Part, Question

3001 Suppl, 52|          works that are superadded to natural works, and in which his
3002 Suppl, 52|            power over him, but not in natural works to which a man binds
3003 Suppl, 52|                1/1~OBJ 4: Further, in natural things that which hinders
3004 Suppl, 52|           many ~wise men. Moreover in natural things it is the rule that
3005 Suppl, 54|        Whether certain degrees are by natural law an impediment to marriage?~(
3006 Suppl, 54|             propinquity ~based on the natural communication by the act
3007 Suppl, 54|            marriage by virtue of the ~natural law?~Aquin.: SMT XP Q[54]
3008 Suppl, 54|               consanguinity is not by natural law an ~impediment to marriage.
3009 Suppl, 54|              Therefore as regards the natural law no consanguinity is
3010 Suppl, 54|               1/1~OBJ 2: Further, the natural law is the same for all.
3011 Suppl, 54|               1/1~OBJ 3: Further, the natural law is what "nature has
3012 Suppl, 54|               Therefore it is not of ~natural law that certain persons
3013 Suppl, 54|            contrary, According to the natural law whatever is an obstacle
3014 Suppl, 54|              was first created is ~of natural law. Now it belonged to
3015 Suppl, 54|             marriage according to the natural law.~Aquin.: SMT XP Q[54]
3016 Suppl, 54|           said to be contrary to ~the natural law if it prevents marriage
3017 Suppl, 54|         proceeding from him. Hence by natural law a ~father and mother
3018 Suppl, 54|             that consanguinity is by ~natural law an impediment to marriage
3019 Suppl, 54|            the manner in which ~it is natural for a man to beget his like
3020 Suppl, 54|             way as Eve was. Hence the natural connection between Eve and
3021 Suppl, 54|              father, nor was Adam the natural ~principle of Eve as a father
3022 Suppl, 54|        parents does not come from the natural law but from the passion
3023 Suppl, 54|   concupiscence which has clouded the natural law in them.~Aquin.: SMT
3024 Suppl, 54|               female is said to be of natural law, ~because nature has
3025 Suppl, 54|               those things ~which are natural. Now consanguinity is a
3026 Suppl, 54|                Now consanguinity is a natural tie which is in itself ~
3027 Suppl, 54|            that it proceeds from the ~natural law. But the causes that
3028 Suppl, 54|               the ~sources of a wider natural friendship; and this was
3029 Suppl, 54|               tie of consanguinity is natural, it is not ~natural that
3030 Suppl, 54|  consanguinity is natural, it is not ~natural that consanguinity forbid
3031 Suppl, 55|              I answer that, A certain natural friendship is founded on
3032 Suppl, 55|              friendship is founded on natural ~fellowship. Now natural
3033 Suppl, 55|              natural ~fellowship. Now natural fellowship, according to
3034 Suppl, 55|          husband towards his wife is ~natural. Consequently even as a
3035 Suppl, 55|              bound to him by a tie of natural ~friendship, so does one
3036 Suppl, 55|        husband and wife is said to be natural chiefly on account of the ~
3037 Suppl, 55|               as it ~has something of natural copulation.~Aquin.: SMT
3038 Suppl, 55|        intercourse there is something natural which ~is common to fornication
3039 Suppl, 56|              procreation man receives natural being, ~so by the sacraments
3040 Suppl, 56|              by carnal procreation is natural to ~man, inasmuch as he
3041 Suppl, 56|              man, inasmuch as he is a natural being, so the tie that is
3042 Suppl, 56|         sacraments is after a fashion natural to man, ~inasmuch as he
3043 Suppl, 56|               outer world which has a natural corruptive tendency. To
3044 Suppl, 57|               a child, is ~likened to natural procreation whereby a child
3045 Suppl, 57|               just as a man begets by natural ~procreation, so by positive
3046 Suppl, 57|        stranger. Accordingly, just as natural procreation has a ~term "
3047 Suppl, 57|           adoption is an imitation of natural sonship. ~Wherefore there
3048 Suppl, 57|          adoption, one which imitates natural ~sonship perfectly, and
3049 Suppl, 57|             kind of adoption imitates natural sonship imperfectly, and
3050 Suppl, 57|              3 Para. 1/1~Reply OBJ 3: Natural procreation is directed
3051 Suppl, 57|            have been the child of his natural begetting.~Aquin.: SMT XP
3052 Suppl, 57|           Para. 1/1~OBJ 3: Further, a natural father provides for his
3053 Suppl, 57|              adopting father and the ~natural mother of the adopted, as
