Part, Question

2001   2, 109 |            viz. ~stain, corruption of natural good, and debt of punishment.
2002   2, 109 |        through the deformity ~of sin. Natural good is corrupted, inasmuch
2003   2, 109 |            Para. 1/1~Reply OBJ 2: The natural reason is not the sufficient
2004   2, 110 |            thereby gives things their natural being. But the ~second is
2005   2, 110 |           loves that they may acquire natural good. Now He so provides
2006   2, 110 |               Now He so provides for ~natural creatures, that not merely
2007   2, 110 |            does He move them to their natural ~acts, but He bestows upon
2008   2, 110 |              are moved by God ~become natural and easy to creatures, according
2009   2, 110 |           second" species, which is ~"natural power" or "impotence"; since
2010   2, 110 |         regard good and evil, as does natural power. Therefore it must
2011   2, 110 |               3~And thus, even as the natural light of reason is something
2012   2, 110 |            which are ordained to this natural light, so also the ~light
2013   2, 110 |               in ~accordance with the natural light of reason, so do the
2014   2, 110 |          powers, since the powers are natural properties of ~the soul
2015   2, 110 |            the powers of the soul are natural properties ~following upon
2016   2, 111 |                given gratis. Now even natural good is given to man without
2017   2, 111 |          something further. And hence natural endowments are not ~a debt
2018   2, 112 |              of nature. ~Hence, since natural forms necessarily come to
2019   2, 112 |              1/1~Reply OBJ 3: Even in natural things, the form does not
2020   2, 112 |              3 Para. 1/1~Reply OBJ 3: Natural life pertains to man's substance,
2021   2, 113 |             or is ~sudden?~(8) Of the natural order of the things concurring
2022   2, 113 |               just as ~we see that in natural things, what is heavy and
2023   2, 113 |           said that his sleep was not natural, but was the sleep of ~prophecy,
2024   2, 113 |               in other ~ways, viz. by natural knowledge, and by the gift
2025   2, 113 |             Para. 1/1~Reply OBJ 2: By natural knowledge a man is not turned
2026   2, 113 |          which is infused; just as in natural things generation ~and corruption
2027   2, 113 |                 For the ~reason why a natural agent cannot suddenly dispose
2028   2, 113 |              to another; and in their natural order the first is ~the
2029   2, 113 |                A[6]). Hence in their ~natural order the first in the justification
2030   2, 113 |               in the soul is like the natural ~inclination in natural
2031   2, 113 |               natural ~inclination in natural things. But when God works
2032   2, 113 |         things. But when God works in natural things ~against their inclination
2033   2, 113 |           Miraculous works are beyond natural power. Now the ~justification
2034   2, 113 |             the ungodly is not beyond natural power; for Augustine ~says (
2035   2, 113 |              introduced is beyond the natural power of such matter, as
2036   2, 113 |               dead, life is above the natural power of such a body. ~And
2037   2, 113 |           miraculous work, whenever a natural thing is ~moved contrary
2038   2, 114 |             of operation for, even as natural ~things by their proper
2039   2, 114 |             blessed. Hence man by his natural ~endowments and without
2040   2, 114 |          Hence, since he who has only natural endowments has received ~
2041   2, 114 |          without grace, by his purely natural endowments, viz. because
2042   2, 114 |            obtain its effect; just as natural causes fail of their ~effects
2043   2, 1   |               to a teaching based on ~natural reason. Among these principles
2044   2, 1   |            were unable to discover by natural reason, for instance His ~
2045   2, 2   |            believe in anything above ~natural reason?~(4) Whether it is
2046   2, 2   |               that are attainable ~by natural reason?~(5) Whether it is
2047   2, 2   |              has not that research of natural reason which ~demonstrates
2048   2, 2   |           believe anything above the ~natural reason?~Aquin.: SMT SS Q[
2049   2, 2   |           believe anything above ~the natural reason. For the salvation
2050   2, 2   |           sufficiently insured by its natural endowments. Now matters
2051   2, 2   |              of faith, ~surpass man's natural reason, since they are things
2052   2, 2   |         dependent on a higher nature, natural ~knowledge does not suffice
2053   2, 2   |              first principles, by the natural ~light of his intellect,
2054   2, 2   |              God in a higher way than natural reason does in proceeding
2055   2, 2   |               which can be proved by ~natural reason?~Aquin.: SMT SS Q[
2056   2, 2   |               which can be ~proved by natural reason. For nothing is superfluous
2057   2, 2   |           things that can be known by natural ~reason.~Aquin.: SMT SS
2058   2, 2   |          things that can be known by ~natural reason are an object of
2059   2, 2   |         believe what can be proved by natural reason.~Aquin.: SMT SS Q[
2060   2, 2   |         things which can be proved by natural reason.~Aquin.: SMT SS Q[
2061   2, 2   |          things philosophers prove by natural reason.~Aquin.: SMT SS Q[
