Human.
1683 2, 22 | counterfeit virtue. Even so, as Augustine says (Contra ~Julian. iv,
1684 2, 22 | act is always evil: ~thus Augustine says (Contra Julian. iv,
1685 2, 23 | applies to the saying of Augustine ~(Tract. ix in prim. canon.
1686 2, 23 | Para. 1/1~On the contrary, Augustine says (Tract. lxxiv in Joan.) [*
1687 2, 23 | affections of the soul" ~[*St. Augustine, Tract. in Joan. xxxii]:
1688 2, 23 | Para. 1/1~OBJ 2: Further, Augustine says (Qq. lxxxiii, qu. 36)
1689 2, 23 | Para. 1/1~On the contrary, Augustine says (In prim. canon. Joan.
1690 2, 23 | Para. 1/1~On the contrary, Augustine says (In prim. canon. Joan.
1691 2, 23 | Para. 1/1~OBJ 2: Further, Augustine, speaking to God, says (
1692 2, 23 | 1/1~OBJ 3: Further, as Augustine says (Gen. ad lit. viii,
1693 2, 23 | since it is its poison, as ~Augustine states (Confess. x). This
1694 2, 23 | children of perdition," as Augustine says (De Trin. xv, 17).
1695 2, 23 | Para. 1/1~OBJ 2: Further, Augustine says (De Trin. viii, 7)
1696 2, 23 | certainly delivered," as Augustine says in his book on ~the
1697 2, 23 | unrighteousness do good, as Augustine ~says (De Serm. Dom. in
1698 2, 23 | through one mortal sin. Hence ~Augustine says (Gen. ad lit. viii,
1699 2, 24 | Para. 1/1~On the contrary, Augustine says (De Trin. viii, 8): "
1700 2, 24 | Para. 1/1~On the contrary, Augustine says (De Doctr. Christ.
1701 2, 24 | health and incorruption," as Augustine states (Ep. ad Dioscor. ~
1702 2, 24 | Para. 1/1~On the contrary, Augustine says (De Doctr. Christ.
1703 2, 24 | principle of sin, since Augustine says (De Civ. Dei xiv, 28)
1704 2, 24 | to love our ~enemies. For Augustine says (Enchiridion lxxiii)
1705 2, 24 | This is the sense in which Augustine speaks in the passage quoted
1706 2, 24 | height of perfection" ~[*Augustine, Enchiridion lxxiii]. Now
1707 2, 24 | out of ~charity. For, as Augustine says (De Doctr. Christ.
1708 2, 24 | Para. 1/1~On the contrary, Augustine says (De Doctr. Christ.
1709 2, 24 | appears from the passage ~of Augustine quoted above (A[9]). Now
1710 2, 24 | work crowns for us," as Augustine says ~(De Civ. Dei xi, 17).
1711 2, 24 | and ~ourselves. For, as Augustine states (Tract. super Joan.
1712 2, 24 | Para. 1/1~On the contrary, Augustine says (De Doctr. Christ.
1713 2, 25 | neighbor, is God, according to ~Augustine (De Doctr. Christ. i, 22,
1714 2, 25 | Para. 1/1~On the contrary, Augustine says (De Doctr. Christ.
1715 2, 25 | Para. 1/1~Reply OBJ 3: As Augustine says in his Rule (Ep. ccxi),
1716 2, 25 | Para. 1/1~On the contrary, Augustine says (De Doctr. Christ.
1717 2, 25 | more than ~another. For Augustine says (De Doctr. Christ.
1718 2, 25 | which reason is God, as ~Augustine states (De Doctr. Christ.
1719 2, 25 | some more than ~others: and Augustine does not mean to exclude
1720 2, 25 | Para. 1/1~Reply OBJ 3: As Augustine says (De Doctr. Christ.