3054 Suppl, 57|               adoptive father and the natural ~mother or father, as was
3055 Suppl, 58|         either from an ~intrinsic and natural cause, or from an extrinsic
3056 Suppl, 58|               2]). If it be due to ~a natural cause, this may happen in
3057 Suppl, 58|              than calidity, since all natural defects are reduced to frigidity.~
3058 Suppl, 58|               cannot have a perpetual natural impediment in regard ~to
3059 Suppl, 58|         Dislike for a woman is ~not a natural cause, but an accidental
3060 Suppl, 58|             woman. Yet there may be a natural ~impediment from another
3061 Suppl, 58|              ascribed to spells those natural ~effects the causes of which
3062 Suppl, 58|      voluntary ~cause not acting from natural necessity. Moreover, the
3063 Suppl, 58|               that, since marriage is natural, it must have a fixed age ~
3064 Suppl, 59|          those means which are of the natural law. The other is the ~perfection
3065 Suppl, 59|            things that pertain to the natural law are determinable by
3066 Suppl, 59|              wives is contrary to the natural law by ~which even unbelievers
3067 Suppl, 59|           since it is contrary to the natural law to divorce one's wife. ~
3068 Suppl, 62|                the manner of which is natural. Therefore it ~ought to
3069 Suppl, 62|             it is more opposed to the natural law that a wife have ~several
3070 Suppl, 64|               the individual: for the natural order requires that a ~thing
3071 Suppl, 64|                menstrual issue may be natural or unnatural. The natural
3072 Suppl, 64|             natural or unnatural. The natural issue is that to ~which
3073 Suppl, 64|             the woman is subject to a natural issue of the menstruum,
3074 Suppl, 64|               the marriage act, it is natural that he should be less ashamed ~
3075 Suppl, 65|             Whether it is against the natural law to have several wives?~(
3076 Suppl, 65|             Whether it is against the natural law to have a concubine?~(
3077 Suppl, 65|             Whether it is against the natural law to have several wives?~
3078 Suppl, 65|            that it is not against the natural law to have ~several wives.
3079 Suppl, 65|             it is not contrary to the natural law to have ~several wives.~
3080 Suppl, 65|             acts in opposition to the natural law, disobeys ~a commandment,
3081 Suppl, 65|      Therefore it is not against the ~natural law to have several wives.~
3082 Suppl, 65|       Therefore It is not against the natural law to have ~several wives.~
3083 Suppl, 65|            Para. 1/1~OBJ 4: Further, "Natural right is that which nature
3084 Suppl, 65|       Therefore it is not against the natural law to have ~several wives.~
3085 Suppl, 65|           especially to belong to the natural ~law. Now it was instilled
3086 Suppl, 65|            flesh." Therefore it is of natural law.~Aquin.: SMT XP Q[65]
3087 Suppl, 65|               16] is a precept of the natural law. But a ~husband would
3088 Suppl, 65|               whatever is against the natural desire is contrary to ~the
3089 Suppl, 65|            desire is contrary to ~the natural law. Now a husband's jealousy
3090 Suppl, 65|           jealousy of her husband are natural, for they are found in all. ~
3091 Suppl, 65|            seem to be contrary to the natural law that several wives should ~
3092 Suppl, 65|                1/2~I answer that, All natural things are imbued with certain
3093 Suppl, 65|           those things which act from natural ~necessity the principle
3094 Suppl, 65|             power there needs to be a natural ~concept, and in the appetitive
3095 Suppl, 65|             in the appetitive power a natural inclination, whereby the ~
3096 Suppl, 65|             that he is imbued with a ~natural concept, whereby he is directed
3097 Suppl, 65|              and ~this is called "the natural law" or "the natural right,"
3098 Suppl, 65|              the natural law" or "the natural right," but in other ~animals "
3099 Suppl, 65|            but in other ~animals "the natural instinct." For brutes are
3100 Suppl, 65|               judgment. Therefore the natural law is nothing else than
3101 Suppl, 65|           said to be ~contrary to the natural law. But an action may be
3102 Suppl, 65|             the first precepts of the natural law, ~which hold the same
3103 Suppl, 65|             the first precepts of the natural law, but by the second ~
3104 Suppl, 65|           that those dictates of the ~natural law, which are derived from
3105 Suppl, 65|         principles as it were of ~the natural law, have not the binding
