1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3423
Part, Question
2501 2, 167 | ii, 1) there is in us a natural aptitude for the ~virtues.
2502 2, 167 | from nature, it ~belongs to natural reason to moderate it; so
2503 2, 167 | any dye that alters the natural ~features." And afterwards
2504 2, 169 | knowledge that surpasses natural ~reason, as stated above (
2505 2, 169 | surpassing the light of natural reason. Hence the ~saying
2506 2, 169 | passive." ~For just as, in natural knowledge, the possible
2507 2, 169 | all colors, and the soul's natural knowledge ~extends to whatever
2508 2, 169 | contains matters referring to natural bodies, according to the
2509 2, 169 | be known by man through natural reason, ~but are manifested
2510 2, 169 | powerful ~than the right of natural reason which is the cause
2511 2, 169 | results from the light of natural reason. Now he that has ~
2512 2, 169 | science, by the light of natural reason knows for certain
2513 2, 169 | the teacher, even as in natural things ~the form of the
2514 2, 169 | causes, whether they be ~natural causes or human acts, are
2515 2, 170 | 1) Whether prophecy is natural?~(2) Whether it is from
2516 2, 170 | the angels?~(3) Whether a natural disposition is requisite
2517 2, 170 | Whether prophecy can be natural?~Aquin.: SMT SS Q[172] A[
2518 2, 170 | seem that prophecy can be natural. For Gregory says ~(Dial.
2519 2, 170 | foreknown in their causes with a natural ~knowledge even by man:
2520 2, 170 | they are helped by their ~natural disposition, which depends
2521 2, 170 | through the ~impression of natural causes, whereas it is hindered
2522 2, 170 | substances, or even of natural causes; although as regards
2523 2, 170 | according to the ~impression of natural causes. Yet reason effects
2524 2, 170 | which the impression of natural causes effects in dumb animals;
2525 2, 170 | Thes. Para. 1/1~Whether a natural disposition is requisite
2526 2, 170 | 1: It would seem that a natural disposition is requisite
2527 2, 170 | the recipient requires a natural disposition. Therefore prophecy ~
2528 2, 170 | Therefore prophecy ~requires a natural disposition.~Aquin.: SMT
2529 2, 170 | of acquired science. Now natural indisposition hinders the
2530 2, 170 | since many are prevented by natural indisposition ~from succeeding
2531 2, 170 | Much more therefore ~is a natural disposition requisite for
2532 2, 170 | Para. 1/1~OBJ 3: Further, natural indisposition is a much
2533 2, 170 | Much more ~therefore does a natural indisposition hinder prophecy;
2534 2, 170 | would ~seem that a good natural disposition is requisite
2535 2, 170 | that which comes from a ~natural cause is not called prophecy
2536 2, 170 | of science proceed from a natural cause, ~and nature cannot
2537 2, 170 | Para. 1/1~Reply OBJ 3: A natural indisposition, if not removed,
2538 2, 170 | altogether ~deprived of the natural senses. In the same way
2539 2, 170 | other passion. But ~such a natural indisposition as this is
2540 2, 170 | the ~demons, even by their natural knowledge, know certain
2541 2, 171 | nature. Now man can by his ~natural faculties form all kinds
2542 2, 171 | something which ~surpasses the natural faculty in both these respects,
2543 2, 171 | that man is able by his natural powers to form ~all kinds
2544 2, 171 | cause. ~This cause may be natural - for instance, sleep -
2545 2, 171 | prophecy surpasses the light of natural ~reason. Now one who possesses
2546 2, 171 | possesses a science by his natural light, is not ~ignorant
2547 2, 172 | go ~beyond the bounds of natural knowledge: thus it is related
2548 2, 173 | inclination, whether voluntary or natural. Wherefore he who is ~carried
2549 2, 173 | than ~consistent with its natural movement.~Aquin.: SMT SS
2550 2, 173 | 1/1~Reply OBJ 1: It is natural to man to tend to divine
2551 2, 173 | from his senses, is not natural to man.~Aquin.: SMT SS Q[
2552 2, 173 | united to the body as its natural form, it belongs to the ~
2553 2, 173 | belongs to the ~soul to have a natural disposition to understand
2554 2, 173 | soul is not uplifted by the natural power ~above the mode becoming
2555 2, 174 | other epistles, since it is natural for a man ~to have more
2556 2, 175 | faculty of nature. But ~natural reason has devised the art
2557 2, 175 | is not a ~result of their natural sex, as it is with women,
2558 2, 176 | reasonably so. For it is natural to man to arrive at the
2559 2, 176 | just as man led by his ~natural reason is able to arrive
2560 2, 176 | knowledge of God through His ~natural effects, so is he brought
2561 2, 176 | be ~done by the power of natural causes, as stated in the
2562 2, 176 | done by the power of some natural cause. Both of these can
2563 2, 178 | truth: and this not only in natural knowledge, but also in ~
2564 2, 178 | according to the order of natural reason, belongs to ~the
2565 2, 179 | us not by ~reason of our natural order, as it is to the angels,
2566 2, 181 | with its nature. For it is natural to man that his head should ~
2567 2, 181 | even as in the order of natural things, perfection, which
2568 2, 181 | Reply OBJ 3: Just as in the natural body the various members
2569 2, 181 | Nevertheless, since man, by his natural reason, is inclined to ~
2570 2, 181 | while sin is contrary to natural reason, it follows that
2571 2, 183 | in the government of the natural order, where that which
