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Part, Question
1 1, 1 | in the order of all human life, the ~prudent man is called
2 1, 1 | that explain ~me shall have life everlasting" (Ecclus. 24:
3 1, 1 | God that we have in this life. For what He is not is clearer
4 1, 2 | way, the truth, and the life" (Jn. 14:6) ~Therefore "
5 1, 3 | is said of God that He is life itself, and not only ~that
6 1, 3 | way, the truth, and the life" (Jn. ~14:6). Now the relation
7 1, 3 | as the ~relation between life and a living thing. Therefore
8 1, 3 | His own Godhead, His own ~Life, and whatever else is thus
9 1, 3 | therefore that ~Godhead, or life, or the like are in God,
10 1, 4 | of animal and ~vegetable life. Therefore God is imperfect.~
11 1, 4 | the principle of animal life reproduced ~through seed,
12 1, 4 | merely lives. Therefore life is more ~perfect than existence;
13 1, 4 | existence; and knowledge than life. But the essence of God ~
14 1, 4 | has not the perfections of life, and ~knowledge, and other
15 1, 4 | existence is more perfect than life, and life than wisdom, if
16 1, 4 | more perfect than life, and life than wisdom, if they are ~
17 1, 4 | existence does ~not include life and wisdom, because that
18 1, 4 | existence includes in itself life and wisdom, because nothing
19 1, 5 | existence desirable, but life, knowledge, ~and many other
20 1, 5 | 4 Para. 1/1~Reply OBJ 4: Life, wisdom, and the like, are
21 1, 10 | possession of interminable life"?~Aquin.: SMT FP Q[10] A[
22 1, 10 | possession of interminable life." For the word "interminable"
23 1, 10 | regards existence rather than life. Therefore the word "life" ~
24 1, 10 | life. Therefore the word "life" ~ought not to come into
25 1, 10 | being, but also living; ~and life extends to operation, which
26 1, 10 | are said to have ~eternal life; according to that text, "
27 1, 10 | that text, "This is eternal life, that they ~may know Thee
28 1, 12 | Whether in the state of this life any man can see the essence
29 1, 12 | we can know God in this life?~(13) Whether there is in
30 1, 12 | Whether there is in this life any knowledge of God through
31 1, 12 | seen God either in this life, as He is, nor in the angelic
32 1, 12 | He is, nor in the angelic life, as ~visible things are
33 1, 12 | exercising the functions of human life, we do not ~believe they
34 1, 12 | as now our eyes see the life of another. But life is ~
35 1, 12 | the life of another. But life is ~not seen with the corporeal
36 1, 12 | written: "The grace of God is life everlasting" ~(Rm. 6:23).
37 1, 12 | everlasting" ~(Rm. 6:23). But life everlasting consists in
38 1, 12 | words: "This is eternal life, that they may ~know Thee
39 1, 12 | the state of its present life, united as it is ~to the
40 1, 12 | On the contrary, Eternal life consists in the vision of
41 1, 12 | 17:3: "This is eternal life, that they may know Thee
42 1, 12 | God equally in eternal ~life, all would be equal; the
43 1, 12 | 1~Whether anyone in this life can see the essence of God?~
44 1, 12 | seems that one can in this life see the Divine essence.
45 1, 12 | the essence of God in this life.~Aquin.: SMT FP Q[12] A[
46 1, 12 | Therefore even in this life we see God Himself.~Aquin.:
47 1, 12 | this says, "In this mortal life God can be seen ~by certain
48 1, 12 | separated from this mortal life. The reason is because,
49 1, 12 | long as we live in this life, has ~its being in corporeal
50 1, 12 | the soul of man in this life to see the essence of ~God.