1721 2, 25 | one he has benefited. For Augustine says (De Catech. Rud. iv): "
1722 2, 25 | not endure in ~heaven. For Augustine says (De Vera Relig. xlviii): "
1723 2, 26 | because they are loved, for Augustine says (De Catech. Rud. iv) ~
1724 2, 26 | to charity," according to Augustine in his commentary on the ~
1725 2, 26 | the contrary, According to Augustine (De Doctr. Christ. i), to
1726 2, 26 | unknown cannot be loved" as Augustine says (De Trin. x, 1). Now ~
1727 2, 26 | mode, species and order, as Augustine ~states (De Nat. Boni iii,
1728 2, 26 | Para. 1/1~OBJ 2: Further, Augustine says (De Morib. Eccl. viii): "
1729 2, 26 | 1/1~OBJ 3: Further, as Augustine says (Gen. ad lit. iv, 3), "
1730 2, 26 | appears from the words of Augustine quoted above (OBJ ~3) mode
1731 2, 26 | Para. 1/1~Reply OBJ 2: As Augustine adds in the same passage, "
1732 2, 28 | the same as concord. For Augustine ~says (De Civ. Dei xix,
1733 2, 28 | 1 Para. 1/1~Reply OBJ 1: Augustine is speaking there of that
1734 2, 28 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei xix, 12,
1735 2, 28 | is meant by peace which Augustine defines (De Civ. Dei xix, ~
1736 2, 28 | doctors, such as ~Jerome and Augustine, dissented in some of their
1737 2, 28 | last end, in a sense, as Augustine says (De Civ. Dei xix, ~
1738 2, 28 | Para. 1/3~I answer that, As Augustine says (De Civ. Dei ix, 5),
1739 2, 28 | wishes; for, according to ~Augustine (De Trin. xiii, 5), "happy
1740 2, 28 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei ix, 5): "
1741 2, 28 | may be regulated. Hence ~Augustine says (De Civ. Dei ix, 5)
1742 2, 29 | to do good to all. For ~Augustine says (De Doctr. Christ.
1743 2, 29 | Para. 1/1 ~On the contrary, Augustine says (De Doctr. Christ.
1744 2, 30 | who buried Our Lord; as Augustine says (De Cura pro Mort.
1745 2, 30 | Para. 1/1~On the contrary, Augustine says (De Serm. Dom. in Monte
1746 2, 30 | Para. 1/1~On the contrary, Augustine says (De Verb. Dom. xxxv,
1747 2, 30 | Para. 1/1~Reply OBJ 1: As Augustine says (De Verb. Dom. 2), "
1748 2, 30 | profit of his own labor as ~Augustine says (De Verb. Dom. xxxv,
1749 2, 30 | dwellings, which passage Augustine expounds ~(De Verb. Dom.
1750 2, 30 | Para. 1/1~I answer that, As Augustine says (De Doctr. Christ.
1751 2, 30 | it is in ~this sense that Augustine is speaking.~Aquin.: SMT
1752 2, 31 | fraternal correction: since Augustine says (De Civ. Dei i, 9): "
1753 2, 31 | Para. 1/1~On the contrary, Augustine says (De Verb. Dom. xvi,
1754 2, 31 | is in his power. Hence ~Augustine says (De Correp. et Gratia
1755 2, 31 | to correct someone. ~For Augustine says (De Civ. Dei i, 9): "
1756 2, 31 | opportunity occurs; ~because, as Augustine says (De Doctr. Christ.
1757 2, 31 | grave responsibility, as Augustine says (De Civ. ~Dei i, 9): "
1758 2, 31 | Para. 1/1~On the contrary, Augustine says in his Rule: "Show
1759 2, 31 | faith, and, as the gloss of ~Augustine says on Gal. 2:11, "Peter
1760 2, 31 | therefore in greater danger," as Augustine ~observes in his Rule quoted
1761 2, 31 | himself were just man. Hence Augustine says (De Serm. Dom. in Monte
1762 2, 31 | acquittal." ~And so, as Augustine says (De Serm. Dom. in Monte
1763 2, 31 | 2: Further, according to Augustine (De Mendacio xv), we learn
1764 2, 31 | Para. 1/1~On the contrary, Augustine says (De Verb. Dom. xvi,
1765 2, 31 | referring to public sins, as ~Augustine states (De Verb. Dom. xvi,
1766 2, 31 | according to ~the saying of Augustine (Ep. ad pleb. Hipponens.
