1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3378
Part, Question
501 1, 75 | in man, that both gives life to ~the body by being united
502 1, 75 | physical body which has life potentially." Therefore ~
503 1, 75 | physical organic body which has life ~potentially"; and that
504 1, 75 | and is organic, and has life potentially. Yet the first
505 1, 75 | physical organic body having life potentially."~Aquin.: SMT
506 1, 76 | understanding, and will are one life, one ~mind, one essence." ~
507 1, 76 | the act of a body having life potentially"; which potentiality, ~
508 1, 76 | that those things are ~"one life, one mind, one essence."
509 1, 77 | require many things for their life, and consequently movement
510 1, 77 | to seek necessaries of ~life from a distance. And there
511 1, 77 | as may suffice for the ~life of a perfect animal. If
512 1, 77 | must observe that for the life of a perfect animal, the
513 1, 81 | said to be necessary for life, and a ~horse is necessary
514 1, 83 | in the present state of life, does not know the eternal
515 1, 83 | asserting that "per se" life or "per se" wisdom are creative
516 1, 83 | in the present state of life, cannot see all things in
517 1, 83 | In the present state of life in which the soul is united ~
518 1, 83 | in the present state of life, only by way of remotion ~
519 1, 83 | in the present state of life whatever we understand,
520 1, 85 | know God in our ~present life except through material
521 1, 85 | material effects. In the future life this ~defect of intellect
522 1, 86 | beings. But as in ~this life our intellect has material
523 1, 86 | in the present state of life, our intellect's object
524 1, 86 | desirable on account of life, and therefore life is more
525 1, 86 | account of life, and therefore life is more desirable ~still.
526 1, 86 | intellect, in this state of ~life, is not every being and
527 1, 87 | in the present state of life can understand ~the immaterial
528 1, 87 | in the present state of life can understand ~immaterial
529 1, 87 | in the present state of life ~can understand immaterial
530 1, 87 | in its present state of life has a natural relationship
531 1, 87 | teaches that in this ~present life man can in the end arrive
532 1, 87 | substances, as in ~the present life through the medium of the
533 1, 87 | to the present state of life, extend ~to material things
534 1, 87 | in the ~present state of life we cannot understand separate
535 1, 87 | in the present state of ~life, is such that it can be
536 1, 87 | in our present state of life, so that ~it cannot understand
537 1, 87 | in the present state of life ~cannot understand even
538 1, 87 | of our knowledge in this ~life is the "quiddity of a material
539 1, 88 | knowledge acquired in this life remain?~(6) Whether the
540 1, 88 | intelligence in the present life.~Aquin.: SMT FP Q[89] A[
541 1, 88 | former knowledge in this life, or by some ~affection,
542 1, 88 | knowledge acquired in this life ~does not remain in the
543 1, 88 | would, even in the future life, excel some who are better;
544 1, 88 | or the like." But in this life there is no change so thorough
545 1, 88 | acquired in the present life does not remain in ~the
546 1, 88 | knowledge in the ~future life which a better man may not
547 1, 88 | to the body. But in this ~life we cannot understand by
548 1, 88 | species acquired in this life.~Aquin.: SMT FP Q[89] A[
549 1, 88 | knowledge acquired in this ~life.~Aquin.: SMT FP Q[89] A[
550 1, 88 | the same as it is in this life, it follows that through
551 1, 88 | species acquired in this life the soul apart from the
552 1, 88 | the living act, for the life of the spirit is far from
553 1, 88 | the spirit is far from the life ~of the flesh; and so, as
554 1, 88 | the king the end of his life." Or, ~again, this apparition
555 1, 89 | into his face the breath of life, and man was ~made a living
556 1, 89 | face of man the breath of life."~Aquin.: SMT FP Q[90] A[
557 1, 90 | him by their power; for ~life is mostly found where there
558 1, 90 | the dead to be raised to life, or the blind to see: ~like
559 1, 90 | and other necessaries of life, of infinite variety. Wherefore ~
560 1, 90 | procuring the necessaries of life, which they are bestowed
561 1, 90 | which is ~the breath of life. Therefore, having said, "
562 1, 90 | into him the ~breath of life."~Aquin.: SMT FP Q[91] A[
563 1, 90 | which is the breath of life, is in the whole ~body,
564 1, 90 | into his face the breath of life."~Aquin.: SMT FP Q[91] A[
565 1, 90 | into his face the breath of life," ~should be understood
566 1, 90 | refers not to ~spiritual life, but to animal life. Therefore,
