1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3423
Part, Question
1001 1, 102 | Para. 1/1~Reply OBJ 3: The natural necessity inherent in those
1002 1, 102 | nature, while that which natural ~things receive from man
1003 1, 102 | action of the archer, so the natural necessity of things shows
1004 1, 102 | inclination of anything, whether natural or voluntary, is nothing
1005 1, 102 | Wherefore every agent, whether natural or free, attains to its
1006 1, 103 | both in artificial and in natural beings: for the builder
1007 1, 103 | materials, and results from the natural qualities of certain things.
1008 1, 103 | the food by applying the natural activity of fire; thus a ~
1009 1, 103 | same principle applies to natural things. For if an agent
1010 1, 103 | causes fire. Thus whenever a natural effect is such that it has
1011 1, 103 | to ~creatures, acted from natural necessity. Were this true,
1012 1, 103 | things, not as though by ~natural necessity, because the Divine
1013 1, 103 | in ~accordance with the natural course of things; others
1014 1, 103 | not in accordance with the natural order, as will be explained ~(
1015 1, 103 | wills to do according to the natural ~order of things may be
1016 1, 104 | hold if God were to act of natural ~necessity. But since He
1017 1, 104 | not ~touched, because the natural power of no creature can
1018 1, 104 | intellectual light which is natural to the soul, is a ~sufficient
1019 1, 104 | intellectual power, whether natural, or superadded; ~and impresses
1020 1, 104 | forced if moved against its ~natural inclination; but if it is
1021 1, 104 | giving to it the ~proper natural inclination, it is not forced;
1022 1, 104 | gives the will its own natural inclination.~Aquin.: SMT
1023 1, 104 | that ~which is outside the natural order seems to be against
1024 1, 104 | can do nothing outside the natural order. ~Aquin.: SMT FP Q[
1025 1, 104 | proceeding from Him, not by a natural necessity, but by the ~choice
1026 1, 104 | Para. 1/1~Reply OBJ 1: In natural things something may happen
1027 1, 104 | may happen outside this natural ~order, in two ways. It
1028 1, 104 | did not ~give them their natural inclination; as, for example,
1029 1, 104 | does not owe to him its natural inclination to ~move downwards;
1030 1, 104 | of the agent on whom the natural inclination depends; and
1031 1, 104 | although it is against the natural movement of ~water in a
1032 1, 104 | heavenly body, on which the natural inclination of lower bodies
1033 1, 104 | Faust. xxvi, 3): "That is natural to each thing ~which is
1034 1, 104 | whatever God does outside the natural order is miraculous?~Aquin.:
1035 1, 104 | which God does outside the ~natural order of things, is miraculous.
1036 1, 104 | done by God ~outside the natural order; as not being accomplished
1037 1, 104 | accomplished by the action of any ~natural cause. Yet these things
1038 1, 104 | that God does outside the natural order is a miracle.~Aquin.:
1039 1, 104 | it is outside the usual natural course ~of things. Furthermore,
1040 1, 104 | by Divine power without a natural cause, as occurred at the ~
1041 1, 105 | sufficiently powerful, for it is natural to him to receive truth
1042 1, 105 | but by strengthening his natural light, and ~by manifesting
1043 1, 105 | agent alone can ~change the natural inclination, which can give
1044 1, 105 | power to which follows ~that natural inclination. Now God alone
1045 1, 106 | thing to ~another, as in natural things the agent is ordered
1046 1, 106 | receive something, as in natural things the passive is ~ordered
1047 1, 107 | hierarchies and orders is natural?~(5) Of the names and properties
1048 1, 107 | there exists, ~indeed, a natural order, but there is no hierarchical
1049 1, 107 | points. Thus, one who knows ~natural things imperfectly, can
1050 1, 107 | another; whilst he who ~knows natural things perfectly, is able
1051 1, 107 | of grace; for it is not a natural gift for one to be a bishop,
1052 1, 107 | in the participation of natural gifts." ~Therefore the distinction
1053 1, 107 | may know and love God by natural knowledge and love; ~and
1054 1, 107 | angels are ~distinguished by natural gifts. Secondly, the end
1055 1, 107 | from what is above their natural powers, which ~consists
1056 1, 107 | grace, but dispositively by natural gifts, ~forasmuch as to
1057 1, 107 | to the ~capacity of their natural gifts; which is not the
1058 1, 107 | only, and not according to natural ~gifts.~Aquin.: SMT FP Q[
1059 1, 107 | angelic ~orders; for the natural distinction will always
1060 1, 107 | angels in proportion to their natural ~gifts. This, however, does
1061 1, 107 | cannot be transferred to the ~natural grade of the superior, neither
1062 1, 108 | they have ~not lost their natural gifts; as Dionysius says (
1063 1, 108 | as the inferior bodies by natural order are ~below the heavenly
1064 1, 108 | that the demons are by natural order subject to ~others;
1065 1, 108 | the prelate. So the very natural ~disposition of the demons
1066 1, 108 | among them there ~exists a natural precedence; which is not
1067 1, 108 | because the superior excel in natural ~knowledge. Therefore the
1068 1, 108 | in the participation of natural light. Therefore it seems
1069 1, 108 | According to what belongs to natural knowledge, there is no ~
1070 1, 108 | all that belongs to their natural ~knowledge. So the greater
