Part, Question

1001   2, 88  |               the ~Son, shall not see life," says (Tract. xii in Joan.): "
1002   2, 89  |            insinuates itself into his life, under God however, so that, ~
1003   2, 89  |               temporal trials in this life, or of purgatory after this
1004   2, 89  |               of purgatory after this life, and yet ~he is saved for
1005   2, 90  |             and the last end of human life is ~bliss or happiness,
1006   2, 91  |            the writing of the Book of Life are eternal. But the promulgation ~
1007   2, 91  |                the promise of eternal life belongs to the New Testament."~
1008   2, 93  |           deserve misery, the good, a life of ~blessedness." But those
1009   2, 94  |            means of ~preserving human life, and of warding off its
1010   2, 94  |          instructions, and the law of life," the gloss ~says: "He wished
1011   2, 94  |             for the benefit of ~human life have been added over and
1012   2, 94  |              for the benefit of human life. Accordingly the law of
1013   2, 96  |           i.e. precepts of ~a perfect life, "is put into old bottles,"
1014   2, 97  |               work and necessaries of life in due weight and measure. ~
1015   2, 98  |            since "the grace of God is life everlasting" (Rm. 6:23).
1016   2, 98  |             they are unable to obtain life; and so the text ~goes on: "
1017   2, 99  |              them Thou ~hast given me life." Therefore the moral precepts
1018   2, 99  |         instructions'] and the law of life for an ~inheritance." Now
1019   2, 99  |              precepts concerning ~the life we have to lead, and precepts
1020   2, 99  |            and precepts regarding the life that is ~foreshadowed."
1021   2, 99  |               Now the precepts of the life we have to lead are moral ~
1022   2, 99  |               and the precepts of the life that is foreshadowed are ~
1023   2, 99  |                i.e. "from the rule of life Thou hast set for me." But ~
1024   2, 99  |               for me." But ~a rule of life belongs to the moral precepts.
1025   2, 99  |             at the ~ordering of human life: and consequently they are
1026   2, 99  |            under the precepts of the ~life we have to lead.~Aquin.:
1027   2, 100 |          instructions, and the law of life for an inheritance." But
1028   2, 100 |               with one ~another. This life in common of man with man
1029   2, 100 |       relation to God, either in this life or in the life to come.
1030   2, 100 |         either in this life or in the life to come. And ~therefore
1031   2, 100 |                either, in the present life, by grace, or, in ~the future
1032   2, 100 |             grace, or, in ~the future life, by glory; which repose
1033   2, 100 |          reason. Now the end of human life and society is God. Consequently
1034   2, 100 |           deed, murder which destroys life in one ~already living is
1035   2, 100 |          adultery, which imperils the life of ~the unborn child; and
1036   2, 100 |        command of God, Who is Lord of life and death: for He it is
1037   2, 100 |              If thou wilt enter into ~life, keep the commandments":
1038   2, 100 |            suffices for entrance into life. But good ~works do not
1039   2, 100 |             suffice for entrance into life, except they be done from ~
1040   2, 100 |               If thou wilt enter into life, keep ~one commandment";
1041   2, 100 |             them." But the spiritual ~life of man is through justice.
1042   2, 100 |           Faust. xxii, 24), "even the life of that people foretold
1043   2, 100 |               with ~the human mode of life, between one man and another.~
1044   2, 101 |               in the present state of life, we are unable to gaze on
1045   2, 101 |              their particular mode of life, whereby they are ~distinguished
1046   2, 101 |              foreshadowed the mode of life of the people under the ~
1047   2, 101 |              pertained to the mode of life of the ~people who worshipped
1048   2, 102 |         prohibition about the tree of life. Therefore in ~the Old Law
1049   2, 102 |        necessary for sustaining human life: ~such as certain animals
1050   2, 102 |         Further, God is the Author of life, not only of men, but also
1051   2, 102 |               Now death is opposed to life. ~Therefore it was fitting
1052   2, 102 |              not perish, but may have life ~everlasting." Consequently
1053   2, 102 |              these animals that human life is sustained: and moreover
1054   2, 102 |          blood is most necessary for ~life, for which reason "life"
1055   2, 102 |               life, for which reason "life" is said to be "in the blood" (
1056   2, 102 |               that to God we owe both life and a sufficiency of all
1057   2, 102 |             of the present changeable life: whereas the temple, which
1058   2, 102 |         signifies the state of future life which is altogether ~unchangeable.