2062   2, 2   |               in their researches, by natural ~investigation, into human
2063   2, 2   |              OBJ 1: The researches of natural reason do not suffice mankind
2064   2, 2   |              matters of faith surpass natural reason. Now Divine ~revelation
2065   2, 2   |          since we do not merit by our natural ~gifts, so neither is an
2066   2, 2   |               an act of nature, and a natural act of the free-will.~Aquin.:
2067   2, 4   |       intellect, both of which have a natural aptitude to ~be perfected
2068   2, 4   |               the manner of a form in natural things. Wherefore the form
2069   2, 4   |          necessity, be faith, because natural knowledge cannot reach God ~
2070   2, 4   |               they are based upon the natural ~light of reason, which
2071   2, 5   |              were created in a purely natural state, as some ~[*St. Bonaventure,
2072   2, 5   |             man's but even an angel's natural knowledge about God.~Aquin.:
2073   2, 5   |             Truth surpassing all the ~natural knowledge of a creature,
2074   2, 5   |               but there was a certain natural obscurity in ~the human
2075   2, 5   |              to believe through their natural ~intellectual acumen.~Aquin.:
2076   2, 5   |               other articles. For the natural ~intellect of a heretic
2077   2, 5   |    understanding of ~principles is to natural knowledge, since the articles
2078   2, 7   |                sin, but rather to the natural defect of the human intellect,
2079   2, 8   |                Now understanding is a natural habit ~of the soul, whereby
2080   2, 8   |              heart of things. Now the natural ~light of our understanding
2081   2, 8   |           what it cannot know by its ~natural light: and this supernatural
2082   2, 8   |            Para. 1/1~Reply OBJ 1: The natural light instilled within us,
2083   2, 8   |              supernaturally, what the natural light is in regard to those
2084   2, 8   |             in matters ~which surpass natural reason. Now human activities,
2085   2, 8   |             concerned, do not surpass natural reason, which is ~the directing
2086   2, 8   |            eternal law, surpasses the natural reason, and requires the ~
2087   2, 8   |    self-evident principles, since the natural habit of first principles ~
2088   2, 9   |                Holy Ghost surpass the natural faculty. But knowledge implies
2089   2, 9   |       knowledge implies an effect ~of natural reason: for the Philosopher
2090   2, 9   |              Now, ~when a man, by his natural reason, assents by his intellect
2091   2, 10  |         capable of having charity, is natural to all men; whereas to have
2092   2, 10  |            end: but even the light of natural reason can direct the intention ~
2093   2, 10  |            does not so wholly destroy natural reason in ~unbelievers,
2094   2, 10  |               law which is the law of natural reason. Wherefore ~the distinction
2095   2, 10  |          reason is that it is against natural justice. For a child is ~
2096   2, 10  |      instrument, so, according to the natural law, a son, before ~coming
2097   2, 10  |              it would ~be contrary to natural justice, if a child, before
2098   2, 10  |          concerning the Divine or the natural law, ~and then it should
2099   2, 10  |               should be snatched from natural death against the ~order
2100   2, 10  |             to break the order of the natural law, whereby a child is
2101   2, 10  |              not exclude the order of natural or Divine law.~Aquin.: SMT
2102   2, 10  |             the use of reason, in the natural ~order of things, is directed
2103   2, 13  |         committed other sins. For the natural ~order requires that one
2104   2, 14  |        principle. One is the light of natural reason, which light, since
2105   2, 14  |              light ~superadded to the natural light of reason, which light
2106   2, 14  |           that which arises ~from the natural defect of one who cannot
2107   2, 14  |          while ~dulness of sense is a natural defect. But a natural defect
2108   2, 14  |               a natural defect. But a natural defect is not a sin: ~so
2109   2, 14  |               the perfection of their natural genius, or of some habit ~
2110   2, 17  |             the same; just as when a ~natural body loses its form, it
2111   2, 18  |            But there is ~a fear, viz. natural fear, which is neither morally
2112   2, 18  |               evil or moral good. Now natural fear ~is presupposed to
2113   2, 18  |               is not evil, ~since our natural gifts are from God. Now
2114   2, 18  |               are from God. Now it is natural to man to fear ~detriment
2115   2, 18  |            virtue, or at least of the natural image of God: and in this
2116   2, 18  |                1/1~Reply OBJ 3: It is natural for man to shrink from detriment
2117   2, 18  |               account is ~contrary to natural reason. Hence the Philosopher
2118   2, 18  |          identity of fear, since also natural movements differ ~specifically
2119   2, 18  |               that is ~opposed to his natural good, as being the principal
2120   2, 18  |              nature on account of the natural flexibility of the free-will;
2121   2, 18  |               whereas fear implies a ~natural defect in a creature, in