1767 2, 31 | of correcting them," as Augustine says (De Verb. Dom. xvi,
1768 2, 31 | Para. 1/1~OBJ 4: Further, Augustine says in his Rule that "before
1769 2, 31 | this is contrary to what Augustine says in his Rule that "we
1770 2, 31 | was done, if repeated, as Augustine says (in his ~Rule): thirdly, "
1771 2, 31 | 4 Para. 1/1~Reply OBJ 4: Augustine means that the matter ought
1772 2, 32 | Divine justice. ~Wherefore Augustine says (Confess. x) that God
1773 2, 32 | evil, because it hurts, as ~Augustine observes (Enchiridion xii).
1774 2, 32 | is caused ~by anger, for Augustine says in his Rule that "anger
1775 2, 34 | but only in the reason, as Augustine ~declares (De Trin. xii,
1776 2, 34 | envy can be ~in them, for Augustine says (Confess. i): "I myself
1777 2, 35 | Para. 1/1 ~OBJ 2: Further, Augustine expounding the words of
1778 2, 37 | Para. 1/1~On the contrary, Augustine (Contra Faust. xx, 3; Contra
1779 2, 37 | schismatics have some power. For Augustine ~says (Contra Donat. i,
1780 2, 37 | Para. 1/1~OBJ 2: Further, Augustine says (De Unico Bapt. [*De
1781 2, 37 | in ~the sacraments. But Augustine says (Contra Donat. vi,
1782 2, 38 | Para. 1/1~On the contrary, Augustine says in a sermon on the
1783 2, 38 | sinner"; and for this reason Augustine ~says (Contra Faust. xxii,
1784 2, 38 | of some fault. ~Wherefore Augustine says (QQ. in Hept., qu.
1785 2, 38 | avoidance ~of evil. Hence Augustine says (De Verb. Dom. [*The
1786 2, 38 | to be ~found not in St. Augustine's works, but Can. Apud.
1787 2, 38 | wicked intention. ~Hence Augustine says (Contra Faust. xxii,
1788 2, 38 | Para. 1/1~Reply OBJ 1: As Augustine says (Contra Faust. xxii,
1789 2, 38 | Such like precepts, as Augustine observes (De Serm. Dom.
1790 2, 38 | whom he is ~fighting. Hence Augustine says (Ep. ad Marcellin.
1791 2, 38 | earth" (Mt. 10:34). Hence Augustine says (Ep. ad Bonif. ~clxxxix): "
1792 2, 38 | wrong to lie to anyone, as Augustine states (Contra Mend. ~xv).
1793 2, 38 | faith with one's enemy, as ~Augustine states (Ep. ad Bonif. clxxxix),
1794 2, 38 | Para. 1/1~On the contrary, Augustine says (QQ. in Hept. qu. x
1795 2, 40 | a city or kingdom. Now ~Augustine says (De Civ. Dei ii, 21)
1796 2, 41 | A[2]). Now, according to Augustine ~(Contra Faust. xxii, 27),
1797 2, 41 | OBJ 2: In the opinion of Augustine (Ep. xxviii, xl, lxxxii)
1798 2, 41 | account of scandal. For Augustine (Contra Ep. Parmen. iii,
1799 2, 41 | giving scandal to others, as Augustine observes (De Civ. Dei i,
1800 2, 41 | It is in ~this sense that Augustine is speaking, when, to wit,
1801 2, 41 | kind of admonition. Hence ~Augustine says (De Serm. Dom. in Monte
1802 2, 41 | Reply OBJ 4: According to Augustine (De Serm. Dom. in Monte
1803 2, 42 | 1/1~OBJ 2: Further, as Augustine says (De Doctr. Christ.
