1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3423
Part, Question
501 1, 46 | forms: and therefore the natural agent not only produces
502 1, 47 | Further, every mover is either natural or voluntary. But neither
503 1, 47 | there cannot arise from the ~natural mover a movement which was
504 1, 47 | they did not begin by the natural mode whereby things generated
505 1, 48 | instance, and all the ancient natural ~philosophers, who admitted
506 1, 48 | Para. 1/1~Reply OBJ 1: The natural agent acts by the form which
507 1, 48 | subtraction of unity. Hence in natural things species ~seem to
508 1, 49 | the substantial form in natural things, unless it is joined
509 1, 49 | things as a ~part, or as a natural property of any existing
510 1, 50 | absence of the good, which is natural and due to a thing. ~But
511 1, 50 | that anything fail from its natural and due disposition can
512 1, 50 | things otherwise ~than in natural things. For the natural
513 1, 50 | natural things. For the natural agent produces the same
514 1, 50 | appears as regards both natural things and ~voluntary things.
515 1, 50 | which alone can there be natural ~evil, are the smaller part
516 1, 51 | again, even the powers of natural things, which manifest God'
517 1, 57 | angel know God by his own natural principles?~Aquin.: SMT
518 1, 57 | He produced in their own natural being. Now in the Word of
519 1, 57 | species according to both its ~natural and its intelligible condition,
520 1, 57 | nature, but according to ~natural and intentional existence.
521 1, 57 | subsisting form ~in his natural being; but his species in
522 1, 57 | color on the wall has a natural existence; but, in the deferent ~
523 1, 57 | angle knows God by his own natural principles?~Aquin.: SMT
524 1, 57 | cannot know God by their natural ~principles. For Dionysius
525 1, 57 | angel cannot know God by his natural principles.~Aquin.: SMT
526 1, 57 | former knowledge by his natural ~principles. Nor does vision
527 1, 57 | cannot know God ~by their natural powers.~Aquin.: SMT FP Q[
528 1, 57 | can know God through their natural principles; according to
529 1, 57 | to any ~creature from its natural principles, as was said
530 1, 57 | whereby according to his natural principles the angel ~knows
531 1, 58 | angel. The first is ~his natural knowledge, according to
532 1, 59 | the things to which his natural ~knowledge extends. For,
533 1, 59 | regard to things learnt by natural knowledge; for he is not
534 1, 59 | everything that he knows by natural knowledge. But ~as to the
535 1, 59 | simply according to the natural conditions of the ~same.
536 1, 59 | ever deceived as to the natural properties of ~anything;
537 1, 60 | inclined to good ~by their natural inclination, without knowledge,
538 1, 60 | towards good is called "a natural appetite." ~Others, again,
539 1, 60 | angel is more simple than a natural ~body. But a natural body
540 1, 60 | than a natural ~body. But a natural body is inclined through
541 1, 60 | essence. Hence we see in natural bodies that the ~inclination
542 1, 60 | 2/3~Now the will has a natural tendency towards good. Consequently
543 1, 60 | Para. 1/1~Reply OBJ 1: A natural body is moved to its own
544 1, 60 | 1/1~OBJ 3: Further, the natural endowments of the angels
545 1, 61 | inquiry: ~(1) Whether there is natural love in the angels?~(2)
546 1, 61 | angel loves himself with natural love or with love of ~choice?~(
547 1, 61 | angel loves another with natural love as he loves ~himself?~(
548 1, 61 | God more than self with natural love?~Aquin.: SMT FP Q[60]
549 1, 61 | Para. 1/1~Whether there is natural love or dilection in an
550 1, 61 | would seem that there is no natural love or dilection in the ~
551 1, 61 | dilection in the ~angels. For, natural love is contradistinguished
552 1, 61 | intellectual. Therefore it is not natural.~Aquin.: SMT FP Q[60] A[
553 1, 61 | Further, those who love with natural love are more acted upon ~
554 1, 61 | Consequently there ~is no natural love in them.~Aquin.: SMT
555 1, 61 | Therefore there is no ~natural love in the angels.~Aquin.:
556 1, 61 | x, 1,2). But there ~is natural knowledge in the angels.
