Part, Question

   1   1, 1   |               as they can be known by natural reason, may not also be
   2   1, 1   |                principle known by the natural light of intelligence, such
   3   1, 1   |              their certitude from the natural light of human reason, ~
   4   1, 1   |              by what is known through natural reason (from which proceed ~
   5   1, 1   |              proved, or are proved by natural reason through some other ~
   6   1, 1   |            revelation and not through natural reason. Therefore it has
   7   1, 1   |              nature but perfects it, ~natural reason should minister to
   8   1, 1   |              minister to faith as the natural bent of the will ~ministers
   9   1, 1   |             able to know the truth by natural reason, as ~Paul quotes
  10   1, 1   |             of its nature. Now it ~is natural to man to attain to intellectual
  11   1, 1   |            representation, ~for it is natural to man to be pleased with
  12   1, 2   |                 which can be known by natural reason, are not articles
  13   1, 2   |       articles; for faith presupposes natural knowledge, even ~as grace
  14   1, 2   |            God did not exist. For all natural things can be reduced to
  15   1, 2   |            lack intelligence, such as natural bodies, act for an end, ~
  16   1, 2   |              being exists by whom all natural things are directed to their
  17   1, 4   |               all things in a kind of natural unity ~pre-exist in the
  18   1, 5   |    consideration of the movement of a natural body. Now the movement of
  19   1, 5   |                Now the movement of a ~natural body is terminated by the
  20   1, 6   |              knowledge; others have a natural desire without knowledge,
  21   1, 6   |          affirming separate ~ideas of natural things as subsisting of
  22   1, 7   |          potentiality extends only to natural forms.~Aquin.: SMT FP Q[
  23   1, 7   |             Now it is manifest that a natural body cannot be actually
  24   1, 7   |         actually infinite. For ~every natural body has some determined
  25   1, 7   |       accidents is quantity. So every natural body has a greater or ~smaller
  26   1, 7   |          Hence it is impossible for a natural body ~to be infinite. The
  27   1, 7   |               movement; because every natural ~body has some natural movement;
  28   1, 7   |          every natural ~body has some natural movement; whereas an infinite
  29   1, 7   |              body could not have ~any natural movement; neither direct,
  30   1, 9   |            good angels, besides their natural endowment of ~immutability
  31   1, 12  |             is sufficient by its own ~natural powers to see the essence
  32   1, 12  |              of ~God?~(12) Whether by natural reason we can know God in
  33   1, 12  |                above the knowledge of natural reason? ~(tm)Aquin.: SMT
  34   1, 12  |          there resides in every man a natural desire ~to know the cause
  35   1, 12  |            first cause of things, the natural desire would remain void.~
  36   1, 12  |             this be understood of the natural power, or of some perfection
  37   1, 12  |              created intellect by its natural powers can see the Divine ~
  38   1, 12  |            Divine essence by ~its own natural power. For Dionysius says (
  39   1, 12  |       Therefore since an angel by his natural power understands himself,
  40   1, 12  |             it ~seems that by his own natural power he understands the
  41   1, 12  |       intelligible things by ~his own natural power, much more can he
  42   1, 12  |        Therefore ~it seems that it is natural for a created intellect
  43   1, 12  |             essence of God by its own natural power. For knowledge is
  44   1, 12  |             self-subsistent being is ~natural to the divine intellect
  45   1, 12  |                and this is beyond the natural ~power of any created intellect;
  46   1, 12  |           This mode of knowing God is natural to an angel - namely, ~to
  47   1, 12  |                what is created can be natural to some creature. ~Therefore
  48   1, 12  |             such a ~light can be made natural to some other creature;
  49   1, 12  |         sublime height. Now since the natural power ~of the created intellect
  50   1, 12  |               the form of fire can be natural only to ~the subject of
  51   1, 12  |              light of glory cannot be natural to a ~creature unless the
  52   1, 12  |           intellect, not, indeed, the natural faculty, ~but the glorified
  53   1, 12  |             not know all things, its ~natural desire will not rest satisfied;
  54   1, 12  |            Para. 1/1~Reply OBJ 4: The natural desire of the rational creature
  55   1, 12  |        created intellect nor does its natural desire go out to these things; ~
  56   1, 12  |          truth, He would so fill the ~natural desire of knowledge that
  57   1, 12  |               OBJ 2: As regards their natural knowledge, whereby they
  58   1, 12  |              things; for the light of natural reason itself is a ~participation
  59   1, 12  |              be known in this life by natural reason?~Aquin.: SMT FP Q[
  60   1, 12  |               OBJ 1: It seems that by natural reason we cannot know God
  61   1, 12  |               Q[3], A[7]~). Therefore natural reason cannot attain to
  62   1, 12  |           soul understands nothing by natural reason without ~the use
  63   1, 12  |       Therefore we cannot know God by natural knowledge.~Aquin.: SMT FP
  64   1, 12  |             Further, the knowledge of natural reason belongs to both good
  65   1, 12  |      Therefore God cannot be known by natural reason.~Aquin.: SMT FP Q[
  66   1, 12  |           what can be known of God by natural reason, "is manifest in
  67   1, 12  |                1/2~I answer that, Our natural knowledge begins from sense.
