1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3423
Part, Question
1501 2, 46 | being; then anger is more natural to man than desire, in so
1502 2, 46 | pertains to anger "is more ~natural to man than meekness": for
1503 2, 46 | than meekness": for it is natural to everything to rise up ~
1504 2, 46 | temperament, thus anger is more ~natural than desire; for the reason
1505 2, 46 | prone to ensue from ~the natural tendency to anger, more
1506 2, 46 | passion, is ~to ensue from a natural tendency to desire, which
1507 2, 46 | consider in man both the natural temperament on the ~part
1508 2, 46 | reason, however, it is natural to man, both to be angry
1509 2, 46 | that it ~is, in a manner, natural to man.~Aquin.: SMT FS Q[
1510 2, 46 | so far as through their natural instinct they are moved
1511 2, 48 | every appetite, even the natural ~appetite, tends with greater
1512 2, 49 | that some qualities are ~natural, and are in their subject
1513 2, 49 | difficultly lost. As to natural qualities, some regard a
1514 2, 49 | qualities, which ~are not natural but adventitious: and there
1515 2, 49 | are not adventitious but natural, as health, beauty, and
1516 2, 49 | that which is ~the more natural is always first.~Aquin.:
1517 2, 49 | passion resulting from its natural principles, which are ~matter
1518 2, 49 | principle of act: for even the natural powers, without any ~habits,
1519 2, 49 | said. For this reason the natural forces do not perform their ~
1520 2, 50 | the will, since they are ~natural. Therefore there can be
1521 2, 50 | body proceeds either from a natural quality of the body ~or
1522 2, 50 | by a habit: ~because the natural forces are determined to
1523 2, 50 | according as they act from natural instinct: secondly, according ~
1524 2, 50 | According as they act from natural ~instinct, they are ordained
1525 2, 50 | such animals act ~from natural instinct: and so in them
1526 2, 50 | 1~OBJ 3: Further, in the natural powers there is no habit,
1527 2, 50 | are dispositions to the natural being are not in ~angels,
1528 2, 51 | answer that, One thing can be natural to another in two ways.
1529 2, 51 | the faculty of laughing is natural to ~man, and it is natural
1530 2, 51 | natural to ~man, and it is natural to fire to have an upward
1531 2, 51 | individual nature, as it is natural to Socrates or Plato ~to
1532 2, 51 | something may ~be called natural in two ways: first, because
1533 2, 51 | form or nature, it may be natural in either of the foregoing
1534 2, 51 | For there is a certain natural disposition demanded by
1535 2, 51 | And this disposition is ~natural in respect of the specific
1536 2, 51 | above (Q[50], A[2]), may be natural ~whether in respect of the
1537 2, 51 | it happen ~that there are natural habits in man, so that they
1538 2, 51 | therefore, in man certain natural habits, owing their ~existence,
1539 2, 51 | apprehensive powers there may be a natural ~habit by way of a beginning,
1540 2, 51 | first principles is called a natural habit. For it is owing to
1541 2, 51 | a habit of knowledge is natural ~as to its beginning, in
1542 2, 51 | powers, however, no habit is natural in its beginning, ~on the
1543 2, 51 | appetitive habits by way of natural beginnings. For some are ~
1544 2, 51 | everything belonging to a natural habit can belong to the
1545 2, 51 | because some habits are ~natural, therefore all are natural.~
1546 2, 51 | natural, therefore all are natural.~Aquin.: SMT FS Q[51] A[
1547 2, 51 | own act: ~for which reason natural things cannot become accustomed
1548 2, 51 | causes health, without its natural cause, but which nature
1549 2, 51 | which can be caused by a natural power. Thus ~He gave to
1550 2, 52 | things, on ~account of the natural connection of the intellect
1551 2, 53 | caused therein because it is natural to it to be moved by the
1552 2, 53 | 1~On the contrary, It is natural for contraries to be applicable
1553 2, 54 | Reply OBJ 1: Even as in natural things, diversity of species
1554 2, 55 | human virtues, so are there natural ~virtues. But natural virtues
1555 2, 55 | there natural ~virtues. But natural virtues are not habits,
1556 2, 55 | for instance, the active natural powers. And therefore these ~
1557 2, 55 | powers. And therefore these ~natural powers are in themselves
1558 2, 55 | 5 Para. 1/1~Reply OBJ 5: Natural powers are of themselves
1559 2, 55 | 1/1~OBJ 2: Further, in natural things we find virtue not
1560 2, 55 | some definite time. Now as natural virtue ~is in natural things,
1561 2, 55 | as natural virtue ~is in natural things, so is human virtue
1562 2, 56 | rightly disposed by the natural ~light of the active intellect.
1563 2, 56 | the fact that they have a natural aptitude to obey ~reason.