51 1, 12 | the soul in this mortal life ~should be raised up to
52 1, 12 | God can be known in this life by natural reason?~Aquin.:
53 1, 12 | cannot know God in this life. ~For Boethius says (De
54 1, 12 | more united to God in this life, is united to Him as to ~
55 1, 12 | revelation of grace in this life we cannot ~know of God "
56 1, 13 | AA[11],12) that in this life we cannot see the essence
57 1, 13 | does not know Him in this life as He is.~Aquin.: SMT FP
58 1, 13 | understood by us in this life in His substance. Therefore ~
59 1, 13 | He is the ~cause of our life, or that He differs from
60 1, 13 | lives," the sense were, "life proceeds from Him"; but
61 1, 13 | of things, in so far as life pre-exists in Him, although ~
62 1, 13 | the essence of God in this life, as He ~really is in Himself;
63 1, 13 | signify, such as goodness, life and ~the like, and their
64 1, 13 | above all substance and all life.~Aquin.: SMT FP Q[13] A[
65 1, 13 | essence of God itself in this life, as it ~is in itself, but
66 1, 14 | understand is a kind of life, after ~treating of the
67 1, 16 | But truth as applied to "life" is used in a ~particular
68 1, 16 | as a man fulfills in his life that to which he ~is ordained
69 1, 16 | Way, the Truth, and the Life" ~(Jn. 14:6).~Aquin.: SMT
70 1, 17 | are ~called the "truth of life" as being obedient to the
71 1, 18 | 18] Out. Para. 1/1 - THE LIFE OF GOD (FOUR ARTICLES)~Since
72 1, 18 | must consider the divine life. About ~this, four points
73 1, 18 | belong to live?~(2) What is life?~(3) Whether life is properly
74 1, 18 | What is life?~(3) Whether life is properly attributed to
75 1, 18 | Whether all things in God are life?~Aquin.: SMT FP Q[18] A[
76 1, 18 | Movement is like a kind of life ~possessed by all things
77 1, 18 | natural things partake of life.~Aquin.: SMT FP Q[18] A[
78 1, 18 | are the less ~perfect. Yet life is attributed to them, for
79 1, 18 | have other natural bodies life.~Aquin.: SMT FP Q[18] A[
80 1, 18 | that "The last echo of ~life is heard in the plants,"
81 1, 18 | it is inferred that their life is ~life in its lowest degree.
82 1, 18 | inferred that their life is ~life in its lowest degree. But
83 1, 18 | Therefore they have not life.~Aquin.: SMT FP Q[18] A[
84 1, 18 | can gather to what things life belongs, and to what it ~
85 1, 18 | things as manifestly possess life. Now life ~manifestly belongs
86 1, 18 | manifestly possess life. Now life ~manifestly belongs to animals,
87 1, 18 | Plantis ~i, 1] that in animals life is manifest. We must, therefore,
88 1, 18 | and this it is in which life is manifested ~first and
89 1, 18 | another power, then its life is said to ~fail, and the
90 1, 18 | way is movement called the life, ~as it were, of natural
91 1, 18 | movement of the heart, ~whereby life is preserved, is in animals.
92 1, 18 | similitude to the ~operations of life. Hence, if the whole corporeal
93 1, 18 | movement would really be the life of ~all natural bodies.~
94 1, 18 | were alive. Yet this is not life in them in its real ~sense,
95 1, 18 | Thes. Para. 1/1~Whether life is an operation?~Aquin.:
96 1, 18 | 1/1~OBJ 1: It seems that life is an operation. For nothing
97 1, 18 | parts of the same genus. But life is divided by certain operations, ~
98 1, 18 | distinguishes ~four kinds of life, namely, nourishment, sensation,
99 1, 18 | understanding. Therefore life is an operation.~Aquin.:
100 1, 18 | OBJ 2: Further, the active life is said to be different
101 1, 18 | certain operations. Therefore life is an operation.~Aquin.:
102 1, 18 | an operation. But this is life, as is ~clear from the words
103 1, 18 | 3, "Now this is eternal life, that they ~may know Thee,
104 1, 18 | only true God." Therefore life is an operation.~Aquin.:
105 1, 18 | The same must be said of life. The name is given from
106 1, 18 | this or that nature; and ~life signifies this, though in
107 1, 18 | predicate. ~Sometimes, however, life is used less properly for
108 1, 18 | to mean an operation ~of life. Or it would be better to
109 1, 18 | then, he distinguishes life by the ~four operations
110 1, 18 | spent ~in it, and his whole life ordered with a view to it,
111 1, 18 | to it, is said to be the ~life of that man. Hence some
112 1, 18 | some are said to lead to life of self-indulgence, ~others
113 1, 18 | self-indulgence, ~others a life of virtue. In this way the
114 1, 18 | this way the contemplative life is ~distinguished from the
115 1, 18 | to know God is said to be life ~eternal.~Aquin.: SMT FP
116 1, 18 | Thes. Para. 1/1~Whether life is properly attributed to
117 1, 18 | 1/1~OBJ 1: It seems that life is not properly attributed
118 1, 18 | Neither therefore does life.~Aquin.: SMT FP Q[18] A[
119 1, 18 | suppose some ~principle of life. Hence it is said by the
120 1, 18 | no principle. Therefore life cannot be attributed to
121 1, 18 | Further, the principle of life in the living things that
122 1, 18 | corporeal ~things. Therefore life cannot be attributed to
123 1, 18 | Para. 1/3~I answer that, Life is in the highest degree
124 1, 18 | the more perfect is the life ~of that thing. In things
125 1, 18 | more perfect ~degree of life is that of intelligible
126 1, 18 | determined ~by another, must have life in the most perfect degree.