2572 2, 183 | which is higher in the ~natural order is for that very reason
2573 2, 183 | 1/1~Reply OBJ 3: Even in natural things power remains inactive
2574 2, 185 | command of the Apostle is of natural law: wherefore a ~gloss
2575 2, 185 | says, "otherwise than the natural order requires," ~and he
2576 2, 185 | all the precepts of the natural law, is binding on both
2577 2, 185 | because those precepts of the natural law which regard the good
2578 2, 186 | Now the agent, even in natural things, the higher it is,
2579 2, 186 | wine, and ~the like are natural riches, while money is artificial
2580 2, 187 | master, since sonship is natural, ~while slavery results
2581 3, 1 | flesh, according to its natural endowments, since it was
2582 3, 1 | creature be ordained in a natural manner to God ~as to an
2583 3, 1 | respect of the order of natural power, and this is always
2584 3, 1 | to each according to its natural capability; the ~other in
2585 3, 1 | God ~left man under the natural law, with the freedom of
2586 3, 1 | that he might know his natural strength; and when he failed
2587 3, 1 | spiritual, but that which is ~natural; afterwards that which is
2588 3, 2 | Whether the grace of union was natural to the man Christ?~Aquin.:
2589 3, 2 | And because the ~end of natural generation, in that which
2590 3, 2 | union with the Word, its natural properties still remaining,
2591 3, 2 | rather in a concourse of natural union, ~let him be anathema."
2592 3, 2 | attributed the operations and the natural properties, and whatever ~
2593 3, 2 | since this is ~above its natural capability. Moreover, human
2594 3, 2 | Whether the grace of union was natural to the man Christ?~Aquin.:
2595 3, 2 | the grace of union was not natural to the man ~Christ. For
2596 3, 2 | be ~called personal than natural.~Aquin.: SMT TP Q[2] A[12]
2597 3, 2 | are distinguished from natural things, which ~are from
2598 3, 2 | grace ~of Christ was not natural to Him.~Aquin.: SMT TP Q[
2599 3, 2 | Para. 1/1~OBJ 3: Further, natural is that which is according
2600 3, 2 | the ~grace of union is not natural to Christ in regard to the
2601 3, 2 | other Persons; nor is it natural to Him ~according to the
2602 3, 2 | grace of union is nowise natural to Christ.~Aquin.: SMT TP
2603 3, 2 | grace itself became somewhat natural to that man, so as to ~leave
2604 3, 2 | essence of a thing. ~Hence natural may be taken in two ways:
2605 3, 2 | principles of a thing, as it is natural to fire to mount; ~secondly,
2606 3, 2 | mount; ~secondly, we call natural to man what he has had from
2607 3, 2 | generation, and their malice natural." ~Therefore the grace of
2608 3, 2 | habitual, cannot be ~called natural as if caused by the principles
2609 3, 2 | although it may be called natural, as if coming to the human ~
2610 3, 2 | of grace are said to be natural to Christ, inasmuch as He
2611 3, 2 | not said to be grace and natural in the same ~respect; for
2612 3, 2 | merit; and it ~is said to be natural inasmuch as by the power
2613 3, 2 | The grace of union is not natural to Christ according to ~
2614 3, 2 | men. Nevertheless, it is ~natural to Him in regard to the
2615 3, 2 | so that He ~might be the natural Son of God and of man. But
2616 3, 2 | God and of man. But it is natural to Him in ~regard to the
2617 3, 3 | participated likeness of natural ~sonship which does not
2618 3, 3 | certain participation of natural ~sonship; but it takes place
2619 3, 3 | Who ~is the principle of natural sonship, and by the gift
2620 3, 3 | sonship in the likeness of His natural sonship, so likewise, had
2621 3, 3 | from the principle of the natural sonship, and from the Holy ~
2622 3, 3 | the Divine Nature has a natural unity with each Person,
2623 3, 3 | that ~by Him Who is the natural Son, men should share this
2624 3, 4 | taken with ~reference to the natural passive power, which does
2625 3, 4 | to what ~transcends the natural order, as the personal union
2626 3, 4 | had been ~assumed to the natural sonship than for one natural
2627 3, 4 | natural sonship than for one natural Son to lead many to ~the
2628 3, 4 | human nature, which are natural to it, would have been taken
2629 3, 4 | essential principles, ~or as its natural property in which manner
2630 3, 5 | since the ~form of man is a natural thing, it requires determinate
2631 3, 7 | mere fact of His being the natural Son of God; and by the fact
2632 3, 7 | Christ, inasmuch as He is the natural Son of God, is due ~an eternal
2633 3, 7 | inasmuch a[9] these have a ~natural aptitude to be moved by
2634 3, 7 | addition. But if we speak of natural ~quantity, there may be
2635 3, 7 | to have followed it; as a natural property. ~Hence, as Augustine
2636 3, 7 | Grace is in a manner natural ~to the Man Christ."~Aquin.:
2637 3, 8 | from its ~likeness to the natural body of a man, which in
2638 3, 8 | identity. Accordingly ~a natural head has not another head
2639 3, 8 | that, The human body has a natural relation to the rational ~
2640 3, 8 | the difference between the natural body of man ~and the Church'
2641 3, 8 | that the members of the natural body are ~all together,
2642 3, 8 | neither as regards their natural being, since the body of
2643 3, 9 | intellect. ~Now nothing natural was wanting to Christ, since
2644 3, 9 | the ~vision of God, is not natural to man, but above his nature.