1564 2, 56 | things in ~which it has a natural aptitude to be moved by
1565 2, 57 | bases its judgment on the ~natural law, in those cases where
1566 2, 58 | saved." Sometimes it means a natural or quasi-natural inclination
1567 2, 58 | mos" in the sense of a natural or ~quasi-natural inclination
1568 2, 58 | inclination similar to a natural one. ~But it is evident
1569 2, 58 | subject, as is evident of ~natural things devoid of knowledge.
1570 2, 58 | judgment of reason, have a natural ~inclination to do good
1571 2, 58 | Para. 1/1~Reply OBJ 3: The natural inclination to a good of
1572 2, 58 | rightly disposed ~by the natural understanding of principles,
1573 2, 58 | Consequently, as by the habit of ~natural understanding or of science,
1574 2, 60 | to both, even as in the natural order there is but one ~
1575 2, 60 | Reply OBJ 2: Just as in the natural order the same principle
1576 2, 62 | obtain ~by means of his natural principles. The other is
1577 2, 62 | of human nature, man's ~natural principles which enable
1578 2, 62 | connatural end, by means of his natural principles, ~albeit not
1579 2, 62 | Divine happiness, what the natural inclination is in relation ~
1580 2, 62 | connatural ~end there is but one natural virtue, viz. the understanding
1581 2, 62 | in the same way as by the natural ~inclination man is directed
1582 2, 62 | are known ~to us by the natural light of the intellect,
1583 2, 62 | consequently there is need of a natural habit in addition to ~the
1584 2, 63 | iii, 14): "Virtues are natural to us and are equally in ~
1585 2, 63 | says: "He taught ~them natural virtues, i.e. chastity,
1586 2, 63 | accords with ~reason is natural to man; since reason is
1587 2, 63 | from birth is said to be natural to ~us. Now virtues are
1588 2, 63 | since even in the demons natural gifts remain, ~as Dionysius
1589 2, 63 | something is said to be natural to a man; one is according
1590 2, 63 | of his rational ~soul, is natural to him in respect of his
1591 2, 63 | temperament of his body, is ~natural to him in respect of his
1592 2, 63 | nature. For whatever is ~natural to man in respect of his
1593 2, 63 | both these ways virtue is natural to man inchoatively. This
1594 2, 63 | as there is in the will a natural appetite for ~good in accordance
1595 2, 63 | this way one man has a ~natural aptitude for science, another
1596 2, 63 | virtues are in ~us by way of a natural aptitude, inchoatively,
1597 2, 63 | sense that, ~owing to the natural disposition which the body
1598 2, 63 | of conclusions, and the natural rectitude of the reason
1599 2, 63 | actions, arise from certain natural principles pre-existing
1600 2, 63 | A[1]): instead of which natural principles, ~God bestows
1601 2, 63 | intellectual virtues are to the natural principles of ~virtue.~Aquin.:
1602 2, 65 | since we ~find men who, by natural temperament or by being
1603 2, 65 | concupiscence. In the same way, natural ~inclinations fail to have
1604 2, 65 | an end not surpassing the natural power of ~man: and when
1605 2, 66 | habituation, or a better natural disposition, ~or a more
1606 2, 68 | man according as it is natural for him to be moved by his
1607 2, 68 | two ways: first, with its ~natural perfection, to wit, the
1608 2, 68 | perfection, to wit, the natural light of reason; secondly,
1609 2, 68 | reason as perfected in its ~natural perfection, or as perfected
1610 2, 68 | far, to wit, as it has a natural ~aptitude to be moved by
1611 2, 68 | reason. Now just as it is natural for the appetitive powers
1612 2, 68 | command of reason, so it is natural for all the forces in man
1613 2, 69 | seeking the object of his natural desire, ~not where he should
1614 2, 71 | is lacking for a thing's natural perfection may be called
1615 2, 71 | Further, sin occurs in natural things, even as in voluntary ~
1616 2, 71 | Now sin never happens in natural things, ~except through
1617 2, 71 | through some corruption of the natural power; thus monsters are ~
1618 2, 71 | as that of a form ~in a natural thing. For the form of a
1619 2, 71 | thing. For the form of a natural thing produces, of ~necessity,
1620 2, 71 | befitting itself; wherefore a natural form is ~incompatible with
1621 2, 71 | Para. 1/1~Reply OBJ 3: The natural powers act of necessity,
1622 2, 71 | prohibition be referred to the natural law, which is ~contained
1623 2, 71 | but secondarily in the natural ~code of the human reason,
1624 2, 71 | since it is contrary to natural law, precisely because it
1625 2, 72 | other pleasure is bodily or natural, and is ~realized in bodily
1626 2, 72 | ways, however, ~because the natural active principles are always
1627 2, 72 | the different species of natural acts are taken not only ~
1628 2, 72 | is to be ~observed in the natural species of the sinful act;