  68   1, 12  |         begins from sense. Hence our ~natural knowledge can go as far
  69   1, 12  |          Reply OBJ 2: God is known by natural knowledge through the images
  70   1, 12  |               the knowledge of Him by natural reason can belong ~to both
  71   1, 12  |            know many truths," i.e. by natural reason.~Aquin.: SMT FP Q[
  72   1, 12  |              can be obtained than by ~natural reason?~Aquin.: SMT FP Q[
  73   1, 12  |              is not obtained ~than by natural reason. For Dionysius says (
  74   1, 12  |             is," comes about also ~by natural reason. Therefore God is
  75   1, 12  |               to us by grace than by ~natural reason.~Aquin.: SMT FP Q[
  76   1, 12  |         knowledge of divine things by natural ~reason only through the
  77   1, 12  |           more fully by grace than by natural reason.~Aquin.: SMT FP Q[
  78   1, 12  |              of God by grace than by ~natural reason. Which is proved
  79   1, 12  |           knowledge which we have by ~natural reason contains two things:
  80   1, 12  |            sensible ~objects; and the natural intelligible light, enabling
  81   1, 12  |            grace. For the intellect's natural light is strengthened by
  82   1, 12  |           divine revelation, to which natural reason cannot reach, ~as,
  83   1, 12  |            received from sense in the natural ~order, or divinely formed
  84   1, 13  |               which the ~knowledge is natural to us. And because in creatures
  85   1, 13  |           because our intellect has a natural affinity to ~compound and
  86   1, 13  |              themselves have a mutual natural order and ~habitude. Nevertheless
  87   1, 14  |             as ~primary matter has to natural things; for it is in potentiality
  88   1, 14  |               as primary matter is to natural ~things. Hence our passive
  89   1, 14  |                we must observe that a natural form, being a form that
  90   1, 14  |              3 Para. 1/1~Reply OBJ 3: Natural things are midway between
  91   1, 14  |             we receive knowledge from natural things, of which God ~is
  92   1, 14  |              knowledge. Hence, as the natural objects of knowledge ~are
  93   1, 14  |         knowledge of God ~is prior to natural things, and is the measure
  94   1, 14  |            the knowledge of man about natural or ~divine thing. Secondly,
  95   1, 15  |           pre-exists according to its natural being, as in those that
  96   1, 16  |           intellect. ~In the same way natural things are said to be true
  97   1, 16  |              held that the species of natural ~things did not proceed
  98   1, 16  |              that according to ~which natural things are said to be true,
  99   1, 17  |            compared accidentally. Now natural things depend on the ~divine
 100   1, 17  |            relation to our intellect, natural things which are compared ~
 101   1, 17  |               thing known. Hence, ~as natural things cannot fall short
 102   1, 18  |        Whether to live belongs to all natural things?~Aquin.: SMT FP Q[
 103   1, 18  |           that to live belongs to all natural things. For the ~Philosopher
 104   1, 18  |          existing in nature." But all natural things ~participate in movement.
 105   1, 18  |               movement. Therefore all natural things partake of life.~
 106   1, 18  |               56,57). Since then, all natural ~bodies have in themselves
 107   1, 18  |          movement, it seems that ~all natural bodies live.~Aquin.: SMT
 108   1, 18  |               OBJ 3: Further, amongst natural bodies the elements are
 109   1, 18  |           more, therefore, have other natural bodies life.~Aquin.: SMT
 110   1, 18  |             the life, ~as it were, of natural bodies, speaking by a similitude,
 111   1, 18  |         animals. Similarly also every natural ~movement in respect to
 112   1, 18  |                movement in respect to natural things has a certain similitude
 113   1, 18  |            really be the life of ~all natural bodies.~Aquin.: SMT FP Q[
 114   1, 18  |              are displaced from their natural ~conditions, and are out
 115   1, 18  |              place that is proper and natural to them, then they are at
 116   1, 18  |             do they recede from their natural disposition. Heavy and light
 117   1, 18  |               in men not merely such ~natural principles of certain operations
 118   1, 18  |               operations as are their natural powers, but ~something over
 119   1, 18  |             in them by nature; and by natural instinct ~they are moved
 120   1, 18  |               not matter, belonged to natural things, ~then in all respects
 121   1, 18  |         things, ~then in all respects natural things would exist more
 122   1, 18  |              enters into the being of natural things, we must say that
 123   1, 19  |        follows upon intellect. For as natural things have actual existence
 124   1, 19  |             this aptitude towards its natural form, that ~when it has
 125   1, 19  |             It is the same with every natural perfection, which is a ~
 126   1, 19  |               perfection, which is a ~natural good. This aptitude to good
 127   1, 19  |          without knowledge is called ~natural appetite. Whence also intellectual
 128   1, 19  |               made above (A[1]). ~For natural things have a natural inclination