1059   2, 102 |             by the rod of ~Aaron; and life, betokened by the manna
1060   2, 102 |           signified the sustenance of life, just as the manna did:
1061   2, 102 |             their heavenly ~manner of life, signified by the violet
1062   2, 102 |             dyed red; and ~austere of life and patient in adversity,
1063   2, 102 |              to signify the blameless life of the faithful who ~partake
1064   2, 102 |             garment signified an evil life arising from bitterness
1065   2, 102 |            i.e. until the end of this life.~Aquin.: SMT FS Q[102] A[
1066   2, 102 |              by ~the breeches; a pure life, signified by the linen
1067   2, 102 |              they had to lead a godly life by ~performing works of
1068   2, 102 |      high-priest to his godly mode of life. In addition to these were
1069   2, 102 |      especially the priests', mode of life, there needed to be certain ~
1070   2, 102 |       touching the Christian ~mode of life.~Aquin.: SMT FS Q[102] A[
1071   2, 102 |              things; or because their life is among ~unclean surroundings:
1072   2, 102 |             heavenly or contemplative life; ~while scales signify a
1073   2, 102 |                while scales signify a life of trials, each of which
1074   2, 102 |        hoarding up the necessaries of life. The coot ~[*Douay: 'porphyrion.'
1075   2, 102 |            savors rather of a ~simple life; whereas the eating of flesh
1076   2, 102 |               that the necessities of life ~should not be withdrawn
1077   2, 103 |          could ~justify [Vulg.: 'give life'], Christ died in vain,"
1078   2, 103 |            pertaining to the truth of life and ~doctrine, and that
1079   2, 104 |            directing or ~ordering the life of man, as in every art
1080   2, 104 |            are given relating to home life: for instance, about servants,
1081   2, 105 |             accepting ~necessities of life in security; and by prescribing
1082   2, 105 |              for he ~hath pledged his life to thee": and (Ex. 22:26): "
1083   2, 105 |               be, was to forfeit ~his life; and that, by a cruel death,
1084   2, 105 |        matters concerning ~the public life of the people, admission
1085   2, 105 |        directed to the necessities of life, as the Philosopher ~states (
1086   2, 105 |             the preservation of man's life may be ~considered from
1087   2, 105 |        purpose of the preservation of life, considered from this standpoint, ~
1088   2, 105 |             other such necessaries of life: in the ~handling of which
1089   2, 105 |              servants. Secondly man's life is ~preserved from the point
1090   2, 105 |           with a ~view to the present life, it was ordained that children
1091   2, 106 |              The law of the spirit of life, in ~Christ Jesus, hath
1092   2, 106 |              the Law of the Spirit of life," he adds: ~"God sending
1093   2, 106 |              no ~state of the present life can be more perfect that
1094   2, 106 |               no state of the present life can be more perfect than ~
1095   2, 106 |           will take place not in this life, but in heaven. ~But as
1096   2, 106 |              The Law of the Spirit of life in Christ Jesus," etc. Hence
1097   2, 108 |    established certain fixed modes of life, ~as long as the state of
1098   2, 108 |            respect, He directed human life ~insufficiently. ~Aquin.:
1099   2, 108 |        precepts whereby a Christian's life is formed."~Aquin.: SMT
1100   2, 108 |          whole process of forming the life of a Christian. ~Therein
1101   2, 108 |            riches, "and the pride of ~life," which refers to ambition
1102   2, 108 |            getting the necessaries of life by our own efforts ~without
1103   2, 108 |               counsels pertain to the life of perfection. But ~obedience
1104   2, 108 |             obedience pertains to the life of perfection. Therefore
1105   2, 108 |             matters pertaining to the life of perfection are ~found
1106   2, 108 |          which come into use in human life, consist ~in three things:
1107   2, 108 |              pertain to the "pride of life," according to 1 ~Jn. 2:
1108   2, 108 |          every form of the ~religious life that professes the state
1109   2, 108 |            chastity; and the pride of life by the bondage of obedience.~
1110   2, 109 |            grace he can merit eternal life?~(6) Whether without grace
1111   2, 109 |             man can merit everlasting life without grace?~Aquin.: SMT
1112   2, 109 |             man can merit everlasting life without grace. ~For Our
1113   2, 109 |               If thou wilt enter into life, keep the ~commandments";
1114   2, 109 |               enter into everlasting ~life rests with man's will. But
1115   2, 109 |             man can merit everlasting life of himself.~Aquin.: SMT
1116   2, 109 |               OBJ 2: Further, eternal life is the wage of reward bestowed
1117   2, 109 |            power to reach everlasting life.~Aquin.: SMT FS Q[109] A[
1118   2, 109 |               3: Further, everlasting life is the last end of human
1119   2, 109 |              is the last end of human life. Now ~every natural thing
1120   2, 109 |          therefore, may man attain to life everlasting by his natural ~
1121   2, 109 |             23): "The grace of God is life ~everlasting." And as a
1122   2, 109 |               leads us to everlasting life."~Aquin.: SMT FS Q[109]