1629 2, 72 | specifically ~according to the natural species. Accordingly, if
1630 2, 73 | order of the will, whose natural inclination is to ~be moved
1631 2, 73 | Ethic. ii, 1,2), "it is natural for a thing to be increased
1632 2, 73 | it is evident that it is natural for a sin to be aggravated
1633 2, 73 | than by taking away his natural life; because the life ~
1634 2, 73 | man ought to ~despise his natural life lest he lose the life
1635 2, 73 | to him, ~either through natural affinity or kindness received
1636 2, 73 | dominion of his will, such as natural and spiritual goods, it
1637 2, 74 | excellence consisting in its natural aptitude to obey the ~reason;
1638 2, 74 | Therefore, ~since it is natural to contraries to be about
1639 2, 74 | the heart, and affects its natural consistency, and such a ~
1640 2, 75 | is within man is either natural or voluntary. ~Now that
1641 2, 75 | voluntary. ~Now that which is natural cannot be the cause of sin,
1642 2, 75 | is within a thing as its natural power, is ~always in it:
1643 2, 75 | power produces its act, is ~natural; and again, the movement
1644 2, 75 | from which sin ~follows, is natural sometimes, as, for instance,
1645 2, 75 | the very fact ~that the natural rule fails, which man, in
1646 2, 75 | so is the will. Now ~in natural things sin can be due to
1647 2, 75 | have no place except in natural ~bodies, which are composed
1648 2, 75 | as an act ~it can have natural perfection: and thus it
1649 2, 76 | those things that one has a natural aptitude to know. Some of
1650 2, 76 | which a man ~may have a natural aptitude to know, yet he
1651 2, 77 | it also, since it has a natural ~inclination always to follow
1652 2, 77 | for himself, is right and natural; but it is inordinate self-love, ~
1653 2, 77 | above (Q[30], A[3]). One is ~natural, and is directed to those
1654 2, 77 | cause be not voluntary but natural, for ~instance, if anyone
1655 2, 78 | occurs in the actions of natural things. Now the principles ~
1656 2, 78 | sins, by ~reason of some natural corruption in himself. Secondly,
1657 2, 80 | corporeal nature has a natural aptitude to be moved locally
1658 2, 81 | individual pertaining to natural disposition, are transmitted
1659 2, 82 | concupiscible faculty which is a natural power. ~Therefore concupiscence
1660 2, 82 | concupiscence is so far natural to man, as ~it is in accord
1661 2, 83 | members, which ~have no natural aptitude for being moved
1662 2, 83 | contractor, but through his ~natural origin, which is effected
1663 2, 84 | Reply OBJ 3: Just as in natural things we do not ask what
1664 2, 84 | Secondly, on account of a natural relationship of the ends
1665 2, 85 | Whether they are, in any way, natural to man?~Aquin.: SMT FS Q[
1666 2, 85 | worse than the devil's. But natural good remains unimpaired
1667 2, 85 | good of nature, viz. ~the natural inclination to virtue, is
1668 2, 85 | diminished by sin, is the natural inclination to virtue, which
1669 2, 85 | Para. 1/1~Reply OBJ 2: The natural inclination is indeed wholly
1670 2, 85 | 3: Even in the lost the natural inclination to virtue remains, ~
1671 2, 85 | concupiscence is something natural, since it is an act ~of
1672 2, 85 | power. But that which is natural should not be ~reckoned
1673 2, 85 | ad 1), concupiscence is ~natural to man, in so far as it
1674 2, 85 | is again the good of the natural inclination, which also
1675 2, 85 | that according to diverse natural ~temperaments, some men'
1676 2, 85 | death and other defects are natural to man?~Aquin.: SMT FS Q[
1677 2, 85 | and such like defects are natural to ~man. For "the corruptible
1678 2, 85 | fulfilled by the action of natural heat, as stated in De ~Anima
1679 2, 85 | and such like defects are natural ~to man.~Aquin.: SMT FS
1680 2, 85 | made in man whatever is natural to him. Now ~"God made not
1681 2, 85 | Therefore death is not natural to man.~(2) Further, that
1682 2, 85 | Further, that which is natural cannot be called either
1683 2, 85 | or an evil: since what is natural to a thing is suitable to
1684 2, 85 | Therefore they are not natural to man.~(3) Further, matter
1685 2, 85 | and ~defect in things are natural, not indeed as regards the
1686 2, 85 | form, ~incorruption is more natural to man than to other corruptible
1687 2, 85 | by the agent, and is a natural condition of matter. Thus,
1688 2, 85 | to rust, results from the natural disposition of ~iron, nor
1689 2, 86 | from the refulgence of the natural light of reason, ~whereby
1690 2, 87 | that, It has passed from natural things to human affairs
1691 2, 87 | therefrom. For we observe in natural things that when one contrary ~
1692 2, 87 | Wherefore we ~find that the natural inclination of man is to
1693 2, 87 | accidental, for it is not natural to the one who is punished.
