Part, Question

3001   2, 165 |             truth may be, it is not evil but good. Now the desire
3002   2, 165 |             is ~good, but it may be evil accidentally, by reason
3003   2, 165 |        knowledge of truth as having evil accidentally annexed to
3004   2, 165 |          knowledge ~of truth for an evil purpose, or from desiring
3005   2, 167 |         either for a good or for an evil use, such as swords, ~arrows,
3006   2, 167 |         part some people ~put to an evil use, although such arts
3007   2, 169 |            we are urged to good ~or evil; this pertains to the "discernment
3008   2, 169 |        spoken shall repent of their evil, I also will ~repent of
3009   2, 169 |            also will ~repent of the evil that I have thought to do
3010   2, 169 |            mercy with regard to the evil which He had said that He
3011   2, 170 |          from this point of view an evil life is an ~obstacle to
3012   2, 170 |           lit. ~xii, 19): "When the evil spirit lays hold of a man
3013   2, 170 |             the will is ~seduced to evil by the semblance of goodness.
3014   2, 172 |       spoken shall ~repent of their evil, I also will repent" - and
3015   2, 172 |            plant it. If it shall do evil in ~My sight . . . I will
3016   2, 172 |          may ~regard either good or evil, which does not apply to
3017   2, 172 |    according to Ps. 104:15, "Do no ~evil to My prophets," which words
3018   2, 173 |             appetite with regard to evil. ~Wherefore either of them
3019   2, 176 |             manifest righteousness, evil Christians ~by the outward
3020   2, 181 |       consists in being inclined to evil ~by a habit of sin, or inclined
3021   2, 181 |            not to be held back from evil for the love of ~justice.
3022   2, 182 |            be able to resist in the evil day, and to stand in all ~
3023   2, 183 |             24:48-51) that "if that evil servant shall say in his
3024   2, 184 |              discerning of good and evil." Therefore it would seem
3025   2, 184 |             for abstinence from ali evil, as stated above (Q[155],
3026   2, 184 |           contrary, The greater the evil the more it would seem to
3027   2, 184 |          man should return from his evil doings."~Aquin.: SMT SS
3028   2, 184 |              I have sinned and done evil before Thee.'" Secondly,
3029   2, 185 |           idleness hath taught much evil." Thirdly, it is directed
3030   2, 185 |              from all appearance of evil." Now coarseness of clothes
3031   2, 185 |       clothes has an appearance ~of evil; for our Lord said (Mt.
3032   2, 185 |           itself the appearance of ~evil, indeed it has more the
3033   2, 186 |            say to you not to resist evil; but if one strike thee
3034   2, 186 |          Reply OBJ 1: Not to resist evil may be understood in two
3035   2, 186 |          the discerning of good and evil."~Aquin.: SMT SS Q[188]
3036   2, 187 |            from a will obstinate in evil, so a ~good work is the
3037   3, 1   |          from the highest spirit as evil is ~from the highest good.
3038   3, 1   |         highest good, should assume evil. Therefore it was not fitting
3039   3, 1   |          goodness. And so ~also the evil of punishment was established
3040   3, 1   |       justice for God's ~glory. But evil of fault is committed by
3041   3, 1   |            become Him to assume the evil of ~fault.~Aquin.: SMT TP
3042   3, 1   |            for our "withdrawal from evil." First, because ~man is
3043   3, 1   |        nature, refuse to return by ~evil deeds to your former worthlessness."
3044   3, 3   |           the knowledge of good and evil. Hence it was ~fitting that
3045   3, 7   |             poor. But Christ had no evil desires whatever, as will
3046   3, 7   |            in man, as he is without evil ~desires. Hence, according
3047   3, 7   |          the temperate has ~not the evil desires which the continent
3048   3, 7   |              goodness, and of fear, evil. as was said above (FS,
3049   3, 7   |         objects, one of which is an evil causing terror; the other
3050   3, 7   |             that by ~whose power an evil can be inflicted, as we
3051   3, 7   |            indeed as it regards the evil of separation from God by
3052   3, 7   |              nor as it ~regards the evil of punishment for fault;
3053   3, 7   |              and of themselves; but evil, consequently; since it
3054   3, 7   |            of fear regards not that evil which fear is ~concerned
3055   3, 7   |             of God, by ~Whose power evil may be inflicted. on the
3056   3, 7   |           so far as it regards the ~evil object.~Aquin.: SMT TP Q[
3057   3, 8   |     according to Eph. 4:29: "Let no evil speech proceed from ~your
3058   3, 8   |           no power of spreading the evil of sin, which proceeds from
3059   3, 8   |             every sin a man is made evil. But not every sin is ~from
3060   3, 8   |         which they are united, for ~evil is contrary to evil and
3061   3, 8   |            for ~evil is contrary to evil and springs from divers
3062   3, 8   |              This is said of every ~evil one, yet so as to be referred
3063   3, 8   |   interiorly, yet he beguiles it to evil by persuasion.~Aquin.: SMT
3064   3, 14  |      ignorance, a proneness towards evil, and a difficulty in well-doing.