1123   2, 109 |            its power. Now everlasting life is an end exceeding the
1124   2, 109 |          proportionate to everlasting life; and for this a higher force
1125   2, 109 |             cannot merit ~everlasting life; yet he can perform works
1126   2, 109 |           meritorious of everlasting ~life; but as Augustine says,
1127   2, 109 |              23, "The grace of God is life ~everlasting," says, "It
1128   2, 109 |              certain that everlasting life is meter to good ~works;
1129   2, 109 |               in him the principle of life, from which the natural ~
1130   2, 109 |            law given which could give life - then Christ died in ~vain,"
1131   2, 109 |                15:18): "Before man is life and ~death, good and evil;
1132   2, 109 |               sin. And in the present life this ~healing is wrought
1133   2, 109 |          meritoriously of everlasting life, which exceed the ~capability
1134   2, 109 |         abiding in good to the end of life. And in order to have this ~
1135   2, 109 |             evil till the ~end of his life. For to many grace is given
1136   2, 110 |                Dt. 30:20): "He is thy life." Now the soul ~quickens
1137   2, 110 |               Reply OBJ 2: God is the life of the soul after the manner
1138   2, 110 |            cause; but the soul is the life of the body after the manner
1139   2, 111 |            order to reach everlasting life, and another thing to know
1140   2, 112 |          Further, grace is the soul's life, as stated above (Q[110],
1141   2, 112 |              is no greater or less in life. Hence, neither is there ~
1142   2, 112 |              1/1~Reply OBJ 3: Natural life pertains to man's substance,
1143   2, 112 |               but man partakes of the life of grace accidentally, and ~
1144   2, 112 |            begin in them even in this life, and that they may carry
1145   2, 112 |            the ~evils of this present life, as when it was said to
1146   2, 112 |             exercise the functions of life, ~we observe that there
1147   2, 112 |              we observe that there is life in us.~Aquin.: SMT FS Q[
1148   2, 113 |               made worthy of ~eternal life, from which sin shuts him
1149   2, 113 |               O God, and bring us to ~life." Hence for the justification
1150   2, 113 |             resurrection of the dead, life is above the natural power
1151   2, 114 |              anyone can merit eternal life?~(3) Whether anyone with
1152   2, 114 |               grace may merit eternal life condignly?~(4) Whether it
1153   2, 114 |               grace can merit eternal life?~Aquin.: SMT FS Q[114] A[
1154   2, 114 |              anyone can merit eternal life. ~For man merits from God
1155   2, 114 |            beatitude which is eternal life.~Aquin.: SMT FS Q[114] A[
1156   2, 114 |               grace can merit eternal life to some extent, much more
1157   2, 114 |               grace may merit eternal life.~Aquin.: SMT FS Q[114] A[
1158   2, 114 |               23): "The grace of God, life ~everlasting."~Aquin.: SMT
1159   2, 114 |             man cannot merit eternal ~life without grace, by his purely
1160   2, 114 |               powers. Now everlasting life ~is a good exceeding the
1161   2, 114 |                meritorious of eternal life, unless there is added a
1162   2, 114 |             excluding us from eternal life, as is clear from ~what
1163   2, 114 |          mortal sin can merit eternal life unless first he be ~reconciled
1164   2, 114 |               the sinner deserves not life, but death, according to
1165   2, 114 |            attain the end of eternal ~life, not by its own strength,
1166   2, 114 |             be meritorious of eternal life.~Aquin.: SMT FS Q[114] A[
1167   2, 114 |               grace can merit eternal life condignly?~Aquin.: SMT FS
1168   2, 114 |            grace cannot merit eternal life ~condignly, for the Apostle
1169   2, 114 |                meritorious of eternal life condignly.~Aquin.: SMT FS
1170   2, 114 |              6:23, "The grace of God, life everlasting," a ~gloss says: "
1171   2, 114 |                 The wages of justice, life ~everlasting'; but He preferred
1172   2, 114 |             to say 'The grace of God, life ~everlasting,' that we may
1173   2, 114 |             know that God leads us to life everlasting of ~His own
1174   2, 114 |               with grace cannot merit life everlasting condignly.~Aquin.:
1175   2, 114 |             Now no act of the present life can equal everlasting life,
1176   2, 114 |            life can equal everlasting life, which ~surpasses our knowledge
1177   2, 114 |              man cannot merit eternal life condignly.~Aquin.: SMT FS
1178   2, 114 |            seem a condign reward. But life everlasting is granted by
1179   2, 114 |               man merits ~everlasting life condignly.~Aquin.: SMT FS
1180   2, 114 |               Holy Ghost moving us to life everlasting, it is ~meritorious
1181   2, 114 |    everlasting, it is ~meritorious of life everlasting condignly. For
1182   2, 114 |               Holy Ghost moving us to life ~everlasting according to
1183   2, 114 |              water ~springing up into life everlasting." And the worth
1184   2, 114 |             our ~reaching everlasting life, viz. God's mercy. But our
1185   2, 114 |              is a sufficient cause of life ~everlasting; hence, 2 Cor.