 129   1, 19  |             For natural things have a natural inclination not only towards
 130   1, 19  |           kind of likeness. Hence, if natural things, ~in so far as they
 131   1, 19  |              1~Reply OBJ 3: It is not natural to God to will any of those
 132   1, 19  |          proved in ~Phys. ii, 49, the natural agent must have the end
 133   1, 19  |               from the character of a natural agent, of which ~the property
 134   1, 19  |               that ~nature; for every natural agent has a determinate
 135   1, 19  |           will, we cannot seek in any natural things any cause, except
 136   1, 19  |              by the appetite, ~either natural, or animal, or by the intellectual
 137   1, 19  |               of the appetites. For a natural ~agent intends not privation
 138   1, 19  |              divine good. The evil of natural defect, or of punishment,
 139   1, 19  |              the preservation of the ~natural order, He wills some things
 140   1, 19  |             not of ~necessity, nor be natural instinct. For our will to
 141   1, 19  |        appertain to free-will, but to natural instinct. Hence other animals, ~
 142   1, 19  |              that are moved to act by natural instinct, are not said to
 143   1, 20  |           than some angels. But as to natural condition an ~angel is better
 144   1, 22  |             corruption and defects in natural things are said to be contrary
 145   1, 22  |         author of nature; but he uses natural things ~in applying art
 146   1, 22  |            effect; as in ~the case of natural things, which are only acted
 147   1, 23  |       necessity, ~after the manner of natural things which are predetermined
 148   1, 23  |              under providence. So, as natural effects are provided ~by
 149   1, 23  |             by God in such a way that natural causes are directed to bring
 150   1, 23  |        directed to bring about ~those natural effects, without which those
 151   1, 24  |               as a life of glory, is ~natural to God; whence in His regard
 152   1, 25  |           power, that is to say, some natural power; for such impossible
 153   1, 25  |               down that God acts from natural necessity in such way that
 154   1, 25  |           that God does not act ~from natural necessity, but that His
 155   1, 29  |            particular man is a ~human natural thing. As it underlies the
 156   1, 32  |               persons can be known by natural reason?~(2) Whether notions
 157   1, 32  |               persons can be known by natural reason?~Aquin.: SMT FP Q[
 158   1, 32  |              persons can be known ~by natural reason. For philosophers
 159   1, 32  |            God not ~otherwise than by natural reason. Now we find that
 160   1, 32  |           persons can be obtained by ~natural reason.~Aquin.: SMT FP Q[
 161   1, 32  |               persons can be known by natural ~reason.~Aquin.: SMT FP
 162   1, 32  |              what cannot be known ~by natural reason. But it ought not
 163   1, 32  |              persons can be ~known by natural reason.~Aquin.: SMT FP Q[
 164   1, 32  |          knowledge of the ~Trinity by natural reason. For, as above explained (
 165   1, 32  |               the knowledge of God by natural reason except from ~creatures.
 166   1, 32  |          their cause. Accordingly, by natural reason we can know of God
 167   1, 32  |            the persons. Therefore, by natural reason we can know what ~
 168   1, 32  |            the trinity of ~persons by natural reason, derogates from faith
 169   1, 32  |             of some ~principle, as in natural science, where sufficient
 170   1, 34  |            that "word" is called "the natural movement of the intellect, ~
 171   1, 36  |           cast ~out devils by His own natural power; and that sometimes
 172   1, 39  |                 but They proceed by a natural procession, which seems
 173   1, 39  |            belong to ~the nature of a natural power.~Aquin.: SMT FP Q[
 174   1, 41  |             says (De Synod.): "Not by natural necessity was the Father
 175   1, 41  |               thing there is only one natural form whereby it exists;
 176   1, 41  |          things against our will from natural necessity - as, for instance,
 177   1, 41  |              nor as if He were led by natural necessity ~did the Father
 178   1, 41  |           Reply OBJ 3: The will, as a natural faculty, wills something
 179   1, 41  |      conception of the divine Word is natural.~Aquin.: SMT FP Q[41] A[
 180   1, 41  |              He is the only ~true and natural Son of God, He is called
 181   1, 42  |              regards free agents and ~natural agents. In free agents,
 182   1, 42  |               produce its effect. ~In natural agents, however, the same
 183   1, 42  |             having ~its perfection of natural power from the very first,
 184   1, 42  |          divine Persons according to ~natural origin.~Aquin.: SMT FP Q[
 185   1, 42  |           every son, by reason of his natural ~nativity, is the father'
 186   1, 44  |          creatures do not attain to a natural likeness to ~God according
 187   1, 44  |          intellectual or sensible, or natural, ~i.e. without knowledge;
 188   1, 45  |             the ~craftsman works from natural things, as wood or brass,
 189   1, 45  |            also nature ~itself causes natural things as regards their
 190   1, 45  |             produced by the first: as natural generation produces the