2122   2, 19  |       obtaining that which he had ~no natural capacity for obtaining,
2123   2, 21  |          sufficiently induced ~by his natural inclination to hope for
2124   2, 21  |            for those things to which ~natural reason inclines us, such
2125   2, 21  |       stability, especially since the natural reason ~of man was clouded
2126   2, 22  |            form be ~superadded to the natural power, inclining it to the
2127   2, 22  |              be less perfect than the natural acts and the acts of the ~
2128   2, 22  |               form superadded to the ~natural power, inclining that power
2129   2, 22  |             the former being based on natural ~communion, the latter on
2130   2, 22  |           faith, or hope, or even his natural good, ~which is not completely
2131   2, 23  |      according to the capacity of our natural gifts?~(4) Whether it increases
2132   2, 23  |      fellowship is in respect, not of natural, but of gratuitous gifts, ~
2133   2, 23  |          charity itself surpasses our natural facilities. Now that which ~
2134   2, 23  |          faculty of nature, cannot be natural or acquired by the ~natural
2135   2, 23  |           natural or acquired by the ~natural powers, since a natural
2136   2, 23  |               natural powers, since a natural effect does not transcend
2137   2, 23  |           through ~acquisition by the natural powers, but by the infusion
2138   2, 23  |         founded ~on the fellowship of natural goods, wherefore it is in
2139   2, 23  |      according to the capacity of our natural gifts?~Aquin.: SMT SS Q[
2140   2, 23  |               to the capacity ~of our natural gifts. For it is written (
2141   2, 23  |                Now, in ~man, none but natural virtue precedes charity,
2142   2, 23  |       according to the measure of his natural virtue.~Aquin.: SMT SS Q[
2143   2, 23  |            the first: thus we find in natural things that the form ~is
2144   2, 23  |            angels, according to their natural capacity, as the Master
2145   2, 23  |           given, not according to our natural capacity, but according
2146   2, 23  |                it depends, not on any natural virtue, but on the sole
2147   2, 23  |         nature nor on the capacity of natural ~virtue, but only on the
2148   2, 23  |              where there are ~greater natural gifts there may be less
2149   2, 23  |        compared with power. Now it is natural for a form to be in its
2150   2, 24  |              to such things as have a natural ~capacity for everlasting
2151   2, 24  |               1~Reply OBJ 2: Although natural love is not altogether forfeited
2152   2, 24  |               fellowship thus, since ~natural gifts, such as life and
2153   2, 24  |        spirits to endure, as to their natural gifts, unto God's glory.~
2154   2, 25  |          grace. Now the fellowship of natural goods ~bestowed on us by
2155   2, 25  |              God is the foundation of natural love, in virtue of ~which
2156   2, 25  |              animal, or at least by a natural love, as stones do, for
2157   2, 25  |             not less orderly than the natural appetite, ~which is the
2158   2, 25  |               physical order that the natural ~inclination in each thing
2159   2, 25  |              that friendship: for, by natural ~friendship we love most
2160   2, 25  |            connected with us by their natural origin, a connection which
2161   2, 25  |              upon their connection by natural origin, the friendship of ~
2162   2, 25  |             people such respect as is natural and appropriate. This is
2163   2, 25  |               the union ~arising from natural origin is prior to, and
2164   2, 25  |             stable, since it ~is more natural, and preponderates over
2165   2, 25  |                1/1~Reply OBJ 2: It is natural for a man as father to love
2166   2, 25  |            loved as principles of our natural ~origin. Now the father
2167   2, 25  |             by ~so and so." Now it is natural to a man to love his own
2168   2, 26  |             creatures, ~whether it be natural or infused, is finite.~Aquin.:
2169   2, 28  |             be found, but also of the natural appetite. Hence Dionysius
2170   2, 28  |         connaturalness," the union of natural appetites.~Aquin.: SMT SS
2171   2, 28  |             three ways: first, by his natural appetite; ~thus all men
2172   2, 28  |       anything contrary to the will's natural ~appetite, namely corruptive
2173   2, 29  |            nature is such that every ~natural agent pours forth its activity
2174   2, 29  |          intercourse of kinsmen is in natural matters, that of fellow-citizens
2175   2, 30  |              what is just, led by the natural light of reason, or ~through
2176   2, 30  |              of his superior: for the natural order ~demands that the
2177   2, 32  |              man can hate - for it is natural to ~good to be loved. Hence
2178   2, 32  |              Further, nothing that is natural is a sin, for sin is a ~"
2179   2, 32  |              4,30; iv, 20). Now it is natural to a thing to hate ~whatever
2180   2, 32  |             its nature, that which is natural to it is corrupted ~little
2181   2, 32  |           first and foremost, is most natural ~to man, is the love of
2182   2, 32  |            first and foremost in ~the natural order. Hence charity is
2183   2, 32  |             that is contrary to one's natural good, ~is the first of the
