Part, Question

3001   3, 68  |              of his former life," as ~Augustine says in his book on Penance (
3002   3, 68  |                just ~as, according to Augustine (Serm. cccli), he who has
3003   3, 68  |          incorporated in Christ," ~as Augustine says in his book on Infant
3004   3, 68  |              it unto salvation. Hence Augustine says (De ~Baptism. contr.
3005   3, 68  |              part of the believer, as Augustine says ~(Super Joan. xxvi).
3006   3, 68  |             act of the Church. Hence ~Augustine says (De Pecc. Merit. et
3007   3, 68  |             Para. 1/1~Reply OBJ 2: As Augustine says, writing to Boniface (
3008   3, 68  |              unbelievers, because, as Augustine says, writing to the same
3009   3, 68  |             not the children. For as ~Augustine says (Cont. duas Ep. Pelag.
3010   3, 68  |            Para. 1/1~On the contrary, Augustine says (Ep. ad Dardan.): "
3011   3, 68  |          which is in ~her womb. Hence Augustine says (Cont. Julian. vi): "
3012   3, 68  |            Para. 1/1~On the contrary, Augustine says (Confess. iv) of his
3013   3, 68  |          reference to imbeciles: thus Augustine relates of his friend ~that "
3014   3, 69  |             justification." Wherefore Augustine says in his book on Infant ~
3015   3, 69  |          order save by punishment, as Augustine ~says (Ep. cxl). Therefore
3016   3, 69  |           Para. 1/1~I answer that, As Augustine says in the book on Infant
3017   3, 69  |            Para. 1/1~On the contrary, Augustine says in the book on Infant
3018   3, 69  |                charity. But faith, as Augustine says (Ep. xcviii), "depends
3019   3, 69  |             than these shall he do," ~Augustine says that in order for the
3020   3, 69  |            Para. 1/1~On the contrary, Augustine says (Enchiridion lii): "
3021   3, 69  |               children. In this sense Augustine says in the book on Infant ~
3022   3, 69  |             Para. 1/1~Reply OBJ 2: As Augustine says in his book on Charity (
3023   3, 69  |             not to do ~it at all": as Augustine says in a book on the Presence
3024   3, 69  |            Para. 1/1 ~Reply OBJ 3: As Augustine says (Serm. clxxvi): "Mother
3025   3, 69  |              unless he consent. Hence Augustine says in his letter to ~Boniface (
3026   3, 69  |            effect. For, ~according to Augustine (De Bapt. cont. Donat. vii),
3027   3, 69  |            Para. 1/1~On the contrary, Augustine says (De Bapt. cont. Donat.
3028   3, 69  |       co-existent with Baptism. Hence Augustine says (De Bapt. cont. Donat. ~
3029   3, 70  |         together in any ~religion, as Augustine says (Contra Faust. xix).
3030   3, 70  |            forgiveness from ~God," as Augustine says (De Vera et Falsa Poenit.
3031   3, 70  |            Para. 1/1~On the contrary, Augustine says, writing to Valerius
3032   3, 70  |            nations. ~Nevertheless, as Augustine says (QQ. in Josue vi),
3033   3, 71  |            Para. 1/1~On the contrary, Augustine says (De Symbolo I): "Little
3034   3, 71  |              the passage quoted from ~Augustine, i.e. as to the devil not
3035   3, 72  |         sacrament is bestowed; hence ~Augustine says (Tract. lxxx in Joan.): "
3036   3, 72  |             Para. 1/1~Reply OBJ 2: As Augustine says (Ep. cclxv), from our
3037   3, 73  |            Para. 1/1~On the contrary, Augustine writes (Ad Bonifac. contra
3038   3, 73  |             Para. 1/1~Reply OBJ 1: As Augustine says, explaining Jn. 6:54, "
3039   3, 73  |          according to ~that saying of Augustine (Confess. vii), that he
3040   3, 73  |         veneration. And this is what ~Augustine says (Respons. ad Januar.
3041   3, 74  |          known as the Artotyrytae, as Augustine says (De ~Haeres. xxviii), "
3042   3, 74  |            the bread, and because, as Augustine ~says (Q[83]): "The flour
3043   3, 75  |            were ~to say, according to Augustine's exposition on Ps. 4 [*
3044   3, 75  |              Now in explaining this, ~Augustine makes this observation (
3045   3, 75  |               His bodily presence, as Augustine says on ~Jn. 16:7: "Except
3046   3, 75  |             from evilly understanding Augustine's words. For when ~Augustine
3047   3, 75  |          Augustine's words. For when ~Augustine says: "You are not to eat
3048   3, 75  |           Reply OBJ 2: That saying of Augustine and all others like it are
3049   3, 75  |           virtue of the spirit. Hence Augustine (Tract. xxvii in ~Joan.)
3050   3, 75  |            wine from many grapes," as Augustine says in his book on ~the
3051   3, 75  |            Para. 1/1~On the contrary, Augustine says (Q[83]): "God is not
3052   3, 75  |            Para. 1/1~On the contrary, Augustine says in his book on the
3053   3, 76  |            Para. 1/1~On the contrary, Augustine says in a sermon (Gregory,
3054   3, 76  |             were going to Emmaus. For Augustine says (De Qq. Evang. ii)
3055   3, 77  |             flesh profiteth nothing," Augustine (Tract. xxvii in Joan.) ~
3056   3, 78  |             happened, as is seen from Augustine (De Consens. Evang. ii).
3057   3, 78  |      spiritual partaking thereof, as ~Augustine says (cf. Q[73], A[3], ad
3058   3, 78  |               would not be valid: for Augustine says (Tract. lxxx in Joan.): "
3059   3, 79  |              which it is given. Hence Augustine says (Tract. xxvi in Joan.): ~"
3060   3, 79  |               never come to glory, as Augustine declares ~(De Civ. Dei xxi).