567 1, 90 | spiritual life, but to animal life. Therefore, by breath of
568 1, 90 | Therefore, by breath of life we must ~understand the
569 1, 90 | his face the ~breath of life," are a sort of exposition
570 1, 90 | says that the breath of life was breathed into man's
571 1, 91 | generation, ~to which their life is principally directed;
572 1, 91 | female live together for life; which is not the case with ~
573 1, 91 | the purpose of domestic life, in which ~each has his
574 1, 92 | living, like to the ~First Life; and as intelligent, like
575 1, 92 | God, not only in being and life, but ~also in intelligence,
576 1, 92 | temporally ~for this present life; while in the future life
577 1, 92 | life; while in the future life faith will no longer ~exist,
578 1, 93 | established in paradise, led a life of happiness in the ~enjoyment
579 1, 93 | primitive ~state of his natural life did not see God through
580 1, 93 | the ordinary state of that life; unless, perhaps, it be
581 1, 93 | however, endowed with "a life of happiness in a ~certain
582 1, 93 | that is, a soul ~giving life to the body - namely animal
583 1, 93 | the body - namely animal life. But he was endowed with ~
584 1, 93 | with ~integrity as to this life, in that the body was entirely
585 1, 93 | body, as ~regards animal life, it is fitting that it should
586 1, 93 | Further, the present state of life is given to man in order
587 1, 93 | merit ~in that state of life; therefore also in knowledge.
588 1, 93 | order to ~direct his own life and that of others, man
589 1, 93 | knowledge; because the life of man is directed to a
590 1, 93 | the direction ~of human life in that state. But those
591 1, 93 | the direction of ~human life, were not known by the first
592 1, 93 | the ~primitive state of life; because, as Augustine says (
593 1, 93 | 10), in that state of life "sin was avoided without
594 1, 94 | that "God so ~ordered the life of the angels and men, as
595 1, 94 | inasmuch as the spiritual ~life of the body began in Christ,
596 1, 94 | as ~the body's animal life began in Adam. From the
597 1, 94 | that Adam had no spiritual life in his soul; ~but that he
598 1, 94 | that he had not spiritual life as regards the body.~Aquin.:
599 1, 94 | grace to obtain eternal life, which is the chief reason
600 1, 95 | food wherewith to sustain life.~Aquin.: SMT FP Q[96] A[
601 1, 95 | would have led a social life. Now a ~social life cannot
602 1, 95 | social life. Now a ~social life cannot exist among a number
603 1, 96 | immortality by the tree of life?~~Aquin.: SMT FP Q[97] A[
604 1, 96 | might achieve for himself life or death." For man's body
605 1, 96 | for the preservation of life. But Adam ~could preserve
606 1, 96 | Adam ~could preserve his life otherwise; for had he not
607 1, 96 | innocence man had an animal life ~requiring food; but after
608 1, 96 | he will have a spiritual life ~needing no food. In order
609 1, 96 | souls - that is, as giving life to ~the body; whence it
610 1, 96 | that is, a soul giving life to the body. But the soul
611 1, 96 | seqq.], through having its life ~from the soul. Now the
612 1, 96 | Now the first principle of life in these inferior ~creatures
613 1, 96 | immortality by ~the tree of life?~Aquin.: SMT FP Q[97] A[
614 1, 96 | would seem that the tree of life could not be the cause of ~
615 1, 96 | its cause. But the tree of life was corruptible, ~otherwise
616 1, 96 | nourished. Therefore the tree of life could not ~give incorruptibility
617 1, 96 | If therefore the tree of life caused immortality, ~this
618 1, 96 | and take of the tree of life, and eat, and live for ever." ~
619 1, 96 | A ~taste of the tree of life warded off corruption of
620 1, 96 | allowed to eat of ~the tree of life."~Aquin.: SMT FP Q[97] A[
621 1, 96 | answer that, The tree of life in a certain degree was
622 1, 96 | for the preservation of life, two ~remedies, against
623 1, 96 | a remedy in the ~tree of life; for its effect was to strengthen
624 1, 96 | thirst; and the tree of life to ~banish the breaking
625 1, 96 | Augustine]) "The tree of life, like a drug, warded off
626 1, 96 | body due to the tree of life, nor was ~it of such efficiency
627 1, 96 | the power of the tree of life could not ~go so far as
628 1, 96 | the power of ~the tree of life was finite, man's life was
629 1, 96 | of life was finite, man's life was to be preserved for
630 1, 96 | transferred to a spiritual life, or had need to eat ~once
631 1, 96 | once more of the tree of life.~Aquin.: SMT FP Q[97] A[
632 1, 96 | proves that the tree of life did not absolutely cause
633 1, 97 | by reason of his animal life, ~which he possessed even
634 1, 97 | in the present state ~of life, two things to be considered.