1804 2, 42 | Para. 1/1~Reply OBJ 1: As Augustine says (De Doctr. Christ.
1805 2, 42 | the contrary ~sense; and Augustine (De Doctr. Christ. i, 22)
1806 2, 42 | Para. 1/1~On the contrary, Augustine says (De Perfect. Justit.
1807 2, 42 | Para. 1/1~Reply OBJ 3: As Augustine says (De Perfect. Justit.
1808 2, 43 | the good ~alone, wherefore Augustine says (De Lib. Arb. ii, 19)
1809 2, 43 | 2: Further, according to Augustine (De Trin. xii, 14) "wisdom
1810 2, 43 | of the Septuagint which Augustine ~follows (De Trin. xii,
1811 2, 43 | intellect as its subject. ~For Augustine says (Ep. cxx) that "wisdom
1812 2, 43 | 1 Para. 1/1~Reply OBJ 1: Augustine is speaking of wisdom as
1813 2, 43 | Para. 1/2~I answer that, As Augustine says (De Trin. xii, 14),
1814 2, 43 | Para. 1/1~OBJ 3: Further, Augustine says (De Trin. xv, 18) while
1815 2, 43 | Para. 1/1~On the contrary, Augustine says (De Serm. Dom. in Monte
1816 2, 43 | of order," according to ~Augustine (De Civ. Dei xix, 13). Now
1817 2, 44 | voluntary," according to Augustine (De ~Vera Relig. xiv). But
1818 2, 45 | appetitive faculty. For Augustine says (De Morib. Eccl. xv): "
1819 2, 45 | Para. 1/1~On the contrary, Augustine says (QQ. lxxxiii, qu. 61): "
1820 2, 45 | act of prudence. Wherefore Augustine goes on to say that "prudence
1821 2, 45 | prudence is not a virtue. For Augustine says ~(De Lib. Arb. i, 13)
1822 2, 45 | 1 Para. 1/1~Reply OBJ 1: Augustine there takes science in the
1823 2, 45 | the good to be ensued. Now Augustine (De Trin. xiv, 9) ~states
1824 2, 45 | avoidance of evil. Nevertheless Augustine ascribes "the avoidance ~
1825 2, 45 | prudence, and for this ~reason Augustine says (De Morib. Eccl. xxiv)
1826 2, 45 | relation to the whole; thus Augustine says (Confess. iii, 8) that "
1827 2, 47 | makes evil use of virtue, as Augustine declares (De Lib. Arb. ii, ~
1828 2, 49 | virtue. For, according to Augustine (De Lib. Arb. ii, 18,19) "
1829 2, 50 | but not through place, as ~Augustine declares (Gen. ad lit. viii,
1830 2, 50 | counsel of God, for as ~Augustine says (Gen. ad lit. v, 19) "
1831 2, 50 | Para. 1/1~On the contrary, Augustine says (De Serm. Dom. iv): "
1832 2, 51 | opposed to prudence. For Augustine says ~(Contra Julian. iv,
1833 2, 51 | voluntary, according to Augustine [*De Vera Relig. xiv]; whereas ~
1834 2, 53 | Para. 1/1~Reply OBJ 1: As Augustine observes (Contra Julian.
1835 2, 53 | something to another man, as ~Augustine states (De Doctr. Christ.
1836 2, 53 | things as an end. Hence Augustine says (De Operibus Monach. ~
1837 2, 53 | Para. 1/1~Reply OBJ 3: As Augustine says (De Serm. Dom. in Monte
1838 2, 55 | subjects man to God: for Augustine ~says (De Moribus Eccl.
1839 2, 56 | Para. 1/1~OBJ 6: Further, Augustine says (De Moribus Eccl. xv)
1840 2, 56 | habits by their acts: thus Augustine ~says (Tract. in Joan. xl)
1841 2, 56 | 2: Further, according to Augustine (De Moribus Eccl. xv), "
1842 2, 56 | Para. 1/1~OBJ 2: Further, Augustine says (QQ. lxxxiii, qu. 61)
1843 2, 56 | virtue. In this ~latter sense Augustine speaks in the passage quoted:
1844 2, 56 | to each ~one his own. For Augustine (De Trin. xiv, 9) ascribes
1845 2, 57 | every sin is in the will, as Augustine declares (De Duabus Anim.