3061   3, 79  |            the state of glory. Hence ~Augustine says on the words, "My flesh
3062   3, 79  |          receive it unworthily. Hence Augustine ~(Tract. xxvi in Joan.),
3063   3, 79  |             sacrament of charity," as Augustine says (Tract. ~xxvi in Joan.).
3064   3, 79  |               this sacrament: because Augustine says on ~the words, "If
3065   3, 79  |           strengthen'] man's ~heart." Augustine likewise says (Tract. xxvi
3066   3, 79  |        increases charity, because, as Augustine says (Q[83]), "the increase
3067   3, 79  |              faith and charity. Hence Augustine says to Renatus (De Anima
3068   3, 79  |          hindered by ~venial sin. For Augustine (Tract. xxvi in Joan.),
3069   3, 80  |             Para. 1/1~OBJ 2: Further, Augustine (Tract. xxvi in Joan.) says:
3070   3, 80  |             Para. 1/1~OBJ 3: Further, Augustine in his book De Verbis Domini (
3071   3, 80  |            Para. 1/1~On the contrary, Augustine (Tract. xxvi in Joan.) says: "
3072   3, 80  |            Christ sacramentally. ~For Augustine says in his book De Remedio
3073   3, 80  |            Para. 1/1~On the contrary, Augustine (Tract. xxvi in Joan.),
3074   3, 80  |              Christ. But according to Augustine (De Lib. Arb. ii), the ~
3075   3, 80  |              i.e. "in your heart," as Augustine explains ~(Tract. cxxi in
3076   3, 80  |              3: By the greatest gifts Augustine understands the soul's ~
3077   3, 80  |            the object thereof. ~Hence Augustine says (Tract. lxii in Joan.): "
3078   3, 80  |            the future" ~[*Cf. Rule of Augustine]. But if he be ignorant
3079   3, 80  |            Para. 1/1~On the contrary, Augustine says on the words, "If I
3080   3, 80  |           indulge the more in sin, as Augustine says (De Verbis. Dom.; cf.
3081   3, 80  |              eaten ~and have adored," Augustine says: "Let not the dispenser
3082   3, 80  |             brother among you," etc., Augustine's gloss ~remarks: "We cannot
3083   3, 80  |              out of mortal sin. Hence Augustine says (Quaest. super Gen.
3084   3, 80  |        consecrated host; because, as ~Augustine says on Ps. 98:5: "Let no
3085   3, 80  |             happens without sin: ~for Augustine says (Gen. ad lit. xii)
3086   3, 80  |           Gregory says in a Letter to Augustine, Bishop of the ~English (
3087   3, 80  |           blood, as Gregory writes to Augustine, Bishop of ~the English (
3088   3, 80  |           clear from the authority of Augustine (OBJ[1]). At ~other times
3089   3, 80  |             Hence Gregory, writing to Augustine, ~Bishop of the English (
3090   3, 80  |            his Letter quoted above to Augustine, ~Bishop of the English,
3091   3, 80  |            Para. 1/1~On the contrary, Augustine says (Resp. ad Januar.,
3092   3, 80  |             three reasons. ~First, as Augustine says (Resp. ad Januar.,
3093   3, 80  |             Para. 1/1~Reply OBJ 1: As Augustine says in the same book, "
3094   3, 80  |             now abrogated, because as Augustine says (Resp. ad Januar.,
3095   3, 80  |            life in ~you"; because, as Augustine writes to Boniface (Pseudo-Beda,
3096   3, 80  |            Para. 1/1~On the contrary, Augustine says (De Verb. Dom., Serm.
3097   3, 80  |             receive it daily. Hence, ~Augustine after saying, "Receive daily,
3098   3, 80  |              spiritually but once, as Augustine says (Tract. xi in Joan.),
3099   3, 80  |             in explaining which words Augustine observes (De Verb. ~Dom.,
3100   3, 80  |              from it sometimes. Hence Augustine says (Ep. liv): "If one ~
3101   3, 81  |            him." And on this ~passage Augustine says (Tract. lxii in Joan.): "
3102   3, 81  |               the dipped morsel; thus Augustine commenting on Jn. 13:26, ~"
3103   3, 81  |           says (Eccl. Hier. iii), and Augustine (Tract. ~lxii in Joan.).~
3104   3, 81  |           received mere bread. Yet as Augustine observes ~(Tract. lxii in
3105   3, 81  |               R.O. 3 Para. 2/2~And as Augustine says (Tract. lxii in Joan.), "
3106   3, 82  |                1/1~OBJ 3: Further, as Augustine says (Tract. xxvi in Joan.),
3107   3, 82  |            offers himself to God, as ~Augustine says (De Civ. Dei x). Hence
3108   3, 82  |            Para. 1/1~On the contrary, Augustine (Paschasius) says (De Corp.
3109   3, 82  |               Christ's ~mysteries, as Augustine says in his work on Baptism (
3110   3, 82  |              in some way, consent, as Augustine says (Contra ~Parmen. ii).~
3111   3, 82  |         consecrate the Eucharist. For Augustine says (Liber ~sentent. Prosperi
3112   3, 82  |            Para. 1/1~On the contrary, Augustine says (Contra Parmen. ii): "
3113   3, 82  |             are deceived, because, as Augustine says ~(Contra Parmen. ii), "
3114   3, 82  |             power, is clear from what Augustine says (Contra Parmen. ii),
3115   3, 82  |            Para. 1/1~On the contrary, Augustine (Contra Parmen. ii) proves
3116   3, 82  |              degradation. For, again, Augustine says ~(Contra Parmen. ii): "
3117   3, 82  |            said by them. ~Because, as Augustine says (Contra Petilian. iii), "
3118   3, 82  |               not so much as to eat," Augustine's gloss runs ~thus: "In
3119   3, 83  |                1/1~OBJ 3: Further, as Augustine says (De Trin. iv), in Christ'
3120   3, 83  |            Para. 1/1~On the contrary, Augustine says in the Liber Sentent.