1186   2, 114 |             to him." ~Now everlasting life consists in the manifest
1187   2, 114 |                17:3: "This is eternal life: that they may know Thee,
1188   2, 114 |            Hence the merit of eternal life rests chiefly ~with charity.~
1189   2, 114 |              in mind that everlasting life consists in ~the enjoyment
1190   2, 114 |           charity. Hence the merit of life everlasting pertains first ~
1191   2, 114 |             anyone merit ~everlasting life as stated above (A[2]; Q[
1192   2, 114 |              is moved by God to reach life everlasting ~through the
1193   2, 114 |             as ~to reach the glory of life everlasting, but so as to
1194   2, 114 |               once in grace he merits life everlasting ~by the good
1195   2, 114 |                Now ~no one can attain life everlasting unless he is
1196   2, 114 |               one "absolutely" merits life ~everlasting except by the
1197   2, 114 |             of charity merits eternal life absolutely; but by ~subsequent
1198   2, 114 |           every such act a man merits life ~everlasting. If, therefore,
1199   2, 114 |          movement of grace is eternal life; and ~progress in this movement
1200   2, 114 |             of grace which is eternal life. But ~just as eternal life
1201   2, 114 |            life. But ~just as eternal life is not given at once, but
1202   2, 114 |           merit, for we merit eternal life, of ~which impeccability
1203   2, 114 |           Moral. xviii, 4) says that "life everlasting might have been ~
1204   2, 114 |              to attain to everlasting life; and thus these temporal
1205   2, 114 |           their purpose. And thus as ~life everlasting is simply the
1206   2, 114 |               promises of the present life; and not merely their ~speech
1207   2, 114 |          their ~speech but even their life was prophetic."~Aquin.:
1208   2, 114 |               thereby helped to reach life everlasting. But to ~the
1209   2, 1   |             many hope to have eternal life, who will not obtain it. ~
1210   2, 1   |              hopes ~to obtain eternal life, not by his own power (since
1211   2, 1   |                he will obtain eternal life surely and infallibly.~Aquin.:
1212   2, 1   |          order us directly to eternal life. Such are the Trinity ~of
1213   2, 1   |             we shall enjoy in eternal life, and ~by which we are brought
1214   2, 1   |             we are brought to eternal life. Now two things are proposed
1215   2, 1   |              us to be seen in eternal life: viz. the secret of the
1216   2, 1   |               17:3): "This is eternal life: that they ~may know Thee,
1217   2, 1   |         resurrection of the dead ~and life everlasting. Thus there
1218   2, 1   |               as the resurrection and life ~everlasting, can from one
1219   2, 2   |            would not by until late in life that man would ~arrive at
1220   2, 4   |             the mind, whereby eternal life is begun in us, ~making
1221   2, 4   |              received in this present life, they are related to faith
1222   2, 5   |             raising a ~dead person to life, the intellect of a witness
1223   2, 7   |               to the present state of life.~
1224   2, 8   |              about the ~common end of life, wherefore folly is properly
1225   2, 8   |              in the present ~state of life. But the sight of God does
1226   2, 8   |             not belong to the present life, ~since it is that which
1227   2, 8   |               do we ~know God in this life, the more we understand
1228   2, 8   |              both perfect us in this ~life by way of inchoation, and
1229   2, 9   |                which is begun in this life, and is perfected in the
1230   2, 9   |               and is perfected in the life to come.~Aquin.: SMT SS
1231   2, 10  |               to a heretic, ~in whose life one finds nothing reprehensible
1232   2, 10  |               sin," says: "The whole ~life of unbelievers is a sin."
1233   2, 10  |        unbelievers is a sin." Now the life of unbelievers consists
1234   2, 10  |               to mean either that the life ~of unbelievers cannot be
1235   2, 10  |           matters concerning everyday life, even as a ~craftsman's
1236   2, 11  |               which supports temporal life. Wherefore if ~forgers of
1237   2, 11  |                temporal good, such as life of the body, worldly possessions,
1238   2, 12  | supererogation such as the religious ~life, the clerical state, or
1239   2, 12  |       withdrawing from the ~religious life to which he was bound by
1240   2, 12  |              apostasy from religious ~life" or "Orders." A man may
1241   2, 12  |                 because faith is ~the life of the soul, according to
1242   2, 12  |           Therefore, just as when the life of the body is taken away,
1243   2, 12  |              disposition, so when the life of ~justice, which is by
1244   2, 12  |          first principle of spiritual life, ~which principle is the
1245   2, 12  |            since it destroys a man's ~life, does more harm than the
1246   2, 12  |             demeritorious. Now in the life to come there is no state
1247   2, 12  |              follows that, after this life, man acquires neither merit
1248   2, 12  |               already possess in this life. Now many will be damned
1249   2, 12  |               not blasphemous in this life. Neither, therefore, will
1250   2, 12  |           will they blaspheme in ~the life to come.~Aquin.: SMT SS
1251   2, 12  |           Reply OBJ 1: In the present life men are deterred from blasphemy
1252   2, 13  |           will not be forgiven in the life to come, since it was not
1253   2, 13  |       remitted ~by repentance in this life.~Aquin.: SMT SS Q[14] A[
1254   2, 13  |               it, both in the present life, through the ~Romans, and
1255   2, 13  |               the ~Romans, and in the life to come, in the pains of
1256   2, 13  |               with ~punishment in the life to come, saying, (Ex. 32:
1257   2, 13  |             despair of no man in this life, considering God's ~omnipotence
1258   2, 13  |              1/1~Reply OBJ 3: In this life the free-will does indeed
1259   2, 13  |               in sin until the end of life.~Aquin.: SMT SS Q[14] A[
1260   2, 15  |               principle of spiritual ~life, wherefore it is presupposed
1261   2, 15  |             heart all the days of thy life."~Aquin.: SMT SS Q[16] A[
1262   2, 16  |             spiritual, of the present life, ~and, as evidenced by the
1263   2, 16  |               Such a ~good is eternal life, which consists in the enjoyment
1264   2, 16  |           hope for another eternal's ~life, inasmuch as he is united
1265   2, 16  |      resurrection of the dead and the life of the ~world to come."