3065   3, 15  |            14) that all sorrow ~is "evil, and to be shunned." But
3066   3, 15  |          But in Christ there was no evil to be ~shunned. Therefore
3067   3, 15  |       sorrow is anything hurtful or evil ~interiorly, apprehended
3068   3, 15  |             man, for sorrow regards evil ~already present, and they
3069   3, 15  |            and they thought that no evil could befall a wise man; ~
3070   3, 15  |           good, and that nothing is evil, except what is ~sinful,
3071   3, 15  |            is sinful is man's chief evil, since these pertain ~to
3072   3, 15  |             OBJ 3: All sorrow is an evil of punishment; but it is
3073   3, 15  |            but it is not always ~an evil of fault, except only when
3074   3, 15  |         could have avoided both the evil of punishment which He endured, ~
3075   3, 15  |          which He endured, ~and the evil of fault which befell others.
3076   3, 15  |          apprehension of a present ~evil, so also is fear caused
3077   3, 15  |            apprehension of a future evil. Now ~the apprehension of
3078   3, 15  |            apprehension of a future evil, if the evil be quite certain,
3079   3, 15  |            of a future evil, if the evil be quite certain, does not ~
3080   3, 15  |             hope of avoiding it the evil is considered present, and
3081   3, 15  |          that "anger that comes of ~evil blinds the eye of the mind,
3082   3, 15  |             whatever He sees to ~be evil in it, and if he cannot
3083   3, 18  |           it shrinks from another's evil, ~absolutely considered.~
3084   3, 18  |           He may know to refuse the evil and to choose the good,"
3085   3, 18  |         against nature and ~what is evil in itself, as death and
3086   3, 26  |  immortality. Whence he is like "an evil mediator, who separates
3087   3, 27  |            it causes a proneness to evil. Others again, that it was ~
3088   3, 27  |            it makes us quick to ~do evil and slow to do good: but
3089   3, 27  |             it does by inclining to evil, or hindering from ~good.
3090   3, 27  |             the fomes to incline to evil, or ~hinder from good. Wherefore
3091   3, 27  |           without an inclination to evil, is to combine two contradictory ~
3092   3, 27  |            view of deliverance from evil. For at first ~in her sanctification
3093   3, 29  |         should expose themselves to evil report, and cover ~themselves
3094   3, 29  |             of the world, since the evil disposition of the demons
3095   3, 30  |     difficult to ~discern good from evil spirits. For if joy succeed
3096   3, 34  |             relation to good as to ~evil: for to good it is related
3097   3, 34  |           and naturally; whereas to evil ~it is related as to a defect,
3098   3, 34  |           its creation, but not ~to evil sinfully; provided, however,
3099   3, 41  |             gods, knowing good ~and evil." This same order did he
3100   3, 42  |       salvation, and because their ~evil ways corrupted the morals
3101   3, 42  |         thou that art grown old in ~evil days," etc.~Aquin.: SMT
3102   3, 44  |          sought for one saying: 'An evil and adulterous ~generation
3103   3, 45  |       refreshment from all sorts of evil, which are signified by
3104   3, 46  |   condemnation, which exceeds every evil of this life, just ~as the
3105   3, 47  |           The same act, for good or evil, is judged differently, ~
3106   3, 52  |            did not descend into any evil place, for neither do the ~
3107   3, 52  |          name of hell stands for an evil of penalty, and not for ~
3108   3, 52  |            penalty, and not for ~an evil of guilt. Hence it was becoming
3109   3, 52  |     confirmed either ~in good or in evil, as they are after quitting
3110   3, 53  |           this reason did He endure evil things in dying that He
3111   3, 53  |           He might ~deliver us from evil, so was He glorified in
3112   3, 58  |       judgment, scattereth away all evil with his look." Now in ~
3113   3, 59  |      judgment, ~scattereth away all evil with his look." But it was
3114   3, 59  |          many respects from good to evil, or ~conversely, or from
3115   3, 59  |             good to better, or from evil to worse. Hence the ~Apostle
3116   3, 59  |      contrary to the truth, good or evil reputations linger ~on.