3121   3, 83  |           reasons. First, because, as Augustine says (Ad Simplician. ii), ~"
3122   3, 83  |             once in the year: because Augustine ~says (Enarr. ii in Ps.
3123   3, 83  |           explanation of which words ~Augustine says (De Verb. Dom. xxviii): "
3124   3, 83  |                It is in this way that Augustine explains this difference (
3125   3, 83  |               the true sacrifice," as Augustine says (Liber Sentent. ~Prosp.
3126   3, 83  |           blessed," i.e. according to Augustine (Paschasius, De ~Corp. et
3127   3, 84  |             Para. 1/1~OBJ 2: Further, Augustine says in his book De Poenitentia [
3128   3, 84  |        something past: in which sense Augustine uses the term in his book
3129   3, 84  |            man inwardly from sin, as ~Augustine says (Contra Donatist. v,
3130   3, 84  |           with ~this sacrament. Hence Augustine says (De Adult. Conjug.
3131   3, 84  |        destruction of his sin. For as Augustine ~says (Tract. lxxii in Joan. [*
3132   3, 84  |           baptized His disciples, as ~Augustine asserts (Ep. cclxv, ad Seleuc.).
3133   3, 84  |            Para. 1/1~On the contrary, Augustine says in his book, De Poenitentia [*
3134   3, 84  |            Para. 1/1~On the contrary, Augustine says in his book on Penance [*
3135   3, 84  |               a matter of ~joy. Hence Augustine says [*De vera et falsa
3136   3, 84  |           also other heretics who, as Augustine relates ~in De Poenitentia [*
3137   3, 84  |             Para. 1/1~Reply OBJ 3: As Augustine says [*De vera et falsa
3138   3, 84  |             Reply OBJ 6: According to Augustine (De vera et falsa Poenitentia,
3139   3, 85  |          proceeding from ~charity, as Augustine states (De Civ. Dei xiv,
3140   3, 85  |            Para. 1/1~On the contrary, Augustine says in De Poenitentia [*
3141   3, 85  |               a kind of vengeance, as Augustine states in ~De Poenitentia [*
3142   3, 86  |             Para. 1/1~OBJ 2: Further, Augustine says (De Serm. Dom. in Monte
3143   3, 86  |           Reply OBJ 2: These words of Augustine should be understood thus: "
3144   3, 86  |             is ~final impenitence, as Augustine states (De Verb. Dom. xi),
3145   3, 86  |            Para. 1/1~On the contrary, Augustine says in De Poenitentia [*
3146   3, 86  |            pardons altogether. ~Hence Augustine says [*De vera et falsa
3147   3, 86  |        believe in Christ, because, as Augustine says on Jn. 15:22, ~"If
3148   3, 86  |           mortal sin is forgiven. For Augustine says in De Poenitentia [*
3149   3, 87  |            Para. 1/1~On the contrary, Augustine says in De Poenitentia [*
3150   3, 87  |            Para. 1/1~On the contrary, Augustine says in De Poenitentia [*
3151   3, 88  |        through a subsequent ~sin. For Augustine says (De Bapt. contra Donat.
3152   3, 88  |              OTC Para. 2/2 ~Moreover, Augustine says (Lib. Resp. Prosperi
3153   3, 88  |           Reply OBJ 1: This saying of Augustine seems to refer to the return
3154   3, 88  |             same "reason." Wherefore ~Augustine, after saying (Lib. Resp.
3155   3, 88  |               is ~a Divine favor, for Augustine says (Confess. ii): "Whatever
3156   3, 88  |         circumstance thereof. And, as Augustine observes ~(De Nat. et Grat.
3157   3, 89  |         through any act of ours: for ~Augustine says (De Lib. Arb. ii, 18:
3158   3, 89  |           good," whereupon a gloss of Augustine says that ~"this is so true
3159   3, 89  |               falsely ascribed to St. Augustine] that "Penance is a very
3160   3, 89  |           which seem to ~forbid this, Augustine replies in his letter to
3161   3, 89  |              less severely: wherefore Augustine says (De Patientia ~xxvi): "
3162   3, 90  |            Para. 1/1~On the contrary, Augustine says in De Poenitentia [*