127 1, 18 | hence in Him principally is life. From this the Philosopher
128 1, 18 | intelligent, that God has life ~most perfect and eternal,
129 1, 18 | understanding, so is ~He His own life; and therefore He so lives
130 1, 18 | He has not principle of ~life.~Aquin.: SMT FP Q[18] A[
131 1, 18 | 3 Para. 1/1~Reply OBJ 3: Life in this lower world is bestowed
132 1, 18 | individual. For this reason life is not found here below ~
133 1, 18 | 1~Whether all things are life in God?~Aquin.: SMT FP Q[
134 1, 18 | that not all things are life in God. For it is said ~(
135 1, 18 | Therefore not all things are life in Him.~Aquin.: SMT FP Q[
136 1, 18 | then, not all things have ~life in themselves, it seems
137 1, 18 | that not all things are life in God.~Aquin.: SMT FP Q[
138 1, 18 | which in themselves have not life, are life in God, it seems
139 1, 18 | themselves have not life, are life in God, it seems that ~things
140 1, 18 | therefore, all things are life in God, inasmuch as known
141 1, 18 | will never be made are ~life in God, as known by Him,
142 1, 18 | What was made, in Him was ~life." But all things were made,
143 1, 18 | Therefore all things are ~life in God.~Aquin.: SMT FP Q[
144 1, 18 | understood is the very ~living or life of God. Now, wherefore,
145 1, 18 | things ~in Him are the divine life itself.~Aquin.: SMT FP Q[
146 1, 18 | since the ~divine essence is life and not movement, it follows
147 1, 18 | manner are not movement, but life.~Aquin.: SMT FP Q[18] A[
148 1, 18 | existing in themselves, are life in the divine mind, as having
149 1, 18 | said that bad ~things are life in God. Those things that
150 1, 18 | not in time may be called ~life in God in so far as life
151 1, 18 | life in God in so far as life means understanding only,
152 1, 18 | God; but not in so far as life implies a principle ~of
153 1, 19 | to take food to preserve life, or to take ship in order
154 1, 20 | in ~the various works of life, and who may fare well or
155 1, 20 | intellectual and beatific life that He lives. ~Strictly
156 1, 20 | for him a greater good, life eternal. Therefore God does
157 1, 20 | and says that the ~active life, signified by Peter, loves
158 1, 20 | miseries ~of this present life, and therefore the more
159 1, 20 | more the contemplative ~life, since He preserves it longer.
160 1, 20 | not end, as the active ~life does, with the life of the
161 1, 20 | active ~life does, with the life of the body.~Aquin.: SMT
162 1, 20 | degree of glory in eternal life. Peter is said to have loved ~
163 1, 23 | predestination and the book of life. Concerning predestination
164 1, 23 | nature; and this end is life eternal, that consists in
165 1, 23 | creature, ~capable of eternal life, is led towards it, directed,
166 1, 23 | creature towards the end of life ~eternal is called predestination.
167 1, 23 | whether one is ~predestined to life eternal from the state of
168 1, 23 | things for the love of ~life" (2 Macc. 6:20). Thus destination
169 1, 23 | are ordained to ~eternal life through the providence of
170 1, 23 | good - namely, eternal ~life - He is said to hate or
171 1, 23 | is expected in the future life by ~the predestined - namely,
172 1, 23 | what is received in this ~life - namely, grace. Reprobation,
173 1, 23 | pre-existing merits in a former ~life. This was the opinion of
174 1, 23 | pre-existing merits in this life are the reason and ~cause
175 1, 23 | fallen in that in eternal life he will rejoice at the good
176 1, 23 | other ~has done, in which life he will rejoice at all good
177 1, 23 | the way that ~leadeth to life; and few there are who find
178 1, 23 | knowledge for the guidance of life; and ~those who have not
179 1, 24 | Para. 1/1 - THE BOOK OF LIFE (THREE ARTICLES)~We now
180 1, 24 | now consider the book of life; concerning which there
181 1, 24 | 1) What is the book of life?~(2) Of what life is it
182 1, 24 | book of life?~(2) Of what life is it the book?~(3) Whether
183 1, 24 | blotted out of the book of life?~Aquin.: SMT FP Q[24] A[
184 1, 24 | 1/1~Whether the book of life is the same as predestination?~
185 1, 24 | It seems that the book of life is not the same thing as ~
186 1, 24 | All things are the book of life" ~(Ecclus. 4:32) - i.e.