1071 1, 108 | So the greater fulness of natural light in the superior demons ~
1072 1, 108 | many good angels in the ~natural order. Therefore the good
1073 1, 108 | angel who is inferior in the natural order presides over ~demons,
1074 1, 108 | cleave, is stronger than the ~natural power of the angels. Hence
1075 1, 109 | in human affairs and in ~natural things that every particular
1076 1, 109 | inferior bodies except the natural ones for which the movement
1077 1, 109 | inferior bodies besides the natural corporeal actions, for which ~
1078 1, 109 | digestion is due to the force of natural heat, which is the instrument
1079 1, 109 | like. So whatever makes natural things, has a ~likeness
1080 1, 109 | the same connection with natural ~bodies; and hence the argument
1081 1, 109 | nothing to prevent some natural effect taking ~place by
1082 1, 109 | corporeal agent; for ~it is natural for like to make like.~Aquin.:
1083 1, 109 | For the local motion of natural bodies follows on their
1084 1, 109 | do not cause the forms of natural bodies, as stated above (
1085 1, 109 | some principle of life. ~In natural bodies, however, there is
1086 1, 109 | corporeal nature has a natural aptitude to be moved immediately
1087 1, 109 | But when ~an effect of natural causes is produced outside
1088 1, 109 | outside the order of the natural ~cause, we call it a miracle,
1089 1, 109 | do ~anything of their own natural power, these things are
1090 1, 110 | change them by their own natural power; (2) How they are ~
1091 1, 110 | observes that "not only natural reason availed for the ~
1092 1, 110 | immediately from God - that ~is, natural reason and the creature.
1093 1, 110 | 2 Para. 1/1~Reply OBJ 2: Natural reason, which is immediately
1094 1, 110 | intellectual nature. For as the natural inclination is from God
1095 1, 110 | a bad angel by their own natural power ~can move the human
1096 1, 110 | bodies is subject to the natural power of the angels. Now
1097 1, 110 | So, as this ~happens by a natural disturbance of the humors,
1098 1, 110 | nutritive power, nor other natural forms. ~Therefore neither
1099 1, 110 | senses. ~Now an angel, by his natural power, can work a change
1100 1, 112 | free-will; and knows how by his natural knowledge ~of natural law.
1101 1, 112 | his natural knowledge ~of natural law. Therefore man is not
1102 1, 112 | soul. Likewise ~universal natural knowledge of the law, which
1103 1, 112 | As men depart from the natural instinct of good by reason ~
1104 1, 112 | of the interior help of natural reason; so neither are ~
1105 1, 113 | can be produced by certain natural powers, to which we must
1106 1, 114 | substantial form; ~thus natural heat, as the instrument
1107 1, 114 | from living things to all natural things. ~For the word itself, "
1108 1, 114 | which are the principles of natural generation and movement.~
1109 1, 114 | active and passive virtues of natural things, thought ~not called "
1110 1, 114 | outside the scope of the ~natural active virtues, and the
1111 1, 114 | principles of which the ~early natural philosophers held to be
1112 1, 114 | the substantial forms of natural ~bodies. Now matter is not
1113 1, 114 | follow that man is led by ~natural instinct to his actions,
1114 1, 114 | determinate actions, like other natural things. ~All of which is
1115 1, 114 | anything save by means of the natural forces, as stated above (
1116 1, 114 | 6] Body Para. 2/4~But in natural things there is no such
1117 1, 115 | or by chance, whether in natural things or in human ~affairs,
1118 1, 115 | proper effect of an active natural ~principle. No natural cause
1119 1, 115 | active natural ~principle. No natural cause can therefore have
1120 1, 115 | acts after the manner of a natural principle: wherefore ~its
1121 1, 115 | effects in this world are natural. It is therefore impossible
1122 1, 115 | here by accident, both in ~natural things and in human affairs,
1123 1, 116 | same way they held that natural agents only ~dispose (matter)
1124 1, 116 | are of one grade in the ~natural order; but inasmuch as he
1125 1, 116 | disciple after the manner of a natural active cause. Wherefore ~
1126 1, 116 | corporeal matter by their natural power, except by employing
1127 1, 116 | therefore can the ~soul, by its natural power, change corporeal
1128 1, 116 | corporeal matter has a natural tendency to obey spiritual
1129 1, 116 | spiritual substance ~rather than natural contrary agents. Therefore
1130 1, 116 | separate soul cannot by its natural power move a ~body. For
1131 1, 116 | within the limits of its natural power the separate soul ~
1132 1, 116 | the form, it cannot by its natural power ~move any other body.~
1133 1, 117 | in itself. For if it ~is natural to the soul to be united
1134 1, 117 | body it is deprived of ~its natural perfection. Now it was not
1135 1, 117 | hand or a foot, which are natural parts of a man. Much less,
1136 1, 117 | someone say that it is not natural to the soul to be united
1137 1, 117 | did need it, it would be ~natural for it to be united to it,
1138 1, 117 | be neither voluntary nor natural on the part of the ~soul,
1139 1, 118 | to resist the action of natural heat, and ~prevent the consumption
1140 1, 118 | multiplication cannot be natural: since the matter cannot
1141 1, 118 | nourishment, ~which are called "natural forces," would be miraculous.