3117   3, 63  |             virtue, or uses well an evil habit. It remains, therefore,
3118   3, 64  |      sacraments can be conferred by evil ministers?~Aquin.: SMT TP
3119   3, 64  |   sacraments cannot be conferred by evil ~ministers. For the sacraments
3120   3, 64  |          the bestowal of grace. Now evil men, being ~themselves unclean,
3121   3, 64  |             A[3]; Q[62], A[5]). But evil men are cut off from ~Christ:
3122   3, 64  |             cannot be ~conferred by evil men.~Aquin.: SMT TP Q[64]
3123   3, 64  |     certainly pass to both good and evil men . . ~. What is a bad
3124   3, 64  |       Petilian: "Remember ~that the evil lives of wicked men are
3125   3, 64  |           Lk. 11:34: "If thy eye be evil, thy" whole "body will be
3126   3, 64  |           cannot be contaminated by evil men; as ~Augustine says
3127   3, 66  |            hearts sprinkled from an evil ~conscience, and our bodies
3128   3, 68  |            it ~wills good and hates evil. Secondly, He works through
3129   3, 68  |          eternal death is a greater evil than death of the body. ~
3130   3, 68  |            OBJ 3: We should "not do evil that there may come good" (
3131   3, 69  |            man retains proneness to evil which removes virtue; and ~
3132   3, 69  |         doing good and proneness to evil are in the ~baptized, not
3133   3, 69  |             changes man's will from evil to good, man does not ~approach
3134   3, 71  |               Know that the devil's evil power remains until the
3135   3, 72  |      sacrament as to the removal of evil, since it is a spiritual
3136   3, 74  |           the body of Christ for an evil purpose, for ~instance,
3137   3, 74  |              he ~commits sin by his evil intention, nevertheless,
3138   3, 79  |             can be bent to good or ~evil. Hence, although this sacrament
3139   3, 79  |             our neighbor worketh no evil": but it is due to the ~
3140   3, 80  |      virtues, "which no one uses to evil purpose," as though they
3141   3, 80  |            they were ~principles of evil. Nevertheless sometimes
3142   3, 80  |             them, ~as objects of an evil use, as is seen in those
3143   3, 80  |             not the principle of an evil use, but the object thereof. ~
3144   3, 80  |            thing, received ~evilly, evil is wrought": just as on
3145   3, 80  |            good was wrought through evil well received," namely,
3146   3, 80  |             seems to ~be the lesser evil if the sinner incur infamy;
3147   3, 80  |             And further on: "If any evil deed be imputed to a ~bishop
3148   3, 80  |             from being denounced as evil men by some ~ecclesiastical
3149   3, 80  |    dangerous exchange, for us to do evil lest another ~perpetrate
3150   3, 80  |       another ~perpetrate a greater evil." But the secret sinner
3151   3, 80  |            In like fashion previous evil thoughts can sometimes be
3152   3, 80  |            is mortal in the case of evil ~thoughts on account of
3153   3, 80  |     Communion when this arises from evil thoughts, but not when it
3154   3, 81  |        receiving a good thing in an evil way . . . For if he be ~'
3155   3, 81  |  ingratitude, "what is ~good became evil to him, as happens to them
3156   3, 82  |          priest, nothing less by an evil priest, ~because it is not
3157   3, 82  |   afterwards He adds: ~"But if that evil servant shall say in his
3158   3, 82  |          God, ~things both good and evil serve, since they are ordained
3159   3, 82  |           As the same action can be evil, inasmuch as it is done
3160   3, 82  |             others. But the private evil of one man cannot hurt another, ~
3161   3, 84  |           one should ~repent of the evil one has done: for it is
3162   3, 84  |             moved to ~repent of the evil he has done: yet it is due
3163   3, 84  |            one should repent of the evil one ~has done, by grieving
3164   3, 84  |            Thou repentest) for ~the evil brought upon man." It is
3165   3, 85  |        thing, ~since it is about an evil act, so that it has no place
3166   3, 85  |               moreover it is ~about evil deeds, viz. sins, which
3167   3, 85  |           Because shame regards the evil deed as present, ~whereas
3168   3, 85  |         whereas penance regards the evil deed as past. Now it is
3169   3, 85  |             that one should have an evil deed actually present, ~
3170   3, 85  |           have previously committed evil deeds, ~of which it behooves
3171   3, 85  |         done, and to grieve for the evil one ~has done are acts of
3172   3, 85  |       merely because it sorrows for evil done (since charity would
3173   3, 85  |        direct ~him to withdraw from evil. Therefore it seems that
3174   3, 86  |          their will is confirmed in evil, so that ~sin cannot displease
3175   3, 86  |             is flexible to good and evil. Wherefore to say ~that
3176   3, 86  |          and ready to repent of the evil"; for, in a manner, God
3177   3, 86  |              shall ~repent of their evil" which they have done, "
3178   3, 86  |            also will repent of the ~evil that I have thought to do
3179   3, 86  |           is more ~efficacious than evil, since evil does not act
3180   3, 86  |        efficacious than evil, since evil does not act save in virtue
3181   3, 89  |            turned away from good to evil.~Aquin.: SMT TP Q[89] A[
3182   3, 89  |            a sinner, among his many evil ~deeds, doing that which
3183   3, 89  |        deeds on account of his many evil deeds." Now this seems to
3184   3, 89  |          the case chiefly when past evil "deeds" are removed by Penance. ~
3185   3, 90  |           that is entire," than for evil, "which results from each
3186   3, 90  |           Sin forasmuch as it is an evil, can be completed in one ~