2645 3, 9 | active intellect, which is natural to the human ~soul. But
2646 3, 9 | God is seen, is proper and natural to God alone, as was said
2647 3, 10 | adoptive, and not of the natural Son ~of God.~Aquin.: SMT
2648 3, 10 | Divine Essence exceeds the natural power ~of any creature,
2649 3, 11 | and these are knowable by natural ~reason. Therefore by this
2650 3, 11 | know what exceeded the ~natural reason.~Aquin.: SMT TP Q[
2651 3, 11 | one in comparison ~with a natural agent; the other in comparison
2652 3, 11 | creature to a higher act than a natural agent can reduce ~it, and
2653 3, 11 | This reason refers to the natural power of an intellective ~
2654 3, 11 | soul in comparison with its natural agent, which is the active
2655 3, 11 | manner of knowing that is natural to the human ~soul, i.e.
2656 3, 12 | seems unfitting that any natural intelligible action should
2657 3, 12 | species from phantasms is ~a natural action of man's active intellect,
2658 3, 12 | knowledge caused by the natural agent.~Aquin.: SMT TP Q[
2659 3, 12 | OBJ 3: Further, as in the natural order the human body is
2660 3, 13 | three-fold. The ~first is natural, being brought about by
2661 3, 13 | iii, 20,23) that "all ~natural things were voluntary to
2662 3, 13 | omnipotence with ~regard to the natural operations of the body.~
2663 3, 13 | of reason or will, since natural ~things are subject to God
2664 3, 13 | changing its own body from its ~natural disposition, since the soul,
2665 3, 13 | dispositions ~which have no natural relation to the imagination
2666 3, 14 | 1~Reply OBJ 2: From the natural relationship which is between
2667 3, 14 | soul's glory. Yet this ~natural relationship in Christ was
2668 3, 14 | principle. The ~other is "natural" necessity, resulting from
2669 3, 14 | necessity, resulting from the natural ~principles - either the
2670 3, 14 | Christ's ~body in its own natural condition subject to necessity
2671 3, 14 | but only as regards the natural movement of the will, inasmuch ~
2672 3, 14 | death was contrary ~to the natural movement of His human will,
2673 3, 14 | i, 11; ~iii, 20) calls "natural and indetractible passions" -
2674 3, 14 | indetractible passions" - natural, as ~following all human
2675 3, 15 | first, with reference to His natural and hypostatic property, ~
2676 3, 15 | sensitive appetite ~have a natural capacity to be obedient
2677 3, 15 | possessed perfectly all natural ~powers. Therefore no one
2678 3, 15 | of the necessity of its natural principles, but from the ~
2679 3, 15 | but ~only the necessity of natural principles.~Aquin.: SMT
2680 3, 15 | 1~Reply OBJ 3: In us the natural order is that the soul's
2681 3, 16 | not stand for the true and natural God. ~And this is the heresy
2682 3, 16 | matter is not remote, but natural or ~contingent, as when
2683 3, 16 | nor in contingent, but in natural matter; and man is ~not
2684 3, 18 | to pertain to nature: for natural ~things are of necessity;
2685 3, 18 | down to us, we confess two natural wills in Him ~and two natural
2686 3, 18 | natural wills in Him ~and two natural operations." And this much
2687 3, 18 | nature, being one of its natural powers, even as the intellect, ~
2688 3, 18 | The power of the will is natural, and necessarily follows ~
2689 3, 18 | called will - is sometimes natural and necessary, e.g. with
2690 3, 18 | is neither necessary ~nor natural, as is plain from what has
2691 3, 18 | principle of this movement, is natural. Hence besides the Divine
2692 3, 18 | human will, not merely as a natural ~power, or a natural movement,
2693 3, 18 | as a natural ~power, or a natural movement, but even as a
2694 3, 18 | double ~will in man, viz. the natural will which is called {thelesis},