3106 Suppl, 65|              4 Para. 1/4~Reply OBJ 4: Natural right has several significations.
3107 Suppl, 65|          First a right is ~said to be natural by its principle, because
3108 Suppl, 65|              Rhet. ii) when he says: "Natural right ~is not the result
3109 Suppl, 65|            force." And ~since even in natural things certain movements
3110 Suppl, 65|          certain movements are called natural, not ~that they be from
3111 Suppl, 65|        heavenly bodies are said to be natural, as the ~Commentator states (
3112 Suppl, 65|               right are said to be of natural right, because they ~are
3113 Suppl, 65|             says (Etym. v) that "the ~natural right is that which is contained
3114 Suppl, 65|          Thirdly, right is said to be natural not only from its principle
3115 Suppl, 65|           matter, because it is about natural things. And since nature
3116 Suppl, 65|              follows that if ~we take natural right in its strictest sense,
3117 Suppl, 65|         things which are ~dictated by natural reason and pertain to man
3118 Suppl, 65|          alone are not said to be of ~natural right, but only those which
3119 Suppl, 65|           those which are dictated by natural reason and ~are common to
3120 Suppl, 65|       aforesaid ~definition, namely: "Natural right is what nature has
3121 Suppl, 65|                though not contrary to natural ~right taken in the third
3122 Suppl, 65|               is nevertheless against natural right ~taken in the second
3123 Suppl, 65|              law. It ~is also against natural right taken in the first
3124 Suppl, 65|               the male and female, by natural instinct cling to the union
3125 Suppl, 65|              first principles of the ~natural law, we must reply to them.~
3126 Suppl, 65|               first principles of the natural law. ~Aquin.: SMT XP Q[65]
3127 Suppl, 65|            OBJ 8: This precept of the natural law, "Do not to another
3128 Suppl, 65|               first principles of the natural law, as stated above: ~whereas
3129 Suppl, 65|              first ~principles of the natural law, since thereby the good
3130 Suppl, 65|            Para. 1/1~Reply OBJ 9: The natural inclination in the appetitive
3131 Suppl, 65|         appetitive power follows the ~natural concept in the cognitive
3132 Suppl, 65|               so much ~opposed to the natural concept for a man to have
3133 Suppl, 65|       Philosopher (Ethic. v, 7), "The natural law ~has the same power
3134 Suppl, 65|            wives is ~forbidden by the natural law, as stated above (A[
3135 Suppl, 65|                said to be against the natural law, not as regards its
3136 Suppl, 65|            the first ~precepts of the natural law, so as to be binding
3137 Suppl, 65|          belonging in ~any way to the natural law. Consequently a dispensation
3138 Suppl, 65|            Para. 1/1~Reply OBJ 1: The natural law, considered in itself,
3139 Suppl, 65|        instances in the case of other natural things. For at all times
3140 Suppl, 65|               the same applies to the natural, just as the Philosopher ~
3141 Suppl, 65|             occurrences take place in natural ~things miraculously, by
3142 Suppl, 65|              things pertaining to the natural ~law to be given under the
3143 Suppl, 65|             Whether it is against the natural law to have a concubine?~
3144 Suppl, 65|          concubine is not against the natural ~law. For the ceremonies
3145 Suppl, 65|             of the Law are not of the natural law. But ~fornication is
3146 Suppl, 65|          concubine is not against the natural law.~Aquin.: SMT XP Q[65]
3147 Suppl, 65|              law is an outcome of the natural law, as Tully ~says (De
3148 Suppl, 65|       Therefore it is not against the natural law to have a ~concubine.~
3149 Suppl, 65|               1/1~OBJ 3: Further, the natural law does not forbid that
3150 Suppl, 65|   consequently it is not against ~the natural law to have a concubine.~
3151 Suppl, 65|               41], A[1]), marriage is natural. But this ~would not be
3152 Suppl, 65|              without prejudice to the natural law a man could be ~united
3153 Suppl, 65|          Therefore it is against the ~natural law to have a concubine.~
3154 Suppl, 65|               said to be against ~the natural law, if it is not in keeping
3155 Suppl, 65|            that it is contrary to the natural law for a man to have ~intercourse
3156 Suppl, 65|                Among the Gentiles the natural law was obscured in many ~
3157 Suppl, 65|              from the instinct of the natural ~law. Hence, when the Christian
3158 Suppl, 65|             the surrender against the natural law. But that does ~not