1266   2, 16  |               able to obtain eternal ~life, and that for this purpose
1267   2, 17  |              saints is called eternal life, ~because through enjoying
1268   2, 17  |               who are damned, in this life hoped and never ~despaired.
1269   2, 17  |               will hope in the future life also.~Aquin.: SMT SS Q[18]
1270   2, 17  |           wayfarers, whether of this ~life or in purgatory, because
1271   2, 17  |              it is impossible in this life to know for certain that ~
1272   2, 17  |              so as to come to eternal life. Now whoever has faith is ~
1273   2, 18  |           goods, whereby the present ~life is supported. Therefore
1274   2, 18  |    philosophers. For, seeing that our life is ordained to the ~enjoyment
1275   2, 18  |             compared to a man's whole life that is ~ruled by God's
1276   2, 18  |              in heaven; while in this life there is avoidance of this
1277   2, 18  |           ever is to be in the future life, it will not be a fear that
1278   2, 18  |           beginning of the ~spiritual life, as explained above (A[7]):
1279   2, 18  |           perfection of the spiritual life, according to Mt. 19:21, "
1280   2, 18  |               perfection of spiritual life. And this ~perfection seems
1281   2, 19  |               every day toils of this life, and, what is worse, in
1282   2, 19  |            Now despair of the ~future life arises from lust, according
1283   2, 22  |                1/1~Reply OBJ 1: Man's life is twofold. There is his
1284   2, 22  |         twofold. There is his outward life in respect ~of his sensitive
1285   2, 22  |               and with regard to this life there ~is no communication
1286   2, 22  |              other is man's spiritual life in respect of his mind,
1287   2, 22  |              and with regard to ~this life there is fellowship between
1288   2, 22  |              in this present state of life, wherefore it is written ~(
1289   2, 22  |            OBJ 2: Further, God is the life of the soul spiritually
1290   2, 22  |              just as the soul ~is the life of the body, according to
1291   2, 22  |              to Dt. 30:20: "He is thy life." Now ~the soul by itself
1292   2, 22  |             have passed from death to life, because we love the brethren." ~
1293   2, 22  |                God is effectively the life both of the soul by charity, ~
1294   2, 22  |               formally charity is the life of the ~soul, even as the
1295   2, 22  |               even as the soul is the life of the body. Consequently
1296   2, 22  |         object the last end of ~human life, viz. everlasting happiness,
1297   2, 22  |            the ~acts of a man's whole life, by commanding them, not
1298   2, 22  |            nothing more profitable in life." Therefore no true virtue
1299   2, 22  |            the ultimate good of human life, as do ~the moral virtues,
1300   2, 23  |              23, "the grace of God is life everlasting": ~wherefore
1301   2, 23  |         charity can merit everlasting life; and this is more than a ~
1302   2, 23  |            charity merits everlasting life, which, ~however, is not
1303   2, 23  |           increase of charity in this life.~Aquin.: SMT SS Q[24] A[
1304   2, 23  |              in this, but in a future life.~Aquin.: SMT SS Q[24] A[
1305   2, 23  |        charity can be perfect in this life?~Aquin.: SMT SS Q[24] A[
1306   2, 23  |             cannot be perfect in this life. For ~this would have been
1307   2, 23  |            cannot be ~perfect in this life.~Aquin.: SMT SS Q[24] A[
1308   2, 23  |             cannot be perfect in this life.~Aquin.: SMT SS Q[24] A[
1309   2, 23  |      perfected any more. ~But in this life charity can always increase,
1310   2, 23  |             cannot be perfect in this life.~Aquin.: SMT SS Q[24] A[
1311   2, 23  |              this is possible in this life, as in the case of Paul. ~
1312   2, 23  |        charity can be perfect in this life.~Aquin.: SMT SS Q[24] A[
1313   2, 23  |               is not possible in this life, wherein, by ~reason of
1314   2, 23  |              of the weakness of human life, it is impossible to think
1315   2, 23  |             the needs of the present ~life demand. This is the perfection
1316   2, 23  |               is deserving of eternal life, for it is written (Jn. ~
1317   2, 23  |            manifestation everlasting ~life consists, according to Jn.