3187 Suppl, 1 |      implies, in itself, a ~generic evil, so the utter undoing and
3188 Suppl, 1 |           save displeasure for some evil, for the emotions of the ~
3189 Suppl, 2 |           hardness is ~found in the evil of fault, since the will,
3190 Suppl, 2 |           displeasure at a suchlike evil is called ~metaphorically "
3191 Suppl, 2 |       metaphor cannot be applied to evil of punishment, because ~
3192 Suppl, 2 |         something on account of the evil ~accruing to us therefrom.~
3193 Suppl, 2 |             derive the character of evil therefrom; ~nor again, by
3194 Suppl, 2 |           altogether the will to do evil, ~it will excuse, and there
3195 Suppl, 3 |            2~Further, sorrow is for evil. Therefore the greater the
3196 Suppl, 3 |           Therefore the greater the evil, the greater ~the sorrow.
3197 Suppl, 3 |          But the fault is a greater evil than its punishment. ~Therefore
3198 Suppl, 3 |          shrinks from ~suffering an evil at the present, or at some
3199 Suppl, 3 |            he ~shudders at the past evil: wherefore also, no passion
3200 Suppl, 3 |       sorrow corresponds to present evil, ~and fear to future evil.
3201 Suppl, 3 |           evil, ~and fear to future evil. Consequently, of two past
3202 Suppl, 3 |          the past it was the lesser evil. And, since the ~effect
3203 Suppl, 4 |           speaking, about a present evil) except in so far as something
3204 Suppl, 4 |            as a man ought not to do evil that good may come of ~it,
3205 Suppl, 4 |             ought not to rejoice in evil, for the reason that good
3206 Suppl, 4 |             which, in itself, is an evil and a thing to be ~avoided
3207 Suppl, 4 |          Now sorrow is in itself an evil; wherefore it is written ~(
3208 Suppl, 6 |   conscience, whether it be good or evil, does not make ~his state
3209 Suppl, 7 |             of its being sorrow for evil - confession ~to wisdom,
3210 Suppl, 8 |              a heretic, or a man of evil influence, or weak and prone
3211 Suppl, 9 |           itself does not prove the evil ~disposition of the sinner,
3212 Suppl, 9 |          scandalized, and led to do evil through hearing the sins ~
3213 Suppl, 12|          soul, ~which incline us to evil. But justice, according
3214 Suppl, 12|           OBJ 2: Since the cause of evil or of privation (according
3215 Suppl, 12|          causes of privation and of evil than to remove the evil ~
3216 Suppl, 12|             evil than to remove the evil ~itself, which can only
3217 Suppl, 13|           yet it is a more grievous evil, because it is an ~infection
3218 Suppl, 14|             as punishment is to the evil act, so is ~reward to a
3219 Suppl, 14|        reward to a good act. Now no evil deed is unpunished by God
3220 Suppl, 14|          God. On the other hand, an evil deed ~deserves an equivalent
3221 Suppl, 14|             its malice, ~because no evil has been done to us on the
3222 Suppl, 14|              Therefore, although an evil deed deserves condign ~punishment,
3223 Suppl, 14|           good deed than to omit an evil ~deed. But the omission
3224 Suppl, 14|              But the omission of an evil deed always avoids a punishment,
3225 Suppl, 16|         consists in bewailing one's evil deeds: whereas the innocent
3226 Suppl, 16|          the innocent have ~done no evil. Therefore penance cannot
3227 Suppl, 16|             one ~ought to repent of evil done more than of good left
3228 Suppl, 16|         repentance will be there of evil done.~Aquin.: SMT XP Q[16]
3229 Suppl, 16|             that there should be no evil, so is it with the blessed.
3230 Suppl, 16|           says (Ethic. ix, 4) that "evil men are ~full of repentance,
3231 Suppl, 16|           the ~devils are exceeding evil, nor is there any punishment
3232 Suppl, 16|     consists ~in the detestation of evil done, together with the
3233 Suppl, 16|          intention of expiating the evil, or of placating God for