3159 Suppl, 65|           opposed to justice. Now the natural law forbids ~not only injustice,
3160 Suppl, 65|        instance it is contrary to the natural law to eat immoderately, ~
3161 Suppl, 65|            concubine. For just as the natural law requires a man to have
3162 Suppl, 65|               since it is against the natural law to have a concubine
3163 Suppl, 65|             the first precepts of the natural law which admit of no ~dispensation.
3164 Suppl, 65|             the first precepts of the natural law, as it is to have a ~
3165 Suppl, 66|             attaches to bigamy not by natural, but by ~positive law; nor
3166 Suppl, 66|               things belonging to the natural ~law, and those which are
3167 Suppl, 67|     indissolubility of marriage is of natural law?~(2) Whether by dispensation
3168 Suppl, 67|     inseparableness of the wife is of natural law?~Aquin.: SMT XP Q[67]
3169 Suppl, 67| inseparableness of the wife is not of natural ~law. For the natural law
3170 Suppl, 67|              of natural ~law. For the natural law is the same for all.
3171 Suppl, 67|  inseparableness of a ~wife is not of natural law.~Aquin.: SMT XP Q[67]
3172 Suppl, 67|             sacraments are not of the natural law. But the ~indissolubility
3173 Suppl, 67|           Therefore it is ~not of the natural law.~Aquin.: SMT XP Q[67]
3174 Suppl, 67|              without prejudice to the natural law.~Aquin.: SMT XP Q[67]
3175 Suppl, 67|         rather than according to the ~natural law.~Aquin.: SMT XP Q[67]
3176 Suppl, 67|               4,6. Therefore it is of natural law.~Aquin.: SMT XP Q[67]
3177 Suppl, 67|           Para. 2/2~Further, it is of natural law that man should not
3178 Suppl, 67|              would seem that it is of natural ~law.~Aquin.: SMT XP Q[67]
3179 Suppl, 67|           whole ~life. Hence it is of natural law that parents should
3180 Suppl, 67|              wife, the dictate of the natural law requires the latter
3181 Suppl, 67|    indissolubility of marriage is of ~natural law.~Aquin.: SMT XP Q[67]
3182 Suppl, 67|               offspring, it is of the natural law, but not as ~connected
3183 Suppl, 67|             the first precepts of the natural law, which admit ~of no
3184 Suppl, 67|             which in some way ~are of natural law, a dispensation is like
3185 Suppl, 67|               is like a change in the natural course ~of things: and this
3186 Suppl, 67|               change. First, by some ~natural cause whereby another natural
3187 Suppl, 67|         natural cause whereby another natural cause is hindered from following ~
3188 Suppl, 67|               in the ~course of those natural things which happen always,
3189 Suppl, 67|             secondary precepts of the natural law, but not on the first
3190 Suppl, 67|             the first precepts of the natural law, for the ~sake of signifying
3191 Suppl, 67|            the ~first precepts of the natural law, it could only be a
3192 Suppl, 67|               second precepts ~of the natural law, it could be a matter
3193 Suppl, 67|            secondary precepts ~of the natural law. For the indissolubility
3194 Suppl, 67|            the second precepts of the natural law. Therefore, seemingly,
3195 Suppl, 67|               second intention of the natural law.~Aquin.: SMT XP Q[67]
3196 Suppl, 68|             four conditions. Some are natural and ~legitimate, for instance
3197 Suppl, 68|            lawful ~marriage; some are natural and illegitimate, as those
3198 Suppl, 68|           some are legitimate and not natural, as adopted children; ~some
3199 Suppl, 68|            are neither legitimate nor natural; such are those born of
3200 Suppl, 68|              but ~against the express natural law. Hence we must grant
3201 Suppl, 68|              Divine. Now God confers ~natural goods equally on legitimate
3202 Suppl, 68|             inheritance. Nevertheless natural sons can inherit a sixth
3203 Suppl, 68|              any portion, although by natural ~law their parents are bound
3204 Suppl, 68|             which come to him ~by his natural origin, but in those things
3205 Suppl, 68|               If the father offer his natural son to the ~emperor's court,
3206 Suppl, 68|       witnesses, without ~calling him natural.~Aquin.: SMT XP Q[68] A[
3207 Suppl, 69|       Consequently, according ~to the natural course, the separated souls
3208 Suppl, 70|         maintain, or at least are its natural properties. Now that which
3209 Suppl, 70|             subject severed ~from its natural properties. Therefore it
3210 Suppl, 70|            the soul is changed in its natural properties, since these ~
3211 Suppl, 70|          related to the ~soul, not as natural passions to their subject,