1142 1, 118 | is lost by the ~action of natural heat. But there would be
1143 1, 118 | food, can be dissolved by natural heat, and be cast aside
1144 1, 118 | that one is destroyed by natural heat, while the other remains.~
1145 1, 118 | remains together with ~its natural disposition. But if we consider
1146 1, 118 | renewed ~which was consumed by natural heat.~Aquin.: SMT FP Q[119]
1147 1, 118 | it. Now it belongs to the natural order that a thing should
1148 2, 1 | things, it is caused by their natural inclination, which is called
1149 2, 1 | inclination, which is called the ~"natural appetite."~Aquin.: SMT FS
1150 2, 1 | reason tend to an end, by natural ~inclination, as being moved
1151 2, 1 | universal; but they ~have a natural appetite or a sensitive
1152 2, 1 | intends as the end; thus in natural agents the form of the ~
1153 2, 1 | is one ~in respect of its natural species, be ordained to
1154 2, 1 | one act in respect of ~its natural species, can be ordained,
1155 2, 1 | ends are accidental to a natural thing, and conversely the
1156 2, 1 | conversely the relation ~to a natural end is accidental to morality.
1157 2, 1 | same considered in their natural species, ~should not be
1158 2, 1 | common to them all: just as ~natural things are placed in a genus
1159 2, 2 | says (Polit. i, 3), ~viz. natural and artificial. Natural
1160 2, 2 | natural and artificial. Natural wealth is that which serves
1161 2, 2 | man as a ~remedy for his natural wants: such as food, drink,
1162 2, 2 | happiness cannot consist in natural wealth. ~For wealth of this
1163 2, 2 | sought save for the sake of ~natural wealth; since man would
1164 2, 2 | Reply OBJ 3: The desire for natural riches is not infinite:
1165 2, 2 | all else, arises from his ~natural desire for happiness, from
1166 2, 2 | it ~is owing to the same natural force that a weighty body
1167 2, 2 | by that which lulls his natural ~desire. But man's natural
1168 2, 2 | natural ~desire. But man's natural desire does not reach out
1169 2, 3 | human intellect, in the natural order, are the ~angels.
1170 2, 3 | there remains in ~it the natural desire to seek the cause.
1171 2, 4 | xii, 35), the soul "has a natural desire ~to rule the body,
1172 2, 4 | or because they have a natural desire to ~rule the body."~
1173 2, 4 | according as the soul is the natural form of the body. ~Wherefore
1174 2, 4 | Wherefore the soul retains that natural perfection in respect of
1175 2, 4 | it does not retain that natural perfection ~in respect of
1176 2, 4 | unreasonable. For since it is natural to the soul ~to be united
1177 2, 4 | the ~soul to exclude its natural perfection.~Aquin.: SMT
1178 2, 4 | body will no longer be 'natural,' ~but 'spiritual,' then
1179 2, 5 | Happiness by means of his natural powers?~(6) Whether man
1180 2, 5 | present state of life the natural way of ~knowing intelligible
1181 2, 5 | of life, he has another natural way, as was stated in the
1182 2, 5 | but it is ordained, of natural necessity, to the ~last
1183 2, 5 | attain happiness by his natural powers?~Aquin.: SMT FS Q[
1184 2, 5 | attain Happiness by his natural ~powers. For nature does
1185 2, 5 | attain Happiness by his ~natural powers.~Aquin.: SMT FS Q[
1186 2, 5 | attain their end by their natural powers. Much more therefore
1187 2, 5 | attain Happiness by his natural powers.~Aquin.: SMT FS Q[
1188 2, 5 | operations, is subject to ~man's natural power, whereby he is master
1189 2, 5 | i.e. Happiness, by his natural ~powers.~Aquin.: SMT FS
1190 2, 5 | attain Happiness by his natural powers.~Aquin.: SMT FS Q[
1191 2, 5 | acquired by man by his natural powers, in the same way
1192 2, 5 | FP, Q[12], A[4]. For the natural knowledge of every ~creature
1193 2, 5 | attain final Happiness by his natural powers.~Aquin.: SMT FS Q[
1194 2, 5 | some imperfect good by its natural powers.~Aquin.: SMT FS Q[
1195 2, 5 | which is subject to man's natural power, is not of ~the same
1196 2, 5 | those things that have a natural capacity for the perfect ~
1197 2, 5 | who ~is above man in the natural order, obtained it, according
1198 2, 5 | that man desires by his ~natural appetite, thus it is true
1199 2, 5 | nothing satisfies man's natural desire, except the perfect ~
1200 2, 6 | incompatible ~with nature that the natural movement be from God as
1201 2, 6 | by God. Nevertheless both natural and ~voluntary movements
1202 2, 6 | through their senses and their natural ~estimative power.~Aquin.:
1203 2, 6 | knowledge: just as ~the natural appetite is an inclination
1204 2, 6 | contrary to the nature of a natural inclination or ~movement.