187 1, 24 | predestination. Therefore the book of life is not ~predestination.~
188 1, 24 | xx, 14) that "the book of life is a certain divine energy,
189 1, 24 | Therefore ~the book of life is not the same thing as
190 1, 24 | predestination. So, if the ~book of life were the same as predestination,
191 1, 24 | death, as there is a book of life.~Aquin.: SMT FP Q[24] A[
192 1, 24 | which He hath predestined to life those whom He foreknew."~
193 1, 24 | answer that, The book of life is in God taken in a metaphorical
194 1, 24 | by God to possess eternal life. This ~conscription, therefore,
195 1, 24 | predestined is called the book of life. A ~thing is said metaphorically
196 1, 24 | predestined some to eternal life, is called ~the book of
197 1, 24 | is called ~the book of life. For as the writing in a
198 1, 24 | to be ~brought to eternal life, according to 2 Tim. 11:
199 1, 24 | Reply OBJ 1: The book of life may be understood in two
200 1, 24 | those who are chosen to life; thus we now ~speak of the
201 1, 24 | now ~speak of the book of life. In another sense the inscription
202 1, 24 | things which lead us to life may be called the book of
203 1, 24 | may be called the book of life; and this ~also is twofold,
204 1, 24 | Testament are called a book of life; or of things already done,
205 1, 24 | spoken of as the book of life. Thus that also may ~be
206 1, 24 | reprobation; as the book of life to predestination.~Aquin.:
207 1, 24 | Predestination and the book of life are different aspects ~of
208 1, 24 | 1/1~Whether the book of life regards only the life of
209 1, 24 | of life regards only the life of glory of the ~predestined?~
210 1, 24 | It seems that the book of life does not only regard the
211 1, 24 | does not only regard the life of ~glory of the predestined.
212 1, 24 | predestined. For the book of life is the knowledge of life. ~
213 1, 24 | life is the knowledge of life. ~But God, through His own
214 1, 24 | But God, through His own life, knows all other life. Therefore
215 1, 24 | own life, knows all other life. Therefore the book ~of
216 1, 24 | Therefore the book ~of life is so called in regard to
217 1, 24 | called in regard to divine life; and not only in regard
218 1, 24 | not only in regard to ~the life of the predestined.~Aquin.:
219 1, 24 | 1~OBJ 2: Further, as the life of glory comes from God,
220 1, 24 | from God, so also does the ~life of nature. Therefore, if
221 1, 24 | if the knowledge of the life of glory is ~called the
222 1, 24 | glory is ~called the book of life; so also should the knowledge
223 1, 24 | should the knowledge of the life of ~nature be so called.~
224 1, 24 | some are chosen to the life of grace who are not chosen ~
225 1, 24 | who are not chosen ~to the life of glory; as it is clear
226 1, 24 | 6:71). But the book ~of life is the inscription of the
227 1, 24 | Therefore it applies also to the life of grace.~Aquin.: SMT FP
228 1, 24 | the contrary, The book of life is the knowledge of predestination,
229 1, 24 | predestination does not regard the life of ~grace, except so far
230 1, 24 | obtain glory. The book of life ~altogether is only so called
231 1, 24 | called in regard to the life of glory.~Aquin.: SMT FP
232 1, 24 | answer that, The book of life, as stated above (A[1]),
233 1, 24 | knowledge of those chosen to life. Now a man is chosen ~for
234 1, 24 | service is directed. But the life of ~glory is an end exceeding
235 1, 24 | strictly speaking, the book of life regards the life of glory.~
236 1, 24 | book of life regards the life of glory.~Aquin.: SMT FP
237 1, 24 | Reply OBJ 1: The divine life, even considered as a life
238 1, 24 | life, even considered as a life of glory, is ~natural to
239 1, 24 | consequence no book of life: for we do not say that
240 1, 24 | election, nor a book of life, as regards the life of
241 1, 24 | of life, as regards the life of nature.~Aquin.: SMT FP
242 1, 24 | Para. 1/1~Reply OBJ 3: The life of grace has the aspect,
243 1, 24 | said to be chosen to ~the life of grace, except so far
244 1, 24 | grace, except so far as the life of grace is directed to ~
245 1, 24 | be written in the book of life simply, but relatively;
246 1, 24 | some relation to eternal life, according to their participation
247 1, 24 | blotted out of the book of life?~Aquin.: SMT FP Q[24] A[
248 1, 24 | blotted out of the book of life. For ~Augustine says (De
249 1, 24 | deceived, is the book of life." But nothing can be taken
250 1, 24 | blotted out from the book of life.~Aquin.: SMT FP Q[24] A[
251 1, 24 | that thing. But the book of life is something eternal and ~
252 1, 24 | second time in the book of life. Neither therefore can ~
253 1, 24 | blotted out of the book ~of life as a matter of fact, but
254 1, 24 | be written in the book of life, inasmuch as ~men think
255 1, 24 | blotted out of the book of life is placed ~among the rewards
256 1, 24 | name out of the book of life" (Apoc. 3:5) (and what is
257 1, 24 | blotted out, of the ~book of life is not only to be referred