1694 2, 89 | to the appetite for ~the natural good, which appetite we
1695 2, 90 | essential to a law. For ~the natural law above all has the character
1696 2, 90 | character of law. But the natural law ~needs no promulgation.
1697 2, 90 | Para. 1/1~Reply OBJ 1: The natural law is promulgated by the
1698 2, 91 | 2) Whether there is a natural law?~(3) Whether there is
1699 2, 91 | Whether there is in us a natural law?~Aquin.: SMT FS Q[91]
1700 2, 91 | would seem that there is no natural law in us. Because man is ~
1701 2, 91 | necessaries. Therefore no law ~is natural to man.~Aquin.: SMT FS Q[
1702 2, 91 | for an end solely by their natural appetite; whereas man acts ~
1703 2, 91 | will. Therefore no law is natural to man.~Aquin.: SMT FS Q[
1704 2, 91 | animals are not subject to a natural law, neither is man subject
1705 2, 91 | neither is man subject to a ~natural law.~Aquin.: SMT FS Q[91]
1706 2, 91 | written law, yet they have the natural ~law, whereby each one knows,
1707 2, 91 | Reason, whereby it has a natural inclination to its proper ~
1708 2, 91 | creature is called the natural law. Hence the Psalmist
1709 2, 91 | implying that the light of natural reason, ~whereby we discern
1710 2, 91 | is the function ~of the natural law, is nothing else than
1711 2, 91 | therefore evident that the natural law is nothing else than ~
1712 2, 91 | argument would hold, if the natural law were something ~different
1713 2, 91 | means is derived from the natural appetite ~in respect of
1714 2, 91 | needs be in virtue of the natural law.~Aquin.: SMT FS Q[91]
1715 2, 91 | not a human law. For the natural law ~is a participation
1716 2, 91 | Arb. i, 6). Therefore the natural law suffices for the ~ordering
1717 2, 91 | from the precepts of ~the natural law, as from general and
1718 2, 91 | speculative reason, by a ~natural participation of Divine
1719 2, 91 | practical reason, man has a natural participation of the eternal ~
1720 2, 91 | human conduct, whereof the natural reason is the ~rule and
1721 2, 91 | stated above (A[2]), the natural law is a participation in
1722 2, 91 | Divine law in addition to the natural ~law, and human laws derived
1723 2, 91 | Divine law besides the ~natural inclination impressed on
1724 2, 91 | Divine law in addition to the natural law.~Aquin.: SMT FS Q[91]
1725 2, 91 | answer that, Besides the natural and the human law it was
1726 2, 91 | is proportionate to his natural ~faculty, there would be
1727 2, 91 | his reason, besides the natural law and human law which
1728 2, 91 | inproportionate to man's natural faculty, as stated above (
1729 2, 91 | necessary that, besides the natural and the human ~law, man
1730 2, 91 | 1/1~Reply OBJ 1: By the natural law the eternal law is participated ~
1731 2, 91 | are the precepts of the natural law, for the ~reasons given
1732 2, 91 | is proportionate to their natural powers: consequently the ~
1733 2, 91 | which is one, than the natural law, according as the revelation
1734 2, 91 | is of a higher order than natural knowledge. Therefore much
1735 2, 91 | Para. 1/1~Reply OBJ 3: The natural law directs man by way of
1736 2, 91 | creatures have various ~natural inclinations, so that what
1737 2, 91 | according to his proper natural condition, is that he ~should
1738 2, 93 | The eternal law; (2) ~The natural law; (3) The human law; (
1739 2, 93 | eternal law?~(5) Whether natural contingencies are subject
1740 2, 93 | common principles ~of the natural law: and as to the others,
1741 2, 93 | Thes. Para. 1/1~Whether natural contingents are subject
1742 2, 93 | OBJ 1: It would seem that natural contingents are not subject
1743 2, 93 | eternal law; and consequently ~natural contingents are not.~Aquin.:
1744 2, 93 | above (A[1]). Since then natural contingents do not partake
1745 2, 93 | is most efficient. But in natural ~contingents defects occur.