3163 Suppl, 1 |               some define it. For, as Augustine states (De Civ. Dei xiv, ~
3164 Suppl, 1 |              taken from the words of ~Augustine [*Implicitly on Ps. 46],
3165 Suppl, 2 |               account of his sin. For Augustine says in De ~Poenitentia [*
3166 Suppl, 2 |              D, 16, cap. i), quoting ~Augustine (De vera et falsa Poenitentia [*
3167 Suppl, 2 |               OBJ 1: According to St. Augustine, penance should be on account
3168 Suppl, 3 |            the contrary, According to Augustine (De Civ. Dei xiv, 7, 9), "
3169 Suppl, 3 |               marrow of my body"; and Augustine [*De Contritione Cordis,
3170 Suppl, 3 |         concupiscences. And, although Augustine ~acknowledged that he deserved
3171 Suppl, 4 |           sins as a gloss declares ~[*Augustine, De Correp. et Grat.]. Therefore
3172 Suppl, 4 |            Para. 1/2~On the contrary, Augustine in De Poenitentia [*De vera
3173 Suppl, 4 |            Para. 1/2~On the contrary, Augustine [*De vera et falsa Poenitentia,
3174 Suppl, 7 |               of inquiry:~(1) Whether Augustine fittingly defines confession?~(
3175 Suppl, 7 |               Thes. Para. 1/1~Whether Augustine fittingly defines confession?~
3176 Suppl, 7 |             OBJ 1: It would seem that Augustine defines confession unfittingly,
3177 Suppl, 7 |            first definition, given by Augustine, indicates ~the substance
3178 Suppl, 8 |         appears from the authority of Augustine quoted in the text (Sent.
3179 Suppl, 9 |           divide one's confession, as Augustine says [*De vera et ~falsa
3180 Suppl, 12|                D, 15) and quoted from Augustine [*Gennadius ~Massiliensis,
3181 Suppl, 12|               the things mentioned by Augustine [*Gennadius, OBJ[1]] in
3182 Suppl, 12|             from future sins; and as ~Augustine (Cf. OBJ[1]) defines it.
3183 Suppl, 12|              4 Para. 1/1~Reply OBJ 4: Augustine [*Gennadius Massiliensis,
3184 Suppl, 12|      compensation for the past. Hence Augustine defines ~satisfaction from
3185 Suppl, 14|            Para. 1/2~On the contrary, Augustine says that "the sinner is
3186 Suppl, 14|            charity. But, according to Augustine (Enchiridion cx), ~"the
3187 Suppl, 14|            Para. 1/2~On the contrary, Augustine also says (Enchiridion cx): "
3188 Suppl, 15|             Para. 1/1~Reply OBJ 2: As Augustine observes (De Civ. Dei i,
3189 Suppl, 15|          against ~"pride of life," as Augustine says (Enarr. in Ps. 42).~
3190 Suppl, 17|               asleep ~on the cross" [*Augustine, Enarr. in Ps. 138], the
3191 Suppl, 18|               cleanse the heart," as ~Augustine says (Tract. lxxx in Joan.).
3192 Suppl, 19|      spiritual matters," according to Augustine (De Trin. vi, 8), "to be ~
3193 Suppl, 19|             Para. 1/1~OBJ 3: Further, Augustine says (De Bapt. v, 21) that
3194 Suppl, 19|              3 Para. 1/2~Reply OBJ 3: Augustine speaks of the remission
3195 Suppl, 19|            Para. 1/2~On the contrary, Augustine says (Tract. cxxi in Joan.)
3196 Suppl, 20|         absolve his subject. ~For, as Augustine says (De vera et false Poenitentia [*
3197 Suppl, 20|               be valid*: because when Augustine says that ~they should not
3198 Suppl, 22|              the contrary, A gloss of Augustine [*Cf. Ep. ccl] on Mt. 12
3199 Suppl, 25|            assertion to make. For as ~Augustine states (Ep. ad Hieron. lxxviii), "
3200 Suppl, 28|        spurious works ascribed to St. Augustine] ~states. Now solemnization
3201 Suppl, 32|          sacrament. For, according to Augustine (De Trin. vi, 6), "the whole
3202 Suppl, 42|                OTC Para. 2/2~Further, Augustine says (De Bono Viduit. viii;
3203 Suppl, 42|              cleanse the heart" [*St. Augustine, Tract. lxxx in Joan.],
3204 Suppl, 44|             is called "matrimony," as Augustine says (Contra Faust. xix,
3205 Suppl, 46|             restitution be made," as ~Augustine says (Ep. cliii ad Macedon.).
3206 Suppl, 47|         compulsory, for, according to Augustine (De Lib. ~Arb. iii, 18), "
3207 Suppl, 48|              found ~implicitly in St. Augustine (De Bono Viduit ix)] says
3208 Suppl, 49|               is false, for there, as Augustine says, "marriage ~would have
3209 Suppl, 49|             Reply OBJ 3: According to Augustine (De Bono Conjug. ix), marriage
3210 Suppl, 49|             ii, D, 24), according to ~Augustine (Contra Jul. ii, 10; De
3211 Suppl, 51|              were true," according to Augustine (De ~Trin. ix, 11). Therefore
3212 Suppl, 53|         according to Jerome [*Cf. St. Augustine, De Bono Viduit, ix] "for
3213 Suppl, 59|           chastity. But according to ~Augustine (De Adult. Conjug. i, 18)
3214 Suppl, 62|             valid. For, ~according to Augustine (De Nup. et Concup. i, 10), "
3215 Suppl, 64|          flowers" ~(Lev. 18:19) where Augustine observes: "Although he has
3216 Suppl, 64|       marriage ~act. For according to Augustine (Gen. ad lit. xii) the agent
3217 Suppl, 65|            the custom," ~according to Augustine (De Bono Conjug. xv) as
3218 Suppl, 65|             the ~written law has. Now Augustine says (De Bono Conjug. xv;