258 1, 24 | the fact. For the book of life is the inscription of those
259 1, 24 | those ordained to eternal life, to which one is directed
260 1, 24 | becomes fitted for eternal life. ~This direction fails sometimes;
261 1, 24 | grace, to obtain eternal life, yet they fail to obtain
262 1, 24 | ordained to possess eternal life through ~divine predestination
263 1, 24 | written down in the book of life simply, ~because they are
264 1, 24 | therein to have eternal life in reality; such ~are never
265 1, 24 | blotted out from the book of life. Those, however, who are ~
266 1, 24 | are ~ordained to eternal life, not through divine predestination,
267 1, 24 | be written in the book of life not simply, but ~relatively,
268 1, 24 | therein not to have eternal life in ~itself, but in its cause
269 1, 24 | blotted out of the book of life, this blotting out must
270 1, 24 | first ordained to ~eternal life, and afterwards not ordained
271 1, 24 | not refer to the book of life ~as regards God's foreknowledge,
272 1, 24 | blotting out of the ~book of life refers.~Aquin.: SMT FP Q[
273 1, 24 | blotted out of the book ~of life is that in which one is
274 1, 24 | relation ~towards eternal life through grace; which also
275 1, 27 | creature, ~and moving it to life. The words of the Lord contradict
276 1, 27 | from potential to actual life, such as men and ~animals,
277 1, 27 | there ~is a being whose life does not proceed from potentiality
278 1, 33 | a dead thing, as wanting life, ~which naturally belongs
279 1, 39 | Way, the Truth, and the Life"; and likewise "the book
280 1, 39 | and likewise "the book of ~life," according to Ps. 39:9, "
281 1, 39 | principle. Also the "book of ~life" seems proper to the Son,
282 1, 39 | there is supreme and primal life," etc.~Aquin.: SMT FP Q[
283 1, 39 | lower world we attribute life to ~the vegetative soul,
284 1, 39 | find the first trace of life. Now ~"unity" is perceived
285 1, 39 | to the Son. The "book of life" directly means knowledge
286 1, 39 | but ~indirectly it means life. For, as above explained (
287 1, 39 | who are to possess eternal life. ~Consequently, it is appropriated
288 1, 39 | appropriated to the Son; although life is ~appropriated to the
289 1, 44 | is before self-subsisting life, and ~before self-subsisting
290 1, 44 | iv), by "self-existing life ~and self-existing wisdom"
291 1, 45 | end, ~and the giving of life - for life consists in a
292 1, 45 | the giving of life - for life consists in a certain interior ~
293 1, 48 | corrupted, nor would the life of a lion be ~preserved
294 1, 49 | is set against ~evil, and life against death; so also is
295 1, 50 | his book of the ~Fount of Life. For he supposes that whatever
296 1, 50 | the book on the Fount of Life, and ~it would be cogent,
297 1, 50 | substances "have unfailing life, being free from all corruption,
298 1, 51 | they exercise functions of life in the bodies assumed?~~
299 1, 51 | Para. 1/1~OBJ 3: Further, life is more perfect in the angels
300 1, 51 | not only lives, but gives life to the body. Therefore the
301 1, 51 | 1/1~Reply OBJ 3: To give life effectively is a perfection
302 1, 51 | maketh alive." But to give life formally belongs to a substance
303 1, 51 | to have with them in the ~life to come. Moreover that angels
304 1, 51 | angels exercise functions of life in the bodies assumed?~Aquin.:
305 1, 51 | angels exercise functions of life in ~assumed bodies. For
306 1, 51 | angels exercise functions of life in the assumed body.~Aquin.:
307 1, 51 | most special function of life.~Aquin.: SMT FP Q[51] A[
308 1, 51 | one of the functions of ~life, as the Philosopher says (
309 1, 51 | often exercise functions of life in ~assumed bodies.~Aquin.:
310 1, 51 | they ~exercise functions of life.~Aquin.: SMT FP Q[51] A[
311 1, 51 | proof of having resumed life ~(Lk. 24). Now when angels
312 1, 51 | angels exercise functions of life in assumed ~bodies.~Aquin.:
313 1, 51 | assumed by angels have no life, as was ~stated in the previous
314 1, 51 | cannot exercise ~functions of life through assumed bodies.~
315 1, 51 | nothing can have a function of life except what has life, ~which
316 1, 51 | of life except what has life, ~which is the potential
317 1, 51 | is a proper function of ~life; but the bodies assumed
318 1, 54 | action of the intellect is life." But "since in living things
319 1, 54 | text 37), it seems that life is essence. ~Therefore the
320 1, 54 | 2: The relation between "life" and "to live" is not the
321 1, 54 | live" is "to ~be," that "life" is "essence." Although
322 1, 54 | is "essence." Although life is sometimes put for the ~
323 1, 54 | will are one essence, one life": yet it is not taken in
324 1, 54 | act of the intellect is life."~Aquin.: SMT FP Q[54] A[
325 1, 54 | 1 Para. 1/1~Reply OBJ 1: Life is sometimes taken for the
326 1, 54 | the various functions of ~life.~Aquin.: SMT FP Q[54] A[
327 1, 54 | in the angels ~there is "life which understands and feels."