1746 2, 93 | inward active principle is to natural ~things, what the promulgation
1747 2, 93 | the defects which occur in natural things are ~outside the
1748 2, 93 | hence the defects of natural things are subject to the
1749 2, 93 | above (A[2]), ~it also has a natural inclination to that which
1750 2, 93 | wicked; because in them the natural inclination to virtue is ~
1751 2, 93 | habits, and, moreover, the natural knowledge of good ~is darkened
1752 2, 93 | because in them, besides the natural knowledge of ~good, there
1753 2, 93 | and again, ~besides the natural inclination to good, there
1754 2, 94 | Out. Para. 1/1 - OF THE NATURAL LAW (SIX ARTICLES)~We must
1755 2, 94 | We must now consider the natural law; concerning which there
1756 2, 94 | inquiry:~(1) What is the natural law?~(2) What are the precepts
1757 2, 94 | are the precepts of the natural law?~(3) Whether all acts
1758 2, 94 | virtue are prescribed by the natural law?~(4) Whether the natural
1759 2, 94 | natural law?~(4) Whether the natural law is the same in all?~(
1760 2, 94 | Thes. Para. 1/1~Whether the natural law is a habit?~Aquin.:
1761 2, 94 | It would seem that the natural law is a habit. Because,
1762 2, 94 | habit, and passion." But the natural law is not one of the soul'
1763 2, 94 | one by one. Therefore the natural law is a habit.~Aquin.:
1764 2, 94 | which can only apply ~to the natural law. But the "synderesis"
1765 2, 94 | 79], A[12]. Therefore the natural law is a habit.~Aquin.:
1766 2, 94 | 1/1~OBJ 3: Further, the natural law abides in man always,
1767 2, 94 | always think about the natural law. Therefore the natural
1768 2, 94 | natural law. Therefore the natural law is not an ~act, but
1769 2, 94 | necessary." But such is not the ~natural law: since it is in infants
1770 2, 94 | act by ~it. Therefore the natural law is not a habit.~Aquin.:
1771 2, 94 | essentially: and thus the natural law is not a habit. For
1772 2, 94 | 90], A[1], ad 2) that the natural law is ~something appointed
1773 2, 94 | since the precepts of the natural law are sometimes considered
1774 2, 94 | habitually, in this ~way the natural law may be called a habit.
1775 2, 94 | knower; moreover its own natural ~properties are in the soul,
1776 2, 94 | containing the precepts of the natural law, which are the ~first
1777 2, 94 | argument proves that the natural law is held ~habitually;
1778 2, 94 | understanding of principles, or the natural ~law, which is in him habitually.~
1779 2, 94 | Thes. Para. 1/1~Whether the natural law contains several precepts,
1780 2, 94 | It would seem that the natural law contains, not several ~
1781 2, 94 | were many precepts of the natural law, ~it would follow that
1782 2, 94 | that there are also many natural laws.~Aquin.: SMT FS Q[94]
1783 2, 94 | 1/1~OBJ 2: Further, the natural law is consequent to human
1784 2, 94 | concupiscible faculty belong to ~the natural law.~Aquin.: SMT FS Q[94]
1785 2, 94 | only one ~precept of the natural law. ~Aquin.: SMT FS Q[94]
1786 2, 94 | contrary, The precepts of the natural law in man stand in ~relation
1787 2, 94 | several precepts of the natural law.~Aquin.: SMT FS Q[94]
1788 2, 94 | the precepts of the ~natural law are to the practical
1789 2, 94 | All ~other precepts of the natural law are based upon this:
1790 2, 94 | to the precepts of the natural law as something to be done
1791 2, 94 | things to which man has a natural ~inclination, are naturally
1792 2, 94 | according to the order of natural ~inclinations, is the order
1793 2, 94 | order of the precepts of the natural law. Because in ~man there
1794 2, 94 | obstacles, belongs to the ~natural law. Secondly, there is
1795 2, 94 | are said to belong to the natural law, "which nature has taught
1796 2, 94 | proper to him: thus man has a natural inclination to know the
1797 2, 94 | inclination belongs to the natural law; for instance, to shun ~
1798 2, 94 | have the character ~of one natural law, inasmuch as they flow
1799 2, 94 | by reason, belong to the natural law, and are reduced to
1800 2, 94 | that the precepts of the natural law ~are many in themselves,
1801 2, 94 | virtue are prescribed by the natural law?~Aquin.: SMT FS Q[94]
1802 2, 94 | virtue are prescribed by the ~natural law. Because, as stated
1803 2, 94 | virtue are ~the subject of natural law.~Aquin.: SMT FS Q[94]
1804 2, 94 | virtue are prescribed by the natural law, it seems to follow ~
1805 2, 94 | virtue ~are prescribed by the natural law.~Aquin.: SMT FS Q[94]
1806 2, 94 | iii, 4) that "virtues are ~natural." Therefore virtuous acts
1807 2, 94 | also are a subject of the natural law.~Aquin.: SMT FS Q[94]
1808 2, 94 | virtuous acts belong to the natural law. For it has ~been stated (
1809 2, 94 | stated (A[2]) that to the natural law belongs everything to
1810 2, 94 | there is in every man a natural inclination to ~act according
1811 2, 94 | virtue are prescribed by the ~natural law: since each one's reason
1812 2, 94 | acts are prescribed ~by the natural law: for many things are
1813 2, 94 | Temperance is about the natural concupiscences of food, ~
1814 2, 94 | are indeed ordained to the natural common ~good, just as other
1815 2, 94 | sexual intercourse, which is natural to all animals, is unisexual ~
1816 2, 94 | Thes. Para. 1/1~Whether the natural law is the same in all men?~
1817 2, 94 | It would seem that the natural law is not the same in all.