3212 Suppl, 71|               man's nature, man has a natural ~affection for his flesh,
3213 Suppl, 71|               in accordance with this natural affection a man has ~during
3214 Suppl, 72|       understood as referring to ~the natural knowledge of separated souls,
3215 Suppl, 72|             be in very truth due to a natural ~eclipse.~Aquin.: SMT XP
3216 Suppl, 72|           noble of the ~elements, its natural properties are more like
3217 Suppl, 72|              separate; ~wherefore the natural impurity of the elements
3218 Suppl, 72|                1/1~OBJ 3: Further, in natural bodies those that are of
3219 Suppl, 72|         sinned ~there, and as regards natural deficiency, since a gloss
3220 Suppl, 72|               lose ~anything of their natural perfection. Wherefore it
3221 Suppl, 72|            the way ~death will not be natural, and yet it will be caused
3222 Suppl, 72|            justice ~as well as by the natural virtue of fire. Accordingly,
3223 Suppl, 72|          Accordingly, as regards its ~natural virtue, it will act in like
3224 Suppl, 72|             not only according to the natural power ~of the element, but
3225 Suppl, 72|             bodies?~(3) Whether it is natural or miraculous?~Aquin.: SMT
3226 Suppl, 72|               sufficed to satisfy the natural desire to obtain happiness: ~
3227 Suppl, 72|            would not be balked in his natural ~desire for happiness, and
3228 Suppl, 72|             Him in the restoration of natural life, but not in the ~likeness
3229 Suppl, 72|              are conformed to Him in ~natural things. Hence those who
3230 Suppl, 72|           Whether the resurrection is natural?~Aquin.: SMT XP Q[75] A[
3231 Suppl, 72|              that the resurrection is natural. For, as the ~Damascene
3232 Suppl, 72|               to all. Therefore it is natural.~Aquin.: SMT XP Q[75] A[
3233 Suppl, 72|             can be known save what is natural. ~Therefore the resurrection
3234 Suppl, 72|         Therefore the resurrection is natural.~Aquin.: SMT XP Q[75] A[
3235 Suppl, 72|             the resurrection will be ~natural.~Aquin.: SMT XP Q[75] A[
3236 Suppl, 72|              forward would seem to be natural. Now such a thing is the
3237 Suppl, 72|             the ~resurrection will be natural.~Aquin.: SMT XP Q[75] A[
3238 Suppl, 72|             and body. Now movement is natural if it ~terminate in a natural
3239 Suppl, 72|         natural if it ~terminate in a natural rest (Phys. v, 6): and the
3240 Suppl, 72|             of ~soul and body will be natural, for since the soul is the
3241 Suppl, 72|              the resurrection will be natural.~Aquin.: SMT XP Q[75] A[
3242 Suppl, 72|             the contrary, There is no natural return from privation to
3243 Suppl, 72|             from death to life is not natural.~Aquin.: SMT XP Q[75] A[
3244 Suppl, 72|               on Phys. viii. Now the ~natural way of man's origin is for
3245 Suppl, 72|             Therefore it will ~not be natural.~Aquin.: SMT XP Q[75] A[
3246 Suppl, 72|               blind man, for sight is natural, but the ~principle of the
3247 Suppl, 72|            and not the term, because ~natural principles are appointed
3248 Suppl, 72|               first way can nowise be natural, but is either miraculous
3249 Suppl, 72|             the second way is simply ~natural: but the action that is
3250 Suppl, 72|               cannot ~be described as natural simply, but as natural in
3251 Suppl, 72|             as natural simply, but as natural in a restricted sense, in ~
3252 Suppl, 72|              For, properly ~speaking, natural is that which is according
3253 Suppl, 72|               cannot be ~described as natural unless its principle be
3254 Suppl, 72|               unless its principle be natural.~Aquin.: SMT XP Q[75] A[
3255 Suppl, 72|              light bodies and in the ~natural alterations of animals -
3256 Suppl, 72|              The passive principle of natural generation ~is the natural
3257 Suppl, 72|            natural generation ~is the natural passive potentiality which
3258 Suppl, 72|        suffice for the conditions of ~natural movement. Therefore the
3259 Suppl, 72|                is ~miraculous and not natural except in a restricted sense,
3260 Suppl, 72|            some particular place is a natural ~property of man.~Aquin.:
3261 Suppl, 72|           Para. 1/1~Reply OBJ 2: From natural things one does not come
3262 Suppl, 72|               above nature, since the natural bears a certain ~resemblance
3263 Suppl, 72|             in ~something that is not natural but contrary to nature.
3264 Suppl, 72|             attaining thereto is ~not natural.~Aquin.: SMT XP Q[75] A[