3234 Suppl, 16|       committed. Now detestation of evil befits a person according
3235 Suppl, 16|         their free-will is fixed on evil. And since the movement
3236 Suppl, 19|           can make good come out of evil, and produce many good effects
3237 Suppl, 19|          many good effects through ~evil men. Hence the comparison
3238 Suppl, 19|            sacraments even through ~evil men, and among the other
3239 Suppl, 21|         whereby he was kept ~out of evil, he may acknowledge his
3240 Suppl, 21|          who curses is fixed on the evil which he invokes or ~pronounces,
3241 Suppl, 21|              Secondly, ~so that the evil which a man invokes in cursing
3242 Suppl, 21|             should render to no man evil for evil, according to ~
3243 Suppl, 21|           render to no man evil for evil, according to ~the precept
3244 Suppl, 21|             this would be rendering evil ~for evil, if a man were
3245 Suppl, 21|        would be rendering evil ~for evil, if a man were to be excommunicated
3246 Suppl, 21|        corrected by being punished, evil is not ~rendered to him,
3247 Suppl, 22|          would so wholly consent to evil that there would be no ~
3248 Suppl, 24|            Para. 1/1~I answer that, Evil of fault and evil of punishment
3249 Suppl, 24|             that, Evil of fault and evil of punishment differ in
3250 Suppl, 41|           inclines, are ~altogether evil; wherefore, since the inclination
3251 Suppl, 41|          things were ~created by an evil god, whence perhaps the
3252 Suppl, 41|              has some appearance of evil, and yet is not evil, or
3253 Suppl, 41|             of evil, and yet is not evil, or not as evil as it ~seems,
3254 Suppl, 41|          yet is not evil, or not as evil as it ~seems, because some
3255 Suppl, 42|         regards the withdrawal from evil, because the act is ~excused
3256 Suppl, 42|             makes man withdraw from evil, by restraining the ~concupiscence
3257 Suppl, 43|         marriages are ~wont to have evil results; unless the parties
3258 Suppl, 43|             thus contracted have an evil ~result. Nor is one punished
3259 Suppl, 45|         forbidden on account of the evil results to which they are ~
3260 Suppl, 47|           than that. Now the lesser evil or the ~greater good is
3261 Suppl, 47|             to bear with the lesser evil through fear of ~the greater
3262 Suppl, 47|        through fear of ~the greater evil, but he is not compelled
3263 Suppl, 47|            to bear with the greater evil ~in order to avoid the lesser.
3264 Suppl, 47|           to bear ~with the greater evil through fear of a lesser
3265 Suppl, 47|            through fear of a lesser evil, namely to commit sin ~through
3266 Suppl, 47|            permit or to do a lesser evil, in order ~to avoid a greater.
3267 Suppl, 47|        estimate ~of the threatening evil, for a constant man is not
3268 Suppl, 47|       fulfill has an "appearance of evil," and the Apostle ~wishes
3269 Suppl, 47|             marriage, but only when evil results are feared from
3270 Suppl, 47|           there is no appearance of evil ~in not fulfilling a promise
3271 Suppl, 48|      matrimony if it is done for an evil end.~Aquin.: SMT XP Q[48]
3272 Suppl, 48|             does not become good or evil by reason of that cause,
3273 Suppl, 48|           and ~thus it is sometimes evil and is not from God simply.
3274 Suppl, 48|          God, the cause of which is evil, such ~as a child born of
3275 Suppl, 48|           is not from that cause as evil, but ~as having some good
3276 Suppl, 48|         Para. 1/1~Reply OBJ 4: This evil which is intended is the
3277 Suppl, 49|            good be added to a moral evil the sum total ~is evil and
3278 Suppl, 49|        moral evil the sum total ~is evil and not good, since one
3279 Suppl, 49|             and not good, since one evil circumstance makes an action