1318   2, 23  |                17:3: "This is eternal life; that they ~may know Thee
1319   2, 23  |             the same time, of eternal life and of ~eternal death. Therefore
1320   2, 24  |           fellowship of the spiritual life, ~whereby we arrive at happiness:
1321   2, 24  |              with man in the rational life. ~Therefore charity does
1322   2, 24  |           based on some fellowship in life; since "nothing is so ~proper
1323   2, 24  |               no fellowship in ~human life which is regulated by reason.
1324   2, 24  |             capacity ~for everlasting life, whereas the likeness of
1325   2, 24  |              capacity for everlasting life; wherefore the comparison
1326   2, 24  |        prefers the public good to the life of the ~individual. Moreover
1327   2, 24  |             pertaining to everlasting life, and it is on the latter ~
1328   2, 24  |              imperfect indeed in this life, but perfect ~in heaven,
1329   2, 24  |                natural gifts, such as life and understanding, remain
1330   2, 24  |               the good of everlasting life, to which charity is ~referred,
1331   2, 24  |            fellowship of everlasting ~life, rather than on the fellowship
1332   2, 24  |              1/1~Reply OBJ 2: In this life, men who are in sin retain
1333   2, 25  |               that a man lay down his life ~for his friends." Therefore
1334   2, 25  |          equal good, viz. everlasting life. Therefore we ought to love
1335   2, 25  |          charity. Because the ~entire life of the blessed consists
1336   2, 25  |               needs to in the present life, wherein each man has to ~
1337   2, 25  |             hence it is that in ~this life, a man, by the inclination
1338   2, 26  |             loved immediately in this life?~(5) Whether God can be
1339   2, 26  |             loved immediately in this life?~Aquin.: SMT SS Q[27] A[
1340   2, 26  |             loved immediately in this life. ~For the "unknown cannot
1341   2, 26  |               God immediately in this life, since "we see now through
1342   2, 26  |          power, even in this state of life, tends to God first, and ~
1343   2, 26  |           especially in this state of life, it follows that love of
1344   2, 27  |              we are in this state of ~life, since "while we are in
1345   2, 27  |           Nevertheless, even in ~this life, He is present to those
1346   2, 27  |              the unhappiness ~of this life is an obstacle to a perfect
1347   2, 28  |              such goods as conduce to life, and ~especially upon such
1348   2, 28  |              of a Christian's rule of life ~consists in mercy and godliness."
1349   2, 28  |             Now the Christian rule of life embraces ~every virtue.
1350   2, 29  |             to endanger even ~his own life, either for the spiritual
1351   2, 30  |               are many needs of human life other ~than those mentioned
1352   2, 30  |            occurs either ~during this life or afterwards. If it occurs
1353   2, 30  |              If it occurs during this life, it is ~either a common
1354   2, 30  |              the captive." After this life we give "burial to the dead."~
1355   2, 30  |         things, having promise of the life that now is, and of that
1356   2, 30  |           would ~be throwing away his life and that of others if he
1357   2, 30  |   praiseworthy act to endanger one's ~life and the lives of those who
1358   2, 30  |       sufficient for the decencies of life in ~keeping with his own
1359   2, 30  |               ordinary occurrences of life: for no man ought to live
1360   2, 30  |              man changes his state of life, for instance, by entering
1361   2, 30  |        required for the ~decencies of life, can nevertheless easily
1362   2, 30  |               he changes his state of life, wherefore ~he goes on to
1363   2, 30  |             that he may have ~an easy life, but that he may have relief.
1364   2, 31  |            need to be instructed in a life of goodness and virtue,
1365   2, 31  |             respect, because, in this life, no man is ~without some
1366   2, 31  |              in order to preserve the life of the whole body, so too
1367   2, 33  |             it destroys the spiritual life which is the effect of ~
1368   2, 34  |           soul derives its ~spiritual life, according to 1 Jn. 3:14: "
1369   2, 34  |            have passed ~from death to life, because we love the brethren."
1370   2, 37  |               they be of commendable ~life and knowledge." But this
1371   2, 37  |         better for a man to quit this life, ~marked with the sign of
1372   2, 37  |            punishments of the present life are medicinal, and ~therefore
1373   2, 38  |          oneself in order to take the life of anyone, without the ~
1374   2, 41  |               39: "Neither death, nor life . . . shall be able to separate
1375   2, 41  |            truth, i.e. "the ~truth of life, of justice and of doctrine."