1846 2, 58 | other uncertain things, as Augustine ~states (De Serm. Dom. in
1847 2, 58 | humility ~and fear. Hence Augustine says (De Serm. Dom. in Monte
1848 2, 58 | according to a gloss of Augustine (Tract. xc in ~Joan.) on
1849 2, 58 | Para. 1/1 ~OBJ 2: Further, Augustine says (De Doctr. Christ.
1850 2, 58 | Para. 1/1~On the contrary, Augustine says (De Vera Relig. xxxi): "
1851 2, 58 | Again we may reply with Augustine (QQ. Exod. ~qu. 2) [*Cf.
1852 2, 60 | Para. 1/1~On the contrary, Augustine says (Ep. ad Maced. cxliii): "
1853 2, 61 | these words a gloss ~of Augustine says: "Who is there that
1854 2, 61 | more learned and holier?" [*Augustine, Ep. ad Hieron. clxvii.]~
1855 2, 61 | of persons," a gloss of Augustine [*Ep. ad Hieron. clxvii.] ~
1856 2, 62 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei i, 20): "
1857 2, 62 | themselves but for man. Hence, as Augustine ~says (De Civ. Dei i, 20), "
1858 2, 62 | in itself, according to Augustine (Contra Mendac. vii) and ~
1859 2, 62 | danger to the good, as ~Augustine says (Contra Parmen. iii,
1860 2, 62 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei i) [*Can.
1861 2, 62 | iii). Hence according to ~Augustine (De Civ. Dei i, 21), "He
1862 2, 62 | Para. 1/1~On the contrary, Augustine says (De Civ. Dei i, 20): "
1863 2, 62 | Para. 1/1~Reply OBJ 4: As Augustine says (De Civ. Dei i, 21), "
1864 2, 62 | Philosopher (Ethic. iii, 7) and Augustine (De ~Civ. Dei 22,23) declare.~
1865 2, 62 | man in ~self-defense. For Augustine says to Publicola (Ep. xlvii): "
1866 2, 62 | 1: The words quoted from Augustine refer to the case when one ~
1867 2, 62 | Para. 1/1~On the contrary, Augustine says to Publicola (Ep. xlvii): "
1868 2, 62 | voluntary, according to Augustine (De Vera Relig. xiv) it
1869 2, 64 | Para. 1/1~On the contrary, Augustine says (De Haeres., haer.
1870 2, 64 | Inst. II, i, 48]: wherefore Augustine says ~in a homily (Serm.
1871 2, 64 | theft of common property, as Augustine states (Tract. 1, Super
1872 2, 64 | himself. Now, ~according to Augustine (Contra Mendac. vii), it
1873 2, 64 | have are not theirs, for Augustine says (Ep. ad ~Vincent. Donat.
1874 2, 64 | justice ~but for spoil. For Augustine says (De Verb. Dom. xix;
1875 2, 64 | even as burglary is. Hence Augustine ~says (De Civ. Dei iv, 4): "
1876 2, 65 | Para. 1/1~On the contrary, Augustine [*Ambrose, Super Ps. 118,
1877 2, 65 | his superior. Wherefore Augustine in commenting on John 19:
1878 2, 66 | to one ~who is absent, as Augustine declares (De Trin. x, 1).
1879 2, 68 | bound to give evidence. Augustine ~say (QQ. Gn. 1:26) [*Cf.
1880 2, 68 | Para. 1/1~On the contrary, Augustine [*Can. Quisquis, caus. xi,
1881 2, 68 | 1 Para. 1/1~Reply OBJ 1: Augustine is speaking of concealment
1882 2, 68 | not easily ~broken": and Augustine, commenting on Jn. 8:17, "
1883 2, 69 | need it. Wherefore, ~as Augustine says (De Doctr. Christ.