 191   1, 45  |               generation produces the natural thing, ~which is presupposed
 192   1, 45  |            But the thing supposed in ~natural generation is matter. Therefore
 193   1, 45  |         presupposed by the power of a natural ~agent, as there is no proportion
 194   1, 45  |               than its cause. But in ~natural things the only agent is
 195   1, 45  |         consider that the form of the natural ~body is not subsisting,
 196   1, 45  |              is properly made by ~the natural agent is the "composite,"
 197   1, 45  |              forms: and therefore the natural agent not only produces
 198   1, 46  |        Further, every mover is either natural or voluntary. But neither ~
 199   1, 46  |          there cannot arise from the ~natural mover a movement which was
 200   1, 46  |             they did not begin by the natural mode whereby things generated
 201   1, 47  |         instance, and all the ancient natural ~philosophers, who admitted
 202   1, 47  |            Para. 1/1~Reply OBJ 1: The natural agent acts by the form which
 203   1, 47  |        subtraction of unity. Hence in natural things species ~seem to
 204   1, 48  |               the substantial form in natural things, unless it is joined
 205   1, 48  |            things as a ~part, or as a natural property of any existing
 206   1, 49  |         absence of the good, which is natural and due to a thing. ~But
 207   1, 49  |           that anything fail from its natural and due disposition can
 208   1, 49  |             things otherwise ~than in natural things. For the natural
 209   1, 49  |               natural things. For the natural agent produces the same
 210   1, 49  |               appears as regards both natural things and ~voluntary things.
 211   1, 49  |              which alone can there be natural ~evil, are the smaller part
 212   1, 50  |             again, even the powers of natural things, which manifest God'
 213   1, 56  |             angel know God by his own natural principles?~Aquin.: SMT
 214   1, 56  |              He produced in their own natural being. Now in the Word of
 215   1, 56  |        species according to both its ~natural and its intelligible condition,
 216   1, 56  |             nature, but according to ~natural and intentional existence.
 217   1, 56  |               subsisting form ~in his natural being; but his species in
 218   1, 56  |               color on the wall has a natural existence; but, in the deferent ~
 219   1, 56  |            angle knows God by his own natural principles?~Aquin.: SMT
 220   1, 56  |              cannot know God by their natural ~principles. For Dionysius
 221   1, 56  |          angel cannot know God by his natural principles.~Aquin.: SMT
 222   1, 56  |               former knowledge by his natural ~principles. Nor does vision
 223   1, 56  |             cannot know God ~by their natural powers.~Aquin.: SMT FP Q[
 224   1, 56  |            can know God through their natural principles; according to
 225   1, 56  |             to any ~creature from its natural principles, as was said
 226   1, 56  |              whereby according to his natural principles the angel ~knows
 227   1, 57  |              angel. The first is ~his natural knowledge, according to
 228   1, 58  |               the things to which his natural ~knowledge extends. For,
 229   1, 58  |            regard to things learnt by natural knowledge; for he is not
 230   1, 58  |           everything that he knows by natural knowledge. But as to the
 231   1, 58  |               simply according to the natural conditions of the ~same.
 232   1, 58  |               ever deceived as to the natural properties of ~anything;
 233   1, 59  |            inclined to good ~by their natural inclination, without knowledge,
 234   1, 59  |             towards good is called "a natural appetite." ~Others, again,
 235   1, 59  |           angel is more simple than a natural ~body. But a natural body
 236   1, 59  |           than a natural ~body. But a natural body is inclined through
 237   1, 59  |              essence. Hence we see in natural bodies that the ~inclination
 238   1, 59  |                2/3~Now the will has a natural tendency towards good. Consequently
 239   1, 59  |              Para. 1/1~Reply OBJ 1: A natural body is moved to its own
 240   1, 59  |               1/1~OBJ 3: Further, the natural endowments of the angels
 241   1, 60  |        inquiry: ~(1) Whether there is natural love in the angels?~(2)
 242   1, 60  |              angel loves himself with natural love or with love of ~choice?~(
 243   1, 60  |              angel loves another with natural love as he loves ~himself?~(
 244   1, 60  |               God more than self with natural love?~Aquin.: SMT FP Q[60]
 245   1, 60  |            Para. 1/1~Whether there is natural love or dilection in an
 246   1, 60  |           would seem that there is no natural love or dilection in the ~
 247   1, 60  |        dilection in the ~angels. For, natural love is contradistinguished
 248   1, 60  |     intellectual. Therefore it is not natural.~Aquin.: SMT FP Q[60] A[
 249   1, 60  |          Further, those who love with natural love are more acted upon ~
 250   1, 60  |             Consequently there ~is no natural love in them.~Aquin.: SMT
 251   1, 60  |                Therefore there is no ~natural love in the angels.~Aquin.:
 252   1, 60  |                x, 1,2). But there ~is natural knowledge in the angels.