3280 Suppl, 49|        circumstance makes an action evil, ~whereas one good circumstance
3281 Suppl, 49|            Now the marriage act ~is evil in itself, else it would
3282 Suppl, 49|        prevent an action from being evil. Therefore these ~goods
3283 Suppl, 49|              so that although it be evil it is not imputed as sin ~
3284 Suppl, 49|             that, namely, it is not evil; and it is thus that the ~
3285 Suppl, 49|          that an act is not morally evil, and that it is good, since ~
3286 Suppl, 49|         argument would avail if the evil that is inseparable ~from
3287 Suppl, 49|          carnal intercourse were an evil of sin. But in this case
3288 Suppl, 49|          But in this case it is an ~evil not of sin but of punishment
3289 Suppl, 49|           for nothing natural is an evil, since "evil is contrary
3290 Suppl, 49|          natural is an evil, since "evil is contrary to nature ~and
3291 Suppl, 49|         generically does not become evil ~unless it be done with
3292 Suppl, 49|           unless it be done with an evil intention. Now the marriage
3293 Suppl, 49|              Therefore it cannot be evil ~unless it be done with
3294 Suppl, 49|           unless it be done with an evil intention. Now it can be
3295 Suppl, 49|            of fornication is always evil. ~Therefore the marriage
3296 Suppl, 49|             act also will always be evil unless it be excused ~by
3297 Suppl, 49|            instigation of nature is evil, but that it is imperfect ~
3298 Suppl, 49|           OBJ 4: Although it is not evil in itself to intend to keep
3299 Suppl, 49|              this intention becomes evil, if one intend health by ~
3300 Suppl, 49|           action is good, and in an evil action, evil; wherefore,
3301 Suppl, 49|              and in an evil action, evil; wherefore, as the ~marriage
3302 Suppl, 49|            the ~marriage act is not evil in itself, neither will
3303 Suppl, 61|         just as good is hindered by evil.~Aquin.: SMT XP Q[61] A[
3304 Suppl, 62|              For we must not return evil for evil. But the ~husband,
3305 Suppl, 62|            must not return evil for evil. But the ~husband, by putting
3306 Suppl, 62|     fornication, seemingly ~returns evil for evil. Therefore this
3307 Suppl, 62|         seemingly ~returns evil for evil. Therefore this is not lawful.~
3308 Suppl, 62|            from sin, it is a lesser evil that ~she alone sin than
3309 Suppl, 65|          OBJ 3: In certain cases no evil results ensue if a person ~
3310 Suppl, 65|           by the ~free woman and of evil ministers denoted by the
3311 Suppl, 67|             of preventing a greater evil, namely wife-murder to which
3312 Suppl, 67|          the occasion of ~a greater evil. Thus it happened to Moses:
3313 Suppl, 67|            order to avoid a greater evil, and then ~if this is done
3314 Suppl, 67|            order to avoid a greater evil, namely wife-murder. ~Hence
3315 Suppl, 67|          divorce was ~permitted, an evil indeed, yet lawful." Those
3316 Suppl, 67|             In order to prevent the evil committed by a man in ~divorcing
3317 Suppl, 69|         state ~of receiving good or evil for its merits; so that
3318 Suppl, 69|          paradise; or in respect of evil, and thus as regards ~actual
3319 Suppl, 69|             happens in one way, but evil in many ways, according ~
3320 Suppl, 69|             9: It is impossible for evil to be pure and without the ~
3321 Suppl, 69|           without any admixture of ~evil. Consequently those who
3322 Suppl, 69|             must be cleansed of all evil. wherefore there must needs
3323 Suppl, 71|            good in ~the same way as evil for evil. But no man is
3324 Suppl, 71|            the same way as evil for evil. But no man is punished
3325 Suppl, 71|         suffrages from good or from evil ~persons, we must reply
3326 Suppl, 72|     substance contains no alloy of ~evil, as the Manichees maintained,