1818 2, 94 | Decretals (Dist. i) that "the natural law is that which ~is contained
1819 2, 94 | gospel." ~Therefore the natural law is not the same in all
1820 2, 94 | men. Therefore even the natural law is not the same in all
1821 2, 94 | above (AA[2],3), to the natural law belongs ~everything
1822 2, 94 | Therefore there is not one natural law for all.~Aquin.: SMT
1823 2, 94 | says (Etym. v, 4): "The natural law is common ~to all nations."~
1824 2, 94 | above (AA[2],3), to the natural law belongs ~those things
1825 2, 94 | Consequently we must say that the natural law, as to general principles, ~
1826 2, 94 | expressly contrary to the natural ~law, was not considered
1827 2, 94 | the Gospel belongs to the natural law, since ~they contain
1828 2, 94 | whatever belongs ~to the natural law is fully contained in
1829 2, 94 | after ~saying that "the natural law is what is contained
1830 2, 94 | other powers, so ~all the natural inclinations belonging to
1831 2, 94 | Thes. Para. 1/1~Whether the natural law can be changed?~Aquin.:
1832 2, 94 | It would seem that the natural law can be changed. Because
1833 2, 94 | changed. Therefore ~the natural law can be changed.~Aquin.:
1834 2, 94 | and theft are ~against the natural law. But we find these things
1835 2, 94 | Osee 1:2). Therefore the natural law can be changed.~Aquin.:
1836 2, 94 | freedom, are matters of natural law." But ~these things
1837 2, 94 | Therefore it seems ~that the natural law is subject to change.~
1838 2, 94 | Decretals (Dist. v): "The natural law ~dates from the creation
1839 2, 94 | answer that, A change in the natural law may be understood in
1840 2, 94 | sense nothing hinders the ~natural law from being changed:
1841 2, 94 | added over and above the natural law, both by the ~Divine
1842 2, 94 | Secondly, a change in the natural law may be understood by
1843 2, 94 | previously was according to the natural law, ~ceases to be so. In
1844 2, 94 | be so. In this sense, the natural law is altogether ~unchangeable
1845 2, 94 | the first principles, the natural law is not changed so that ~
1846 2, 94 | for the correction of ~the natural law, either because it supplies
1847 2, 94 | what was wanting to the ~natural law; or because the natural
1848 2, 94 | natural law; or because the natural law was perverted in the
1849 2, 94 | God is right; but also in natural things, whatever is done ~
1850 2, 94 | by God, is, in some way, natural, as stated in the FP, Q[
1851 2, 94 | is said to belong to the natural law in two ways. ~First,
1852 2, 94 | man to be naked is of the natural law, because ~nature did
1853 2, 94 | are said ~to be of the natural law, because, to wit, the
1854 2, 94 | It would seem that the natural law can be abolished from
1855 2, 94 | written in men's hearts is the natural law. Therefore the natural
1856 2, 94 | natural law. Therefore the natural law ~cannot be blotted out.~
1857 2, 94 | 5), there belong to the natural ~law, first, certain most
1858 2, 94 | general principles, the natural law, in the abstract, can
1859 2, 94 | secondary precepts, the natural law can be ~blotted out
1860 2, 94 | secondary precepts of the ~natural law, in the way stated above.~
1861 2, 94 | secondary precepts of the ~natural law, against which some
1862 2, 95 | Q[94], A[3]), man has a ~natural aptitude for virtue; but
1863 2, 95 | of virtue, by their good natural disposition, or by custom,
1864 2, 95 | law is derived from the natural law?~Aquin.: SMT FS Q[95]
1865 2, 95 | law is derived from the ~natural law. For the Philosopher
1866 2, 95 | things ~which arise from the natural law are not matters of indifference. ~
1867 2, 95 | are not derived from the natural ~law.~Aquin.: SMT FS Q[95]
1868 2, 95 | positive law is contrasted with natural law, as stated ~by Isidore (
1869 2, 95 | general principles of the ~natural law belong to the natural
1870 2, 95 | natural law belong to the natural law, as stated above (Q[
1871 2, 95 | does not belong to the ~natural law.~Aquin.: SMT FS Q[95]
1872 2, 95 | Ethic. v, 7) that "the natural just is that which is ~equally
1873 2, 95 | laws were derived from the ~natural law, it would follow that
1874 2, 95 | which are ~derived from the natural law. But "it is not possible
1875 2, 95 | laws are derived from the natural law.~Aquin.: SMT FS Q[95]
1876 2, 95 | may be derived from the natural law ~in two ways: first,
1877 2, 95 | general principles of the ~natural law, by way of conclusions;
1878 2, 95 | have some force from the ~natural law also. But those things
1879 2, 95 | specification of the precepts of the natural ~law.~Aquin.: SMT FS Q[95]
1880 2, 95 | that are derived from ~the natural law, by way of conclusions.~
1881 2, 95 | general principles of the natural law cannot be applied ~to
1882 2, 95 | particular points of the natural ~law: on which determinations
1883 2, 95 | the Divine law and the natural law, as explained above (
1884 2, 95 | use it." ~But as he says, "natural law is that which is common