557 1, 61 | Therefore there is also natural love.~Aquin.: SMT FP Q[60]
558 1, 61 | We must necessarily place natural love in the angels. In ~
559 1, 61 | inclination; and ~this is its natural appetite or love. This inclination
560 1, 61 | nature there is to be found a natural ~inclination coming from
561 1, 61 | nature, there must be a natural love in his will.~Aquin.:
562 1, 61 | contradistinguished from that natural ~love, which is merely natural,
563 1, 61 | natural ~love, which is merely natural, in so far as it belongs
564 1, 61 | to act in so far as ~such natural inclination is implanted
565 1, 61 | Para. 1/1~Reply OBJ 3: As natural knowledge is always true,
566 1, 61 | knowledge is always true, so is natural love ~well regulated; because
567 1, 61 | well regulated; because natural love is nothing else than
568 1, 61 | its Author. To say that a natural inclination is ~not well
569 1, 61 | nature. Yet the ~rectitude of natural love is different from the
570 1, 61 | other; even so the truth ~of natural knowledge is of one kind,
571 1, 61 | Further, the angels have only natural knowledge besides such as ~
572 1, 61 | infused love, there is only natural love in the angels. Therefore
573 1, 61 | merit nor demerit by our natural acts. But ~by their love
574 1, 61 | There exists in the angels a natural love, and a love of ~choice.
575 1, 61 | a love of ~choice. Their natural love is the principle of
576 1, 61 | desires are caused by this natural desire; since whatever a ~
577 1, 61 | wills as an end, is his natural love; but the ~love which
578 1, 61 | angels is perfect, only natural and not ~deductive knowledge
579 1, 61 | to be found in ~them both natural love and love of choice.~
580 1, 61 | loves himself with both natural love, and love of ~choice?~
581 1, 61 | love himself both with ~natural love and a love of choice.
582 1, 61 | For, as was said (A[2]), natural love ~regards the end itself;
583 1, 61 | means to the end. Therefore natural love and the love of choice ~
584 1, 61 | love ~himself with either natural or elective love.~Aquin.:
585 1, 61 | love self, in so far as by natural appetite each desires what
586 1, 61 | or a man loves self with natural and with elective love,
587 1, 61 | angel loves another with natural love as he loves himself?~
588 1, 61 | does not love another with natural ~love as he loves himself.
589 1, 61 | does not love another ~with natural love as he loves himself.~
590 1, 61 | Para. 1/1~OBJ 3: Further, natural love is of something as
591 1, 61 | does not love another with natural ~love as he loves himself.~
592 1, 61 | contrary, That seems to be a natural property which is found
593 1, 61 | this be one with it by ~natural union, it loves it with
594 1, 61 | union, it loves it with natural love; but if it be one with
595 1, 61 | loves a blood ~relation with natural affection, in so far as
596 1, 61 | him in the ~principle of natural generation.~Aquin.: SMT
597 1, 61 | with it in species, with a natural affection, in so far as ~
598 1, 61 | knowledge: for fire has a natural inclination to communicate
599 1, 61 | angel loves another with natural ~affection, in so far as
600 1, 61 | he does not love him with natural love.~Aquin.: SMT FP Q[60]
601 1, 61 | but likeness. ~For since natural affection rests upon natural
602 1, 61 | natural affection rests upon natural unity, the angel naturally ~
603 1, 61 | specifically. But it is natural for him to have a like love
604 1, 61 | 3 Para. 1/1~Reply OBJ 3: Natural love is said to be of the
605 1, 61 | to oneself. Nor can ~such natural love be stripped from the
606 1, 61 | their still ~retaining a natural affection towards the good
607 1, 61 | 1/1~Whether an angel by natural love loves God more than
608 1, 61 | angel does not love God by natural love ~more than he loves
609 1, 61 | For, as was stated (A[4]), natural love rests ~upon natural
610 1, 61 | natural love rests ~upon natural union. Now the Divine nature
611 1, 61 | Therefore, according to natural love, the angel loves God
612 1, 61 | every one loves another with natural love for his own sake: ~
613 1, 61 | God more than self with natural love.~Aquin.: SMT FP Q[60]
614 1, 61 | more than himself from natural love.~Aquin.: SMT FP Q[60]
615 1, 61 | love from charity is not natural to the angels; for "it is
616 1, 61 | more than ~themselves by natural love.~Aquin.: SMT FP Q[60]
617 1, 61 | Para. 1/1~OBJ 5: Further, natural love lasts while nature
618 1, 61 | city." ~Therefore it is not natural to love God more than self.~
619 1, 61 | nature. Consequently from ~natural love the angel loves God
620 1, 61 | God more than himself with natural love, both as to the love
621 1, 61 | absolutely speaking, out of the natural love ~he loves himself more
622 1, 61 | one but consider ~whither natural movement tends in the natural
623 1, 61 | natural movement tends in the natural order of things; because ~
624 1, 61 | of things; because ~the natural tendency of things devoid