2184   2, 32  |       passions, even as love of one's natural good ~is. But hatred of
2185   2, 32  |               incompatible with one's natural good, and the hatred of
2186   2, 32  |          declines from that which is ~natural, it is because he intends
2187   2, 37  |        adaptation of each member of a natural body is subordinate to the
2188   2, 38  |         Contra Faust. xxii, 75): "The natural order conducive to peace ~
2189   2, 42  |           nigh to us, both as to the ~natural image of God, and as to
2190   2, 43  |                man can acquire by his natural endowments, belongs to the
2191   2, 43  |             of the ~only-begotten and natural Son of God, according to
2192   2, 43  |              Him the ~likeness of the natural Son, Who is the Begotten
2193   2, 44  |               two ways. First, from a natural indisposition, as ~in the
2194   2, 45  |              1 Para. 1/2~Reply OBJ 1: Natural reason known by the name
2195   2, 45  |            end which is appointed by ~natural reason. In this they are
2196   2, 45  |         appointed to man according to natural ~reason, since natural reason
2197   2, 45  |             to natural ~reason, since natural reason dictates to each
2198   2, 45  |              1~Reply OBJ 2: Just as a natural agent makes form to be in
2199   2, 45  |     cleverness," ~[*{deinotike}] i.e. natural diligence which may be directed
2200   2, 45  |             with prudence "seem to be natural," namely ~"synesis, gnome" [*{
2201   2, 45  |                 Therefore prudence is natural.~Aquin.: SMT SS Q[47] A[
2202   2, 45  |            are instances of a certain natural ~prudence in dumb animals,
2203   2, 45  |                 Therefore prudence is natural.~Aquin.: SMT SS Q[47] A[
2204   2, 45  |              wherefore there can be a natural inclination in ~respect
2205   2, 45  |               A[1]) that some, from a natural inclination, have certain ~
2206   2, 45  |           although, by reason ~of his natural disposition, one man has
2207   2, 45  |               not only because their ~natural disposition calms the movement
2208   2, 47  |              to ~another by a kind of natural order.~Aquin.: SMT SS Q[
2209   2, 47  |      befitting ~to some through their natural disposition. Therefore it
2210   2, 47  |              1~Reply OBJ 2: Man has a natural aptitude for docility even
2211   2, 49  |           according to common law) is natural to some, as the Philosopher
2212   2, 52  |               loves Him with a merely natural ~love; and this causes the
2213   2, 54  |          coming ~under the purview of natural reason. Now foremost among
2214   2, 54  |               the things ~dictated by natural reason are the ends of human
2215   2, 55  |             is fittingly divided into natural and positive right?~(3)
2216   2, 55  |             of nations is the same as natural right?~(4) Whether right
2217   2, 55  |             is fittingly divided into natural right and positive right?~
2218   2, 55  |            not fittingly divided into natural ~right and positive right.
2219   2, 55  |              right. For that which is natural is unchangeable, and ~is
2220   2, 55  |             there is no such thing as natural ~right.~Aquin.: SMT SS Q[
2221   2, 55  |          Further, Divine right is not natural right, since it transcends ~
2222   2, 55  |              unfittingly divided into natural and positive.~Aquin.: SMT
2223   2, 55  |          political ~justice is partly natural and partly legal," i.e.
2224   2, 55  |           return, and this is called "natural right." In another way a
2225   2, 55  |            Reply OBJ 1: That which is natural to one whose nature is unchangeable, ~
2226   2, 55  |               wherefore that which is natural to man may sometimes fail.
2227   2, 55  |       depositor is in accordance with natural ~equality, and if human
2228   2, 55  |                of itself, contrary to natural justice, and it ~is in such
2229   2, 55  |                of itself, contrary to natural right, the human will cannot
2230   2, 55  |            nations is the same as the natural right?~Aquin.: SMT SS Q[
2231   2, 55  |           nations is the same as the ~natural right. For all men do not
2232   2, 55  |           agree save in that which is natural to ~them. Now all men agree
2233   2, 55  |              right of nations is the ~natural right.~Aquin.: SMT SS Q[
2234   2, 55  |         Further, slavery among men is natural, for some are naturally ~
2235   2, 55  |            the ~right of nations is a natural right.~Aquin.: SMT SS Q[
2236   2, 55  |          above (A[2]) is divided into natural and ~positive. Now the right
2237   2, 55  |             the right of nations is a natural right.~Aquin.: SMT SS Q[
2238   2, 55  |                that "right is either ~natural, or civil, or right of nations,"
2239   2, 55  |              nations is distinct from natural right.~Aquin.: SMT SS Q[
2240   2, 55  |              stated above (A[2]), the natural right or just is that ~which
2241   2, 55  |               the right which we call natural, is common to ~us and other
2242   2, 55  |             of nations falls short of natural right in this sense, as
2243   2, 55  |                wherefore this same is natural to man in respect of ~natural
2244   2, 55  |         natural to man in respect of ~natural reason which dictates it.