 253   1, 60  |               Therefore there is also natural love.~Aquin.: SMT FP Q[60]
 254   1, 60  |             We must necessarily place natural love in the angels. In ~
 255   1, 60  |         inclination; and ~this is its natural appetite or love. This inclination
 256   1, 60  |         nature there is to be found a natural ~inclination coming from
 257   1, 60  |               nature, there must be a natural love in his will.~Aquin.:
 258   1, 60  |         contradistinguished from that natural ~love, which is merely natural,
 259   1, 60  |        natural ~love, which is merely natural, in so far as it belongs
 260   1, 60  |             to act in so far as ~such natural inclination is implanted
 261   1, 60  |             Para. 1/1~Reply OBJ 3: As natural knowledge is always true,
 262   1, 60  |       knowledge is always true, so is natural love ~well regulated; because
 263   1, 60  |               well regulated; because natural love is nothing else than
 264   1, 60  |             its Author. To say that a natural inclination is ~not well
 265   1, 60  |         nature. Yet the ~rectitude of natural love is different from the
 266   1, 60  |          other; even so the truth ~of natural knowledge is of one kind,
 267   1, 60  |         Further, the angels have only natural knowledge besides such as ~
 268   1, 60  |          infused love, there is ~only natural love in the angels. Therefore
 269   1, 60  |              merit nor demerit by our natural acts. But ~by their love
 270   1, 60  |          There exists in the angels a natural love, and a love of ~choice.
 271   1, 60  |              a love of ~choice. Their natural love is the principle of
 272   1, 60  |            desires are caused by this natural desire; since whatever a ~
 273   1, 60  |               wills as an end, is his natural love; but the ~love which
 274   1, 60  |               angels is perfect, only natural and not ~deductive knowledge
 275   1, 60  |             to be found in ~them both natural love and love of choice.~
 276   1, 60  |               loves himself with both natural love, and love of ~choice?~
 277   1, 60  |               love himself both with ~natural love and a love of choice.
 278   1, 60  |              For, as was said (A[2]), natural love ~regards the end itself;
 279   1, 60  |           means to the end. Therefore natural love and the love of choice ~
 280   1, 60  |             love ~himself with either natural or elective love.~Aquin.:
 281   1, 60  |            love self, in so far as by natural appetite each desires what
 282   1, 60  |              or a man loves self with natural and with elective love,
 283   1, 60  |              angel loves another with natural love as he loves himself?~
 284   1, 60  |            does not love another with natural ~love as he loves himself.
 285   1, 60  |           does not love another ~with natural love as he loves himself.~
 286   1, 60  |             Para. 1/1~OBJ 3: Further, natural love is of something as
 287   1, 60  |            does not love another with natural ~love as he loves himself.~
 288   1, 60  |          contrary, That seems to be a natural property which is found
 289   1, 60  |               this be one with it by ~natural union, it loves it with
 290   1, 60  |               union, it loves it with natural love; but if it be one with
 291   1, 60  |          loves a blood ~relation with natural affection, in so far as
 292   1, 60  |              him in the ~principle of natural generation.~Aquin.: SMT
 293   1, 60  |            with it in species, with a natural affection, in so far as ~
 294   1, 60  |             knowledge: for fire has a natural inclination to communicate
 295   1, 60  |              angel loves another with natural ~affection, in so far as
 296   1, 60  |             he does not love him with natural love.~Aquin.: SMT FP Q[60]
 297   1, 60  |              but likeness. ~For since natural affection rests upon natural
 298   1, 60  |          natural affection rests upon natural unity, the angel naturally ~
 299   1, 60  |               specifically. But it is natural for him to have a like love
 300   1, 60  |              3 Para. 1/1~Reply OBJ 3: Natural love is said to be of the
 301   1, 60  |             to oneself. Nor can ~such natural love be stripped from the
 302   1, 60  |              their still ~retaining a natural affection towards the good
 303   1, 60  |               1/1~Whether an angel by natural love loves God more than
 304   1, 60  |            angel does not love God by natural love ~more than he loves
 305   1, 60  |            For, as was stated (A[4]), natural love rests ~upon natural
 306   1, 60  |              natural love rests ~upon natural union. Now the Divine nature
 307   1, 60  |               Therefore, according to natural love, the angel loves God
 308   1, 60  |          every one loves another with natural love for his own sake: ~
 309   1, 60  |               God more than self with natural love.~Aquin.: SMT FP Q[60]
 310   1, 60  |                more than himself from natural love.~Aquin.: SMT FP Q[60]
 311   1, 60  |              love from charity is not natural to the angels; for "it is
 312   1, 60  |              more than ~themselves by natural love.~Aquin.: SMT FP Q[60]
 313   1, 60  |             Para. 1/1~OBJ 5: Further, natural love lasts while nature
 314   1, 60  |           city." ~Therefore it is not natural to love God more than self.~