625 1, 61 | shows the nature of the ~natural inclination residing in
626 1, 61 | intellectual nature. Now, ~in natural things, everything which,
627 1, 61 | than towards itself. Such a natural tendency is ~evidenced from
628 1, 61 | state; and if man were a natural part of the city, then such ~
629 1, 61 | such ~inclination would be natural to him.~Aquin.: SMT FP Q[
630 1, 61 | God, it follows that from ~natural love angel and man alike
631 1, 61 | God, it ~would follow that natural love would be perverse,
632 1, 61 | much more has everything a natural inclination ~towards what
633 1, 61 | universal good, from Whom every ~natural good depends, is loved by
634 1, 61 | loved by everything with natural love. So far as ~He is the
635 1, 62 | THE ANGELS IN THE ORDER OF NATURAL BEING (FOUR ~ARTICLES)~After
636 1, 62 | how they were brought into natural existence; ~secondly, how
637 1, 63 | glory according to their natural ~capacities?~(7) After entering
638 1, 63 | entering glory, did their natural love and knowledge remain?~(
639 1, 63 | can procure of its own ~natural power; and this is in a
640 1, 63 | angel could procure by his natural power, he was created ~already
641 1, 63 | possession thereof, owing to his natural dignity. ~But the angels
642 1, 63 | is there taken for that natural perfection which ~the angel
643 1, 63 | Word; the one ~which is natural, and the other according
644 1, 63 | according to glory. He has a natural ~knowledge whereby he knows
645 1, 63 | Word; imperfectly by his natural knowledge, and perfectly
646 1, 63 | above (Q[60], A[2]) ~the natural movement of the will is
647 1, 63 | we ~will. But the will's natural inclination is directed
648 1, 63 | is clear that fire has a natural ~tendency to give forth
649 1, 63 | generate ~flesh is beyond the natural power of fire; consequently,
650 1, 63 | God is the author ~of his natural being. But here we are speaking
651 1, 63 | because it is beyond the natural ~capacity of the power.
652 1, 63 | power, not according to the natural order of such ~power, but
653 1, 63 | is ~not contrary to the natural order of the motive power
654 1, 63 | angels were created only in a natural state, while ~others maintain
655 1, 63 | form in nature does to the natural effect; hence (1 Jn. 3:9)
656 1, 63 | the seedlike forms of all natural effects were implanted ~
657 1, 63 | we do not merit by merely natural operations. But it was ~
658 1, 63 | operations. But it was ~quite natural for the angel to turn to
659 1, 63 | that, Perfect beatitude is natural only to God, because ~existence
660 1, 63 | contrariety or hindrance of natural powers; but from the fact ~
661 1, 63 | good work is beyond his natural capacity.~Aquin.: SMT FP
662 1, 63 | did not merit beatitude by natural movement ~towards God; but
663 1, 63 | of his creation, for even natural bodies begin to be moved
664 1, 63 | very far remote from ~their natural condition: while merit comes
665 1, 63 | angelic nature to receive its natural ~perfection not by passing
666 1, 63 | of his nature inclined to natural perfection, so is he by
667 1, 63 | to the degree of ~their natural gifts?~Aquin.: SMT FP Q[
668 1, 63 | according to the degree of their natural gifts. For grace is bestowed
669 1, 63 | not on the degree of their natural gifts.~Aquin.: SMT FP Q[
670 1, 63 | upon the degree of their natural gifts.~Aquin.: SMT FP Q[
671 1, 63 | according to the degree of his ~natural gifts. Therefore neither
672 1, 63 | to the ~degree of their natural gifts. The reason for this
673 1, 63 | angels who ~had the greater natural powers, had the more grace
674 1, 63 | Reply OBJ 3: Diversity of natural gifts is in one way in the
675 1, 63 | Thes. Para. 1/1~Whether natural knowledge and love remain
676 1, 63 | OBJ 1: It would seem that natural knowledge and love do not
677 1, 63 | shall be done away." But ~natural love and knowledge are imperfect
678 1, 63 | Therefore, in beatitude, natural knowledge and love ~cease.~
679 1, 63 | be superfluous for their natural knowledge and love to remain.~
680 1, 63 | Therefore there can never be natural knowledge and love in the ~
681 1, 63 | Therefore ~it does not take away natural knowledge and love.~Aquin.:
682 1, 63 | Para. 1/1~I answer that, Natural knowledge and love remain
683 1, 63 | way, the imperfection of natural knowledge is not opposed
684 1, 63 | essence, which belongs to his natural knowledge.~Aquin.: SMT FP
685 1, 63 | exist, they presuppose the natural ~gifts; because no beatitude
686 1, 63 | ordained to the other. But natural knowledge ~and love are
687 1, 63 | there is nothing to hinder natural knowledge and love from
688 1, 63 | things whereunto ~they have a natural tendency, they are not referred
689 1, 64 | OBJ 3: Further, what is natural to a thing is always in
690 1, 64 | always in it. But it is ~natural for the angels to be moved
691 1, 64 | there is no potentiality to natural existence. Yet there is
692 1, 64 | heavenly bodies have none but a natural operation. ~Therefore as