1885 2, 95 | human law, ~but rather under natural law.~Aquin.: SMT FS Q[95]
1886 2, 95 | is indeed, in some way, natural to man, ~in so far as he
1887 2, 95 | it is derived from the ~natural law by way of a conclusion
1888 2, 95 | it is ~distinct from the natural law, especially it is distinct
1889 2, 95 | it is distinct from the natural ~law which is common to
1890 2, 96 | contingent matters, such as ~natural and human things, it is
1891 2, 96 | law is derived from the natural law, as stated ~above (Q[
1892 2, 96 | Para. 1/1~Reply OBJ 3: The natural law is a participation in
1893 2, 96 | that is forbidden by the natural ~law.~Aquin.: SMT FS Q[96]
1894 2, 97 | law is derived from the natural law, as stated above ~(Q[
1895 2, 97 | Q[95], A[2]). But the natural law endures unchangeably.
1896 2, 97 | reason is that it seems natural to human reason to advance
1897 2, 97 | Para. 1/1~Reply OBJ 1: The natural law is a participation of
1898 2, 97 | to change. Moreover the natural law contains certain ~universal
1899 2, 97 | law is derived from the natural law and from the ~Divine
1900 2, 97 | lawgiver; the Divine and natural laws from the reasonable
1901 2, 97 | Para. 1/1~Reply OBJ 1: The natural and Divine laws proceed
1902 2, 97 | prevail over the Divine or natural laws: for Isidore says ~(
1903 2, 97 | should accord with the ~natural and Divine laws: else it
1904 2, 97 | dispense from the Divine and ~natural laws. Neither, therefore,
1905 2, 97 | 3 Para. 1/1~Reply OBJ 3: Natural law, so far as it contains
1906 2, 98 | forth the precepts of the natural law, ~and added certain
1907 2, 98 | to those precepts ~of the natural law contained in the Old
1908 2, 98 | because they ~belonged to the natural law. But as to those precepts
1909 2, 98 | Law than under the mere natural ~law: and for this reason
1910 2, 98 | knowledge, as ~though his natural reason could suffice him
1911 2, 98 | people, at the time when the natural law began to be ~obscured
1912 2, 98 | as yet the dictate of the natural law was not darkened by
1913 2, 99 | Law is distinct from the natural law, not as being ~altogether
1914 2, 99 | Divine law presuppose the natural ~law.~Aquin.: SMT FS Q[99]
1915 2, 99 | universal ~principles of the natural law; but through being habituated
1916 2, 99 | universal principles of the natural law, the reason of many
1917 2, 99 | 3]), the precepts of the natural ~law are general, and require
1918 2, 99 | are said to be, not of ~natural, but of positive law; so
1919 2, 99 | of the precepts of ~the natural law, effected by the Divine
1920 2, 99 | precepts which belong to the natural law. Wherefore to worship
1921 2, 99 | abstract to the dictates of the natural law, to which dictates the
1922 2, 99 | which are dictated by the natural law; ~"ceremonial" precepts,
1923 2, 100 | learnt, but instilled by natural instinct. Therefore not
1924 2, 100 | precepts belong to the natural law.~Aquin.: SMT FS Q[100]
1925 2, 100 | evidenced by the fact that the natural law is ~the same in all
1926 2, 100 | OBJ 3: Further, just as natural reason leads to good morals
1927 2, 100 | reason proceeds from ~the natural knowledge of first principles,
1928 2, 100 | derived in some way from natural reason; it follows, of ~
1929 2, 100 | certain things which the natural ~reason of every man, of
1930 2, 100 | being once ~imprinted on the natural reason to which they are
1931 2, 100 | general principles of ~the natural law, and are self-evident
1932 2, 100 | general principles of the natural law are self-evident to
1933 2, 100 | self-evident to a ~subject having natural reason, and need no promulgation;
1934 2, 100 | Further, just as man has a natural affection for his parents,
1935 2, 100 | because in this respect the natural law had become obscured
1936 2, 100 | because in this ~respect the natural law retained its vigor:
1937 2, 100 | immediate ~dictate of his natural reason: and therefore the
1938 2, 100 | an immediate ~dictate of natural reason that a man should
1939 2, 100 | of repulsion (since it is natural ~for man to love his neighbor
1940 2, 100 | that does not belong to the natural law, wherefore this precept ~
1941 2, 100 | decalogue belong to the natural law. But the ~natural law
1942 2, 100 | the natural law. But the ~natural law fails in some cases
1943 2, 100 | Philosopher is not speaking of the natural law which ~contains the
1944 2, 100 | from the very dictate of natural reason, ~even if they were
1945 2, 100 | decalogue," not by reason of a natural instinct, as in the case
1946 2, 104 | of reason itself, because natural reason dictates that ~something
1947 2, 104 | force, derived, not from natural reason, but from their institution ~
1948 2, 105 | unavoidably: i.e. either through a natural ~cause, for instance if
1949 2, 105 | kindred, on account of the natural respect due to them. Furthermore ~
1950 2, 106 | instilled in the heart is the natural ~law, according to Rm. 2:
1951 2, 106 | his nature, and thus the natural law is ~instilled into man.