 315   1, 60  |            nature. Consequently from ~natural love the angel loves God
 316   1, 60  |            God more than himself with natural love, both as to the love
 317   1, 60  |       absolutely speaking, out of the natural love ~he loves himself more
 318   1, 60  |             one but consider ~whither natural movement tends in the natural
 319   1, 60  |         natural movement tends in the natural order of things; because ~
 320   1, 60  |               of things; because ~the natural tendency of things devoid
 321   1, 60  |              shows the nature of the ~natural inclination residing in
 322   1, 60  |         intellectual nature. Now, ~in natural things, everything which,
 323   1, 60  |           than towards itself. Such a natural tendency is ~evidenced from
 324   1, 60  |              state; and if man were a natural part of the city, then such ~
 325   1, 60  |            such ~inclination would be natural to him.~Aquin.: SMT FP Q[
 326   1, 60  |            God, it follows that from ~natural love angel and man alike
 327   1, 60  |            God, it ~would follow that natural love would be perverse,
 328   1, 60  |            much more has everything a natural inclination ~towards what
 329   1, 60  |      universal good, from Whom every ~natural good depends, is loved by
 330   1, 60  |              loved by everything with natural love. So far as ~He is the
 331   1, 61  |            THE ANGELS IN THE ORDER OF NATURAL BEING (FOUR ARTICLES)~After
 332   1, 61  |            how they were brought into natural existence; ~secondly, how
 333   1, 62  |              glory according to their natural ~capacities?~(7) After entering
 334   1, 62  |             entering glory, did their natural love and knowledge remain?~(
 335   1, 62  |               can procure of its own ~natural power; and this is in a
 336   1, 62  |            angel could procure by his natural power, he was created ~already
 337   1, 62  |      possession thereof, owing to his natural dignity. ~But the angels
 338   1, 62  |               is there taken for that natural perfection which ~the angel
 339   1, 62  |               Word; the one ~which is natural, and the other according
 340   1, 62  |          according to glory. He has a natural ~knowledge whereby he knows
 341   1, 62  |              Word; imperfectly by his natural knowledge, and perfectly
 342   1, 62  |              above (Q[60], A[2]) ~the natural movement of the will is
 343   1, 62  |              we ~will. But the will's natural inclination is directed
 344   1, 62  |              is clear that fire has a natural ~tendency to give forth
 345   1, 62  |         generate ~flesh is beyond the natural power of fire; consequently,
 346   1, 62  |             God is the author ~of his natural being. But here we are speaking
 347   1, 62  |              because it is beyond the natural ~capacity of the power.
 348   1, 62  |           power, not according to the natural order of such ~power, but
 349   1, 62  |               is ~not contrary to the natural order of the motive power
 350   1, 62  |         angels were created only in a natural state, while ~others maintain
 351   1, 62  |            form in nature does to the natural effect; hence (1 Jn. 3:9)
 352   1, 62  |             the seedlike forms of all natural effects were implanted ~
 353   1, 62  |             we do not merit by merely natural operations. But it was ~
 354   1, 62  |         operations. But it was ~quite natural for the angel to turn to
 355   1, 62  |            that, Perfect beatitude is natural only to God, because ~existence
 356   1, 62  |           contrariety or hindrance of natural powers; but from the fact ~
 357   1, 62  |               good work is beyond his natural capacity.~Aquin.: SMT FP
 358   1, 62  |            did not merit beatitude by natural movement ~towards God; but
 359   1, 62  |             of his creation, for even natural bodies begin to be moved
 360   1, 62  |           very far remote from ~their natural condition: while merit comes
 361   1, 62  |         angelic nature to receive its natural ~perfection not by passing
 362   1, 62  |             of his nature inclined to natural perfection, so is he by
 363   1, 62  |               to the degree of ~their natural gifts?~Aquin.: SMT FP Q[
 364   1, 62  |      according to the degree of their natural gifts. For grace is bestowed
 365   1, 62  |            not on the degree of their natural gifts.~Aquin.: SMT FP Q[
 366   1, 62  |              upon the degree of their natural gifts.~Aquin.: SMT FP Q[
 367   1, 62  |       according to the degree of his ~natural gifts. Therefore neither
 368   1, 62  |               to the ~degree of their natural gifts. The reason for this
 369   1, 62  |           angels who ~had the greater natural powers, had the more grace
 370   1, 62  |             Reply OBJ 3: Diversity of natural gifts is in one way in the
 371   1, 62  |               Thes. Para. 1/1~Whether natural knowledge and love remain
 372   1, 62  |             OBJ 1: It would seem that natural knowledge and love do not
 373   1, 62  |             shall be done away." But ~natural love and knowledge are imperfect
 374   1, 62  |              Therefore, in beatitude, natural knowledge and love ~cease.~
 375   1, 62  |              be superfluous for their natural knowledge and love to remain.~
 376   1, 62  |          Therefore there can never be natural knowledge and love in the ~