2695 3, 18 | things ~repugnant to His natural will and to His sensitive
2696 3, 18 | is said: "We confess two natural wills, ~not in opposition,
2697 3, 18 | be said that although the natural and the sensitive ~will
2698 3, 18 | First, because neither the natural will nor ~the will of sensuality
2699 3, 18 | impeded or retarded by the natural will or the appetite of
2700 3, 18 | retarded the movement of the natural ~human will and the movement
2701 3, 18 | will of reason, that His natural ~will and will of sensuality
2702 3, 19 | follows: "We confess two natural, indivisible, unconvertible, ~
2703 3, 19 | ordered by reason. Even the natural and bodily operations pertained
2704 3, 19 | the soul, whence, ~in the natural course, flowed the glory
2705 3, 21 | human nature, with all its natural ~affections: secondly, to
2706 3, 21 | a man may wish with his natural desire ~what God does not
2707 3, 21 | to die according to His natural will.~Aquin.: SMT TP Q[21]
2708 3, 21 | to make known to us His natural will, and ~the movement
2709 3, 23 | introduced in default of ~natural sonship. But in God there
2710 3, 23 | sonship. But in God there is natural sonship, as set down in
2711 3, 23 | respect ~to God, as to the natural gifts bestowed on him: but
2712 3, 23 | adoption the ~likeness of natural sonship is communicated
2713 3, 23 | adopted son of God ~and the natural Son of God, that the latter
2714 3, 23 | He is Christ's Father by ~natural generation; and this is
2715 3, 23 | is ~a certain likeness of natural sonship. Now the Son of
2716 3, 23 | not call an ~adopted son a natural son: the natural son is
2717 3, 23 | adopted son a natural son: the natural son is a true son." But
2718 3, 23 | Christ is ~the true and natural Son of God, according to
2719 3, 23 | participated likeness of natural sonship: nor can a thing ~
2720 3, 23 | Therefore Christ, Who ~is the natural Son of God, can nowise be
2721 3, 23 | grace of union Christ is the natural Son; whereas ~another man
2722 3, 24 | above all others is the natural Son of God, so in a singular ~
2723 3, 24 | power. For although it ~is natural to that Person, considered
2724 3, 24 | power, yet this is not natural to Him, considered in the
2725 3, 24 | predestinated to be the natural Son of God, ~whereas we
2726 3, 24 | participated likeness of natural sonship. Whence it is written (
2727 3, 27 | spiritual but that which is natural; afterwards that ~which
2728 3, 27 | birth from the womb is a natural birth. Therefore the Blessed
2729 3, 27 | first was that which is ~natural, and afterwards that which
2730 3, 27 | Para. 1/3~Reply OBJ 2: In natural things at first there is
2731 3, 27 | infused virtue; ~but a certain natural inclination to the act of
2732 3, 28 | 1~OBJ 5: Further, every natural form has its determinate
2733 3, 28 | since Christ is the true and natural Son of God, it was not fitting
2734 3, 28 | transformation. And though the natural ~power cannot transmute
2735 3, 28 | sufficient matter for a natural conception.~Aquin.: SMT
2736 3, 29 | all. First, because by his natural cunning he knows whatever
2737 3, 29 | can do many ~things by his natural power which he is hindered
2738 3, 29 | Thus it may be that by his natural power the devil could know
2739 3, 30 | disturbance: thus, also, when the ~natural heat is drawn within a body,
2740 3, 31 | forefathers; or one was Joseph's natural father: the ~other is father
2741 3, 31 | Christ many ~things both natural, and supernatural. In accordance
2742 3, 31 | God: but it belongs to the natural mode of His ~generation,
2743 3, 31 | periods, has a ~certain natural impurity of corruption:
2744 3, 32 | Ghost, so as to be the natural Son of God. Hence, according
2745 3, 32 | Christ's conception, both by natural and by a supernatural power.