3265 Suppl, 72|              Although there can be no natural movement terminating in
3266 Suppl, 72|            movement terminating in a ~natural rest, as explained above.~
3267 Suppl, 73|                the act that ensues is natural, as instanced in ~the man
3268 Suppl, 73|            the resurrection would ~be natural: which is false.~Aquin.:
3269 Suppl, 73|              a power already rendered natural. But ~this power is not
3270 Suppl, 74|         things to which men attain by natural ~reason are much more clearly
3271 Suppl, 74|               to the angels by their ~natural knowledge. Moreover revelations
3272 Suppl, 74|           either by ~revelation or by natural reason: and the time until
3273 Suppl, 74|   resurrection ~cannot be reckoned by natural reason, because the resurrection
3274 Suppl, 74|           things that are foreseen by natural reason to happen at a fixed ~
3275 Suppl, 74|    resurrection cannot be reckoned by natural ~reason. Again it cannot
3276 Suppl, 75|               Whether this dust has a natural inclination towards the
3277 Suppl, 75|           Para. 1/1~OBJ 2: Further, a natural and common desire cannot
3278 Suppl, 75|            will be restored have any ~natural inclination towards the
3279 Suppl, 75|              be ~restored will have a natural inclination towards the
3280 Suppl, 75|           separated from the soul, a ~natural inclination towards that
3281 Suppl, 75|              remain in ~those ashes a natural inclination towards the
3282 Suppl, 75|       elements or animals there is no natural ~inclination to that soul,
3283 Suppl, 75|           Para. 2/2~Further, to every natural inclination there corresponds
3284 Suppl, 75|       inclination there corresponds a natural agent: ~else nature would
3285 Suppl, 75|               to the same soul by any natural agent. Therefore there is
3286 Suppl, 75|             there is not in ~them any natural inclination to the aforesaid
3287 Suppl, 75|              elements, which gives a ~natural inclination to the same
3288 Suppl, 75|               for this reason have a ~natural inclination to human souls.
3289 Suppl, 75|              those ashes ~there is no natural inclination to resurrection,
3290 Suppl, 76|            into the body ~begotten of natural generation, as also that
3291 Suppl, 76|           reason of their matter, but natural things by ~reason of their
3292 Suppl, 76|            repetition by movement or ~natural change. For he shows the
3293 Suppl, 76|            the self-same man recur by natural generation, ~because the
3294 Suppl, 76|       dependent on their matter ~than natural things. Now in artificial
3295 Suppl, 77|         nature and to ~show forth its natural power.~Aquin.: SMT XP Q[
3296 Suppl, 77|               of human nature by ~the natural transformation of the food
3297 Suppl, 77|             result from the action of natural heat, as lead is ~added
3298 Suppl, 77|             perfection, ~nor does the natural heat tend to destroy the
3299 Suppl, 77|              heat tend to destroy the natural humor, there will ~be no
3300 Suppl, 77|              Para. 1/1~Reply OBJ 1: A natural thing is what it is, not
3301 Suppl, 78|         quantity proportionate to the natural power which first formed
3302 Suppl, 78|            Para. 1/2~On the contrary, Natural quantity results from each
3303 Suppl, 78|            Therefore neither will its natural quantity. But all are not
3304 Suppl, 78|              all are not of the same ~natural quantity. Therefore all
3305 Suppl, 78|             is subject to man in the ~natural order. Therefore women will
3306 Suppl, 78|              of life by the action of natural causes; but the necessity ~
3307 Suppl, 78|              end. Consequently those ~natural operations which are directed
3308 Suppl, 79|                i), contraries ~have a natural inclination to be active
3309 Suppl, 79|              is absurd to ~say that a natural power, such as the power
3310 Suppl, 79|             Para. 1/1~OBJ 2: Further, natural alteration precedes spiritual*
3311 Suppl, 79|       spiritual* alteration, just ~as natural being precedes intentional
3312 Suppl, 79|                will not be subject to natural alteration. ~[*"Animalem,"
3313 Suppl, 79|               in two ways. First by a natural transmutation, when ~namely
3314 Suppl, 79|               is disposed by the same natural quality as the thing ~outside
3315 Suppl, 79|           body is not drawn away from natural quality, but is perfected
3316 Suppl, 79|              active principle, with a natural and a ~spiritual alteration,
3317 Suppl, 79|             spiritual alteration, the natural alteration precedes the