328 1, 57 | Reply OBJ 1: In the present life one man's thought is not
329 1, 58 | another. In the same way the life of the faithful and the
330 1, 58 | the Lord": yet this very life of the ~faithful, when set
331 1, 58 | when set in contrast to the life of glory, is termed darkness, ~
332 1, 62 | contemplation, whereby in this life he can behold the ~best
333 1, 62 | to possess ~everlasting life. But this is contrary to
334 1, 62 | 23): "The grace of God is life everlasting."~Aquin.: SMT
335 1, 62 | this present condition of ~life. But angels are not wayfarers
336 1, 62 | imperfect ~charity of this life; whereas perfect charity
337 1, 63 | which serve the use of human life, and which can be estimated
338 1, 64 | beatitude; ~hence it is termed "life everlasting." It is also
339 1, 64 | brought "into ~everlasting life." Consequently such an opinion
340 1, 65 | whilst above this is separate life, or "per se" ~life, as they
341 1, 65 | separate life, or "per se" ~life, as they term it, which
342 1, 65 | which is the cause of all life, and that above ~this again
343 1, 69 | third day. For plants have life, as ~animals have. But the
344 1, 69 | Para. 1/1 ~Reply OBJ 1: Life in plants is hidden, since
345 1, 70 | in the firmament and give life to the earth." ~Secondly,
346 1, 70 | being the first principle of life. Hence Augustine (De Vera ~
347 1, 70 | nature than one that has not life." The lights of heaven,
348 1, 70 | and stars are a cause of life, as is especially evidenced
349 1, 70 | putrefaction, which receive life from the power of ~the sun
350 1, 70 | for they have ~neither life nor sense."~Aquin.: SMT
351 1, 70 | the heavenly bodies have life. Nor was there less ~diversity
352 1, 70 | God ~through the spirit of life (De Trin. iii, 4).~Aquin.:
353 1, 70 | that these bodies have life, is not a difference of
354 1, 70 | heavenly body can impart life ~in virtue of that agent.~
355 1, 71 | creeping creature ~having life, and the fowl that may fly
356 1, 71 | creeping creature having life."~Aquin.: SMT FP Q[71] A[
357 1, 71 | creeping creature having ~life," are followed by these: "
358 1, 72 | The different grades of life which are found in different ~
359 1, 72 | Hom. viii in Hexaem.). The life ~of plants, for instance,
360 1, 72 | nothing is said of their life, ~but only their generation
361 1, 72 | subordinate to the generative life, as will be shown later
362 1, 72 | creeping ~creatures having life"; whereas it does call land
363 1, 72 | account of their more perfect life, and seems to imply that ~
364 1, 72 | higher perfection of their life, are, as it were, ~living
365 1, 72 | subject to them. But the life of man, as being ~the most
366 1, 72 | to be produced, like the life of ~other animals, by earth
367 1, 72 | whose feet are too short to life them far from the ground,
368 1, 74 | animals is liquid. Also the life of the soul ~is given by
369 1, 75 | as the first principle of life of those things which ~live:
370 1, 75 | those things which have no life, "inanimate." Now life is
371 1, 75 | no life, "inanimate." Now life is shown ~principally by
372 1, 75 | the ~"first" principle of life, which we call the soul.