2746 3, 32 | supernatural power. By ~natural power, because they hold
2747 3, 32 | because they hold that in all natural matter there is an ~active
2748 3, 32 | would be no such ~thing as natural transformation. But in this
2749 3, 32 | transformation is said to be natural by reason not only of an
2750 3, 32 | an active, principle of natural movement. Nor is it possible
2751 3, 32 | for a transformation to be natural, there is no ~need for an
2752 3, 33 | Whether this conception was natural or miraculous?~Aquin.: SMT
2753 3, 33 | generative power: for both are natural powers ~belonging to the
2754 3, 33 | Further, the soul, like any natural form, requires determinate ~
2755 3, 33 | Christ's conception was natural?~Aquin.: SMT TP Q[33] A[
2756 3, 33 | Christ's conception was natural. For Christ is ~called the
2757 3, 33 | flesh. But He is ~a true and natural Son of Man: as also is He
2758 3, 33 | also is He the true and natural Son of ~God. Therefore His
2759 3, 33 | Therefore His conception was natural.~Aquin.: SMT TP Q[33] A[
2760 3, 33 | was not miraculous, but natural.~Aquin.: SMT TP Q[33] A[
2761 3, 33 | for a transformation to be natural, it is enough that ~the
2762 3, 33 | the passive principle be natural, as stated above (Q[32],
2763 3, 33 | part of His Mother was ~natural, as we have shown (Q[32],
2764 3, 33 | Christ's conception ~was natural.~Aquin.: SMT TP Q[33] A[
2765 3, 33 | find many things that are natural, and many that are supernatural." ~
2766 3, 33 | was in all such things ~natural. But if we consider it on
2767 3, 33 | a certain respect it was natural.~Aquin.: SMT TP Q[33] A[
2768 3, 33 | Christ is said to be a natural Son of Man, by reason of
2769 3, 33 | Para. 1/1~Reply OBJ 3: A natural passive principle suffices
2770 3, 33 | a transformation ~to be natural, when it is moved by its
2771 3, 33 | proper active principle in a ~natural and wonted way. But this
2772 3, 33 | cannot be called simply natural.~
2773 3, 34 | spiritual, but that which is natural: afterwards that which is ~
2774 3, 34 | conception seems to be natural to him: for it is in this
2775 3, 34 | for it is in this that his natural ~generation is terminated.
2776 3, 34 | do not merit by what is natural to us, ~as is clear from
2777 3, 34 | ordinary course of nature, is natural to him. but nothing hinders
2778 3, 34 | certain likeness, said to be natural to this Man, ~as explained
2779 3, 35 | salvation is, in a way, ~natural, since a Man was born of
2780 3, 35 | mother, ~this nativity was natural, but on the part of the
2781 3, 35 | Virgin is the true and ~natural Mother of Christ.~Aquin.:
2782 3, 35 | father of several sons by ~natural generation. But it would
2783 3, 35 | the father of one son ~by natural generation and of another
2784 3, 39 | made to be like unto His natural Son, according to Rm. 8:
2785 3, 44 | Reply OBJ 1: Just as it is natural to the lower bodies to be
2786 3, 44 | order of nature, so is it ~natural to any creature whatsoever
2787 3, 44 | The first is that ~the natural eclipse of the sun by interposition
2788 3, 44 | consisted in this, that in a natural ~eclipse that part of the
2789 3, 44 | front of the sun, by its natural ~movement passes on to the
2790 3, 45 | transfigured, "laid aside His natural ~shape and countenance,
2791 3, 45 | conformity of image to the natural Son of God. Now this takes
2792 3, 45 | His transfiguration the natural sonship of Christ was fittingly
2793 3, 46 | Para. 1/1~OBJ 2: Further, natural actions are more suitably
2794 3, 46 | appropriate had Christ died a natural death rather than suffer
2795 3, 46 | assumed a human ~body with its natural defects. Consequently, it
2796 3, 46 | Pasch," on account of the natural ~distinction of days, Matthew
2797 3, 47 | were repugnant ~to the natural will, yet Christ resolved
2798 3, 49 | his feet. For, just as the natural body is one though made
2799 3, 50 | becoming" when anyone from natural ~or enforced suffering is
2800 3, 51 | putrefaction, because when the natural heat departs, ~there supervenes
2801 3, 51 | day and ~a night as one natural day. And so the first day
2802 3, 53 | personal union, but not by natural union; thus the soul is
2803 3, 53 | third day, taking day as a ~natural day which contains twenty-four
2804 3, 53 | third day, taking it as a natural day. But now that He rose ~
2805 3, 54 | is after the ~manner of natural color in the human body;
2806 3, 54 | nor bones, nor the ~other natural parts of a human body, belongs
2807 3, 56 | the divinely established natural order is that every cause ~
2808 3, 57 | His human nature: one ~is natural, flowing from the principles
2809 3, 57 | power, i.e. that which is natural to human nature: yet He
2810 3, 57 | goodness than any other natural body does through its natural ~
2811 3, 57 | natural body does through its natural ~form; while among other
2812 3, 57 | above ~heaven. not from its natural principles, but from the
2813 3, 57 | a spirit in the order of natural bodies, then there will
2814 3, 60 | things are endowed with natural powers conducive ~to the
2815 3, 61 | besides the sacraments of the natural law, others should be instituted
2816 3, 61 | that the precepts ~of the natural law were insufficient to
2817 3, 61 | the overclouding of ~the natural law, and for the clearer
2818 3, 62 | transient and incomplete in its ~natural being, as will be explained
2819 3, 62 | of the soul, which are ~natural powers; nor is it one of
2820 3, 63 | OBJ 2: The subject of the natural power, which flows from
2821 3, 63 | from which man has his natural life, is perfected by grace ~
2822 3, 63 | derives spiritual life; so the natural power of the ~soul is perfected
2823 3, 64 | sensible things have ~their own natural signification. Nor can it
2824 3, 65 | Secondly in ~regard to natural propagation. This is accomplished
2825 3, 65 | first . . . which is natural, afterwards that which is
2826 3, 65 | Matrimony by a first and natural generation; ~while in Baptism
2827 3, 65 | Matrimony as ordained to natural life is a function of ~nature.