3219 Suppl, 65|              human law. This is ~what Augustine means by saying that "they
3220 Suppl, 65|         impossible, for according to ~Augustine (Contra Faust. xxvi, 3), "
3221 Suppl, 65|            pleasure ~to the union; as Augustine says (De Nup. et Concup.
3222 Suppl, 65|              free women inherited, as Augustine says (Tract. xi in Joan.)
3223 Suppl, 66|            Para. 1/2~On the contrary, Augustine says (De Bono Conjug. xviii): "
3224 Suppl, 66|               removed ~by Baptism, as Augustine says (De Bono Conjug. xviii).~
3225 Suppl, 67|             Para. 1/1~OBJ 2: Further, Augustine, speaking about bigamy,
3226 Suppl, 67|              OBJ 2: In this saying of Augustine manner [mos] does not signify ~
3227 Suppl, 67|           were a cause of hatred. For Augustine says in his gloss (De Serm. ~
3228 Suppl, 67|              again." But according to Augustine (Contra Faust. xix, 26)
3229 Suppl, 69|             agrees with the words of ~Augustine (Gen. ad lit. xii, 32): "
3230 Suppl, 69|           body is ~without a body, as Augustine also says (Gen. ad lit.
3231 Suppl, 69|       spiritual world, as asserted by Augustine (De Trin. ~iii, 4) and Gregory (
3232 Suppl, 69|             Para. 1/1~OBJ 2: Further, Augustine says (Enchiridion cix) that "
3233 Suppl, 69|            the secret abodes of which Augustine speaks, we must ~also reckon
3234 Suppl, 69|               to go ~from thence. For Augustine says (De Cura pro Mort.
3235 Suppl, 69|            Divine providence; ~for as Augustine says (De Cura pro Mort.
3236 Suppl, 69|          abode and appear to men, ~as Augustine, in the book quoted above,
3237 Suppl, 69|              1 Para. 1/1~Reply OBJ 1: Augustine, as may be gathered from
3238 Suppl, 69|              they are not present, as Augustine proves from many instances (
3239 Suppl, 69|               bosom. For according to Augustine (Gen. ad lit. xxxiii): "
3240 Suppl, 69|              in a favorable sense, as Augustine goes on to say (Gen. ad ~
3241 Suppl, 69|               as may be gathered from Augustine ~(Confess. ix, 3) who, speaking
3242 Suppl, 69|           called Abraham's bosom," as Augustine ~declares (Gen. ad lit.
3243 Suppl, 69|                OTC Para. 2/2~Further, Augustine says (Gen. ad lit. xii): "
3244 Suppl, 69|              Again we may reply ~with Augustine (Gen. ad lit. xii): who
3245 Suppl, 69|             Para. 1/1~OBJ 2: Further, Augustine says (Enchir. xciii): "The
3246 Suppl, 69|              2 Para. 1/1~Reply OBJ 2: Augustine is speaking of punishments
3247 Suppl, 70|              the sensitive ~soul. For Augustine says (De Spir. et Anim.
3248 Suppl, 70|             Para. 1/1~OBJ 2: Further, Augustine says (De Eccl. Dogm. xvi): "
3249 Suppl, 70|            Para. 1/3~On the contrary, Augustine says (De Eccl. Dogm. xix): "
3250 Suppl, 70|           Reply OBJ 1: This saying of Augustine is to be understood as meaning ~
3251 Suppl, 70|              the ~separated soul. For Augustine says (De Spiritu et Anima
3252 Suppl, 70|             Para. 1/1~OBJ 2: Further, Augustine says (Gen. ad lit. xii)
3253 Suppl, 70|               as when we sleep. ~Thus Augustine says (Gen. ad lit. xii): "
3254 Suppl, 70|           Some deny that this book is Augustine's: for it is ascribed ~to
3255 Suppl, 70|       Cistercian who compiled it from Augustine's works and added things ~
3256 Suppl, 70|              may also be replied that Augustine is speaking according to
3257 Suppl, 70|              3 Para. 1/1~Reply OBJ 3: Augustine speaks there as nearly throughout
3258 Suppl, 70|       material conditions. Wherefore ~Augustine's comparison holds in this
3259 Suppl, 70|           present, and the future ~as Augustine says (De Trin. xiv, 11).
3260 Suppl, 70|              from a bodily ~fire. For Augustine says (Gen. ad lit. xii): "
3261 Suppl, 70|             Para. 1/1~OBJ 2: Further, Augustine (Gen. ad lit. xii) says
3262 Suppl, 70|               a false imagination, as Augustine observes (Gen. ad lit. xii),
3263 Suppl, 70|               a ~corporeal fire?" and Augustine says (De Civ. Dei xxi, 10)
3264 Suppl, 70|              1 Para. 1/1~Reply OBJ 1: Augustine speaks there as one inquiring:
3265 Suppl, 70|            xxi). Or we may reply that Augustine means to say that the ~things
3266 Suppl, 71|                OTC Para. 2/2~Further, Augustine says (De Cure pro Mort.
3267 Suppl, 71|              6: Further, according to Augustine (Enchiridion cix), as quoted
3268 Suppl, 71|               life-time. This is what Augustine means to say. Nevertheless,
3269 Suppl, 71|             45) quotes the saying of ~Augustine (Enchiridion cx) that "those
3270 Suppl, 71|               45) quotes the words of Augustine (De ~Verb. A post. Serm.
3271 Suppl, 71|              general law, because ~as Augustine says (De Cura pro Mort.
3272 Suppl, 71|       miracles of the Divine power as Augustine says ~(De Cura pro Mort.
3273 Suppl, 71|               text (Sent. iv, D, 45), Augustine says ~(Enchiridion cx): "
3274 Suppl, 71|               iv, D, 45) the words of Augustine ~(Enchiridion cx) are quoted: "