3318 Suppl, 79|        spiritual ~alteration, just as natural precedes intentional being.
3319 Suppl, 79|               color, according to its natural being, but only ~according
3320 Suppl, 79|            bodies there cannot be any natural alteration, and consequently ~
3321 Suppl, 79|              present state of life, a natural ~aptitude to be affected
3322 Suppl, 79|        aptitude to be affected with a natural and spiritual alteration
3323 Suppl, 79|         impassibility are immune from natural alteration, will be ~subject
3324 Suppl, 80|             principles and the hidden natural properties of ~a thing.
3325 Suppl, 80|          bodies, so would he speak of natural [animale] bodies, as being ~
3326 Suppl, 80|              body, and in that case a natural ~power would be the cause
3327 Suppl, 80|              of its matter, form, and natural accidents, all of ~which
3328 Suppl, 80|              lack matter, or form, or natural ~accidents, namely heat,
3329 Suppl, 80|              be together with another natural sensible body. ~Consequently,
3330 Suppl, 80|             the sense of touch has ~a natural aptitude to be affected:
3331 Suppl, 80|          those qualities which have a natural aptitude to affect the ~
3332 Suppl, 81|              of movement added to the natural ~movement, the quantity
3333 Suppl, 81|           itself. This is seen in the natural movement of heavy and ~light
3334 Suppl, 81|      dimensions, is perfected by its ~natural form. Hence there can be
3335 Suppl, 82|        Because according to Avicenna (Natural. vi, 2), "every luminous
3336 Suppl, 82|            light by its essence has a natural tendency to move the sight, ~
3337 Suppl, 82|            sight by its essence has a natural tendency to perceive light,
3338 Suppl, 83|           rising body we ~look to its natural perfection rather than to
3339 Suppl, 83|           Consequently those who had ~natural defects in the body, or
3340 Suppl, 83|             weakness of ~nature or of natural principles (for instance
3341 Suppl, 83|              human body which are the natural result of its natural ~principles,
3342 Suppl, 83|             the natural result of its natural ~principles, such as heaviness,
3343 Suppl, 83|          those defects which are the ~natural result of the principles
3344 Suppl, 83|              by ~altering it from its natural property. Wherefore after
3345 Suppl, 83|               the human body from its natural quality. Now ~corruption,
3346 Suppl, 83|        justice is served ~also by the natural disposition, whether on
3347 Suppl, 83|           materially according to its natural being, just as the air ~
3348 Suppl, 83|             body to be altered by its natural ~quality, as stated above (
3349 Suppl, 83|           patient is changed from its natural disposition. But this kind
3350 Suppl, 83|             the sensible object has a natural aptitude ~to please or displease
3351 Suppl, 83|               not only as regards its natural action ~of stimulating or
3352 Suppl, 83|           body being changed from its natural ~disposition. Thus it is
3353 Suppl, 83|           body to be changed from its natural ~disposition, as stated
3354 Suppl, 84|             angels is ~now, as to the natural knowledge whereby they know
3355 Suppl, 86|              to human ~nature: since "natural goods remain in them unimpaired"
3356 Suppl, 87|        acquired, while the former is ~natural and eternal.~Aquin.: SMT
3357 Suppl, 87|             power ~resulting from the natural power of the human species,
3358 Suppl, 87|               of an organ removes the natural ~proportion of the organ
3359 Suppl, 87|              to the object that has a natural aptitude to ~please, wherefore
3360 Suppl, 87|            damned does not remove the natural proportion whereby they
3361 Suppl, 88|              as they have now in ~the natural order. Therefore they will
3362 Suppl, 88|              which things have now is natural to ~them. Therefore if they
3363 Suppl, 88|              is speaking there of the natural course: this is ~evident
3364 Suppl, 88|               This argument considers natural alteration which proceeds ~
3365 Suppl, 88|     alteration which proceeds ~from a natural agent, which acts from natural
3366 Suppl, 88|        natural agent, which acts from natural necessity. For such an ~
3367 Suppl, 88|               newness will be neither natural nor ~contrary to nature,
3368 Suppl, 88|                since this movement is natural, and ~the heavenly bodies
3369 Suppl, 88|              the place ~which is more natural to it. Therefore either
3370 Suppl, 88|            movement of the ~heaven is natural. Therefore it is not deprived