635 1, 97 | mind, yet with an animal life in his body. After the ~
636 1, 98 | to man at every season of life. We ~must, therefore, conclude
637 1, 98 | befitting to their state of life.~Aquin.: SMT FP Q[99] A[
638 1, 98 | been begotten to an animal life, ~as to the use of food
639 1, 99 | and body; and his animal life would have ceased, wherein
640 1, 100 | have enjoyed later on in life. Yet they would have had
641 1, 101 | 4: Further, the tree of life is described as growing
642 1, 101 | paradise. ~But the tree of life is a spiritual thing, for
643 1, 101 | that "She is a tree of life to them that lay hold on
644 1, 101 | Reply OBJ 4: The tree of life is a material tree, and
645 1, 101 | the whole of his animal life; and, having attained to
646 1, 101 | attained to the spiritual life, ~to be transferred thence
647 1, 102 | the rational spirit of ~life; and the sinful and unfaithful
648 1, 102 | good and just ~spirit of life; and this spirit by God
649 1, 104 | like; for nature can give life, ~but not to the dead; and
650 1, 107 | holy men ~even after this life are of the same nature with
651 1, 108 | treacherous ~and sinful spirit of life is ruled by the rational,
652 1, 108 | pious, and just ~spirit of life"; and Gregory says (Hom.
653 1, 109 | by the rational spirit of life"; and Gregory says (Dial.
654 1, 109 | themselves some principle of life. ~In natural bodies, however,
655 1, 112 | he shall slip away, thy life shall be for his life" (
656 1, 112 | thy life shall be for his life" (3 Kgs. 20:39). Now many
657 1, 112 | and guide them to eternal life, encourage ~them to good
658 1, 112 | never attain to eternal life. ~Infidels, also, though
659 1, 112 | Man while in this state of life, is, as it were, on a ~road
660 1, 112 | he arrives at the end of life he no ~longer has a guardian
661 1, 112 | their deserving eternal life by ~good works, it does
662 1, 112 | threatened danger of his life, he wills it. Wherefore
663 1, 113 | of a dead man return to life. ~And if at times something
664 1, 114 | his ~book on The Fount of Life, where, by the arguments
665 1, 114 | sensible bodies, moves ~them to life, gives them nourishment,
666 1, 116 | Certain men in this state of life are greater than certain ~
667 1, 116 | raised the dead Tabitha to life, and by his reproof delivered
668 1, 116 | body except as endowed with life: so that if one of ~the
669 1, 117 | creeping creatures having ~life." Therefore also the souls
670 1, 117 | bodies not endowed with life, which are the lowest in ~
671 1, 118 | same man throughout his life; since for the ~thing to
672 2, 1 | first the last end of human life; and ~secondly, those things
673 2, 1 | since the last end of human life is stated to be ~happiness,
674 2, 1 | is any last end of human life?~(5) Whether one man can
675 2, 1 | is one last end of human life?~Aquin.: SMT FS Q[1] A[4]
676 2, 1 | is no last end of human life, but that ~we proceed to
677 2, 1 | therefrom his entire rule of life. ~Hence of gluttons it is
678 2, 1 | 2: Further, man's entire life is ruled according to his
679 2, 1 | have various ~pursuits in life. Which is evidently false.~
680 2, 1 | OBJ 2: Various pursuits in life are found among men by reason
681 2, 2 | happiness is "a ~state of life made perfect by the aggregate
682 2, 2 | himself the necessaries of life. Consequently much less ~
683 2, 2 | perfection of being, ~surpasses life and all that follows it;
684 2, 2 | that ~which constitutes the life of happiness is to be loved
685 2, 2 | 26): "As the soul is ~the life of the body, so God is man'
686 2, 2 | the body, so God is man's life of happiness: of Whom it
687 2, 3 | sanctification, and the end, ~life everlasting." But life is
688 2, 3 | life everlasting." But life is not an operation, but
689 2, 3 | 1 Para. 1/1~Reply OBJ 1: Life is taken in two senses.
690 2, 3 | And thus happiness is not life: since it has been shown (
691 2, 3 | His ~Happiness. Secondly, life means the operation of the
692 2, 3 | operation the principle of life is made actual: thus we
693 2, 3 | active ~and contemplative life, or of a life of pleasure.