3327 Suppl, 72|             maintained, saying that evil and good are two ~substances
3328 Suppl, 72|     creature. Nor does this prevent evil from being ~accidental to
3329 Suppl, 72|          bodily things are from the evil ~principle, but that spiritual
3330 Suppl, 75|        cannot be delivered from an ~evil or absolved from a debt
3331 Suppl, 75|         incur the debt or incur the evil: ~and consequently all could
3332 Suppl, 75|         born debtors and subject to evil. Hence ~the forgiveness
3333 Suppl, 75|           of debts or delivery from evil cannot be applied to one ~
3334 Suppl, 75|         without a debt or free from evil, but only to one who is
3335 Suppl, 77|         co-operated in any, nor for evil deeds, since the ~punishment
3336 Suppl, 83|            good, but not altogether evil. Hence the final ~happiness
3337 Suppl, 83|         altogether exempt ~from all evil; whereas the final unhappiness
3338 Suppl, 83|       because "if a thing be wholly evil it destroys itself," ~as
3339 Suppl, 84|            all works, both good and evil, ~will have to be judged (
3340 Suppl, 84|         done, whether it be good or evil." ~Therefore each one's
3341 Suppl, 84|          has ~done, whether good or evil.~Aquin.: SMT XP Q[87] A[
3342 Suppl, 84|          and thoughts both good and evil ~will then be revealed and
3343 Suppl, 84|            see the Judge, all their evil ~deeds will stand before
3344 Suppl, 84|            manner will they see the evil they have done, ~and for
3345 Suppl, 85|             life for their good ~or evil deeds. Therefore it would
3346 Suppl, 85|            but they that have done ~evil, unto the resurrection of
3347 Suppl, 85|            remember all his good or evil works, and to discern them
3348 Suppl, 86|          just as the demons suggest evil things to men, so good ~
3349 Suppl, 86|      maintains in the end, good ~or evil.~Aquin.: SMT XP Q[89] A[
3350 Suppl, 86|         done, whether it be good or evil." Now ~there is nothing
3351 Suppl, 86|          merits save where good and evil merits are mingled ~together.
3352 Suppl, 86|             no notable admixture of evil merit, are not ~subjected
3353 Suppl, 86|           an admixture of good with evil merits. Hence they are subjected
3354 Suppl, 86|         good merits ~outweigh their evil merits, and thus God's justice
3355 Suppl, 86|             have no apprehension of evil.~Aquin.: SMT XP Q[89] A[
3356 Suppl, 86|            no admixture of good and evil works or merits requiring
3357 Suppl, 86|        angels, since neither is any evil to be found in the ~good
3358 Suppl, 86|  corresponds to the merits, good or evil, procured through the angels,
3359 Suppl, 86|          whom they have incited ~to evil deeds. Consequently the
3360 Suppl, 91|             person wishes another's evil to be dispelled: wherefore
3361 Suppl, 91|          For rejoicing in another's evil pertains to hatred. But ~
3362 Suppl, 91|             To rejoice in another's evil as such belongs to hatred,
3363 Suppl, 91|             to rejoice in another's evil by reason of something annexed
3364 Suppl, 91|       sometimes rejoices in his own evil as when we rejoice in ~our
3365 Suppl, 91|             pity and repentance for evil: whereas in a comprehensor ~
3366 Suppl, 92|           as we delight in ~knowing evil things, although the evil
3367 Suppl, 92|           evil things, although the evil things themselves delight
3368 Suppl, 92|             regards the removal of ~evil, and "joy" as regards the
3369 Suppl, 92|        security," to ~immunity from evil, or to the attainment either
3370 Suppl, 94|             passion towards good or evil. In this sense weeping is
3371 Suppl, 95|            of will in the damned is evil?~(2) Whether they ever repent
3372 Suppl, 95|             they ever repent of the evil they have done?~(3) Whether