2828 3, 66 | 3/4~But if the change be natural, sometimes it destroys the
2829 3, 66 | water; and this is when by a natural process water enters into
2830 3, 66 | however, ~there may be a natural change of the water, without
2831 3, 68 | things that are of Divine or natural law. And therefore ~of their
2832 3, 68 | free-will, according to the ~natural law they are under the care
2833 3, 68 | it would be contrary to natural justice if such children
2834 3, 68 | unbelief, by reason ~of their natural affection for their parents.
2835 3, 68 | infringe the ~order of the natural law, in virtue of which
2836 3, 68 | exclude the order of the natural and Divine law.~Aquin.:
2837 3, 68 | is ~ordained to God, by a natural order, through the reason
2838 3, 69 | of ~punishment, so by its natural clearness it signifies the
2839 3, 69 | have greater capacity for natural ~gifts than others have,
2840 3, 69 | their diverse ~capacity for natural gifts, but not on men.~Aquin.:
2841 3, 70 | things, both faith and natural reason flourished in man
2842 3, 70 | of carnal concupiscence natural ~reason was clouded even
2843 3, 72 | For just ~as the form of a natural thing gives it its species,
2844 3, 74 | OBJ 1: The matter of every natural object has its determinate ~
2845 3, 74 | 1/1~OBJ 2: Further, in natural things the shape is a sign
2846 3, 74 | which is ~"the result of its natural heat" (Meteor. iv); consequently
2847 3, 74 | Christ's ~Passion: for it is natural for blood to flow from a
2848 3, 74 | added to the wine, whether natural ~water, or artificial, as
2849 3, 74 | who mixes any other than natural and true water, ~because
2850 3, 75 | this change is not like natural changes, but is entirely ~
2851 3, 75 | having ~nothing carnal, nor natural consequence; but they are
2852 3, 75 | its form. Consequently, no natural or created ~agent can act
2853 3, 75 | conversion; nor is it a kind of natural movement: but, with a ~name
2854 3, 75 | power, ~but by the power of natural energies. And in this way
2855 3, 75 | And the same holds good in natural changes, ~as is evident
2856 3, 75 | with creation, and with natural transmutation, and in ~some
2857 3, 75 | the substance of bread; in natural transmutation white after
2858 3, 75 | of which appears in every natural ~transmutation.~Aquin.:
2859 3, 75 | something in common with natural ~transmutation in two respects,
2860 3, 75 | body of Christ; whereas in natural transmutation the matter
2861 3, 75 | matter or subject remains in natural ~transmutation; whereas
2862 3, 75 | this sacrament, just as in ~natural transmutation. But since
2863 3, 75 | things which ~are true in natural conversion by reason of
2864 3, 75 | consubstantiality of the extremes in natural transmutations is considered ~
2865 3, 75 | speaking is verified in natural transmutations by reason ~
2866 3, 76 | sacrament; secondly, from ~natural concomitance. By the power
2867 3, 76 | This is My blood." But from natural ~concomitance there is also
2868 3, 76 | subject, and the other in ~a natural body, as is clear from the
2869 3, 76 | angelic intellect of its own natural power is capable of ~beholding
2870 3, 77 | cause, just as without ~natural causes He can produce other
2871 3, 77 | produce other effects of natural causes, even as He ~formed
2872 3, 77 | First, because it is not natural to it to be in any ~one;
2873 3, 77 | species is not miraculous, but natural; ~nevertheless, it presupposes
2874 3, 79 | caused by the action of natural heat. But something is also
2875 3, 80 | continues until digested by natural heat: ~hence Christ's body
2876 3, 80 | fast. First, there is the natural fast, which implies privation ~
2877 3, 83 | we propose for cases of natural debility, ~be presumptuously
2878 3, 84 | things which belong to the natural law need ~not to be instituted.