2245   2, 55  |              et Jure i, 9): "whatever natural reason decrees among all ~
2246   2, 55  |         another man, is based, not on natural ~reason, but on some resultant
2247   2, 55  |               the right of nations is natural in the second way, but not
2248   2, 55  |                1/1~Reply OBJ 3: Since natural reason dictates matters
2249   2, 55  |            for they are instituted by natural ~reason itself, as stated
2250   2, 58  |            case, and this is called ~"natural right," secondly by some
2251   2, 58  |               law does indeed contain natural right, ~but it does not
2252   2, 58  |              fall short either of the natural or of the positive right.~
2253   2, 58  |            does not give force to the natural ~right, so neither can it
2254   2, 58  |             anything ~contrary to the natural right, it is unjust and
2255   2, 58  |               not," according to ~the natural right, "whether a thing
2256   2, 58  |            most part, contrary to the natural right, so too laws that
2257   2, 58  |              would be contrary to the natural right. Wherefore in such
2258   2, 62  |             by ~another, by a kind of natural impulse, a sign of which
2259   2, 62  |             as being contrary to the ~natural law and to charity. Secondly,
2260   2, 62  |           unlawful, seeing that it is natural to ~everything to keep itself
2261   2, 62  |             seeing ~that death is the natural result of such a blow.~Aquin.:
2262   2, 63  |               healthy and retains its natural disposition, it ~cannot
2263   2, 63  |         nevertheless in keeping with ~natural reason in relation to the
2264   2, 64  |            inquiry:~(1) Whether it is natural to man to possess external
2265   2, 64  |               Para. 1/1~Whether it is natural for man to possess external
2266   2, 64  |             would seem that it is not natural for man to possess external ~
2267   2, 64  |              etc. Therefore it is not natural for man to possess ~external
2268   2, 64  |             of external things is not natural to man.~Aquin.: SMT SS Q[
2269   2, 64  |            and in this way, man has a natural dominion over ~external
2270   2, 64  |      possession of external things is natural to man. Moreover, this natural ~
2271   2, 64  |        natural to man. Moreover, this natural ~dominion of man over other
2272   2, 64  |             For this reason man has a natural dominion over things, as ~
2273   2, 64  |           whatever is contrary to the natural law is unlawful. Now according
2274   2, 64  |       unlawful. Now according to ~the natural law all things are common
2275   2, 64  |              goods is ascribed to the natural law, not that ~the natural
2276   2, 64  |            natural law, not that ~the natural law dictates that all things
2277   2, 64  |               is not according to the natural law, but rather ~arose from
2278   2, 64  |               is not contrary to ~the natural law, but an addition thereto
2279   2, 64  |            seems ~lawful according to natural equity, as the jurists hold. [*
2280   2, 64  |           right cannot derogate from ~natural right or Divine right. Now
2281   2, 64  |           right. Now according to the natural order ~established by Divine
2282   2, 64  |            superabundance is due, by ~natural law, to the purpose of succoring
2283   2, 67  |              inclines us, as being of natural right, so to speak. Now,
2284   2, 68  |           because to keep faith is of natural ~right, and a man cannot
2285   2, 68  |             to do what is contrary to natural ~right.~Aquin.: SMT SS Q[
2286   2, 75  |               to all would seem to be natural and ~not sinful. Now Augustine
2287   2, 75  |              certain results by their natural action, ~which the counterfeit
2288   2, 75  |            art from employing certain natural causes for the production
2289   2, 75  |         causes for the production of ~natural and true effects, as Augustine
2290   2, 75  |               things is twofold; one, natural as it were, and necessary,
2291   2, 75  |    commendable because it ~supplies a natural need: but the latter is
2292   2, 76  |             those things according to natural reason ~and civil law which
2293   2, 76  |               the Philosopher, led by natural reason, says (Polit. i, ~
2294   2, 76  |              of a loan, is bound by a natural ~debt to repay something.