693 1, 64 | evil of disorder in their natural action. But ~besides their
694 1, 64 | action. But ~besides their natural action there is the action
695 1, 64 | 1/1~Reply OBJ 3: It is natural for the angel to turn to
696 1, 64 | is the principle of his natural being. But for ~him to turn
697 1, 64 | 1/1~OBJ 2: Further, the natural end can always be desired
698 1, 64 | the first way; because by ~natural knowledge he knew that this
699 1, 64 | it would be against the natural desire; because there exists
700 1, 64 | exists in ~everything the natural desire of preserving its
701 1, 64 | some ~respect which is not natural to one; as if one were to
702 1, 64 | 12:10): "Their malice ~is natural." Therefore some angels
703 1, 64 | they can in no wise ~have a natural inclination towards any
704 1, 64 | way, then, it ~can have a natural inclination to evil; yet
705 1, 64 | of some men can be called natural, either ~because of custom
706 1, 64 | nature; or on account of the natural ~proclivity on the part
707 1, 64 | OBJ 3: Brute beasts have a natural inclination in their sensitive ~
708 1, 64 | in seeking its food has a natural inclination to ~do so with
709 1, 64 | fox to be sly, since it is natural to him; as it is not evil
710 1, 64 | instant, in which he had a natural ~movement to good, he had
711 1, 64 | beatitude of their own ~natural powers; especially because
712 1, 64 | highest ~angel had greater natural energy than the lower angels,
713 1, 64 | sin is ~contrary to the natural inclination; while that
714 1, 64 | that which is against the ~natural order happens with less
715 1, 65 | truth stands ~among those natural gifts. Consequently there
716 1, 65 | by subtracting from his natural powers, as a ~man is punished
717 1, 65 | Div. Nom. iv) that the natural gifts ~remain entire in
718 1, 65 | them. Consequently their natural knowledge was not diminished.
719 1, 65 | namely, God. But it is quite natural for one separate substance
720 1, 65 | know ~another; as it is natural for us to know sensible
721 1, 65 | Another kind of act is natural to the demon; this can ~
722 1, 65 | to be of ~service in the natural order. Consequently a twofold
723 1, 67 | opinion of the ancient ~natural philosophers, who maintained
724 1, 67 | certain of the ancient ~natural philosophers maintained
725 1, 67 | text. 5) disproves by the natural movements of ~bodies. For
726 1, 67 | the heavenly bodies have a natural movement, ~different from
727 1, 67 | spite of this ~difference of natural corruption and incorruption,
728 1, 67 | form. ~Thus the ancient natural philosophers taught that
729 1, 67 | contemplation, and not ordained to natural effects; on the contrary, ~
730 1, 67 | that are ~directed only to natural ends. Yet it seems still
731 1, 67 | which differs from mere ~natural brightness.~Aquin.: SMT
732 1, 68 | whereas all bodies ~have their natural determinate movement, that
733 1, 68 | light in the air has not ~a natural being such as the color
734 1, 68 | because light produces ~natural effects, for by the rays
735 1, 68 | bodies are warmed, and ~natural changes cannot be brought
736 1, 68 | heated returns in time to its natural state. ~But light is not
737 1, 68 | forasmuch ~as it is the natural quality of the first corporeal
738 1, 69 | denote merely sequence in the natural ~order, as Augustine holds (
739 1, 69 | rarefied infinitely, since natural bodies cannot be infinitely
740 1, 69 | supposing ~that in spite of the natural gravity of water, it is
741 1, 69 | the word in its proper and natural meaning, when it ~denotes
742 1, 70 | command gives bodies their natural movement and ~by these natural
743 1, 70 | natural movement and ~by these natural movements they are said
744 1, 70 | just as now happens in the natural course by ~the production
745 1, 71 | the second day as having a natural distinction from that in
746 1, 71 | developed from the ~imperfect by natural processes, yet the perfect
747 1, 71 | the heavenly bodies are ~natural (De Coel. i, text. 7,8):
748 1, 71 | Coel. i, text. 7,8): and natural movement is from an ~intrinsic
749 1, 71 | the heavenly bodies are natural, not on ~account of their
750 1, 71 | is to say, from a certain natural aptitude for being ~moved
751 1, 71 | consequently its movement natural with respect to ~that active
752 1, 71 | that voluntary movement is natural ~to the animal as animal (
753 1, 71 | rather to be said that in the natural ~generation of all animals
754 1, 73 | distinction of days ~denotes the natural order of the things known,
755 1, 73 | order of days refers to the ~natural order of the works attributed
756 1, 73 | intended to show that the ~natural day does not end with the
757 1, 73 | one," the measure of a natural day is fixed. Another reason ~
758 1, 74 | definition ~signifies; and in natural things the definition does
759 1, 74 | and the matter. Hence in natural things the matter is ~part
760 1, 74 | desires always to exist. But a natural desire cannot ~be in vain.