1376   2, 41  |             Reply OBJ 4: The truth of life, of doctrine, and of justice
1377   2, 41  |             detriment of the truth of life ~and justice. Therefore
1378   2, 42  |           fulfil this precept in this life?~(7) Of the precept: "Thou
1379   2, 42  |              the end of the spiritual life is that man be united to
1380   2, 42  |          pertaining to the ~spiritual life are ordained to this union,
1381   2, 42  |                soul" to the manner of life, and "mind" to the intellect.
1382   2, 42  |        Whether it is possible in this life to fulfil this precept of
1383   2, 42  |               would seem that in this life it is possible to fulfil
1384   2, 42  |           fulfil this precept in this life. ~Aquin.: SMT SS Q[44] A[
1385   2, 42  |               it follows that in this life no man can be without mortal
1386   2, 42  |         fulfill this ~precept in this life.~Aquin.: SMT SS Q[44] A[
1387   2, 42  |               man attains it in ~this life? For one cannot run straight
1388   2, 42  |            down our souls," i.e. ~the life of our bodies, "for the
1389   2, 44  |              God" and "despair of the life to ~come"; thus he divides
1390   2, 45  |               common end of all human life, and ~it is this end that
1391   2, 45  |         riding, soldiering, and civic life, differ specifically ~although
1392   2, 45  |               common end of all human life, but of some particular
1393   2, 45  |               about things concerning life as a ~whole, but fails to
1394   2, 45  |              good end of man's whole ~life: and this alone is prudence
1395   2, 45  |               the end ~of their whole life, since they do not carry
1396   2, 45  |             things relating to human ~life; and such diligence as this
1397   2, 45  |           remarks ~(Ethic. x, 7) "the life which is according to the
1398   2, 45  |              the right ends of ~human life are fixed; wherefore there
1399   2, 46  |            together for the ~whole of life; such is the multitude of
1400   2, 47  |               man to the end of human life, are the matter of prudence:
1401   2, 48  |       prudence is ~directed to a good life in general": whereas domestic
1402   2, 48  |         political prudence is "a good life in general" as regards the ~
1403   2, 48  |             not in regard to "a ~good life in general" as regards the
1404   2, 48  |           which ~above all a virtuous life is required.~Aquin.: SMT
1405   2, 49  |             perform and whereof human life ~consists, for the speculative
1406   2, 49  |         consists, for the speculative life is above man, as stated
1407   2, 49  |              to the common end of all life. Therefore {euboulia} ~(
1408   2, 49  |             one ~end which is "a good life in general" [*Ethic. vi,
1409   2, 50  |              to the present state of ~life, but not to that counsel
1410   2, 50  |        salvation, but belongs to the ~life of perfection, according
1411   2, 50  |        directed to the end of eternal life whether they be ~necessary
1412   2, 52  |              that neglecteth his ~own life [Vulg.: 'way'] shall die."~
1413   2, 53  |            are directed to the end of life as a whole. Hence prudence
1414   2, 53  |          goods as the last end of his life. Now it is evident that
1415   2, 53  |               relation to the end of ~life as a whole. Secondly, relatively,
1416   2, 53  |             the last end of his whole life in the care of the flesh,
1417   2, 53  |           place ~the end of his whole life in carnal pleasure. To apply
1418   2, 53  |           places the end of his whole life in the goods of the flesh,
1419   2, 53  |           things whereby he ~sustains life, wherefore the Apostle says (
1420   2, 53  |             the needs of the ~present life, or if he were to forestall
1421   2, 54  |          reason are the ends of human life, which are to the ~practical
1422   2, 55  |       received into a kind of ~social life, that of matrimony, wherefore
1423   2, 56  |            nothing more profitable in life."~Aquin.: SMT SS Q[58] A[
1424   2, 56  |              virtues whereby, in this life, it lives spiritually, viz. ~
1425   2, 56  |             matters relating to ~this life. Therefore the matter of
1426   2, 56  |         things which belong to social life.~Aquin.: SMT SS Q[58] A[
1427   2, 57  |               to ~charity which gives life to the soul. Now every injury
1428   2, 58  |               man can go through this life," according to a gloss on
1429   2, 58  |               leads ~a godly and just life who is sound in his estimate
1430   2, 59  |             23,24): "He shall render ~life for life, eye for eye,"
1431   2, 59  |             He shall render ~life for life, eye for eye," etc. And
1432   2, 60  |              a ~man has taken limb or life. Therefore it does not seem
1433   2, 61  |            gray hairs, and a spotless life ~is old age." The rich ought
1434   2, 62  |            seems unlawful to take the life of any living thing.~Aquin.:
1435   2, 62  |          because it deprives a man of life. Now ~life is common to
1436   2, 62  |          deprives a man of life. Now ~life is common to all animals
1437   2, 62  |             plants, which merely have life, are all alike for ~animals,