694 2, 3 | contemplative life, or of a life of pleasure. And in this
695 2, 3 | And in this sense ~eternal life is said to be the last end,
696 2, 3 | 17:3: "This ~is eternal life, that they may know Thee,
697 2, 3 | to their present state of life, ~the final perfection is
698 2, 3 | in the present state of life, perfect happiness ~cannot
699 2, 3 | man's ~happiness in this life (Ethic. i, 10), says that
700 2, 3 | operation. But in the present life, in as far ~as we fall short
701 2, 3 | Consequently the active life, which is busy with ~many
702 2, 3 | happiness than the contemplative life, which is ~busied with one
703 2, 3 | such as can be had in this life, since the operation of
704 2, 3 | such as can be had in this ~life.~Aquin.: SMT FS Q[3] A[3]
705 2, 3 | perfect operation of this life.~Aquin.: SMT FS Q[3] A[3]
706 2, 3 | imperfect happiness of this life, it is otherwise; we advance
707 2, 3 | 17:3): "This is eternal life: that they may know Thee,
708 2, 3 | only true God." Now eternal life is the last end, ~as stated
709 2, 3 | cannot consist in the active life, which pertains to the ~
710 2, 3 | that in the contemplative ~life man has something in common
711 2, 3 | pertaining to the active life, other animals also have
712 2, 3 | happiness, which we await in the life to ~come, consists entirely
713 2, 3 | such as can be had in this life, as stated above (A[2],
714 2, 4 | soul is necessary for ~the life of the body. Thirdly, as
715 2, 4 | imperfect and is had in ~this life; the other is perfect, consisting
716 2, 4 | for the happiness of this life. For ~the happiness of this
717 2, 4 | For ~the happiness of this life consists in an operation
718 2, 4 | of the intellect in ~this life cannot be without a phantasm,
719 2, 4 | which ~can be had in this life, depends, in a way, on the
720 2, 4 | man can acquire in ~this life, it is evident that a well-disposed
721 2, 4 | such as can be had in this life, ~external goods are necessary,
722 2, 4 | For man needs in this ~life, the necessaries of the
723 2, 4 | operations which belong to human life, which ~we perform by means
724 2, 4 | are ordained to the animal life. And since, in ~this life,
725 2, 4 | life. And since, in ~this life, the felicity of contemplation,
726 2, 4 | that serve for the animal life, are ~incompatible with
727 2, 4 | incompatible with that spiritual life wherein perfect Happiness
728 2, 4 | of the happiness of this life, the happy man ~needs friends,
729 2, 4 | the works of the active life, or in those of the contemplative
730 2, 4 | those of the contemplative life, he ~needs the fellowship
731 2, 5 | man can be happy in this life?~(4) Whether Happiness once
732 2, 5 | in the present state of life the natural way of ~knowing
733 2, 5 | But after this state ~of life, he has another natural
734 2, 5 | equally rewarded with eternal life." Therefore one man cannot
735 2, 5 | merits in the one eternal life." But ~the dignity of eternal
736 2, 5 | the dignity of eternal life which is given according
737 2, 5 | one can be happy in this life?~Aquin.: SMT FS Q[5] A[3]
738 2, 5 | Happiness can be had in this life. For it is ~written (Ps.
739 2, 5 | But this happens in this life. Therefore one can be ~happy
740 2, 5 | one can be ~happy in this life.~Aquin.: SMT FS Q[5] A[3]
741 2, 5 | the Sovereign Good in this life, by ~knowing and loving
742 2, 5 | man can be happy in ~this life.~Aquin.: SMT FS Q[5] A[3]
743 2, 5 | Happiness can be had in this life, as ~appears from Ps. 143:
744 2, 5 | the good things in this life. Therefore one can be ~happy
745 2, 5 | one can be ~happy in this life.~Aquin.: SMT FS Q[5] A[3]
746 2, 5 | cannot be happy in this life.~Aquin.: SMT FS Q[5] A[3]
747 2, 5 | Happiness can be had in this ~life: but perfect and true Happiness
748 2, 5 | Happiness cannot be had in this life. This may ~be seen from
749 2, 5 | every ~desire. But in this life every evil cannot be excluded.