 377   1, 62  |      Therefore ~it does not take away natural knowledge and love.~Aquin.:
 378   1, 62  |              Para. 1/1~I answer that, Natural knowledge and love remain
 379   1, 62  |              way, the imperfection of natural knowledge is not opposed
 380   1, 62  |         essence, which belongs to his natural knowledge.~Aquin.: SMT FP
 381   1, 62  |            exist, they presuppose the natural ~gifts; because no beatitude
 382   1, 62  |            ordained to the other. But natural knowledge ~and love are
 383   1, 62  |            there is nothing to hinder natural knowledge and love from
 384   1, 62  |         things whereunto ~they have a natural tendency, they are not referred
 385   1, 63  |               OBJ 3: Further, what is natural to a thing is always in
 386   1, 63  |              always in it. But it is ~natural for the angels to be moved
 387   1, 63  |           there is no potentiality to natural ~existence. Yet there is
 388   1, 63  |       heavenly bodies have none but a natural operation. ~Therefore as
 389   1, 63  |             evil of disorder in their natural action. But ~besides their
 390   1, 63  |            action. But ~besides their natural action there is the action
 391   1, 63  |                1/1~Reply OBJ 3: It is natural for the angel to turn to
 392   1, 63  |               is the principle of his natural being. But for ~him to turn
 393   1, 63  |               1/1~OBJ 2: Further, the natural end can always be desired
 394   1, 63  |            the first way; because by ~natural knowledge he knew that this
 395   1, 63  |               it would be against the natural desire; because there exists
 396   1, 63  |             exists in ~everything the natural desire of preserving its
 397   1, 63  |            some ~respect which is not natural to one; as if one were to
 398   1, 63  |             12:10): "Their malice ~is natural." Therefore some angels
 399   1, 63  |           they can in no wise ~have a natural inclination towards any
 400   1, 63  |             way, then, it ~can have a natural inclination to evil; yet
 401   1, 63  |             of some men can be called natural, either ~because of custom
 402   1, 63  |          nature; or on account of the natural ~proclivity on the part
 403   1, 63  |            OBJ 3: Brute beasts have a natural inclination in their sensitive ~
 404   1, 63  |             in seeking its food has a natural inclination to ~do so with
 405   1, 63  |            fox to be sly, since it is natural to him; as it is not evil
 406   1, 63  |            instant, in which he had a natural ~movement to good, he had
 407   1, 63  |               beatitude of their own ~natural powers; especially because
 408   1, 63  |            highest ~angel had greater natural energy than the lower angels,
 409   1, 63  |               sin is ~contrary to the natural inclination; while that
 410   1, 63  |            that which is against the ~natural order happens with less
 411   1, 64  |             truth stands ~among those natural gifts. Consequently there
 412   1, 64  |               by subtracting from his natural powers, as a ~man is punished
 413   1, 64  |                Div. Nom. iv) that the natural gifts ~remain entire in
 414   1, 64  |              them. Consequently their natural knowledge was not ~diminished.
 415   1, 64  |          namely, God. But it is quite natural for one separate substance
 416   1, 64  |               know ~another; as it is natural for us to know sensible
 417   1, 64  |                Another kind of act is natural to the demon; this can ~
 418   1, 64  |              to be of ~service in the natural order. Consequently a twofold
 419   1, 66  |               opinion of the ancient ~natural philosophers, who maintained
 420   1, 66  |               certain of the ancient ~natural philosophers maintained
 421   1, 66  |             text. 5) disproves by the natural movements of bodies. For
 422   1, 66  |            the heavenly bodies have a natural movement, ~different from
 423   1, 66  |          spite of this ~difference of natural corruption and incorruption,
 424   1, 66  |               form. ~Thus the ancient natural philosophers taught that
 425   1, 66  |    contemplation, and not ordained to natural effects; on the contrary, ~
 426   1, 66  |            that are ~directed only to natural ends. Yet it seems still
 427   1, 66  |              which differs from mere ~natural brightness.~Aquin.: SMT
 428   1, 67  |        whereas all bodies ~have their natural determinate movement, that
 429   1, 67  |           light in the air has not ~a natural being such as the color
 430   1, 67  |               because light produces ~natural effects, for by the rays
 431   1, 67  |               bodies are warmed, and ~natural changes cannot be brought
 432   1, 67  |         heated returns in time to its natural state. ~But light is not
 433   1, 67  |               forasmuch ~as it is the natural quality of the first corporeal
 434   1, 68  |         denote merely sequence in the natural ~order, as Augustine holds (
 435   1, 68  |            rarefied infinitely, since natural bodies cannot be infinitely
 436   1, 68  |       supposing ~that in spite of the natural gravity of water, it is
 437   1, 68  |            the word in its proper and natural meaning, when it ~denotes
 438   1, 69  |            command gives bodies their natural movement and ~by these natural