2295   2, 76  |              to ~an obligation of the natural law. Therefore it is not
2296   2, 77  |            Para. 1/1~Reply OBJ 2: The natural inclination concerns the
2297   2, 77  |         concerns the precepts of the ~natural law. Again, a laudable custom
2298   2, 77  |         laudable custom and against a natural ~inclination.~Aquin.: SMT
2299   2, 79  |             belong to the dictate of ~natural reason. Now, it belongs
2300   2, 79  |              belong to the dictate of natural ~reason. Therefore religion
2301   2, 79  |             belongs to the dictate of natural reason that man should ~
2302   2, 79  |              belong to the dictate of natural reason, ~but is established
2303   2, 80  |            fatness is produced by the natural heat in the ~process of
2304   2, 80  |              and at the same time the natural heat thrives, as ~it were,
2305   2, 81  |            the same is ~to be said of natural causes. And so is it with
2306   2, 81  |            dead, if we consider their natural condition, do not ~know
2307   2, 81  |               God, on account of ~the natural desire whereby all things,
2308   2, 81  |               God, ~on account of the natural instinct whereby they are
2309   2, 81  |               it proceed ~from a good natural desire, not out of justice,
2310   2, 83  |       sacrifice to God is not of the ~natural law. Things that are of
2311   2, 83  |                Things that are of the natural law are common among all
2312   2, 83  |              sacrifices is not of the natural law.~Aquin.: SMT SS Q[85]
2313   2, 83  |                things that are of the natural law were observed by all ~
2314   2, 83  |              sacrifice is not ~of the natural law.~Aquin.: SMT SS Q[85]
2315   2, 83  |             sacrifices are not of the natural law.~Aquin.: SMT SS Q[85]
2316   2, 83  |         observed by all is ~seemingly natural. Therefore the offering
2317   2, 83  |               of sacrifices is of the natural ~law.~Aquin.: SMT SS Q[85]
2318   2, 83  |              Para. 1/1~I answer that, Natural reason tells man that he
2319   2, 83  |               of God. Now ~just as in natural things the lower are naturally
2320   2, 83  |             so too it is a dictate of natural reason in accordance with
2321   2, 83  |              in accordance with man's natural ~inclination that he should
2322   2, 83  |              Hence it is a dictate of natural ~reason that man should
2323   2, 83  |               of sacrifice is of ~the natural law.~Aquin.: SMT SS Q[85]
2324   2, 83  |            belong ~generically to the natural law, while their determination
2325   2, 83  |                positive law; thus the natural law requires that evildoers
2326   2, 83  |            belongs generically to the natural law, and consequently all ~
2327   2, 83  |                1/1~Reply OBJ 3: It is natural to man to express his ideas
2328   2, 83  |               sacrifices of is of the natural law, as ~stated above (A[
2329   2, 83  |               do that which is of the natural ~law. Therefore all are
2330   2, 84  |   first-fruits." Now it is a point of natural law that man should make
2331   2, 84  |       accordance with ~the dictate of natural reason. Hence taken in a
2332   2, 85  |               moral precepts, because natural reason does not dictate
2333   2, 85  |           moral and ~instilled in the natural reason; and partly judicial,
2334   2, 85  |           divine institution. Because natural reason dictates that the ~
2335   2, 85  |               does ~not belong to the natural law, but was determined
2336   2, 85  |            tithes arises ~partly from natural law, partly from the institution
2337   2, 85  |              if he demanded them. For natural reason dictates that he
2338   2, 86  |            obligation is based on the natural law. But for ~a man to be
2339   2, 86  |          happens, ~however, through a natural disposition which is not
2340   2, 86  |               matters concerning ~the natural law and in the Divine precepts,
2341   2, 86  |              a vow is a matter of the natural ~law, and is commanded by
2342   2, 86  |               Even as man is bound by natural law and Divine precept to ~
2343   2, 86  |              would be contrary to the natural law and the Divine ~command;
2344   2, 86  |              keeping a precept of the natural or of the Divine law, ~but
2345   2, 87  |             such like words in ~their natural outward sense, but the Divine
2346   2, 92  |               were held to belong to "natural theology" which ~the philosophers
2347   2, 92  |              since rather ~does man's natural reason dictate that there
2348   2, 92  |         Secondly, because man takes a natural ~pleasure in representations,
2349   2, 93  |               3: Further, there is no natural inclination to evil; because
2350   2, 93  |               to its like. But men by natural inclination seek to ~foreknow
2351   2, 93  |           also those which ensue from natural causes ~by chance and in
2352   2, 93  |              1~Reply OBJ 3: Man has a natural inclination to know the
2353   2, 93  |              human affairs ~or in the natural order, since, as it is proved
2354   2, 93  |              no cause, least of all a natural cause, ~such as is the power
2355   2, 93  |                which is the form of a natural thing.~Aquin.: SMT SS Q[
2356   2, 93  |         divine revelation, or to some natural cause inward or ~outward,
2357   2, 93  |            time of their coming." Now natural knowledge is infallible
2358   2, 93  |               they are inclined ~by a natural movement, for they are not
2359   2, 93  |             heavenly bodies a certain natural knowledge and instinct about
2360   2, 94  |             lawful to make use of the natural forces of bodies in order
2361   2, 94  |             heavenly bodies, ~just as natural bodies are. Now natural
2362   2, 94  |               natural bodies are. Now natural bodies acquire certain occult ~
2363   2, 94  |               it is lawful ~to employ natural causes in order to produce