1205 2, 6 | violent movement be from its natural inclination is impossible.
1206 2, 6 | violent: whereas ~they are natural by reason of the natural
1207 2, 6 | natural by reason of the natural interior aptitude of the
1208 2, 6 | a way ~contrary to their natural flexibility. Therefore violence
1209 2, 6 | voluntary, as ~likewise to the natural. For the voluntary and the
1210 2, 6 | For the voluntary and the natural have this in ~common, that
1211 2, 6 | 2: As that is said to be natural, which is according to the ~
1212 2, 6 | Now a thing is said to be ~natural in two ways. First, because
1213 2, 6 | active ~principle: thus it is natural for fire to produce heat.
1214 2, 6 | the heavens is said to be natural, by reason of the natural ~
1215 2, 6 | natural, by reason of the natural ~aptitude in a heavenly
1216 2, 6 | animal is moved against the natural ~inclination of the body,
1217 2, 6 | body, although it is not natural to the body, is ~nevertheless
1218 2, 6 | is ~nevertheless somewhat natural to the animal, to which
1219 2, 6 | the animal, to which it is natural to be ~moved according to
1220 2, 6 | that is contrary to their natural ~disposition. For this is
1221 2, 8 | results from a form, ~the natural appetite results from a
1222 2, 8 | Therefore, just as the natural appetite tends to good existing
1223 2, 8 | 1/1~On the contrary, In natural things, it is by the same
1224 2, 8 | it is one and the same natural movement which tends ~through
1225 2, 8 | terminus. Wherefore just as natural movement ~sometimes stops
1226 2, 9 | formal principle, whereby in natural things actions are ~specified,
1227 2, 9 | it is ~essential to the natural act. Therefore the movement
1228 2, 9 | the first principle of the natural movement ~is from without,
1229 2, 9 | just as by reason of his ~natural complexion. But the majority
1230 2, 9 | exterior ~principle. For it is natural that the inferior be moved
1231 2, 9 | for something to move a ~natural thing, without being the
1232 2, 9 | thing's nature, can cause a ~natural movement in that thing.
1233 2, 9 | but this movement is not ~natural to the stone; but the natural
1234 2, 9 | natural to the stone; but the natural movement of the stone is
1235 2, 9 | bodies are the causes of natural forms, from ~which result
1236 2, 9 | from ~which result the natural movements of natural bodies.~
1237 2, 9 | the natural movements of natural bodies.~Aquin.: SMT FS Q[
1238 2, 10 | anything naturally. ~For the natural agent is condivided with
1239 2, 10 | Further, that which is natural is in a thing always: as "
1240 2, 10 | Therefore no ~movement is natural to the will. ~Aquin.: SMT
1241 2, 10 | sense, that is said to be natural to a thing ~which befits
1242 2, 10 | belongs to a ~thing, be a natural principle. This is evident
1243 2, 10 | things ~which regard the natural well-being; all of which
1244 2, 10 | Reply OBJ 2: In the case of natural things, that which is natural,
1245 2, 10 | natural things, that which is natural, as a ~result of the form
1246 2, 10 | fire. ~But that which is natural as a result of matter, is
1247 2, 10 | movement, in regard to natural things, is not always ~in
1248 2, 10 | God does in a ~thing is natural to it," as Augustine says (
1249 2, 10 | 1/1~Reply OBJ 2: That is natural to a thing, which God so
1250 2, 10 | works in it that ~it may be natural to it: for thus is something
1251 2, 10 | works in things should be natural to them, for instance, that ~
1252 2, 10 | this He does wish to be natural to each ~thing - that it
1253 2, 11 | intellectual appetite, so is the natural appetite beneath the sensitive. ~
1254 2, 11 | reason it can belong to the natural appetite. But this is ~evidently
1255 2, 11 | are moved according to ~a natural instinct to whatever they
1256 2, 11 | some knowledge; not so the ~natural appetite, especially in
1257 2, 12 | mid-space to the terminus, in natural things. Therefore in things ~
1258 2, 12 | are moved to something by ~natural instinct. The other way
1259 2, 12 | through desiring the end by natural instinct, they are ~moved
1260 2, 13 | to human art, so are all natural ~things in comparison to
1261 2, 13 | in so far as they have a ~natural inclination to set about
1262 2, 15 | this is in them through natural instinct. Hence in the irrational
1263 2, 16 | members do something from natural ~instinct; not through knowing
1264 2, 16 | And therefore both the ~natural and the voluntary appetite
1265 2, 17 | irrational animal arises from natural instinct; because as ~soon
1266 2, 17 | just as in the genus of natural things, a whole is composed
1267 2, 17 | form (e.g. man, who is one natural being, though he has many ~
1268 2, 17 | it happens in virtue of a natural or supernatural ~light.