761 1, 74 | Things which have different natural operations are of ~different
762 1, 74 | different species. But the natural operations of the soul and
763 1, 74 | proceeds from the proximate and natural end. ~Eternal happiness
764 1, 75 | Phys. ii, 2), the ultimate natural ~form to which the consideration
765 1, 75 | the consideration of the natural philosopher is directed
766 1, 75 | having an aptitude and a natural inclination to be united
767 1, 75 | consider the diversity of natural things as ~proceeding from
768 1, 75 | For this reason, the ~old natural philosophers, who held that
769 1, 75 | that in the formation of natural things we do ~not consider
770 1, 75 | nature ~to certain fixed natural notions, or even to certain
771 1, 75 | live, for each part has a natural movement of its own."~Aquin.:
772 1, 76 | substance and accident, as being natural ~properties of the soul.
773 1, 76 | understand ~primarily." But the natural principles of the operations
774 1, 76 | powers of the soul are its natural properties. But ~the subject
775 1, 76 | transmutation, but by a certain natural resultance; thus ~one thing
776 1, 76 | from one according to a ~natural order, as the first is the
777 1, 76 | wherefore, according to their natural origin, they proceed from
778 1, 76 | transmutation, but by a certain natural resultance, and is simultaneous ~
779 1, 76 | powers of the soul are its natural properties. But ~properties
780 1, 77 | something extrinsic has a natural aptitude to be united ~to
781 1, 77 | Para. 1/1~Reply OBJ 3: The "natural appetite" is that inclination
782 1, 77 | something; wherefore by its natural appetite ~each power desires
783 1, 77 | appetitive ~powers, since the natural appetite of the powers would
784 1, 77 | members are deprived of their natural disposition, ~they do not
785 1, 77 | generative. For these are called "natural" forces. But the powers
786 1, 77 | the ~soul are above the natural forces. Therefore we should
787 1, 77 | Such forces are called natural, both because they produce ~
788 1, 77 | which are the ~principles of natural actions.~Aquin.: SMT FP
789 1, 77 | immutation is of two kinds, one natural, the other spiritual. ~Natural
790 1, 77 | natural, the other spiritual. ~Natural immutation takes place by
791 1, 77 | received ~according to its natural existence, into the thing
792 1, 77 | organ. ~Otherwise, if a natural immutation alone sufficed
793 1, 77 | the sense's action, ~all natural bodies would feel when they
794 1, 77 | only spiritual but also a natural immutation; ~either on the
795 1, 77 | part of the object we find natural immutation, as to ~place,
796 1, 77 | commotion of air: and we find natural immutation by ~alteration,
797 1, 77 | On the part ~of an organ, natural immutation takes place in "
798 1, 77 | respective operations by ~any natural immutation unless indirectly.~
799 1, 77 | sight, which is without natural immutation either in its
800 1, 77 | smell, which require a natural immutation on the part of
801 1, 77 | to them, to obviate any natural ~immutation in their organ;
802 1, 77 | immutation. For touch involves a natural, and not only a spiritual, ~
803 1, 77 | necessarily immuted by a natural ~immutation by reason of
804 1, 77 | color or shape, but as a natural enemy: and again a bird ~
805 1, 77 | intentions only by some natural ~instinct, while man perceives
806 1, 77 | other animals is called the natural ~estimative, in man is called
807 1, 78 | supposed that the forms of ~natural things subsisted apart from
808 1, 78 | not allow that forms of natural things ~exist apart from
809 1, 78 | Just as in ~other perfect natural things, besides the universal
810 1, 78 | one and the same, even in ~natural things: since by the same
811 1, 78 | temporal things, of which natural science and mathematics
812 1, 78 | Arb. ii, 10) that in the natural ~power of judgment there
813 1, 78 | power, but to a special natural habit, which we call ~"synderesis."