2879 3, 84 | instituted. Now it belongs to the natural law that one should ~repent
2880 3, 84 | nature; since it is by a natural principle of reason that
2881 3, 84 | 1/1~Reply OBJ 1: It is a natural law that one should repent
2882 3, 84 | matters which are of the natural law were fixed in detail
2883 3, 84 | Things which are of the natural law were determined in ~
2884 3, 85 | precede, as that which is natural precedes that which is ~
2885 Suppl, 3 | former sorrow either from ~natural necessity, in so far as
2886 Suppl, 3 | devotion, not as regards the natural humor, but as to ~his bodily
2887 Suppl, 6 | confession is according to the natural law?~(3) Whether all are
2888 Suppl, 6 | confession is according to the natural law?~Aquin.: SMT XP Q[6]
2889 Suppl, 6 | confession is according to the natural law. ~For Adam and Cain
2890 Suppl, 6 | but the precepts of the natural ~law, and yet they are reproached
2891 Suppl, 6 | sin is according to the natural law.~Aquin.: SMT XP Q[6]
2892 Suppl, 6 | Law ~are according to the natural law. But confession was
2893 Suppl, 6 | Therefore it is according to the natural law.~Aquin.: SMT XP Q[6]
2894 Suppl, 6 | was subject only to the natural law. But he ~confessed his
2895 Suppl, 6 | confession is according to the natural law.~Aquin.: SMT XP Q[6]
2896 Suppl, 6 | says (Etym. v.) that the natural law is the ~same in all.
2897 Suppl, 6 | is not according to the natural law. Further, confession
2898 Suppl, 6 | not an institution of ~the natural law; neither, therefore,
2899 Suppl, 6 | surpasses the knowledge of ~natural reason, whose dictate is
2900 Suppl, 6 | sacraments. ~And since "the natural law is not begotten of opinion,
2901 Suppl, 6 | sacraments are not part of the natural law, but of the Divine law ~
2902 Suppl, 6 | however, is sometimes called natural, ~in so far as whatever
2903 Suppl, 6 | derives from its Creator is natural to it, ~although, properly
2904 Suppl, 6 | those things are said to be natural which ~are caused by the
2905 Suppl, 6 | Divine, but not ~according to natural law.~Aquin.: SMT XP Q[6]
2906 Suppl, 6 | sin, is according to the natural law. whereas here we are
2907 Suppl, 6 | sin is according to the natural law, namely when one ~is
2908 Suppl, 6 | is not according to ~the natural law.~Aquin.: SMT XP Q[6]
2909 Suppl, 6 | OBJ 2: The precepts of the natural law avail in the same way
2910 Suppl, 6 | less than those ~of the natural law: wherefore, just as
2911 Suppl, 6 | dispensation is possible from ~the natural law, so neither can there
2912 Suppl, 7 | of virtue belongs to the natural law, since "we are naturally
2913 Suppl, 7 | does ~not belong to the natural law. Therefore it is not
2914 Suppl, 7 | 1 Para. 1/1~Reply OBJ 1: Natural reason, in a general way,
2915 Suppl, 7 | confession belongs to the natural law. But ~it belongs to
2916 Suppl, 7 | Accordingly it is evident that the natural law inclines a man to ~confession,
2917 Suppl, 8 | proceeds from charity, it has a natural aptitude to remit sins,
2918 Suppl, 16| it is a perfection of the natural ~power.~Aquin.: SMT XP Q[
2919 Suppl, 16| of itself returns to its natural property. ~Now angels can
2920 Suppl, 16| Reply OBJ 3: Whatever is natural in them is entirely good,
2921 Suppl, 17| sometimes they make use of their natural endeavors, which they who
2922 Suppl, 29| to oil on account of its natural properties, and the efficacy ~
2923 Suppl, 29| health, is not caused by a natural property of the matter. ~
2924 Suppl, 30| a bodily cleansing ~by a natural property of the bodily element,
2925 Suppl, 30| bodily healing, not by a ~natural property of the matter,
2926 Suppl, 34| account of their ~differing in natural and gratuitous gifts. But
2927 Suppl, 34| on others, He laid this natural law on all things, that
2928 Suppl, 34| with God; even as in the ~natural body, some members act on
2929 Suppl, 35| This is also the case in natural ~things, since animals are
2930 Suppl, 36| 1/1~OBJ 2: Further, in natural things, men obtain a higher
2931 Suppl, 36| 2 Para. 1/1~Reply OBJ 2: Natural things acquire a degree
2932 Suppl, 36| or on ~account of their natural industry. Therefore seemingly
2933 Suppl, 36| Para. 1/1~Reply OBJ 2: The natural law allows of no dispensation;
2934 Suppl, 36| dispensation; and it is of ~natural law that man handle holy
2935 Suppl, 37| mystical body, like to our ~natural body, according to the Apostle (
2936 Suppl, 37| Col. 1:24). Now in the natural body there are various offices
2937 Suppl, 37| distinction of things both natural and spiritual. This is ~
2938 Suppl, 37| to priests, since even in natural things ~matter receives
2939 Suppl, 39| since ~infused powers like natural powers precede acts - although
2940 Suppl, 39| signify by reason of their natural ~likeness. Now a woman is