1269 2, 17 | Some acts proceed from the natural appetite, others from ~the
1270 2, 17 | end in some way. Now the natural appetite does not follow
1271 2, 17 | acts that proceed from the natural appetite. And ~such are
1272 2, 17 | belong ~to what are called natural powers." Consequently the
1273 2, 17 | of ~reason, whereas the natural powers are not; therefore
1274 2, 17 | members, that arise from ~the natural powers, are not subject
1275 2, 17 | man, we ~must consider the natural cause of this particular
1276 2, 17 | conditioned by a certain natural change of heat and cold, ~
1277 2, 17 | principles must needs be natural, as stated ~above (Reply
1278 2, 18 | its species. And just as a natural thing ~has its species from
1279 2, 18 | the primary ~goodness of a natural thing is derived from its
1280 2, 18 | s own." And just as, in natural ~things, the primary evil
1281 2, 18 | Para. 1/1~I answer that, In natural things, it is to be noted
1282 2, 18 | Thus, too, accidents in natural substances are outside the
1283 2, 18 | being; and this, both in natural things and in moral actions.~
1284 2, 18 | 1/1~Reply OBJ 1: Even in natural things, good and evil, inasmuch
1285 2, 18 | against nature, diversify ~the natural species; for a dead body
1286 2, 18 | its substance, is in one natural species, ~considered in
1287 2, 18 | goodness or malice, at least ~natural to it: but this does not
1288 2, 18 | Just as the species of natural things are constituted by ~
1289 2, 18 | are constituted by ~their natural forms, so the species of
1290 2, 18 | possible. Hence it is that in natural things, that which is accidental ~
1291 2, 19 | us somewhat, ~either by natural reason which is derived
1292 2, 19 | inasmuch as killing is a ~natural evil, is also good.~Aquin.:
1293 2, 19 | as an end: since even the natural appetite of ~each part is
1294 2, 19 | God's justice and of the ~natural order.~Aquin.: SMT FS Q[
1295 2, 20 | being one, considered in the natural order; whereas it is not ~
1296 2, 20 | action, considered in the natural order: but it may resolve
1297 2, 20 | Whereas if it be one as to natural ~and not moral unity, it
1298 2, 20 | although it is one in the natural order, is not one in the ~
1299 2, 21 | nature, this rule is the ~natural force that inclines them
1300 2, 21 | action ~proceeds from a natural force, in accord with the
1301 2, 21 | force, in accord with the natural inclination to ~an end,
1302 2, 21 | Phys. ii, 8). And yet natural things are not ~deserving
1303 2, 21 | 1 Para. 1/1~Reply OBJ 1: Natural actions are not in the power
1304 2, 21 | not in the power of the natural agent: ~since the action
1305 2, 21 | although there ~be sin in natural actions, there is no blame.~
1306 2, 22 | receptive of another and natural change, which ~affects their
1307 2, 22 | change, which ~affects their natural disposition; for instance,
1308 2, 22 | appetitive part, is the natural change of the ~organ; for
1309 2, 22 | sensitive apprehension, but also natural. Now there is no need for ~
1310 2, 23 | power, as if they were ~natural agents. For every mover,
1311 2, 24 | increase or decrease in the ~natural movement of the heart, according
1312 2, 24 | always ~from the order of natural reason.~Aquin.: SMT FS Q[
1313 2, 24 | First, according to its natural genus; and thus moral ~good
1314 2, 24 | considers the passions in their natural ~species, in so far as the
1315 2, 25 | is in ~proportion, not to natural movement, but to the intention
1316 2, 26 | Div. Nom. iv) mentions a "natural love." But ~natural love