1884 2, 69 | witness. Now, according to Augustine (Ep. cliii ad Macedon.), "
1885 2, 69 | Para. 1/1~On the contrary, Augustine says (Ep. cliii ad Macedon.)
1886 2, 69 | against justice. Hence ~Augustine says (Ep. cliii ad Macedon.)
1887 2, 70 | signs. Now, according to Augustine (De Doctr. Christ. ii, 3), "
1888 2, 70 | Galatians "senseless." Yet, as Augustine says (De ~Serm. Dom. in
1889 2, 70 | the mind, ~according to Augustine's (De Serm. Dom. in Monte
1890 2, 71 | Para. 1/1~OBJ 3: Further, Augustine in a homily On the Fire
1891 2, 71 | civ in the appendix to St. Augustine's work] reckons it a slight
1892 2, 71 | 3 Para. 1/1~Reply OBJ 3: Augustine is referring to the case
1893 2, 74 | is not a mortal sin. For Augustine in ~a homily On the Fire
1894 2, 74 | in the appendix of St. ~Augustine's works] reckons cursing
1895 2, 75 | natural and ~not sinful. Now Augustine relates that the saying
1896 2, 75 | Para. 1/1~Reply OBJ 2: As Augustine says "this jester, either
1897 2, 75 | natural and true effects, as Augustine says (De Trin. iii, 8) of
1898 2, 75 | Para. 1/1~Reply OBJ 3: As Augustine says (De Civ. Dei xi, 16)
1899 2, 75 | Para. 1/1~On the contrary, Augustine commenting on Ps. 70:15, "
1900 2, 76 | gives Divine honor to them) Augustine ~(Ep. xlvii) answered that
1901 2, 77 | Para. 1/1~On the contrary, Augustine (De Correp. et Grat. i)
1902 2, 77 | law of God," according to Augustine (Contra ~Faust. xxii, 27),
1903 2, 77 | of a precept; since ~as Augustine says in an epistle On the
1904 2, 77 | same as ~"derelictum" [*Augustine, QQ. in Levit., qu. xx],
1905 2, 79 | Para. 1/1~OBJ 2: Further, Augustine says (De Civ. Dei x, 1)
1906 2, 79 | signifies servitude," as Augustine states (De Civ. Dei x, 1).
1907 2, 79 | think on Him." According to Augustine (De Civ. Dei ~x, 3) it may
1908 2, 79 | lost by our neglect" [*St. Augustine plays on the ~words 'reeligere,'
1909 2, 79 | bind ~together], wherefore Augustine says (De Vera Relig. 55): "
1910 2, 79 | before the passage quoted, ~Augustine says: "In a stricter sense
1911 2, 79 | Eusebeia} or {Theosebeia}, as Augustine ~states (De Civ. Dei x,
1912 2, 79 | and species, ~according to Augustine (De Nat. Boni iii). Since
1913 2, 79 | distinct from ~the others. Augustine says (De Civ. Dei x, 6): "
1914 2, 79 | is a theological virtue. Augustine ~says (Enchiridion iii)
1915 2, 79 | directed to God: and so Augustine says that God is ~worshiped
1916 2, 79 | Para. 1/1~OBJ 3: Further, Augustine (De Civ. Dei vi, 10) commends
1917 2, 79 | acceptable to God. ~Hence Augustine says (De Civ. Dei x, 5): "
1918 2, 79 | Hence of virginity ~itself Augustine says (De Virgin. viii) that "
1919 2, 80 | good understood. Wherefore Augustine says (De Trin. ix, 12; xv,
1920 2, 81 | petition, in which sense ~Augustine [*Rabanus, De Univ. vi,
1921 2, 81 | and again because, as Augustine says (De Cura pro mortuis ~
1922 2, 81 | Para. 1/1~I answer that, As Augustine says (ad Probam, de orando
1923 2, 81 | Philosopher states (Ethic. i, 8). Augustine ~too says the same to Proba (
1924 2, 81 | the ~second place. Hence Augustine says (De Serm. Dom. in Monte
1925 2, 81 | for ~oneself, wherefore Augustine in commenting on Jn. 16:
1926 2, 81 | predestined from the reprobate, as Augustine says (De ~Correp. et Grat.