 439   1, 69  |        natural movement and ~by these natural movements they are said
 440   1, 69  |            just as now happens in the natural course by ~the production
 441   1, 70  |            the second day as having a natural distinction from that in
 442   1, 70  |      developed from the ~imperfect by natural processes, yet the perfect
 443   1, 70  |              the heavenly bodies are ~natural (De Coel. i, text. 7,8):
 444   1, 70  |              Coel. i, text. 7,8): and natural movement is from an ~intrinsic
 445   1, 70  |               the heavenly bodies are natural, not on ~account of their
 446   1, 70  |             is to say, from a certain natural aptitude for being ~moved
 447   1, 70  |             consequently its movement natural with respect to ~that active
 448   1, 70  |            that voluntary movement is natural ~to the animal as animal (
 449   1, 71  |         rather to be said that in the natural ~generation of all animals
 450   1, 74  |      distinction of days ~denotes the natural order of the things known,
 451   1, 74  |          order of days refers to the ~natural order of the works attributed
 452   1, 74  |            intended to show that the ~natural day does not end with the
 453   1, 74  |                one," the measure of a natural day is fixed. Another reason ~
 454   1, 75  |         definition ~signifies; and in natural things the definition does
 455   1, 75  |              and the matter. Hence in natural things the matter is ~part
 456   1, 75  |        desires always to exist. But a natural desire cannot ~be in vain.
 457   1, 75  |           Things which have different natural operations are of ~different
 458   1, 75  |            different species. But the natural operations of the soul and
 459   1, 75  |       proceeds from the proximate and natural end. ~Eternal happiness
 460   1, 76  |            Phys. ii, 2), the ultimate natural ~form to which the consideration
 461   1, 76  |              the consideration of the natural philosopher is directed
 462   1, 76  |              having an aptitude and a natural inclination to be united
 463   1, 76  |             consider the diversity of natural things as ~proceeding from
 464   1, 76  |             For this reason, the ~old natural philosophers, who held that
 465   1, 76  |              that in the formation of natural things we do ~not consider
 466   1, 76  |              nature ~to certain fixed natural notions, or even to certain
 467   1, 76  |             live, for each part has a natural movement of its own."~Aquin.:
 468   1, 77  |      substance and accident, as being natural ~properties of the soul.
 469   1, 77  |       understand ~primarily." But the natural principles of the operations
 470   1, 77  |            powers of the soul are its natural properties. But ~the subject
 471   1, 77  |       transmutation, but by a certain natural resultance; thus ~one thing
 472   1, 77  |              from one according to a ~natural order, as the first is the
 473   1, 77  |         wherefore, according to their natural origin, they proceed from
 474   1, 77  |       transmutation, but by a certain natural resultance, and is simultaneous ~
 475   1, 77  |            powers of the soul are its natural properties. But ~properties
 476   1, 39  |                 but They proceed by a natural procession, which seems
 477   1, 39  |            belong to ~the nature of a natural power.~Aquin.: SMT FP Q[
 478   1, 41  |             says (De Synod.): "Not by natural necessity was the Father
 479   1, 41  |               thing there is only one natural form whereby it exists;
 480   1, 41  |          things against our will from natural necessity - as, for instance,
 481   1, 41  |              nor as if He were led by natural necessity ~did the Father
 482   1, 41  |           Reply OBJ 3: The will, as a natural faculty, wills something
 483   1, 41  |      conception of the divine Word is natural.~Aquin.: SMT FP Q[41] A[
 484   1, 41  |              He is the only ~true and natural Son of God, He is called
 485   1, 42  |              regards free agents and ~natural agents. In free agents,
 486   1, 42  |               produce its effect. ~In natural agents, however, the same
 487   1, 42  |             having ~its perfection of natural power from the very first,
 488   1, 42  |          divine Persons according to ~natural origin. ~Aquin.: SMT FP
 489   1, 42  |           every son, by reason of his natural ~nativity, is the father'
 490   1, 45  |          creatures do not attain to a natural likeness to ~God according
 491   1, 45  |          intellectual or sensible, or natural, ~i.e. without knowledge;
 492   1, 46  |             the ~craftsman works from natural things, as wood or brass,
 493   1, 46  |            also nature ~itself causes natural things as regards their
 494   1, 46  |             produced by the first: as natural generation produces the
 495   1, 46  |               generation produces the natural thing, ~which is presupposed
 496   1, 46  |            But the thing supposed in ~natural generation is matter. Therefore
 497   1, 46  |         presupposed by the power of a natural ~agent, as there is no proportion
 498   1, 46  |               than its cause. But in ~natural things the only agent is
 499   1, 46  |         consider that the form of the natural ~body is not subsisting,
 500   1, 46  |              is properly made by ~the natural agent is the "composite,"