1317 2, 26 | mentions a "natural love." But ~natural love seems to pertain rather
1318 2, 26 | to pertain rather to the natural powers, which belong ~to
1319 2, 26 | and this ~is called the "natural appetite." Because natural
1320 2, 26 | natural appetite." Because natural things seek what is ~suitable
1321 2, 26 | towards the end loved. In the natural appetite the ~principle
1322 2, 26 | tends, and may be called "natural love": thus ~the connaturalness
1323 2, 26 | weight and may be called "natural love." In like manner the
1324 2, 26 | 3 Para. 1/1~Reply OBJ 3: Natural love is not only in the
1325 2, 26 | agent on the patient. Now a ~natural agent produces a twofold
1326 2, 26 | can, in a way, be called "natural love." In the ~same way
1327 2, 27 | Para. 1/1~Reply OBJ 3: Even natural love, which is in all things,
1328 2, 27 | not indeed existing in natural things themselves, but ~
1329 2, 27 | conformity with his own natural reason.~Aquin.: SMT FS Q[
1330 2, 28 | intellectual, rational, animal, and natural love: ~for it is in this
1331 2, 29 | I answer that, Since the natural appetite is the result of
1332 2, 29 | the same subject as the natural ~appetite), it seems that
1333 2, 29 | to the inclination of the natural ~appetite, applies also
1334 2, 29 | Now, ~with regard to the natural appetite, it is evident,
1335 2, 29 | to it, ~wherein consists natural love; so has it a natural
1336 2, 29 | natural love; so has it a natural dissonance from that ~which
1337 2, 29 | destroys it; and this is natural hatred. So, therefore, ~
1338 2, 29 | hateful: in respect of the natural appetite, owing to one and
1339 2, 29 | Further, "All men have a natural desire for knowledge," as
1340 2, 30 | some concupiscences are natural, and some not natural?~(
1341 2, 30 | are natural, and some not natural?~(4) Whether concupiscence
1342 2, 30 | its proper ~good by the natural appetite, which does not
1343 2, 30 | some concupiscences are natural, and some not natural?~Aquin.:
1344 2, 30 | are natural, and some not natural?~Aquin.: SMT FS Q[30] A[
1345 2, 30 | divided into those ~which are natural and those which are not.
1346 2, 30 | above (A[1], ad 3). But the natural ~appetite is contrasted
1347 2, 30 | Therefore no ~concupiscence is natural.~Aquin.: SMT FS Q[30] A[
1348 2, 30 | some concupiscences are natural, and some not, they ~differ
1349 2, 30 | divided into those that are natural and those that are not.~
1350 2, 30 | concupiscence which is not natural, it ~must needs be rational.
1351 2, 30 | concupiscences which are not natural.~Aquin.: SMT FS Q[30] A[
1352 2, 30 | Rhetor. i, 11) ~distinguishes natural concupiscences from those
1353 2, 30 | from those that are not natural.~Aquin.: SMT FS Q[30] A[
1354 2, 30 | pleasurable things is said to be ~natural. Secondly, a thing is pleasurable
1355 2, 30 | things is said to be not natural, and is more wont to be ~
1356 2, 30 | concupiscences of the first kind, or natural ~concupiscences, are common
1357 2, 30 | addition to those that are natural.~Aquin.: SMT FS Q[30] A[
1358 2, 30 | that is the object of the natural appetite, ~may be the object
1359 2, 30 | which are objects of the natural appetite.~Aquin.: SMT FS
1360 2, 30 | concupiscences that are ~natural and those that are not,
1361 2, 30 | apprehension, whence arise natural concupiscences, which the ~
1362 2, 30 | concupiscences that are not ~natural, and which for this very
1363 2, 30 | concupiscence is twofold; one is ~natural, the other is not natural.