1438   2, 62  |           unless these be deprived of life: wherefore it is lawful
1439   2, 62  |               is lawful both to ~take life from plants for the use
1440   2, 62  |              the Divine ordinance the life of animals and ~plants is
1441   2, 62  |              the Creator, both ~their life and their death are subject
1442   2, 62  |              plants are devoid of the life of reason ~whereby to set
1443   2, 62  |               for ~example an unhappy life, or the shame of sin. Therefore
1444   2, 62  |                11). Thirdly, ~because life is God's gift to man, and
1445   2, 62  |           Hence whoever takes his own life, sins against God, ~even
1446   2, 62  |       pronounce sentence of death and life, ~according to Dt. 32:39, "
1447   2, 62  |        matters which ~pertain to this life which is ruled by man's
1448   2, 62  |            But the passage ~from this life to another and happier one
1449   2, 62  |              for man to take ~his own life that he may pass to a happier
1450   2, 62  |              he may pass to a happier life, nor that he may escape ~
1451   2, 62  |             whatsoever of the present life, because the ultimate and ~
1452   2, 62  |            most fearsome evil of this life is death, as the Philosopher
1453   2, 62  |             other afflictions of this life, is to adopt a greater evil
1454   2, 62  |           unlawful to take one's own ~life on account of one's having
1455   2, 62  |                 especially one's own, life: since the latter is most
1456   2, 62  |            for anyone to take his own life for fear he should ~consent
1457   2, 62  |               that a man take his own life in order to avoid penal ~
1458   2, 62  |               the unhappiness of this life to ~the glory of heaven.
1459   2, 62  |            sin. On the other hand the life of righteous men ~preserves
1460   2, 62  |              God is Lord of death and life, for by His decree both
1461   2, 62  |              that the ~just man whose life is taken be received by
1462   2, 62  |              guilty of taking a man's life for ~the sake of these contemptible
1463   2, 62  |             the chief of these is the life of the ~body. Therefore
1464   2, 62  |             any man to take another's life for the ~sake of the life
1465   2, 62  |             life for the ~sake of the life of his own body.~Aquin.:
1466   2, 62  |              in order to save his own life; since the ~spiritual life
1467   2, 62  |            life; since the ~spiritual life is to be preferred to the
1468   2, 62  |             is to be preferred to the life of the body. Therefore no ~
1469   2, 62  |               lawfully take another's life in self-defense in order
1470   2, 62  |             in order to save his ~own life.~Aquin.: SMT SS Q[64] A[
1471   2, 62  |               lawful ~to defend one's life than one's house. Therefore
1472   2, 62  |         another in defense of his own life.~Aquin.: SMT SS Q[64] A[
1473   2, 62  |            one is the saving of one's life, the other is the ~slaying
1474   2, 62  |       intention is to ~save one's own life, is not unlawful, seeing
1475   2, 62  |           take more care of one's own life than of ~another's. But
1476   2, 62  |              unlawful to take a man's life, except for the ~public
1477   2, 62  |            sinless of taking ~a man's life, as appears in the case
1478   2, 62  |             preservation of one's own life, as is the act whence ~sometimes
1479   2, 62  |         results the taking of a man's life.~Aquin.: SMT SS Q[64] A[
1480   2, 62  |           thereupon, ~he shall render life for life." Yet this may
1481   2, 62  |              he shall render life for life." Yet this may happen without
1482   2, 62  |              that a ~person loses his life, he is not guilty of that
1483   2, 62  |              to avoid taking a man's ~life: and so he was not excused
1484   2, 63  |              is lawfully ~deprived of life altogether on account of
1485   2, 63  |            Para. 1/1~Reply OBJ 2: The life of the entire man is not
1486   2, 63  |               man is directed to ~his life. Hence in no case does it
1487   2, 63  |              person to take anyone's ~life, except to the public authority
1488   2, 63  |               the actions and of ~the life of another does it belong
1489   2, 64  |           this is necessary to ~human life for three reasons. First
1490   2, 64  |              charity as the spiritual life of the soul. ~Now charity
1491   2, 64  |               The punishments of this life are medicinal rather than ~
1492   2, 64  |               judgment of the present life the death punishment is ~
1493   2, 64  |          takes for the support of his life becomes his own property
1494   2, 66  |               the punishments of this life are sought, not ~for their
1495   2, 66  |       instance from meriting ~eternal life, and from receiving the
1496   2, 67  |               man is on trial for his life it is lawful for him to
1497   2, 67  |               who is on trial for his life does not ~sin if he defend
1498   2, 67  |               who is on trial for his life, is an act of perfect ~virtue,
1499   2, 67  |               who is on trial for his life, bribes ~his adversary,
1500   2, 68  |               man is on trial for his life. ~Therefore it is not necessary