750 2, 5 | excluded. For this present ~life is subject to many unavoidable
751 2, 5 | good be satiated in ~this life. For man naturally desires
752 2, 5 | the goods of the present life pass away; since life itself ~
753 2, 5 | present life pass away; since life itself ~passes away, which
754 2, 5 | have true Happiness in this life.~Aquin.: SMT FS Q[5] A[3]
755 2, 5 | man cannot obtain in this life, ~as was shown in the FP,
756 2, 5 | perfect Happiness in this life.~Aquin.: SMT FS Q[5] A[3]
757 2, 5 | said to be happy in this life, either on account ~of the
758 2, 5 | obtaining Happiness in the life to come, according to Rm. ~
759 2, 5 | happiness to be had ~in this life, on account of a certain
760 2, 5 | they ~shall god . . . into life everlasting," which, as
761 2, 5 | such as can be had in ~this life, in this sense it can be
762 2, 5 | since the happiness of this life can be lost, a ~circumstance
763 2, 5 | some are happy in ~this life, not simply, but "as men,"
764 2, 5 | which we await after this ~life, it must be observed that
765 2, 5 | that can be had in this life, can be ~acquired by man
766 2, 5 | such as raising the dead to life, restoring sight to ~the
767 2, 11 | receives the fruit of human life, which is Happiness. ~Therefore
768 2, 17 | accident, it results from life, which follows ~from the
769 2, 17 | as it is a principle of life; and the ~principle is virtually
770 2, 18 | darkness, light; and death, life. ~Between this privation
771 2, 21 | general end of all human life. Now a ~particular end is
772 2, 21 | the general end of ~human life: and then he will be said
773 2, 21 | the general end of ~human life, sin and evil are always
774 2, 21 | the general end of human life. Wherefore man is blamed
775 2, 27 | are known: ~thus in this life God can be loved in Himself,
776 2, 30 | account of the necessities of life, ~desire a finite measure
777 2, 30 | for the necessities of ~life, as the Philosopher says (
778 2, 33 | by little. ~Thus in this life, a faint perception of Divine
779 2, 34 | it is the end of ~man's life. But Happiness is not without
780 2, 35 | sorrows of the ~present life lead us to the comfort of
781 2, 35 | the comfort of the future life. Because by the ~mere fact
782 2, 35 | which pain is ~contrary to life which is loved above all.~
783 2, 35 | object of temperance: thus life is loved more than food
784 2, 35 | of the body in which is life: whereas interior sorrow
785 2, 35 | imagination. Since, therefore, life is loved ~more than an imagined
786 2, 35 | that are destructive ~of life. And then the comparison
787 2, 37 | sorrow is repugnant to man's life in ~respect of the species
788 2, 37 | of the soul. ~For man's life consists in a certain movement,
789 2, 37 | will be repugnant to man's ~life in respect of the measure
790 2, 37 | it will be repugnant to life in respect of its species.~
791 2, 37 | reason, than ~to destroy life: since we observe that many
792 2, 37 | before depriving one of life. Nevertheless fear and anger ~
793 2, 39 | merits the reward of eternal life is virtuous. ~But such is
794 2, 42 | no return from death to life. And yet ~death is not the
795 2, 46 | to preserve ~in him the life both of the species and
796 2, 50 | necessary, for the end of human life, that the appetitive power
797 2, 53 | continues through the whole of life, whereas the use of learning ~
798 2, 55 | which is the end of human life, consists in an ~operation.~
799 2, 57 | that the "contemplative life has ~greater merit than
800 2, 57 | greater merit than the active life."~Aquin.: SMT FS Q[57] A[
801 2, 57 | regarding man's ~entire life, and the end of human life.
802 2, 57 | life, and the end of human life. But in some arts there
803 2, 57 | about all ~the concerns of life.~Aquin.: SMT FS Q[57] A[
804 2, 57 | necessary to lead a ~good life. For as art is to things
805 2, 57 | which ~we judge of a man's life: for prudence is the right
806 2, 57 | in order to ~lead a good life, after he has become virtuous;
807 2, 57 | in ~order to lead a good life, but it is enough that he
808 2, 57 | virtues necessary for human ~life, when it is written (Wis.
809 2, 57 | nothing more profitable in life."~Aquin.: SMT FS Q[57] A[
810 2, 57 | most necessary for human life. For a ~good life consists
811 2, 57 | human life. For a ~good life consists in good deeds.