3373 Suppl, 95|            of will in the damned is evil?~Aquin.: SMT XP Q[98] A[
3374 Suppl, 95|            of will in the damned is evil. ~For according to Dionysius (
3375 Suppl, 95|     Dionysius says (Div. Nom. iv), "evil is altogether ~involuntary."
3376 Suppl, 95|         never be inclined except to evil. ~Now men who are damned
3377 Suppl, 95|            damned is in relation to evil, ~so is the will of the
3378 Suppl, 95|          the blessed never ~have an evil will. Neither therefore
3379 Suppl, 95|             will ~is in them always evil: and this because they are
3380 Suppl, 95|       desired by them under certain evil ~circumstances [*Cf. FP,
3381 Suppl, 95|            2 Para. 1/1~Reply OBJ 2: Evil, as evil, does not move
3382 Suppl, 95|             1~Reply OBJ 2: Evil, as evil, does not move the will,
3383 Suppl, 95|          they esteem ~that which is evil as though it were good.
3384 Suppl, 95|           good. Hence their will is evil.~Aquin.: SMT XP Q[98] A[
3385 Suppl, 95|            the damned repent of the evil they have done?~Aquin.:
3386 Suppl, 95|          damned never repent of the evil they have ~done. For Bernard
3387 Suppl, 95|          damned ever consent to the evil ~they have done." Therefore
3388 Suppl, 95|           glad when they have ~done evil, and rejoice in most wicked
3389 Suppl, 95|             3: Further, the greater evil is the more to be shunned.
3390 Suppl, 95|             to ~be" is the greatest evil, since it removes good altogether,
3391 Suppl, 95|             good, since "to lack an evil is a kind of good" as ~the
3392 Suppl, 95|            this as referable to an ~evil and corrupt life, and a
3393 Suppl, 95|        Although "not to be" is very evil, in so far as it removes ~
3394 Suppl, 95|         they would not desire their evil, i.e. that they should ~
3395 Suppl, 95|       easily voided, ~especially in evil men as the Philosopher says (
3396 Suppl, 95|         will ~badness itself since "evil is altogether involuntary,"
3397 Suppl, 95|        appetite is moved by good or evil apprehended. Now ~God is
3398 Suppl, 95|             For the damned have an ~evil will, as stated in the last
3399 Suppl, 95|          But they ~demerited by the evil will that they had here.
3400 Suppl, 95|              advancement in good or evil. Now the damned, especially
3401 Suppl, 95|            of some further good or ~evil: and after the day of judgment
3402 Suppl, 95|            day of judgment good and evil will have reached their ~
3403 Suppl, 95|        further addition to good ~or evil. Consequently, good will
3404 Suppl, 95|            merit but a ~reward, and evil will in the damned will
3405 Suppl, 95|      reached ~the highest degree of evil, the result being that the
3406 Suppl, 95|             will ~consider both the evil they have done, and for
3407 Suppl, 95|          what is agreeable to their evil will: and consequently they
3408 Suppl, 96|           become worthy of ~eternal evil, who destroyed in himself
3409 Suppl, 96|              shall repent of ~their evil, I also will repent of the
3410 Suppl, 96|             also will repent of the evil that I have thought to do
3411 Suppl, 96|          been ~overthrown, that was evil, and a good Nineve is built
3412 Suppl, 96|             at ~themselves by their evil actions. Wherefore such
3413 Appen1, 1|           children have as ~much of evil as the baptized have of
3414 Appen2, 1|         reward ~good than to punish evil. Now just as those who are
3415 Appen2, 1|             of ~charity, do certain evil things which are not deserving
3416 Appen2, 1|        damned, neither should those evil actions be punished after
3417 Appen2, 1|            2 Para. 1/1~Reply OBJ 2: Evil has not a perfect cause,
3418 Appen2, 1|        hinders some consummation of evil, since there ~is never evil
3419 Appen2, 1|         evil, since there ~is never evil without some good. Consequently