373 1, 75 | body may ~be a principle of life, or to be a living thing,
374 1, 75 | heart is a ~principle of life in an animal, yet nothing
375 1, 75 | the first ~principle of life. For it is clear that to
376 1, 75 | that to be a principle of life, or to ~be a living thing,
377 1, 75 | thing, or a principle of life. Therefore a body is competent
378 1, 75 | or even a principle of ~life, as "such" a body. Now that
379 1, 75 | the ~first principle of life, is not a body, but the
380 1, 75 | participation; for "even life," or anything of that ~sort, "
381 1, 75 | earth. And the process of life is alike in both; ~because "
382 1, 75 | incorruptible substantial life."~Aquin.: SMT FP Q[75] A[
383 1, 75 | his face the breath of ~life." And so in the last chapter
384 1, 75 | it." Again the process of life is alike as ~to the body,
385 1, 76 | lives is the soul. And as life appears through ~various
386 1, 76 | in man, that both gives life to ~the body by being united
387 1, 76 | physical body which has life potentially." Therefore ~
388 1, 76 | physical organic body which has life ~potentially"; and that
389 1, 76 | and is organic, and has life potentially. Yet the first
390 1, 76 | physical organic body having life potentially."~Aquin.: SMT
391 1, 77 | understanding, and will are one life, one ~mind, one essence." ~
392 1, 77 | the act of a body having life potentially"; which potentiality, ~
393 1, 77 | that those things are ~"one life, one mind, one essence."
394 1, 39 | Way, the Truth, and the Life"; and likewise "the book
395 1, 39 | and likewise "the book of ~life," according to Ps. 39:9, "
396 1, 39 | principle. Also the "book of ~life" seems proper to the Son,
397 1, 39 | there is supreme and primal life," etc.~Aquin.: SMT FP Q[
398 1, 39 | lower world we attribute life to ~the vegetative soul,
399 1, 39 | find the first trace of life. Now ~"unity" is perceived
400 1, 39 | to the Son. The "book of life" directly means knowledge
401 1, 39 | but ~indirectly it means life. For, as above explained (
402 1, 39 | who are to possess eternal life. ~Consequently, it is appropriated
403 1, 39 | appropriated to the Son; although life is ~appropriated to the
404 1, 45 | is before self-subsisting life, and ~before self-subsisting
405 1, 45 | iv), by "self-existing life ~and self-existing wisdom"
406 1, 46 | end, ~and the giving of life - for life consists in a
407 1, 46 | the giving of life - for life consists in a certain interior
408 1, 49 | corrupted, nor would the life of a lion be ~preserved
409 1, 50 | is set against ~evil, and life against death; so also is
410 1, 51 | his book of the ~Fount of Life. For he supposes that whatever
411 1, 51 | the book on the Fount of Life, and ~it would be cogent,
412 1, 51 | substances "have unfailing life, being free from all corruption,
413 1, 52 | they exercise functions of life in the bodies assumed?~~
414 1, 52 | Para. 1/1~OBJ 3: Further, life is more perfect in the angels
415 1, 52 | not only lives, but gives life to the body. Therefore the
416 1, 52 | 1/1~Reply OBJ 3: To give life effectively is a perfection
417 1, 52 | maketh alive." But to give life formally belongs to a substance
418 1, 52 | to have with them in the ~life to come. Moreover that angels
419 1, 52 | angels exercise functions of life in the bodies assumed?~Aquin.:
420 1, 52 | angels exercise functions of life in ~assumed bodies. For
421 1, 52 | angels exercise functions of life in the assumed body.~Aquin.:
422 1, 52 | most special function of life.~Aquin.: SMT FP Q[51] A[
423 1, 52 | one of the functions of ~life, as the Philosopher says (
424 1, 52 | often exercise functions of life in assumed bodies.~Aquin.:
425 1, 52 | they ~exercise functions of life.~Aquin.: SMT FP Q[51] A[
426 1, 52 | proof of having resumed life ~(Lk. 24). Now when angels
427 1, 52 | angels exercise functions of life in assumed ~bodies.~Aquin.:
428 1, 52 | assumed by angels have no life, as was ~stated in the previous
429 1, 52 | cannot exercise ~functions of life through assumed bodies.~
430 1, 52 | nothing can have a function of life except what has life, ~which
431 1, 52 | of life except what has life, ~which is the potential
432 1, 52 | is a proper function of ~life; but the bodies assumed
433 1, 55 | action of the intellect is life." But "since in living things
434 1, 55 | text 37), it seems that life is essence. ~Therefore the
435 1, 55 | 2: The relation between "life" and "to live" is not the
436 1, 55 | live" is "to ~be," that "life" is "essence." Although
437 1, 55 | is "essence." Although life is sometimes put for the ~
438 1, 55 | will are one essence, one life": yet it is not taken in
439 1, 55 | act of the intellect is life."~Aquin.: SMT FP Q[54] A[
440 1, 55 | 1 Para. 1/1~Reply OBJ 1: Life is sometimes taken for the
441 1, 55 | the various functions of ~life.~Aquin.: SMT FP Q[54] A[
442 1, 55 | in the angels ~there is "life which understands and feels."