812 2, 57 | necessary to lead a good life.~Aquin.: SMT FS Q[57] A[
813 2, 57 | that he may lead a good life, and not merely that he ~
814 2, 57 | that he may lead a good life.~Aquin.: SMT FS Q[57] A[
815 2, 59 | conduces to preserve the life of the body, is some good
816 2, 59 | to the present ~state of life.~Aquin.: SMT FS Q[59] A[
817 2, 60 | pertaining to the upkeep of human life ~either in the individual
818 2, 61 | the Blessed, ~or, in this life, to some who are at the
819 2, 61 | have ~retired from public life on account of failing health,
820 2, 63 | sin," says: ~"The whole life of an unbeliever is a sin:
821 2, 64 | for the sake of eternal life. But if this be done in ~
822 2, 65 | in every kind of human life. Hence man needs to exercise
823 2, 65 | death." Now the spiritual life is perfected by the virtues, ~
824 2, 65 | them" that "we lead a good life," as Augustine states (De ~
825 2, 65 | is begun here, in ~this life, by grace, but will be perfected
826 2, 65 | perfected in the future life, by glory; ~each of which
827 2, 66 | more ~necessary for human life. Therefore they are preferable
828 2, 66 | matters pertaining to the life of ~the community. Yet it
829 2, 66 | more necessary for human life, proves that they are more ~
830 2, 66 | man, the chief ~of all is life, on which all other things
831 2, 66 | to reason in matters of life and ~death, holds the first
832 2, 66 | matters directly relating to life, in the one ~individual,
833 2, 66 | wisdom: but as, in this life, the act of wisdom is imperfect
834 2, 66 | man, ~especially in this life, so as to be his possession:
835 2, 67 | DURATION OF VIRTUES AFTER THIS LIFE (SIX ARTICLES)~We must now
836 2, 67 | duration of virtues after this life, under ~which head there
837 2, 67 | virtues remain after this life?~(2) Whether the intellectual
838 2, 67 | virtues remain after this life?~Aquin.: SMT FS Q[67] A[
839 2, 67 | doe not remain after this ~life. For in the future state
840 2, 67 | moral virtues after this life.~Aquin.: SMT FS Q[67] A[
841 2, 67 | perfect man in the active life. But the ~active life does
842 2, 67 | active life. But the ~active life does not remain after this
843 2, 67 | does not remain after this life: for Gregory says (Moral.
844 2, 67 | The works of the active life pass away from the body."
845 2, 67 | do not remain after this life.~Aquin.: SMT FS Q[67] A[
846 2, 67 | do not remain after this life.~Aquin.: SMT FS Q[67] A[
847 2, 67 | do not remain after this life; and that, as Augustine ~
848 2, 67 | xiv, 9), "in the other life men are made happy by the
849 2, 67 | virtues remain in the future life, but after a different ~
850 2, 67 | not remain in the ~future life, as regards their material
851 2, 67 | element. For in the future life ~there will be no concupiscences
852 2, 67 | employed in this present life. But, as regards ~the formal
853 2, 67 | most perfect, after this life, in ~the Blessed, in as
854 2, 67 | respect of that state of ~life: and his appetitive power
855 2, 67 | will be its act ~in that life, viz. "to be subject to
856 2, 67 | God": because even in this life ~subjection to a superior
857 2, 67 | that concern ~the active life, belong to the material
858 2, 67 | twofold state after this life; one before the ~resurrection,
859 2, 67 | virtues remain after this life?~Aquin.: SMT FS Q[67] A[
860 2, 67 | do not remain after ~this life. For the Apostle says (1
861 2, 67 | virtues, as long as this life ~lasts. Therefore all the
862 2, 67 | virtues will cease after this life. ~Aquin.: SMT FS Q[67] A[
863 2, 67 | the ~intellect after this life, since "the soul understands
864 2, 67 | text. 30); and, after this life, the phantasms ~do not remain,
865 2, 67 | do not remain after this life.~Aquin.: SMT FS Q[67] A[
866 2, 67 | remains in man after this life; for ~instance, the knowledge
867 2, 67 | will ~remain after this life when once the body is corrupted.~
868 2, 67 | man understands in this life, ~by applying the intelligible
869 2, 67 | these remain after this life, as regards their formal ~
870 2, 67 | faith remains after this life?~Aquin.: SMT FS Q[67] A[
871 2, 67 | faith remains after this life. Because faith ~is more
872 2, 67 | science remains after this life, as ~stated above (A[2]).