814 1, 78 | synderesis" is not a power, but a natural habit.~Aquin.: SMT FP Q[
815 1, 78 | conscience is given ~to the first natural habit - namely, 'synderesis':
816 1, 78 | princ. ~Proverb.], the "natural power of judgment," and
817 1, 79 | nature. ~Therefore this natural form is followed by a natural
818 1, 79 | natural form is followed by a natural inclination, which ~is called
819 1, 79 | inclination, which ~is called the natural appetite. But in those things
820 1, 79 | is determined to its own natural being by its natural form,
821 1, 79 | own natural being by its natural form, in ~such a manner
822 1, 79 | and above the manner of natural forms; so must there be
823 1, 79 | inclination surpassing the natural inclination, which is called ~
824 1, 79 | inclination, which is called ~the natural appetite. And this superior
825 1, 79 | which it is inclined by its ~natural form. And so it is necessary
826 1, 79 | form or nature, and has a ~natural inclination to something.
827 1, 79 | each power desires by the ~natural appetite that object which
828 1, 79 | to itself. Above which ~natural appetite is the animal appetite,
829 1, 80 | we must observe that in natural corruptible things ~there
830 1, 80 | For ~example, fire has a natural inclination, not only to
831 1, 80 | sensitive apprehension, as natural appetite is an inclination
832 1, 80 | inclination following ~the natural form, there must needs be
833 1, 81 | right angles. And this is "natural" and "absolute ~necessity."
834 1, 81 | Therefore, as a ~thing is called natural because it is according
835 1, 81 | the same time violent and natural, so it is impossible for
836 1, 81 | In like manner neither is natural necessity repugnant to the
837 1, 81 | necessity of coercion. But natural necessity "does not take
838 1, 81 | the intellect as regards natural principles than to ~the
839 1, 81 | Further, in the order of natural things we observe a progress ~
840 1, 81 | act of the will, in the natural order, follows the act of
841 1, 81 | respective acts, except the natural ~powers of the vegetative
842 1, 82 | nature. Therefore it ~is natural to us to follow some particular
843 1, 82 | thing to be ~shunned, from a natural and not a free judgment,
844 1, 82 | not ~from reason, but from natural instinct. And the same thing
845 1, 82 | particular act, is ~not from a natural instinct, but from some
846 1, 82 | cause, Who moves causes both natural and ~voluntary. And just
847 1, 82 | voluntary. And just as by moving natural causes He does not prevent
848 1, 82 | prevent their ~acts being natural, so by moving voluntary
849 1, 82 | in man is of two kinds: natural and adventitious. ~Now the
850 1, 82 | and adventitious. ~Now the natural quality may be in the intellectual
851 1, 82 | is such by virtue ~of a natural quality which is in the
852 1, 82 | Which desire, indeed, is a ~natural desire, and is not subject
853 1, 82 | may be such by virtue of a natural quality, inasmuch as he
854 1, 82 | 1/1~OBJ 3: Further, no natural power is forfeited through
855 1, 82 | is a habit, it must be a natural habit; for it is natural ~
856 1, 82 | natural habit; for it is natural ~to man to have a free-will.