3275 Suppl, 71|               Sent. iv, D, 45) quotes Augustine as saying ~(Serm. xxxii,
3276 Suppl, 71|              2 Para. 1/1~Reply OBJ 2: Augustine is speaking of those who
3277 Suppl, 71|               text (Sent. iv, D, 15), Augustine says ~(De Verb Ap., Serm.
3278 Suppl, 71|            insufficiently reckoned by Augustine (De Cura pro Mort. xviii).~
3279 Suppl, 71|             were, and for this reason Augustine ~did not reckon, while Gregory
3280 Suppl, 71|              the things ~mentioned by Augustine (De Cura pro Mort. xviii),
3281 Suppl, 71|              2: Further, according to Augustine (De Cura pro mort. iii), "
3282 Suppl, 71|            works of mercy, ~therefore Augustine says (De Cura pro Mort.
3283 Suppl, 71|            Para. 1/3~On the contrary, Augustine says (De Cura pro Mort.
3284 Suppl, 71|                OTC Para. 2/3~Further, Augustine says (De Cura pro Mort.
3285 Suppl, 71|              mind [monens mentem], as Augustine observes (De Civ. Dei ~i;
3286 Suppl, 71|               in the resurrection, as Augustine says (De Civ. Dei i, ~13).
3287 Suppl, 71|              with loving care. For as Augustine says (De Civ. ~Dei i, 13): "
3288 Suppl, 71|             Para. 1/1~Reply OBJ 4: As Augustine says (De Cura pro Mort.
3289 Suppl, 71|          avail them afterwards" [*St. Augustine, Enchiridion cx]. Now some
3290 Suppl, 71|              being shared by many, as Augustine says ~(Confess. viii). Consequently
3291 Suppl, 72|           doing." This is ~taken from Augustine (De Cura pro Mort. xiii),
3292 Suppl, 72|            Reply OBJ 1: The saying of Augustine is to be understood as referring
3293 Suppl, 72|              is in this respect ~that Augustine uses this argument to show
3294 Suppl, 72|            prayer fruitless, since as Augustine says (De Praed. Sanct. [*
3295 Suppl, 72|               read in the gospels, as Augustine says, writing to Hesychius ~
3296 Suppl, 72|             Reply OBJ 1: According to Augustine (Ad Hesych., Ep. lxxx) towards
3297 Suppl, 72|          state of blessedness. Hence ~Augustine says (Gen. ad lit. viii,
3298 Suppl, 72|              2~Further, a gloss [*St. Augustine, De Civ. Dei xx, 16] on
3299 Suppl, 72|            Para. 1/2~On the contrary, Augustine says (De Civ. Dei xx, 16),
3300 Suppl, 72|       Consequently others, ~following Augustine, say that "just as the deluge
3301 Suppl, 72|             Para. 1/1~Reply OBJ 1: As Augustine says (De Civ. Dei xx, 18,
3302 Suppl, 72|             here ~denotes the air, as Augustine states (De Civ. Dei xx,
3303 Suppl, 72|      seemingly the following words of Augustine (De Civ. Dei xx, 16) would ~
3304 Suppl, 72|           elements: and this is ~what Augustine calls the "qualities of
3305 Suppl, 72|             Para. 1/1~Reply OBJ 2: As Augustine says (De Civ. Dei xx, 16),
3306 Suppl, 72|               cleansed by ~water; and Augustine says (De Civ. Dei xx, 18)
3307 Suppl, 72|              follow the judgment. For Augustine (De Civ. Dei xx, 30) gives
3308 Suppl, 72|             Para. 1/1~OBJ 2: Further, Augustine says (De Civ. Dei xx, 16): "
3309 Suppl, 72|               Sent. iv, D, 47) quotes Augustine (De ~Civ. Dei xx, 18) as
3310 Suppl, 72|              1 Para. 1/1~Reply OBJ 1: Augustine is speaking not as one who
3311 Suppl, 72|              sickle of suffering," as Augustine ~says (De Unic. Bap. xiii),
3312 Suppl, 72|           perfection of happiness, as Augustine argues at the end ~of De
3313 Suppl, 72|          wherefore Porphyrius said as Augustine states (De Civ. De. xxii,
3314 Suppl, 72|              2 Para. 1/1~Reply OBJ 2: Augustine (De Civ. Dei xx, 23) explains "
3315 Suppl, 73|             answer that, According to Augustine (De Trin. iii, 4) "just
3316 Suppl, 74|           Para. 1/1~I answer that, As Augustine states (De Trin. iii, 4) "
3317 Suppl, 74|            account of these words, as Augustine relates (De Civ. ~Dei xx,
3318 Suppl, 74|             or "millenarians." ~Hence Augustine says (De Civ. Dei xx, 7)
3319 Suppl, 74|           Para. 1/1~I answer that, As Augustine says (Qq. lxxxiii, qu. 58) "
3320 Suppl, 74|              own power," ~whereby, as Augustine says (De Civ. Dei xviii,
3321 Suppl, 74|              untruthful; for some, as Augustine says (De Civ. Dei xviii,
3322 Suppl, 74|            fulfilled in Christ. Hence Augustine (De Civ. ~Dei xviii, 52)
3323 Suppl, 74|            made together according to Augustine (Gen. ad lit. iv), ~so Ezechiel
3324 Suppl, 75|             Para. 1/1~OBJ 3: Further, Augustine says (Enchiridion cxv) that
3325 Suppl, 75|               desire for the body, as Augustine says (Gen. ad lit. xii). ~
3326 Suppl, 75|           evident on the authority of Augustine ~(Enchiridion lxxxviii): "
3327 Suppl, 75|   contradiction with the authority of Augustine quoted above, as well as ~
3328 Suppl, 76|                OTC Para. 2/2~Further, Augustine says (De Trin. viii, 5)
3329 Suppl, 76|            nails, to which apparently Augustine refers (De Civ. Dei xxii).
3330 Suppl, 77|        appears from ~the statement of Augustine (De Spir. et Anima xv) that "