1952 2, 106 | spiritual, but that which is natural." But the New Law is highly ~
1953 2, 107 | precepts to those of the natural law; ~although afterwards
1954 2, 109 | a new light added to his natural light, in order to know ~
1955 2, 109 | in some that surpass his natural ~knowledge. And yet at times
1956 2, 109 | things that can be known by natural reason, even as He sometimes ~
1957 2, 109 | Ghost as ~bestowing the natural light, and moving us to
1958 2, 109 | shines within us. Hence the natural light ~bestowed upon the
1959 2, 109 | to see what pertains to natural knowledge; and for this
1960 2, 109 | for such things as surpass natural ~knowledge.~Aquin.: SMT
1961 2, 109 | operative power, man by his natural ~endowments could wish and
1962 2, 109 | to fulfil it by his ~own natural powers. Yet because human
1963 2, 109 | as to be shorn of every natural good, even in the state
1964 2, 109 | it can, by virtue of its natural endowments, work some ~particular
1965 2, 109 | it cannot do all the good natural to it, so as to fall short
1966 2, 109 | strength ~superadded to natural strength for one reason,
1967 2, 109 | 1/1~Whether by his own natural powers and without grace
1968 2, 109 | above all ~things by his own natural powers. For to love God
1969 2, 109 | 5. Therefore man by his ~natural powers alone cannot love
1970 2, 109 | without grace and with his natural ~powers alone, cannot love
1971 2, 109 | was first made with only natural ~endowments; and in this
1972 2, 109 | himself. Therefore man, by his natural powers alone, can love God
1973 2, 109 | opinions concerning the natural love of the angels were
1974 2, 109 | perfect nature, could by his natural power, do the good ~natural
1975 2, 109 | natural power, do the good ~natural to him without the addition
1976 2, 109 | God above all things is ~natural to man and to every nature,
1977 2, 109 | reason of this is that it is natural to all to ~seek and love
1978 2, 109 | hence everything, by its natural appetite and ~love, loves
1979 2, 109 | gift of grace added to his natural endowments, in order to ~
1980 2, 109 | beginning and the end of natural good; whereas charity loves
1981 2, 109 | Moreover charity adds to natural love of God a ~certain quickness
1982 2, 109 | which is done merely by the natural reason of a man ~who has
1983 2, 109 | that our intellect by its natural knowledge can ~know things
1984 2, 109 | itself, as is shown in our natural knowledge of God. ~But we
1985 2, 109 | such ~an act; for it is natural to every creature, as was
1986 2, 109 | without grace and by his own natural powers can fulfil the ~commandments
1987 2, 109 | without grace, and by his own natural ~powers, can fulfil the
1988 2, 109 | 27:37). Now man with his natural endowments can fulfil this
1989 2, 109 | cannot, with his purely natural endowments, fulfil the ~
1990 2, 109 | of human life. Now ~every natural thing by its natural endowments
1991 2, 109 | every natural thing by its natural endowments can attain its
1992 2, 109 | life everlasting by his natural ~endowments, without grace.~
1993 2, 109 | principle; and hence we ~see in natural things, that nothing can
1994 2, 109 | 5]). ~Hence man, by his natural endowments, cannot produce
1995 2, 109 | conducing to a good which is ~natural to man, as "to toil in the
1996 2, 109 | objection has to do with the natural end of man. Now ~human nature,
1997 2, 109 | of life, from which the natural ~operation proceeds. Hence
1998 2, 109 | 1~OBJ 3: Further, every natural thing can return by itself
1999 2, 109 | returns by itself to its natural ~coldness, and a stone cast
2000 2, 109 | returns by itself to its natural ~movement. Now a sin is
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