857 1, 82 | free-will. But there is not natural habit in us with ~respect
858 1, 82 | things of which we have natural habits - for instance, ~
859 1, 82 | free-will that it should be a natural habit. And that it should
860 1, 82 | falling into sin, not ~as to natural liberty, which is freedom
861 1, 83 | bodies; and thus perishes natural science, which treats of
862 1, 83 | knowledge is proper to ~natural science), and likewise all
863 1, 83 | immaterially. ~While the earlier natural philosophers, observing
864 1, 83 | because, if the soul ~has a natural knowledge of all things,
865 1, 83 | if we suppose that it is natural ~to the soul to be united
866 1, 83 | is unreasonable that the natural operation of a thing be ~
867 1, 83 | explanation. Because if it is natural for the soul to understand
868 1, 83 | is action, so the end of natural ~science is that which is
869 1, 83 | and in ~like manner the natural philosopher does not seek
870 1, 83 | and in like manner the natural philosopher cannot ~judge
871 1, 83 | cannot ~judge perfectly of natural things, unless he knows
872 1, 83 | we know by ~comparison to natural sensible things. Consequently
873 1, 84 | material things are those natural things which include ~matter
874 1, 84 | thought that the species of a natural thing is a ~form only, and
875 1, 84 | enter into the definition of natural things. Therefore ~it must
876 1, 84 | abstracts the species of a ~natural thing from the individual
877 1, 84 | not on ~account of its natural likeness to the cognitive
878 1, 85 | its present state has a natural ~aptitude for material objects
879 1, 85 | free-will; and again, the natural sciences ~in as far as they
880 1, 85 | from the senses; it is not natural for the ~soul to know the
881 1, 86 | sensible things for its proper natural object, as stated above (
882 1, 86 | understood; just as the ~natural appetite is an inclination
883 1, 86 | inclination consequent on the natural form. Now ~the inclination
884 1, 86 | existence; and hence the natural inclination resides in a
885 1, 86 | inclination resides in a natural thing ~naturally, and the
886 1, 87 | present state of life has a natural relationship to the natures
887 1, 87 | by the ~understanding of natural substances we can be led,
888 1, 87 | substances are not in the same natural ~genus as material substances,
889 1, 87 | things, as regards either natural genus or logical genus; ~
890 1, 87 | itself of our mind, whether natural or ~gratuitous, is nothing
891 1, 88 | Whether it understands all natural things?~(4) Whether it understands
892 1, 88 | such knowledge would not be natural, such ~as we treat of now,
893 1, 88 | proper place, ~which is natural to it, and outside its proper
894 1, 88 | substances. ~Hence it is as natural for the soul to understand
895 1, 88 | to the phantasms is not natural to it; and ~hence it is
896 1, 88 | understanding would have been natural to it, and ~it would not
897 1, 88 | it is clear that in the ~natural order human souls hold the
898 1, 88 | the angels so far as its natural ~knowledge is concerned.
899 1, 88 | separated soul knows all natural things?~Aquin.: SMT FP Q[
900 1, 88 | separated soul knows all natural things. ~For the types of
901 1, 88 | things. ~For the types of all natural things exist in separate
902 1, 88 | substances, they also know ~all natural things.~Aquin.: SMT FP Q[
903 1, 88 | more can it understand all natural ~things which are in a lower
904 1, 88 | The devils have greater natural knowledge than the ~separated
905 1, 88 | yet they do not know all natural things, but have to ~learn
906 1, 88 | separated soul know all natural things.~Aquin.: SMT FP Q[
907 1, 88 | this kind of knowledge is natural, the soul apart from the ~
908 1, 88 | and confused ~knowledge of natural things as the angels have
909 1, 88 | through such species know all natural things ~perfectly; because
910 1, 88 | the respective natures of ~natural things has been produced
911 1, 88 | separated ~souls know all natural things not with a certain
912 1, 88 | does not understand all natural things ~through his substance,
913 1, 88 | that the soul knows all natural ~things because it knows
914 1, 88 | neither does it know all natural ~things perfectly; but it
915 1, 88 | treating of the knowledge of natural things.~Aquin.: SMT FP Q[
916 1, 88 | knowledge of the species of natural things, therefore much less
917 1, 88 | by some ~affection, or by natural aptitude, or by the disposition
918 1, 88 | Para. 1/2~I answer that, By natural knowledge, of which we are
919 1, 89 | angels, are equal in their natural ~condition, and differ only
920 1, 89 | things in ~their perfect natural state, as their species
921 1, 89 | of human nature, has its natural perfection only as united
922 1, 90 | For ~he does not possess a natural knowledge of all natural
923 1, 90 | natural knowledge of all natural things, but is in ~a manner
924 1, 90 | co-operation in the work of natural ~generation, as the Philosopher
925 1, 90 | movement of the heavens causes natural changes; but not ~changes
926 1, 90 | provided with covering ~and natural arms of defense, in which
927 1, 90 | 1/2 ~I answer that, All natural things were produced by
928 1, 90 | Therefore God gave to each natural ~being the best disposition;
929 1, 91 | certain affinity arises from natural generation, and this ~is
930 1, 91 | not produced from man ~by natural generation, but by the Divine
931 1, 91 | begetter, and is released by a natural ~and pleasurable operation.