3331 Suppl, 77|             life. Or we may say ~with Augustine in his letter to Consentius (
3332 Suppl, 77|          other parts of the body, ~as Augustine says (De Civ. Dei xxii)
3333 Suppl, 77|            same ~applies to the hair. Augustine, however, is speaking of
3334 Suppl, 78|              age of ~thirty years, as Augustine says (De Civ. Dei xxii).
3335 Suppl, 78|            Para. 1/2~On the contrary, Augustine says (De Civ. Dei xxii): "
3336 Suppl, 79|             Reply OBJ 4: According to Augustine (Ep. ad Consent. cxlvi) "
3337 Suppl, 79|               54], A[4], ad 3). Hence Augustine says (De Civ. Dei xxii,
3338 Suppl, 79|             then be unchangeable," as Augustine says ~(De Trin. xv, 16).
3339 Suppl, 79|            knew before. The saying of Augustine, ~that "there our thoughts
3340 Suppl, 80|              For certain heretics, as Augustine relates (De Civ. Dei xiii,
3341 Suppl, 81|           will have no need, since as Augustine says (De Spiritu ~et Anima,
3342 Suppl, 81|             Para. 1/1~OBJ 4: Further, Augustine says (De Vera Relig. xii)
3343 Suppl, 81|           will be instantaneous. ~For Augustine says (De Civ. Dei xxii,
3344 Suppl, 81|              imperceptible: wherefore Augustine says (QQ. ~De Resurrectione,
3345 Suppl, 81|              It is in this sense that Augustine speaks ~when he says that "
3346 Suppl, 81|          Reply OBJ 4: In the words of Augustine, the speed is said to be
3347 Suppl, 82|               will have color, for as Augustine says (De ~Civ. Dei xxii,
3348 Suppl, 83|        sometimes result in deformity, Augustine remained undecided and doubtful ~(
3349 Suppl, 83|          without being ~corrupted, as Augustine asserts (De Civ. Dei xxi,
3350 Suppl, 84|            Para. 1/2~On the contrary, Augustine says (De Civ. Dei xx) that "
3351 Suppl, 84|           their works." According to ~Augustine's exposition (De Civ. Dei
3352 Suppl, 84|               deeds. Nevertheless, as Augustine says (De Civ. ~Dei xx),
3353 Suppl, 84|                OTC Para. 2/2~Further, Augustine (De Civ. Dei xx) considers
3354 Suppl, 84|           consonant with the words of Augustine (De Civ. Dei ~xx), who says
3355 Suppl, 84|             agrees with the saying of Augustine (De Civ. Dei xx) that ~"
3356 Suppl, 85|               mouth. For according to Augustine ~(De Civ. Dei xx) "it is
3357 Suppl, 85|            Para. 1/2~On the contrary, Augustine says (De Civ. Dei xx) that
3358 Suppl, 85|    inconceivable length of time. Thus Augustine says (De ~Civ. Dei xx) that "
3359 Suppl, 85|           Reply OBJ 1: The reason why Augustine says that "it is uncertain
3360 Suppl, 85|           time of his death, of which Augustine ~says (Ep. ad Hesych. cxcix)
3361 Suppl, 85|             Para. 1/1~Reply OBJ 2: As Augustine says, in his letter to Hesychius
3362 Suppl, 85|        century, or thousand years as ~Augustine says in the same book (Ep.
3363 Suppl, 85|             all the previous ages, as Augustine remarks (Qq. 83, qu. lviii). ~
3364 Suppl, 86|             Reply OBJ 1: According to Augustine (De Civ. Dei xx), "we must
3365 Suppl, 86|             Para. 1/1~Reply OBJ 1: As Augustine says (De Civ. Dei xx, 5), "
3366 Suppl, 86|              are not blessed: ~whence Augustine proves (Gen. ad lit. xi)
3367 Suppl, 87|             Para. 1/1~OBJ 5: Further, Augustine says (Tract. xix in Joan.)
3368 Suppl, 87|              5 Para. 1/1~Reply OBJ 5: Augustine is speaking by a kind of
3369 Suppl, 87|           humanity. For a gloss [*St. Augustine, Tract. cxx in Joan.] on ~
3370 Suppl, 87|        according to the commentary of Augustine [*De ~Spiritu et Anima,
3371 Suppl, 87|               wherefore a gloss [*St. Augustine, Tract. xix, in Joan.] on
3372 Suppl, 87|              the intellect: wherefore Augustine says (In Ps. 118: ~conc.
3373 Suppl, 87|             healthy palate sweet," as Augustine says ~(Confess. vii), and
3374 Suppl, 87|            Reply OBJ 3: The saying of Augustine applies when the thing apprehended ~
3375 Suppl, 89|            Para. 1/1~OBJ 13: Further, Augustine says (De Videndo Deo: Ep.
3376 Suppl, 89|               canonical scripture, as Augustine declares (De Videndo ~Deo:
3377 Suppl, 89|             three ways, according ~to Augustine (De Videndo Deo: Ep. cxlvii).
3378 Suppl, 89|              so as to see God. But as Augustine says (De Videndo Deo: Ep.
3379 Suppl, 89|               Para. 1/1~Reply OBJ 13: Augustine is speaking of bodily vision,
3380 Suppl, 89|             Para. 1/1~OBJ 3: Further. Augustine, speaking of the sight of
3381 Suppl, 89|              says again (as quoted by Augustine, Ep. cxlvii): "An ~incorporeal
3382 Suppl, 89|                OTC Para. 4/5~Further, Augustine says (De Videndo Deo, Ep.
3383 Suppl, 89|               5~Further, according to Augustine (De Trin. xiv.), "man is
3384 Suppl, 89|          corporeally is indicated by ~Augustine (De Civ. Dei xxii), as is
3385 Suppl, 89|           Reply OBJ 3: In these words Augustine speaks as one inquiring
3386 Suppl, 89|           sees Him more fully. Hence ~Augustine says (Confess. v.): "Unhappy