873 2, 67 | faith remains not after this life, no ~other virtue remains.~
874 2, 67 | conclusion. Therefore after this life faith ~also is compatible
875 2, 67 | Him. Therefore after this life faith does not remain in
876 2, 67 | does not remain in the ~life of glory.~Aquin.: SMT FS
877 2, 67 | virtues remain after this ~life, as Augustine clearly states (
878 2, 67 | fear remains after this ~life: in the Blessed, filial
879 2, 67 | in the Blessed after this life ~is past.~Aquin.: SMT FS
880 2, 67 | will ~be impossible in the life of glory, since there will
881 2, 67 | charity remains after this life, in glory?~Aquin.: SMT FS
882 2, 67 | does not remain after this life, in ~glory. Because according
883 2, 67 | apprehension ~of the present life differs from the apprehension
884 2, 67 | the apprehension of the life to come, it ~seems that
885 2, 68 | whereby we lead a good life," etc. ~[*Cf. Q[55], A[4]].
886 2, 68 | whereby we lead a good life" ~as referring to the rectitude
887 2, 68 | referring to the rectitude of life which is measured by the
888 2, 68 | which one cannot obtain life, the Holy Ghost ~ever abides
889 2, 68 | matters ~concerning a good life: whereas art is not directed
890 2, 68 | order to gain the blissful life, which is no ~other than
891 2, 68 | is no ~other than eternal life; and another, to know how
892 2, 68 | man in the contemplative life, ~e.g. wisdom and understanding:
893 2, 68 | and some in the active life, e.g. piety ~and fortitude.
894 2, 68 | fortitude. Now the active life ends with this as Gregory
895 2, 68 | proceeding from the Fount of life, seems to flow more abundantly
896 2, 68 | and thus, in the present life they have an ~operation
897 2, 68 | necessary in the present life; and also that "it makes
898 2, 68 | necessary in the present ~life; and further, that it "sets
899 2, 68 | remains also in the future life. With regard to knowledge
900 2, 68 | the works of the active life; but all ~the gifts will
901 2, 68 | pertaining to the ~contemplative life, which is the life of heavenly
902 2, 68 | contemplative life, which is the life of heavenly bliss.~Aquin.:
903 2, 69 | whether they refer to this life?~(3) Of the number of the
904 2, 69 | is ~the last end of human life. Now one is said to possess
905 2, 69 | beatitudes refer to this life?~Aquin.: SMT FS Q[69] A[
906 2, 69 | beatitudes do not ~refer to this life. Because some are said to
907 2, 69 | these rewards refer to the life to come.~Aquin.: SMT FS
908 2, 69 | punishments do not refer to this life, because frequently men ~
909 2, 69 | are not punished in this life, according to Job 21:13: "
910 2, 69 | beatitudes refer ~to this life.~Aquin.: SMT FS Q[69] A[
911 2, 69 | not to be ~had save in the life to come, according to Ps.
912 2, 69 | it is only in ~the future life that we shall see God, and
913 2, 69 | rewards refer to the future life.~Aquin.: SMT FS Q[69] A[
914 2, 69 | can be fulfilled in this life, as we believe them to have
915 2, 69 | promised to us after this ~life."~Aquin.: SMT FS Q[69] A[
916 2, 69 | these rewards refer to the life to come; while Augustine (
917 2, 69 | to refer to the present life; and Chrysostom in ~his
918 2, 69 | and some ~to the present life.~Aquin.: SMT FS Q[69] A[
919 2, 69 | in holy men, even in this life. For it is one thing to
920 2, 69 | as to refer to the future life, or some ~beginning of happiness,
921 2, 69 | they refer to the present life. Because when a ~man begins
922 2, 69 | temporal ~punishment in this life, yet they suffer spiritual
923 2, 69 | material rewards in ~this life, yet they never lack spiritual
924 2, 69 | spiritual rewards, even in this life, ~according to Mt. 19:29,
925 2, 69 | fully consummated in the life to ~come: but meanwhile
926 2, 69 | manner, begun, even in this life. ~Because the "kingdom of
927 2, 69 | are "comforted" in this life, ~by receiving the Holy
928 2, 69 | their fill," even in this life, of that food of ~which
929 2, 69 | sent Me." Again, in this life, men "obtain" God's "Mercy."
930 2, 69 | God." Likewise, in this life, those who are the "peacemakers"
931 2, 69 | belong to the ~contemplative life: yet no beatitude is assigned
932 2, 69 | connected with the active ~life. Therefore the beatitudes
933 2, 69 | gifts belong to the active ~life, but also some of the directive
934 2, 69 | connected with the active ~life, fear is said to be connected
935 2, 69 | ascribed it to a sensual life, ~some, to an active life,
936 2, 69 | life, ~some, to an active life, and some, to a contemplative
937 2, 69 | some, to a contemplative life [*See Q[3]]. ~Now these
938 2, 69 | happiness of the active life is a disposition of future ~
939 2, 69 | sensual happiness. For a life of pleasure ~consists of
940 2, 69 | Secondly, the sensual life consists in following the
941 2, 69 | 3] Body Para. 3/4~Active life consists chiefly in man'
942 2, 69 | concern the contemplative life, are either final ~beatitude
943 2, 69 | the effects of the ~active life, which dispose man for the
944 2, 69 | man for the contemplative life, are included ~in the beatitudes.