932 1, 91 | above (A[2], ad 2), the natural generation of ~every species
933 1, 91 | individual is begotten, ~by natural generation, from that which
934 1, 92 | causality; not as regards its natural dignity which is ~involved
935 1, 92 | inasmuch as man possesses a natural aptitude for ~understanding
936 1, 92 | can know himself by his natural reason, it ~follows that
937 1, 92 | it ~follows that by his natural knowledge man could know
938 1, 92 | But these three ~are "natural powers of the soul," as
939 1, 92 | Yet there is a certain natural knowledge and love as seen
940 1, 92 | 60], A[5]). This, too, is natural that the ~mind, in order
941 1, 92 | Even certain virtues are natural to the soul, at least, in ~
942 1, 92 | which we may say that a natural "likeness" ~exists in the
943 1, 93 | spiritual, but that which is natural." But to see God through ~
944 1, 93 | primitive ~state of his natural life did not see God through
945 1, 93 | first truth, whether by a natural or by a ~gratuitous knowledge.
946 1, 93 | far as he ~was gifted with natural integrity and perfection. ~
947 1, 93 | diversity of mode in its natural existence; and in ~this
948 1, 93 | corruption, the state of ~natural existence remaining the
949 1, 93 | operation of the soul has a natural order to external ~things,
950 1, 93 | 2~I answer that, In the natural order, perfection comes
951 1, 93 | things for which man has a natural aptitude. And such are whatever ~
952 1, 93 | but also things surpassing natural ~knowledge; because the
953 1, 93 | Adam would have advanced in natural knowledge, not in the ~number
954 1, 93 | 1~OBJ 3: Further, it is natural that the farther off anything
955 1, 93 | is true as false, is not natural to man as created; but is
956 1, 93 | Hence we see ~that when the natural power of judgment is free
957 1, 94 | angels in ~the state of natural free-will only; and afterwards
958 1, 94 | since even in the demons the natural gifts remained after sin,
959 1, 94 | to God, was ~not a merely natural gift, but a supernatural
960 1, 94 | or ~men were created with natural free-will before they possessed
961 1, 95 | there order in ~the use of natural things; thus the imperfect
962 1, 95 | wild animals is just and natural, because man thereby ~exercises
963 1, 95 | man thereby ~exercises a natural right. Secondly, this is
964 1, 95 | participated prudence of natural instinct, in regard to ~
965 1, 95 | animals to man is proved to be natural.~Aquin.: SMT FP Q[96] A[
966 1, 95 | there would have been a natural antipathy ~between some
967 1, 95 | 4: All animals by their natural instinct have a certain ~
968 1, 95 | is like the animals; his "natural forces," which ~liken him
969 1, 95 | commanding them. But of the natural powers ~and the body itself
970 1, 95 | Civ. Dei xix, 15): "The natural order of ~things requires
971 1, 96 | objections are founded on natural ~incorruptibility and immortality.~
972 1, 96 | preserving the body was not natural to the ~soul, but was the
973 1, 96 | suffer when changed from its ~natural disposition. For passion
974 1, 96 | changes ~another from its natural disposition. Secondly, "
975 1, 96 | not remove from man his natural disposition, but ~are ordered
976 1, 96 | but ~are ordered to his natural welfare.~Aquin.: SMT FP
977 1, 96 | man does not suffer any natural ~deterioration by seminal
978 1, 96 | forces of plants and other natural ~agencies are natural. If
979 1, 96 | other natural ~agencies are natural. If therefore the tree of
980 1, 96 | immortality, ~this would have been natural immortality.~Aquin.: SMT
981 1, 96 | humidity by the action of natural heat, which acts as the
982 1, 96 | and finally dies from ~natural causes. Against this defect
983 1, 97 | generation. This is against the natural law, according to ~which
984 1, 97 | the preservation of which natural generation is ~ordained.
985 1, 97 | unreasonable. For what is natural to ~man was neither acquired
986 1, 97 | generation by coition is natural to man by reason of his
987 1, 97 | A[3]), ~just as it is natural to other perfect animals,
988 1, 97 | members would not have had a ~natural use, as other members had,
989 1, 98 | Therefore much more ~is it natural to man to have strength
990 1, 98 | it is clear that it is as natural as it is befitting to ~the
991 1, 98 | brain. Wherefore ~it is natural, on account of the considerable
992 1, 99 | another, for thus ~it would be natural; but is infused by God alone.
993 1, 99 | however, would not have ~been natural, for it would not have been
994 1, 100 | course of nature. ~Now it is natural for man to acquire knowledge
995 1, 100 | those accidents which were ~natural or conferred gratuitously
996 1, 100 | birth have the use of their natural ~powers, as the lamb at
997 1, 100 | a perfect use of ~their natural powers as they have later
998 1, 101 | any particular place is ~natural to the soul or to any spiritual
999 1, 102 | or work for an end. ~But natural things which make up the
1000 1, 102 | the unvarying course of natural ~things which are without
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