1927 2, 81 | veil of an imprecation," as Augustine states [*De ~Serm. Dom.
1928 2, 81 | Para. 1/1~Reply OBJ 2: As Augustine states in the same book (
1929 2, 81 | most perfect, because, as Augustine ~says (ad Probam Ep. cxxx,
1930 2, 81 | sufficiency of food, as Augustine says (ad Probam, Ep. cxxx,
1931 2, 81 | Para. 1/1~Reply OBJ 1: As Augustine says (De Serm. Dom. in Monte
1932 2, 81 | we may reign therein," as Augustine says (ad Probam, Ep. cxxx,
1933 2, 81 | other four, according to ~Augustine (Enchiridion cxv), belong
1934 2, 81 | 3 Para. 1/1~Reply OBJ 3: Augustine (De Serm. Dom. in Monte
1935 2, 81 | Reply OBJ 4: According to Augustine (Enchiridion cxvi), "Luke
1936 2, 81 | regards the affections. Hence Augustine says (ad Probam. Ep. ~cxxx,
1937 2, 81 | And yet, "according to ~Augustine (De Serm. Dom. in Monte
1938 2, 81 | It is against this that ~Augustine says in his Rule (Ep. ccxi): "
1939 2, 81 | be continual: wherefore ~Augustine says (ad Probam, Ep. cxxx,
1940 2, 81 | about other ~works, and, as Augustine says (ad Probam. Ep. cxxx,
1941 2, 81 | discontinued. Wherefore Augustine says ~(ad Probam. Ep. cxxx): "
1942 2, 81 | Para. 1/1 ~Reply OBJ 1: As Augustine says (ad Probam. Ep. cxxx), "
1943 2, 81 | instigates us to pray. Wherefore Augustine ~says (De Verb. Dom., Serm.
1944 2, 81 | praying is "a gift of God," as Augustine states (De ~Persever. xxiii).~
1945 2, 81 | what he asks for. Hence ~Augustine says (Liber. Sentent. Prosperi
1946 2, 81 | suitable time," according to Augustine (Tract. cii in ~Joan.):
1947 2, 81 | Para. 1/1~On the contrary, Augustine says (Tract. xliv, super
1948 2, 81 | He grants in anger," as Augustine declares (Tract. lxxiii ~
1949 2, 81 | Para. 1/1~Reply OBJ 1: As Augustine states (Tract. xliv super
1950 2, 82 | beatitude, according to Augustine (De Civ. Dei x, 3): whereas
1951 2, 82 | that ~is sacrifice. Hence Augustine says (De Civ. Dei x, 4): "
1952 2, 83 | Para. 1/1~OBJ 3: Further, Augustine says (De Civ. Dei x, 5,19)
1953 2, 83 | we designate thereby," as Augustine states (De ~Civ. Dei x,
1954 2, 83 | universe. Wherefore, as Augustine says ~(De Civ. Dei x, 19), "
1955 2, 83 | Para. 1/1~Reply OBJ 3: As Augustine says (De Civ. Dei viii,
1956 2, 83 | special act ~of virtue. Augustine says (De Civ. Dei x, 6): "
1957 2, 84 | Para. 1/1~I answer that, As Augustine says (De Verb. Dom. Serm.
1958 2, 85 | Para. 1/1~On the contrary, Augustine [*Append. Serm. cclxxcii],
1959 2, 85 | of the ministers: hence Augustine, whose words are quoted
1960 2, 86 | Wherefore, according to Augustine [*Ep. xxxii, 2: De Mendac. ~
1961 2, 86 | after taking the vow. Hence Augustine says (Ep. ~cxxvii, ad Arment.