2364   2, 94  |             or unlawful in employing ~natural things simply for the purpose
2365   2, 94  |               are thought to have the natural power of producing. But
2366   2, 94  |            Para. 1/2~Reply OBJ 2: The natural forces of natural bodies
2367   2, 94  |              2: The natural forces of natural bodies result from their ~
2368   2, 94  |                5, they cannot have a ~natural active force. Consequently,
2369   2, 94  |             only ~in respect of their natural matter. Hence it is false,
2370   2, 94  |           shape is not a principle of natural action. Yet ~astronomical
2371   2, 98  |          custom does not prevail over natural or divine ~law" [*Cap. Cum
2372   2, 98  |          custom does not prevail over natural or ~divine law" whereby
2373   2, 100 |              their parents and their ~natural kinship with them, to pay
2374   2, 102 |                Just as the actions of natural things proceed from ~natural
2375   2, 102 |          natural things proceed from ~natural powers, so do human actions
2376   2, 102 |              from the human will. In ~natural things it behooved the higher
2377   2, 102 |              by the excellence of the natural power bestowed on them by
2378   2, 102 |              the divinely established natural ~order the lower natural
2379   2, 102 |              natural ~order the lower natural things need to be subject
2380   2, 102 |             in virtue of the order of natural and ~divine law, inferiors
2381   2, 102 |                he is not compelled by natural necessity to do what ~he
2382   2, 102 |              person he obeys, just as natural things are moved by their ~
2383   2, 102 |                 Therefore just as all natural things are subject ~to the
2384   2, 102 |             to the divine motion by a natural necessity so too all wills,
2385   2, 102 |      necessity of ~justice, even as a natural thing is moved through the
2386   2, 102 |              power of its mover ~by a natural necessity. That a natural
2387   2, 102 |             natural necessity. That a natural thing be not moved by its
2388   2, 102 |               is taught either by the natural or by the written law.~Aquin.:
2389   2, 104 |            the beneficiary. Hence the natural order requires that ~he
2390   2, 105 |      forgetfulness that arises from a natural defect, that is not subject
2391   2, 106 |              follow in due manner our natural inclinations, which belong ~
2392   2, 106 |    inclinations, which belong ~to the natural right. Wherefore to every
2393   2, 106 |           Wherefore to every definite natural inclination ~there corresponds
2394   2, 108 |              but they do something by natural instinct, ~and a manifestation
2395   2, 109 |              1: The outward deed is a natural sign of the intention. ~
2396   2, 112 |         joyless. Therefore, a certain natural equity obliges a man ~to
2397   2, 115 |              virtue is ~contrary to a natural inclination. Now it is a
2398   2, 115 |              inclination. Now it is a natural inclination for ~one to
2399   2, 115 |              any kind of ~wealth. Now natural riches are more real than
2400   2, 116 |                1/1~Reply OBJ 1: It is natural to man to desire external
2401   2, 116 |              3 Para. 1/1~Reply OBJ 3: Natural inclinations should be regulated
2402   2, 120 |       principles of ~the Law: and the natural reason assents to them at
2403   2, 120 |         things. For there is in man a natural inclination to set aside
2404   2, 121 |              that a man should have a natural inclination to virtue by ~
2405   2, 121 |              virtue by ~reason of his natural temperament, as stated above (
2406   2, 121 |               limit of a power. Now a natural power is, in ~one sense,
2407   2, 121 |             to love one's own life is natural: ~and hence the necessity
2408   2, 121 |               man loves not only as a natural good, but also ~as being
2409   2, 121 |              from a passion, the most natural is when a man ~is brave
2410   2, 123 |              Orth. iii). Now fear ~is natural to man: wherefore the Philosopher
2411   2, 124 |           Hence it is contrary to the natural ~inclination, and therefore
2412   2, 124 |             this love: since ~what is natural cannot be wholly lost: for
2413   2, 127 |            nowise to depart from his ~natural estate, or from the dignity
2414   2, 128 |    established in ~general throughout natural things is vicious and sinful.
2415   2, 128 |            established throughout all natural things, that every action
2416   2, 128 |               the agent, nor does any natural agent ~strive to do what
2417   2, 128 |             as ~being contrary to the natural order, that any one should
2418   2, 128 |          above the active power of a ~natural thing, and yet not above
2419   2, 128 |             Yet man is possessed of a natural power, namely the ~intellect,
2420   2, 131 |             Whatever is contrary to a natural inclination is a sin, ~because
2421   2, 131 |          nature. Now everything has a natural ~inclination to accomplish
2422   2, 131 |          power: ~as is evident in all natural things, whether animate
2423   2, 131 |           derives either ~from a good natural disposition, or from science,
2424   2, 132 |             no virtue is opposed to a natural inclination, but on ~the
2425   2, 132 |            and this is opposed to the natural ~inclination one has to
2426   2, 134 |             the good ~of grace to all natural goods, the loss of which
2427   2, 134 |              cannot tend thereto by a natural ~virtue. Hence the comparison
2428   2, 136 |              them. In another way, by natural ~disposition, because, to
2429   2, 139 |               since "there is in us a natural ~aptitude for virtue," as
2430   2, 139 |             temperance from a certain natural disposition, in so far as ~
2431   2, 139 |          imperfect virtues are either natural to man, as stated above (