1364 2, 30 | natural, the other is not natural. Natural concupiscence cannot
1365 2, 30 | the other is not natural. Natural concupiscence cannot be ~
1366 2, 31 | observe that just as in natural ~things some happen to attain
1367 2, 31 | happen to attain to their natural perfections, so does this ~
1368 2, 31 | once, yet the attainment of natural perfection does occur all
1369 2, 31 | between animals and other natural ~things, that when these
1370 2, 31 | some concupiscences are ~natural, and some not natural, but
1371 2, 31 | are ~natural, and some not natural, but consequent to reason,
1372 2, 31 | so also some delights are natural, and some are not ~natural
1373 2, 31 | natural, and some are not ~natural but rational. Or, as Damascene (
1374 2, 31 | everything, that which is natural ~is most powerful: and it
1375 2, 31 | pleasures of the touch that the ~natural concupiscences, such as
1376 2, 31 | principally to the sight. But natural pleasure belongs ~principally
1377 2, 31 | Whether any pleasure is not natural?~Aquin.: SMT FS Q[31] A[
1378 2, 31 | that no pleasure is not natural. For pleasure is to ~the
1379 2, 31 | But the appetite of a ~natural body does not repose save
1380 2, 31 | above (A[1]). But it is natural to every thing to be ~established
1381 2, 31 | established in its nature; because natural movement tends to a natural ~
1382 2, 31 | natural movement tends to a natural ~end. Therefore every pleasure
1383 2, 31 | Therefore every pleasure is natural.~Aquin.: SMT FS Q[31] A[
1384 2, 31 | We speak of that as being natural, which is in accord ~with
1385 2, 31 | pleasures may be called natural to man, ~which are derived
1386 2, 31 | reason: ~for instance, it is natural to man to take pleasure
1387 2, 31 | are said to ~afford man natural pleasure. Under each kind
1388 2, 31 | find some ~that are "not natural" speaking absolutely, and
1389 2, 31 | individual that some one of the natural principles of the species
1390 2, 31 | nature, becomes accidentally natural to this ~individual: thus
1391 2, 31 | individual: thus it is natural to this hot water to give
1392 2, 31 | that something which is not natural to man, ~either in regard
1393 2, 31 | is likened to ~repose in natural bodies, as stated above (
1394 2, 31 | the soul, is likened to ~natural repose in bodies: because
1395 2, 31 | repose is disagreeable to the natural appetite. Now natural ~repose
1396 2, 31 | the natural appetite. Now natural ~repose is contrary both
1397 2, 31 | the same body, and to the ~natural repose of another, as stated
1398 2, 32 | our own, by reason of the natural love we have for ~ourselves."
1399 2, 32 | warmed and ~dried. Now the natural mode of being consists in
1400 2, 32 | exceeds the ~measure of one's natural mode of being, the removal
1401 2, 32 | nature is unchangeable; the ~natural mode of whose being cannot
1402 2, 32 | fatigue, when it exceeds our ~natural aptitude. It is not thus
1403 2, 32 | removing ~the obstacles to our natural aptitude.~Aquin.: SMT FS
1404 2, 32 | in so far as it becomes ~natural: because custom is like
1405 2, 32 | prevents the corruption of the natural mode of being, that might ~
1406 2, 32 | causes. But man ~takes a natural pleasure in certain kinds
1407 2, 32 | unlikeness. But "it is ~natural to take pleasure in ruling
1408 2, 33 | causing an excess ~in the natural mode of being, when they
1409 2, 33 | contrary, do not exceed the natural mode of ~being, but perfect
1410 2, 33 | thus it has of itself a natural tendency to cause ~thirst
1411 2, 34 | nature, a thing is said to be natural, if it ~agrees with nature,
1412 2, 34 | Accordingly, just as ~in the natural order there is a certain
1413 2, 34 | order there is a certain natural repose, whereby a thing ~
1414 2, 34 | they have from God their natural appetite, which is moved
1415 2, 34 | disposition, however, is not natural: thus it is sometimes good
1416 2, 35 | appetite, but rather to ~the natural appetite; for Augustine
1417 2, 35 | the inclination ~of the natural appetite is not consequent
1418 2, 35 | because pain is an act of the natural appetite, but because nature ~
1419 2, 35 | far as it is ~contrary to natural pleasure: but rather of
1420 2, 35 | agree in doing, seems to be natural. Therefore it is natural
1421 2, 35 | natural. Therefore it is natural and right ~for sorrow to
1422 2, 35 | confirmation of this in natural movements. For every natural
1423 2, 35 | natural movements. For every natural movement ~is more intense
1424 2, 35 | pleasure. For we love the natural well-being of the body ~
1425 2, 35 | remarked above in ~regard to natural movement. But movement from
1426 2, 35 | mathematics are applied to natural matter.~Aquin.: SMT FS Q[
1427 2, 36 | actions of the soul, as natural movement in natural things;
1428 2, 36 | as natural movement in natural things; the truth ~of the
1429 2, 36 | be found by considering natural movements. For if, in ~natural
1430 2, 36 | natural movements. For if, in ~natural movements, we observe those
1431 2, 36 | movement is likened to the natural ~appetite; a likeness, that
1432 2, 36 | principle of that movement is a ~natural inclination resulting from