945 2, 69 | the effect of the active life, as regards those ~virtues
946 2, 69 | the effect of the active life is peace, according to Is.
947 2, 69 | which belong to the active life are ~indicated in the merits:
948 2, 69 | pertaining to the ~contemplative life are indicated in the rewards,
949 2, 69 | pertaining to the active life, knowledge is not sought
950 2, 69 | direct man in the active life, such acts, to wit, as are
951 2, 69 | or to the contemplative life. ~Accordingly, when we read, "
952 2, 69 | heaven, which is eternal life, ~contains all good things.
953 2, 69 | the toils of the present life, in the lusts and pleasures
954 2, 70 | and gathereth fruit unto life everlasting." Therefore
955 2, 70 | the end which is eternal life, they should rather be called
956 2, 70 | as the fruit of eternal life is to future beatitude ~
957 2, 70 | the fruits of the present life ~to the beatitudes of the
958 2, 70 | beatitudes of the present life, which are based on hope.
959 2, 70 | Now the ~fruit of eternal life is identified with future
960 2, 70 | the ~fruits of the present life are the beatitudes.~Aquin.:
961 2, 70 | 2: The fruit of eternal life is ultimate and perfect
962 2, 70 | the ~fruits of the present life are not simply ultimate
963 2, 70 | one fruit of the present life; according to Rm. 6:22: "
964 2, 71 | inconsistent with itself through ~life": and this is to be found
965 2, 72 | Vulg.: 'and'] ~the pride of life." Now a thing is said to
966 2, 72 | destruction of the principle of life, is ~irreparable according
967 2, 73 | thus death is privation of life, and darkness is privation
968 2, 73 | which is the principle of life, or from some neighboring ~
969 2, 73 | in taking his ~father's life a man commits many sins;
970 2, 73 | by depriving him of ~the life of grace, than by taking
971 2, 73 | taking away his natural life; because the life ~of grace
972 2, 73 | natural life; because the life ~of grace is better than
973 2, 73 | grace is better than the life of nature, so far that man
974 2, 73 | to ~despise his natural life lest he lose the life of
975 2, 73 | natural life lest he lose the life of grace. Now, speaking ~
976 2, 73 | fornication deprives her of ~the life of grace by leading her
977 2, 73 | that takes his father's life sins many times." But the
978 2, 74 | we abide in this mortal life; wherefore it is ~signified
979 2, 74 | completely ~destroyed in this life, since, though the stain
980 2, 74 | principle of the ~body's life causes the body's death,
981 2, 74 | principle of spiritual life, viz. the last end, causes
982 2, 74 | principle of the spiritual ~life, as the heart is of the
983 2, 74 | the heart is of the body's life. But the diseases of the
984 2, 77 | the flesh," and "Pride of life."~(6) Whether the passion
985 2, 77 | the eyes, and pride ~of life are fittingly described
986 2, 77 | the eyes, and pride of life" are unfittingly described
987 2, 77 | all evils." Now pride of life is ~not included in covetousness.
988 2, 77 | Vulg.: 'and'] pride of life." Now a ~thing is said to
989 2, 77 | pertains to the "pride of ~life"; for pride is the inordinate
990 2, 77 | 1~Reply OBJ 1: "Pride of life" is included in covetousness
991 2, 78 | limb, that he may save his life which he loves more. ~Accordingly
992 2, 78 | through hope of eternal life, or fear ~of hell, if hope
993 2, 81 | from him in the place of life, before he sinned, but in
994 2, 82 | are dead that sought the life of the child"; ~or by the
995 2, 85 | consumes moisture. Now human life ~is preserved by hot and
996 2, 87 | imprisonment or banishment for ~life - sometimes even by death;
997 2, 87 | sinning throughout his whole life, but also because, from
998 2, 87 | are remitted after this life. Therefore all sins are
999 2, 88 | principle of the spiritual life, which is a ~life in accord
1000 2, 88 | spiritual life, which is a ~life in accord with virtue, is
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