3371 Suppl, 88|            body, since it is not more natural to the sun to move towards
3372 Suppl, 88|               would not be altogether natural, or its movement would not ~
3373 Suppl, 88|             world, not ~indeed by any natural cause, but as a result of
3374 Suppl, 88|               since this ~movement is natural to them and nowise violent,
3375 Suppl, 88|              the heaven is said to be natural, not as ~though it were
3376 Suppl, 88|               same way as we speak of natural ~principles; but because
3377 Suppl, 88|           perpetual, so far ~as their natural power is concerned, and
3378 Suppl, 88|            will be changed from their natural ~qualities, which are in
3379 Suppl, 88|              which according to their natural degree in the ~universe
3380 Suppl, 88|           unseemly to assert that the natural appetite will ~be frustrated.
3381 Suppl, 88|              frustrated. But by their natural appetite animals and plants
3382 Suppl, 88|            Para. 1/1~Reply OBJ 5: The natural desire to be for ever that
3383 Suppl, 88|             does not ~follow that the natural appetite is frustrated.~
3384 Suppl, 89|             that our ~intellect has a natural aptitude to abstract the
3385 Suppl, 89|             that the intellect ~has a natural aptitude to abstract this
3386 Suppl, 89|               one being simply, as in natural things from the natural
3387 Suppl, 89|               natural things from the natural form and ~matter: but the
3388 Suppl, 89|            Body Para. 5/5~As from the natural form (whereby a thing has
3389 Suppl, 89|           thing ~intelligibly. Now in natural things a self-subsistent
3390 Suppl, 89|          stone is ~not like it in its natural being; thus also the sight
3391 Suppl, 89|                as Avicenna proves (De Natural. vi.), because ~the essence
3392 Suppl, 89|    proportionate ~to the power of the natural agent, so that whatsoever
3393 Suppl, 89|            active intellect or of the natural agent. Consequently if the
3394 Suppl, 90|           soul is more perfect in its natural being, when ~it is in the
3395 Suppl, 90|                 even so we observe in natural things that there is one
3396 Suppl, 90|             ability of a thing is its natural power. ~Therefore the gifts
3397 Suppl, 90|              the different degrees of natural power.~Aquin.: SMT XP Q[
3398 Suppl, 90|               virtue" denotes not the natural ability ~alone, but the
3399 Suppl, 90|               ability ~alone, but the natural ability together with the
3400 Suppl, 91|              that they should know by natural ~knowledge all that happens
3401 Suppl, 93|             since we merit not by our natural and acquired ~gifts. Therefore
3402 Suppl, 94|               body ~from its original natural disposition, and the contrary
3403 Suppl, 94|              tormenting the soul. The natural situation of the place is
3404 Suppl, 94|             the case of iron, or by a natural intrinsic principle, as ~
3405 Suppl, 95|               deliberate will and the natural will. Their natural will
3406 Suppl, 95|               the natural will. Their natural will is theirs ~not of themselves
3407 Suppl, 95|         inclination which we call the natural will. Wherefore since nature ~
3408 Suppl, 95|             them, it follows that the natural will in them can be good. ~
3409 Suppl, 95|             must be understood of the natural ~will, which is nature's
3410 Suppl, 95|        particular good. And yet this ~natural inclination is corrupted
3411 Suppl, 95|               Dionysius refers to the natural appetite. and ~even this
3412 Appen1, 1|        results from the power of the ~natural agent, whether the pain
3413 Appen1, 1|            death nothing ~will act by natural power, but only according
3414 Appen1, 1|          resurrection, since then all natural action will cease, through
3415 Appen1, 1|              these children will have natural knowledge of God, and for
3416 Appen1, 1|       knowledge ~of things subject to natural reason, and know God, and
3417 Appen1, 1|           perfectly things subject to natural knowledge, and both the
3418 Appen1, 1|              them by virtue of ~their natural principles, for it surpasses
3419 Appen1, 1|              s goodness and their own natural perfections. Nor can it
3420 Appen1, 1|              to Him by their share of natural goods, and so will ~also
3421 Appen1, 1|               rejoice in Him by their natural knowledge and love.~
3422 Appen1, 2|           punished, as in the case of natural death: and then the ~will
3423 Appen1, 2|              from both of these. That natural ~death is not sufficient