1433 2, 36 | tendency is not violent but natural to it.~Aquin.: SMT FS Q[
1434 2, 37 | to itself; because it is natural for each thing to tend wholly ~
1435 2, 37 | may be observed even in natural ~things. It is likewise
1436 2, 37 | does: ~thus we observe in natural things that the action of
1437 2, 37 | things that the action of a natural body is ~more intense in
1438 2, 37 | the inclinations of the ~natural appetite. And in this way
1439 2, 38 | considered in itself, ~has a natural tendency to increase sorrow:
1440 2, 38 | When one is in pain, it is natural that the sympathy of a ~
1441 2, 40 | sensitive, but also of the natural appetite; thus we say that
1442 2, 40 | of the sensitive or even natural appetite derives from the ~
1443 2, 40 | animals, and likewise the natural appetite of ~insensible
1444 2, 40 | whereas the movement of the natural ~appetite results from the
1445 2, 40 | who act from a certain natural instinct. Consequently,
1446 2, 40 | irrational animals and of other natural things, we observe a ~procedure
1447 2, 40 | animal ~is moved by its natural instinct to something future,
1448 2, 41 | 3) Whether there is a natural fear?~(4) Of the species
1449 2, 41 | Just as the passion of a natural body is due to the bodily ~
1450 2, 41 | present, an animal is moved by natural instinct to hope ~for a
1451 2, 41 | 1/1~Whether there is a natural fear?~Aquin.: SMT FS Q[41]
1452 2, 41 | would seem that there is a natural fear. For Damascene says ~(
1453 2, 41 | iii, 23) that "there is a natural fear, through the soul ~
1454 2, 41 | ad 1). But ~there is a natural love, as Dionysius says (
1455 2, 41 | Therefore ~there is also a natural fear.~Aquin.: SMT FS Q[41]
1456 2, 41 | contrary, That which is natural is common to things animate
1457 2, 41 | Therefore there is no ~natural fear.~Aquin.: SMT FS Q[41]
1458 2, 41 | A movement is said to be natural, because nature inclines ~
1459 2, 41 | have an upward movement is natural to fire, and to grow ~is
1460 2, 41 | fire, and to grow ~is the natural movement of animals and
1461 2, 41 | movement is ~said to be natural, if nature inclines thereto,
1462 2, 41 | are sometimes said to be ~natural.~Aquin.: SMT FS Q[41] A[
1463 2, 41 | may say that there is a natural fear; and it is ~distinguished
1464 2, 41 | shrinks from on account of its natural ~desire to exist; and such
1465 2, 41 | such fear is said to be natural. Again, there is a ~fear
1466 2, 41 | appetite; and such fear is not natural. In this sense we ~have
1467 2, 41 | pleasure are divisible into natural and non-natural.~Aquin.:
1468 2, 41 | first sense of the word "natural," we must observe that ~
1469 2, 41 | are sometimes said to be natural, as love, ~desire, and hope;
1470 2, 41 | others cannot be called natural. The reason ~of this is
1471 2, 41 | inclination is to be found in the natural appetite also. Consequently ~
1472 2, 41 | Consequently ~there is a natural love; while we may also
1473 2, 41 | and hope as ~being even in natural things devoid of knowledge.
1474 2, 41 | certain movements, whereto the natural ~inclination is nowise sufficient.
1475 2, 41 | contrary to the very nature of natural ~inclination: for instance,
1476 2, 42 | Para. 1/1~OBJ 2: Further, natural defects such as death and
1477 2, 42 | effect of nature. Therefore natural ~fear is not of the evil
1478 2, 42 | sometimes arises from a ~natural cause; and then it is called
1479 2, 42 | effect of ~nature; such are natural death and other like defects.
1480 2, 42 | of death: since, in the ~natural course of things, there
1481 2, 43 | thereto as the forms to things natural or artificial: because the ~
1482 2, 44 | whether man or animal, it is ~natural to use all possible means
1483 2, 44 | it ~were threatened by a natural death. Hence it is that "
1484 2, 45 | large are timid; because the natural ~heat is unable to give
1485 2, 46 | 5) Whether anger is more natural than desire?~(6) Whether
1486 2, 46 | OBJ 2: Dumb animals have a natural instinct imparted to them
1487 2, 46 | 1~Whether anger is more natural than desire?~Aquin.: SMT
1488 2, 46 | seem that anger is not more natural than desire. Because ~it
1489 2, 46 | Therefore ~anger is no more natural than desire, in fact it
1490 2, 46 | Therefore desire is more natural than anger.~Aquin.: SMT
1491 2, 46 | But these things are ~more natural to man than vengeance. Therefore
1492 2, 46 | Therefore desire is more natural than ~anger.~Aquin.: SMT
1493 2, 46 | 6) that "anger is ~more natural than desire."~Aquin.: SMT
1494 2, 46 | 1/2~I answer that, By "natural" we mean that which is caused
1495 2, 46 | passion is more or less natural cannot be decided without ~
1496 2, 46 | sexual ~pleasures, is more natural than anger; in so far as
1497 2, 46 | these pleasures are ~more natural to man than vengeance.~Aquin.:
1498 2, 46 | anger, in a manner, is more natural; and, in a manner, desire
1499 2, 46 | manner, desire is ~more natural. Because the nature of an
1500 2, 46 | animal; thus ~desire is more natural than anger; because it is
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