2432   2, 139 |              the reason that they are natural to ~man, as we shall state
2433   2, 139 |                A[4]), wherefore it is natural that such ~things should
2434   2, 139 |               pleasure results from a natural operation, ~it is so much
2435   2, 139 |             as it results from a more natural ~operation. Now to animals
2436   2, 139 |               Now to animals the most natural operations are those which ~
2437   2, 139 |              these pleasures are most natural to us, so ~that it is more
2438   2, 139 |              of touch proceeds from a natural cause, wherefore it is more ~
2439   2, 139 |            force, since they are more natural. Therefore temperance, which ~
2440   2, 140 |           Whatever is contrary to the natural order is vicious. Now ~nature
2441   2, 140 |             man's life. Wherefore the natural order requires that man
2442   2, 140 |                children have none but natural desires. Now "in respect ~
2443   2, 140 |          desires. Now "in respect ~of natural desires few sin by intemperance,"
2444   2, 140 |              desire may be said to be natural in two ways. First, with ~
2445   2, 140 |               intemperance are about ~natural desires, since they are
2446   2, 140 |               a desire may be called ~natural with regard to the species
2447   2, 140 |            one ~sins in the matter of natural desires, for nature requires
2448   2, 140 |              can occur with regard to natural desires, according to the ~
2449   2, 140 |      pleasures or ~desires than about natural desires or pleasures. Now
2450   2, 143 |         becoming to man. Again, it is natural ~for a thing to take pleasure
2451   2, 145 |            Hence the former is called natural fasting [jejunium jejunii] [*
2452   2, 145 |              precepts which apply the natural law to matters of common
2453   2, 145 |              everyone is bound by the natural dictate of reason to practice
2454   2, 145 |              matter of precept of the natural law, while the fixing of
2455   2, 145 |               God are precepts of the natural law, ~which are, of themselves,
2456   2, 145 |              both on account of their natural weakness, owing to which
2457   2, 145 |              A[1], ad 3]. One is the ~natural fast, which is requisite
2458   2, 145 |               seemingly finished (the natural heat being withdrawn ~inwardly
2459   2, 146 |              is twofold. There is the natural appetite, ~which belongs
2460   2, 150 |       resolution is the ordinary and ~natural result thereof. In another
2461   2, 150 |          contrary to a precept of the natural law is unlawful. Now just
2462   2, 150 |             indicate a precept of the natural law, in reference to the
2463   2, 150 |              express a precept of the natural law, in reference ~to the
2464   2, 150 |            Accordingly the precept of natural law which ~binds man to
2465   2, 152 |             human race the male has a natural solicitude for the ~certainty
2466   2, 152 |              is said to belong to the natural law. Since, however, ~the
2467   2, 152 |         account of the ~corruption of natural reason: whereas the Jews,
2468   2, 152 |           Polit. ii): for since it is natural ~that a man should have
2469   2, 152 |           unbecoming and contrary to ~natural reason in sexual intercourse
2470   2, 152 |             some animals ~even have a natural respect for those that have
2471   2, 152 |                it is contrary to the ~natural order of the venereal act
2472   2, 152 |       Fourthly, by not observing the ~natural manner of copulation, either
2473   2, 152 |               9]), is contrary to the natural respect ~which we owe persons
2474   2, 152 |           presupposition, however, of natural principles. Now it is more
2475   2, 153 |                is to be observed that natural inclinations are the principles
2476   2, 153 |         because some ~people by their natural temperament are more prone
2477   2, 154 |           that which results from the natural disposition of the body
2478   2, 155 |           excess, ~because it is more natural to man to desire vengeance
2479   2, 156 |              be angry, ~and it is the natural act of a power, namely the
2480   2, 156 |          reason, wherefore its act is natural to man, in so far as it
2481   2, 159 |         arises from another, so, by a natural sequence, the act ~of one
2482   2, 160 |             for every ~creature has a natural desire for this; and especially
2483   2, 160 |           things for which man has ~a natural appetite; so that if the
2484   2, 161 |            the desire of knowledge is natural to man, according to the
2485   2, 161 |            three things. First, as to natural being: and this likeness ~
2486   2, 161 |                namely that by his own natural power he might ~decide what
2487   2, 161 |                namely that by his own natural power he might act so as
2488   2, 162 |                sin. For that which is natural to man cannot be called
2489   2, 162 |            vitiates it. ~Now death is natural to man: and this is evident
2490   2, 162 |              1: A thing is said to be natural if it proceeds from the ~
2491   2, 162 |                wherefore death is not natural to man on the part of his
2492   2, 162 |             in this respect death is ~natural to man. Now this condition
2493   2, 162 |            human ~body results from a natural necessity, since it was
2494   2, 162 |            Accordingly death is ~both natural on account of a condition
2495   2, 162 |            necessary to entertain the natural heat, and to sustain ~the
2496   2, 164 |    Metaphysics i, 1: "All ~men have a natural desire for knowledge."~Aquin.:
2497   2, 165 |        dialectic art, ~the student of natural science whose gaze pierces
2498   2, 165 |   representation, wherein man takes a natural delight, as the Philosopher ~
2499   2, 166 |            study nor affectation, but natural and ~artless movement."
2500   2, 166 |            OBJ 2: Although it is from natural disposition that a man is ~