1962 2, 86 | for our own profit. Hence Augustine ~says (Ep. cxxvii, ad Arment.
1963 2, 86 | added to the giver," as ~Augustine says (Ep. cxxvii, ad Arment.
1964 2, 86 | confirmation of the blessed. Hence, Augustine says (Ep. cxxvii, ad ~Arment.
1965 2, 86 | breaking his vow. Hence, Augustine ~says (Ep. cxxvii, ad Arment.
1966 2, 86 | sacrifices to God. ~Wherefore Augustine says (De Virg. viii) that "
1967 2, 86 | not sorrow but joy. Hence Augustine says ~(Ep. ad Arment. et
1968 2, 86 | the goods of the soul, as Augustine declares (De Sanct. ~Virg.
1969 2, 87 | oaths to the Lord"; ~and Augustine says [*Serm. clxxx] that
1970 2, 87 | Para. 1/1~On the contrary, Augustine says in a sermon on perjury (
1971 2, 87 | has the same meaning, as Augustine states [*See argument On ~
1972 2, 87 | Wherefore we must reply that, as Augustine states (De ~Mendacio xv), "
1973 2, 87 | Reply OBJ 2: According to Augustine (De Serm. Dom. in Monte
1974 2, 87 | filled with iniquity": and Augustine says (De Mendacio xv) ~that "
1975 2, 87 | necessity. For this reason Augustine says (De Serm. ~Dom. in
1976 2, 87 | a twofold iniquity," as ~Augustine [*Enarr. in Ps. lxiii, 7]
1977 2, 87 | considered in itself, as Augustine states (Ad ~Public., Ep.
1978 2, 88 | holy angels, ~because, as Augustine says (De Trin. iii, 4), "
1979 2, 89 | the Church of ~Milan, a Augustine relates (Confess. ix).~Aquin.:
1980 2, 89 | to devotion. ~Wherefore Augustine say (Confess. x, 33): "I
1981 2, 89 | provoke pleasure. Hence Augustine says ~(Confess. x, 33): "
1982 2, 89 | thereon, and because, as Augustine remarks ~(Confess. x, 33), "
1983 2, 90 | Para. 1/1~On the contrary, Augustine says (De Decem Chord. Serm.
1984 2, 90 | Para. 1/1~On the contrary, Augustine assigns the various species
1985 2, 90 | 92] A[2] Body Para. 3/3~Augustine alludes to these three (
1986 2, 91 | wherefore Gregory, ~replying to Augustine, bishop of the English (
1987 2, 91 | Para. 1/1~On the contrary, Augustine [*Jerome (Ep. lxxv, ad Aug.)
1988 2, 91 | Para. 1/2~I answer that, As Augustine states (Cont. Mendac. xiv), "
1989 2, 91 | hope, and charity," as Augustine ~says (Enchiridion iii).
1990 2, 91 | Para. 1/1~On the contrary, Augustine says (De Doctr. Christ.
1991 2, 91 | custom - which, according to Augustine [*Ad Casulan. Ep. xxxvi], "
1992 2, 91 | internal worship of God. Hence Augustine (De Vera Relig. iii) ~quotes
1993 2, 92 | Natura Deorum, ad Asclep], as Augustine states (De Civ. ~Dei viii,
1994 2, 92 | as Varro ~asserted, and Augustine relates (De Civ. Dei vii,
1995 2, 92 | gave divine worship, as Augustine relates (De ~Civ . . Dei
1996 2, 92 | of idolatry. ~Wherefore Augustine says (De Doctr. Christ.
1997 2, 92 | spirit and in truth": and Augustine says (Enchiridion iii),
1998 2, 92 | mind, should be offered" [*Augustine, as quoted ~below]. The
1999 2, 92 | The reason is that, as Augustine says (De Civ. Dei x, 19), ~"
2000 2, 92 | the general custom. Thus Augustine (De Civ. Dei vi, 10) ~quotes
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