3387 Suppl, 90|            agrees with the saying of ~Augustine (Gen. ad lit. xii, 35) that "
3388 Suppl, 90|               are many mansions": and Augustine expounds this in reference
3389 Suppl, 91|            children, are doing" [*St. Augustine, De cura pro mortuis xiii,
3390 Suppl, 92|              3: Further, according to Augustine (In Ps. 92) vision is "the
3391 Suppl, 92|               Word, ~as a gloss [*St. Augustine, De Consensu Evang. i, 40]
3392 Suppl, 92|             Para. 1/1~OBJ 3: Further, Augustine says (De Doctr. Christ.
3393 Suppl, 92|               for their own sake," as Augustine ~says (De Doctr. Christ.
3394 Suppl, 92|             Para. 1/1~OBJ 6: Further, Augustine says (De Civ. Dei xxii)
3395 Suppl, 92|            Reply OBJ 6: Praise, which Augustine mentions as the third of
3396 Suppl, 93|             Para. 1/1~OBJ 2: Further, Augustine says (De Virgin xlv) that
3397 Suppl, 93|         daughters": and a gloss [*St. Augustine, De ~Virginit. xxv] says: "
3398 Suppl, 93|             declared by a gloss [*St. Augustine, De Civ. Dei xix, 4] ~on
3399 Suppl, 93|              merit the aureole. Hence Augustine says ~(De Sancta Virgin.
3400 Suppl, 93|          Gregory (Moral. ix [*Cf. St. Augustine, De ~Adult. Conjug. i, 14]) "
3401 Suppl, 93|              lay hands on oneself, as Augustine declares (De Civ. Dei i), ~
3402 Suppl, 93|            Para. 1/2~On the contrary, Augustine says (De Sancta Virgin.
3403 Suppl, 93|            that makes the martyr," as Augustine says (Contra Crescon. ~iii).
3404 Suppl, 93|             Reply OBJ 6: According to Augustine (De Civ. Dei i) it is lawful
3405 Suppl, 93|              bodily scars: wherefore ~Augustine says (De Civ. Dei xxii): "
3406 Suppl, 94|             Para. 1/1~OBJ 2: Further, Augustine says (De Civ. Dei xxi, 9): . . . "
3407 Suppl, 94|            Para. 1/1~On the contrary, Augustine says (De Civ. Dei xx, 22): "
3408 Suppl, 94|              2 Para. 1/1~Reply OBJ 2: Augustine speaks by way of comparison.
3409 Suppl, 94|              cast into hell fire. But Augustine says (Gen. ad lit. xii,
3410 Suppl, 94|             in his ~imagination. Even Augustine seems to hold this kind
3411 Suppl, 94|                As to the statement of Augustine we shall say below how it
3412 Suppl, 94|               the resurrection. Again Augustine, as quoted in the text of ~
3413 Suppl, 94|               OBJ 2: The assertion of Augustine may be taken in this way,
3414 Suppl, 94|           place. Or we may reply that Augustine is expressing an opinion
3415 Suppl, 94|      corporeal fire which we see. For Augustine says (De Civ. Dei xx, 16): "
3416 Suppl, 94|              1 Para. 1/1~Reply OBJ 1: Augustine is speaking of that fire
3417 Suppl, 94|           Para. 1/2~I answer that, As Augustine says (De Civ. Dei xv, 16), "
3418 Suppl, 94|             earth" to ~souls in hell. Augustine too (Gen. ad lit. xii, 34)
3419 Suppl, 94|              Nor does it signify that Augustine (De Civ. Dei ~xv, 16) says
3420 Suppl, 94|               its own punishment," as Augustine states (Confess. i, 12).~
3421 Suppl, 95|               punished for them. Thus Augustine says ~(QQ[83], qu. 36): "
3422 Suppl, 95|                to wish not to be. For Augustine says (De Lib. Arb. iii,
3423 Suppl, 95|             Para. 1/1~OBJ 2: Further, Augustine argues thus (De Lib. Arb.
3424 Suppl, 95|            Reply OBJ 1: The saying of Augustine is to be understood in the
3425 Suppl, 95|             two cities," according to Augustine ~(Enchiridion cxi). Therefore
3426 Suppl, 96|             duration of the fault, as Augustine says (De Civ. Dei ~xxi,
3427 Suppl, 96|    everlasting punishment, because as Augustine says (De Civ. ~Dei xxi,
3428 Suppl, 96|           life. This is ~mentioned by Augustine (De Civ. Dei. xii, 12): "
3429 Suppl, 96|           Para. 1/1~I answer that, As Augustine says (De Civ. Dei xxi) Origen [*
3430 Suppl, 96|           Para. 1/1~I answer that, As Augustine says (De Civ. Dei xxi, 17,
3431 Suppl, 96|             Para. 1/1~Reply OBJ 2: As Augustine (De Civ. Dei xxi, 24) and
3432 Suppl, 96|            certain ~sense, because as Augustine says (De Civ. Dei. xxi,
3433 Suppl, 96|             answer that, According to Augustine (De Civ. Dei xxi, 20,21),
3434 Suppl, 96|           Para. 1/1~I answer that, As Augustine says in the book quoted
3435 Appen1, 1|             are punished by fire. For Augustine ~[*Fulgentius, De Fide ad
3436 Appen1, 1|            Para. 1/3~On the contrary, Augustine says (Enchiridion xxiii)
3437 Appen1, 1|               mildest punishment, ~as Augustine says it is [*See A[1], "
3438 Appen1, 2|            Para. 1/2~On the contrary, Augustine says in a sermon (xli De
3439 Appen1, 2|               one's will to God's, as Augustine says (Serm. i in Ps. 32). ~
3440 Appen1, 2|           Gregory [*Dial. iv, 39] and Augustine [*De vera et ~falsa poenit.
3441 Appen1, 2|               what we should use," as Augustine says [*De Trin. x, 10]. ~
3442 Appen2, 1|             The quotation is from St. Augustine (De ~Civ. Dei i, 8)]: "Even