443 1, 58 | Reply OBJ 1: In the present life one man's thought is not
444 1, 59 | another. ~In the same way the life of the faithful and the
445 1, 59 | the Lord": yet this very life of the ~faithful, when set
446 1, 59 | when set in contrast to the life of glory, is termed darkness, ~
447 1, 63 | contemplation, whereby in this life he can behold the ~best
448 1, 63 | to possess ~everlasting life. But this is contrary to
449 1, 63 | 23): "The grace of God is life everlasting."~Aquin.: SMT
450 1, 63 | this present condition of ~life. But angels are not wayfarers
451 1, 63 | imperfect ~charity of this life; whereas perfect charity
452 1, 64 | which serve the use of human life, and which can be estimated
453 1, 65 | beatitude; ~hence it is termed "life everlasting." It is also
454 1, 65 | brought "into ~everlasting life." Consequently such an opinion
455 1, 66 | whilst above this is separate life, or "per se" ~life, as they
456 1, 66 | separate life, or "per se" ~life, as they term it, which
457 1, 66 | which is the cause of all life, and that above ~this again
458 1, 70 | third day. For plants have life, as ~animals have. But the
459 1, 70 | Para. 1/1 ~Reply OBJ 1: Life in plants is hidden, since
460 1, 71 | in the firmament and give life to the earth." ~Secondly,
461 1, 71 | being the first principle of life. Hence Augustine (De Vera ~
462 1, 71 | nature than one that has not life." The lights of heaven,
463 1, 71 | and stars are a cause of life, as is especially evidenced
464 1, 71 | putrefaction, which receive life from the power of ~the sun
465 1, 71 | for they have ~neither life nor sense."~Aquin.: SMT
466 1, 71 | the heavenly bodies have life. Nor was there less ~diversity
467 1, 71 | God ~through the spirit of life (De Trin. iii, 4).~Aquin.:
468 1, 71 | that these bodies have life, is not a difference of
469 1, 71 | heavenly body can impart life ~in virtue of that agent.~
470 1, 71 | creeping creature ~having life, and the fowl that may fly
471 1, 71 | creeping creature having life."~Aquin.: SMT FP Q[71] A[
472 1, 71 | creeping creature having ~life," are followed by these: "
473 1, 71 | The different grades of life which are found in different ~
474 1, 71 | Hom. viii in Hexaem.). The life ~of plants, for instance,
475 1, 71 | nothing is said of their life, ~but only their generation
476 1, 71 | subordinate to the generative life, as will be shown later
477 1, 71 | creeping ~creatures having life"; whereas it does call land
478 1, 71 | account of their more perfect life, and seems to imply that ~
479 1, 71 | higher perfection of their life, are, as it were, ~living
480 1, 71 | subject to them. But the life of man, as being ~the most
481 1, 71 | to be produced, like the life of ~other animals, by earth
482 1, 71 | whose feet are too short to life them far from the ground,
483 1, 73 | animals is liquid. Also the life of the soul ~is given by
484 1, 74 | as the first principle of life of those things which ~live:
485 1, 74 | those things which have no life, "inanimate." Now life is
486 1, 74 | no life, "inanimate." Now life is shown ~principally by
487 1, 74 | the ~"first" principle of life, which we call the soul.
488 1, 74 | body may ~be a principle of life, or to be a living thing,
489 1, 74 | heart is a ~principle of life in an animal, yet nothing
490 1, 74 | the first ~principle of life. For it is clear that to
491 1, 74 | that to be a principle of life, or to ~be a living thing,
492 1, 74 | thing, or a principle of life. Therefore a body is competent
493 1, 74 | or even a principle of ~life, as "such" a body. Now that
494 1, 74 | the ~first principle of life, is not a body, but the
495 1, 74 | participation; for "even life," or anything of that ~sort, "
496 1, 74 | earth. And the process of life is alike in both; ~because "
497 1, 74 | incorruptible substantial life."~Aquin.: SMT FP Q[75] A[
498 1, 74 | his face the breath of ~life." And so in the last chapter
499 1, 74 | it." Again the process of life is alike as ~to the body,
500 1, 75 | lives is the soul. And as life appears through ~various
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