2941 Suppl, 40| as the perfections of all natural things pre-exist in ~God
2942 Suppl, 41| inquiry:~(1) Whether it is of natural law?~(2) Whether it is a
2943 Suppl, 41| Whether matrimony is of natural law?~Aquin.: SMT XP Q[41]
2944 Suppl, 41| seem that matrimony is not natural. Because "the natural ~law
2945 Suppl, 41| not natural. Because "the natural ~law is what nature has
2946 Suppl, 41| Therefore matrimony is not of natural law.~Aquin.: SMT XP Q[41]
2947 Suppl, 41| Further, that which is of natural law is found in all men
2948 Suppl, 41| consists. Therefore it is not natural.~Aquin.: SMT XP Q[41] A[
2949 Suppl, 41| Para. 1/1~OBJ 3: Further, natural things are the same among
2950 Suppl, 41| laws. Therefore it is not natural.~Aquin.: SMT XP Q[41] A[
2951 Suppl, 41| maintained would seem not to be natural. But nature intends the ~
2952 Suppl, 41| Therefore matrimony is not ~natural.~Aquin.: SMT XP Q[41] A[
2953 Suppl, 41| we call matrimony, is of natural law."~Aquin.: SMT XP Q[41]
2954 Suppl, 41| conjugal union or matrimony is natural.~Aquin.: SMT XP Q[41] A[
2955 Suppl, 41| that, A thing is said to be natural in two ways. First, as ~
2956 Suppl, 41| thus upward ~movement is natural to fire. In this way matrimony
2957 Suppl, 41| this way matrimony is not natural, nor ~are any of those things
2958 Suppl, 41| Secondly, that is said to be natural to which nature ~inclines
2959 Suppl, 41| virtues themselves are called ~natural; and in this way matrimony
2960 Suppl, 41| in this way matrimony is natural, because natural reason ~
2961 Suppl, 41| matrimony is natural, because natural reason ~inclines thereto
2962 Suppl, 41| household matters. For just as natural reason dictates ~that men
2963 Suppl, 41| others; for that to ~which natural reason inclines is not realized
2964 Suppl, 41| Hence things that are of ~natural law vary according to the
2965 Suppl, 41| Further, the precepts of natural law are binding in respect
2966 Suppl, 41| time. Now matrimony is of natural law, as stated above (A[
2967 Suppl, 41| binding on each one, since natural perfections are common ~
2968 Suppl, 41| very great obstacle, the ~natural inclination to marriage
2969 Suppl, 41| are the same as to their natural species, ~they differ as
2970 Suppl, 41| moral species, although the natural species is the same; and
2971 Suppl, 42| Because that which is of natural law needs not to be ~instituted.
2972 Suppl, 42| sin at the time of ~the natural law; its institution belongs
2973 Suppl, 42| OBJ 1: Things which are of natural law in a general way, need
2974 Suppl, 42| states; just as it is of natural law that ~evil-doers be
2975 Suppl, 43| concerning his person, when his natural reason develops; but as
2976 Suppl, 43| about those things to which natural reason ~inclines us more,
2977 Suppl, 49| between husband and wife is natural, and includes the ~virtuous,
2978 Suppl, 49| in the ~composition of a natural thing. Now "sacrament" refers
2979 Suppl, 49| the aforesaid act by the natural appetite alone, seemingly
2980 Suppl, 49| commits no ~sin, for nothing natural is an evil, since "evil
2981 Suppl, 50| matrimony are not against the natural law, because ~they are not
2982 Suppl, 50| nature is established by the natural ~law; as a sacrament, by
2983 Suppl, 50| sacraments only. ~And since the natural law is particularized in
2984 Suppl, 51| possible according to ~the natural law for error to void marriage.~
2985 Suppl, 52| to marriage, which is a natural ~thing.~Aquin.: SMT XP Q[
2986 Suppl, 52| impediment, this is either of natural law or ~of positive law.
2987 Suppl, 52| positive law. But it is not of natural law, since according to
2988 Suppl, 52| law, since according to natural ~law all men are equal,
2989 Suppl, 52| that slavery is not of natural law; and positive law springs
2990 Suppl, 52| positive law springs from ~the natural law, as Tully says (De Invent.
2991 Suppl, 52| to the second, because ~natural reason has this inclination,
2992 Suppl, 52| is it unreasonable for a ~natural thing to be hindered by
2993 Suppl, 52| Para. 1/1~Reply OBJ 3: The natural law requires punishment
2994 Suppl, 52| positive law, and arises out of natural law, as the ~determinate
2995 Suppl, 52| whereas marriage is of natural and ~Divine law. Since then
2996 Suppl, 52| is not prejudicial to the natural or ~the Divine law, it would
2997 Suppl, 52| positive law arises out ~of the natural law, and consequently slavery,
2998 Suppl, 52| those things that are of natural law. Now just ~as nature
2999 Suppl, 52| superadded to ~nature, but in natural things all are equal. Wherefore,
3000 Suppl, 52| in things ~pertaining to natural acts, a slave can by marrying
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