Part, Question

1501   2, 68  |               man is on trial for his life.~Aquin.: SMT SS Q[70] A[
1502   2, 70  |             are so placed that ~their life should be an example to
1503   2, 70  |           through contempt of a ~good life."~Aquin.: SMT SS Q[72] A[
1504   2, 71  |          since it deprives man of the life which he already ~possesses:
1505   2, 71  |               whereby man enters upon life. In the last ~place come
1506   2, 75  |             the commutations of human life, civil laws determine that
1507   2, 75  |               to satisfy the needs of life. Such like trading, ~properly
1508   2, 75  |               with the necessaries of life. The other kind of exchange
1509   2, 75  |        account of ~the necessities of life, but for profit, and this
1510   2, 75  |              lack the necessaries of ~life, and seek gain, not as an
1511   2, 75  |            supply the ~necessaries of life, either by buying or by
1512   2, 76  |          taking) in order to save his life, after the example ~of the
1513   2, 77  |             to do good, "deserves the life and the palm." But any part ~
1514   2, 77  |              of a virtue deserves the life and the palm. Therefore
1515   2, 79  |                consecrate their whole life to the Divine worship, by
1516   2, 79  |               that neither death, nor life . . . shall separate me [*
1517   2, 80  |            the defects of the present life, on the other hand is rejoiced,
1518   2, 81  |               Lord all the days of my life." Secondly, on the part
1519   2, 81  |               not solicitous for your life, what you shall ~eat." Therefore
1520   2, 81  |              only the ~necessaries of life."~Aquin.: SMT SS Q[83] A[
1521   2, 81  |              means of supporting the ~life of the body, and are of
1522   2, 81  |               death, let him ask, and life shall be given to him, ~
1523   2, 81  |         obstacle to a ~sufficiency of life, and to this we refer in
1524   2, 81  |           perfectly ~fulfilled in the life to come; while the other
1525   2, 81  |              the needs of the present life~Aquin.: SMT SS Q[83] A[9]
1526   2, 81  |              they were known in this ~life, and by which they are better
1527   2, 81  |               prays may merit eternal life by ~praying, yet he does
1528   2, 81  |               the necessaries of this life, is both mercifully heard,
1529   2, 81  |               condignly merit eternal life for another, as stated ~
1530   2, 81  |               that pertain to eternal life. For this reason we ~are
1531   2, 85  |         administer the necessaries of life to those who minister ~the
1532   2, 86  |               to enter the ~religious life, so that, in consequence,
1533   2, 86  |         particular form of ~religious life, or this place, as being
1534   2, 86  |               to enter the religious ~life elsewhere. But if his principal
1535   2, 86  |          particular kind of religious life, or to this particular place,
1536   2, 86  |              called back to the human life on the pretext of any human
1537   2, 86  |             whereas by ~the religious life a man consecrates his whole
1538   2, 86  |             man consecrates his whole life to God's service. Now ~the
1539   2, 86  |       religion he dies to his former ~life, and it is unsuitable to
1540   2, 86  |           unsuitable to the religious life that each one should ~have
1541   2, 86  |            vow to enter the religious life, ~without any apparent cause
1542   2, 87  |             things, ~and our everyday life requires that we should
1543   2, 87  |               are necessary ~for this life; and such things are used
1544   2, 87  |             necessary for the present life.~Aquin.: SMT SS Q[89] A[
1545   2, 88  |            during the ~course of this life the demons are our adversaries:
1546   2, 93  |              the dead seem to come to life, to divine and to ~answer
1547   2, 93  |            things necessary for their life - such as changes resulting
1548   2, 93  |               the vain things of this life." Fourthly, if anyone ~resort
1549   2, 96  |             order to safeguard ~their life and possessions, we have
1550   2, 98  |             as the soul has no bodily life ~without the body."~Aquin.:
1551   2, 99  |               a time, but for all his life, and this is to lay ~by.
1552   2, 99  |              sisters, yea and his own life also, he cannot ~be My disciple."
1553   2, 100 |               the perfection of human life: while a person who is in
1554   2, 102 |            since God is the author of life ~an death. Nor again was
1555   2, 102 |       relating to the ~conduct of his life and the care of the household;
1556   2, 102 |             as to the regular mode of life, ~in respect of which they
1557   2, 102 |               to the regular ~mode of life, and this obedience suffices
1558   2, 102 |                 Now, in this state of life we are freed by the grace
1559   2, 103 |                the cause of spiritual life. Now by charity we love
1560   2, 106 |             which man ~loves most are life, bodily safety, his own
1561   2, 106 |           whereby man is ~deprived of life; "stripes," "retaliation,"
1562   2, 106 |               the punishments of this life are more of a medicinal ~
1563   2, 106 |      inflicted by God in this present life for our humiliation or probation. ~
1564   2, 106 |             in this nor in the future life, because in the latter punishment ~
1565   2, 107 |              3: Further, the truth of life is the truth whereby one
1566   2, 107 |             Reply OBJ 3: The truth of life is the truth whereby a thing
1567   2, 107 |             person says what is true. Life like anything else is said
1568   2, 107 |               law; since rectitude of life depends on conformity to
1569   2, 107 |         threefold, namely, "truth ~of life," "truth of justice," and "
1570   2, 107 |              of justice. For truth of life comprises all virtues, as
1571   2, 107 |            differs from the ~truth of life, as stated in the preceding
1572   2, 107 |            differs ~from the truth of life, because by the truth of
1573   2, 107 |               because by the truth of life a man lives aright ~in himself,
1574   2, 107 |              neither has the truth of life. In another way the truth
1575   2, 107 |          truth whereby a man, both in life and in ~speech, shows himself
1576   2, 108 |             one's speech and in one's life. But ~lying applies only
1577   2, 108 |            the ~pleasurable good, and life of the body than money,
1578   2, 108 |           money, and virtue than the ~life of the body.~Aquin.: SMT
1579   2, 108 |               may be a model of human life. But we read of certain
1580   2, 108 |             have ~received in eternal life, dwindled into a temporal
1581   2, 109 |            every department of human ~life, whoever wishes to seem
1582   2, 109 |               he steals praise for a ~life which is not his." [*The
1583   2, 109 |        whereby a man shows himself in life and speech to be what he
1584   2, 115 |              2: Further, man sustains life by means of riches, and
1585   2, 116 |          because by their means man's life is sustained (for which
1586   2, 116 |         keeping with his condition of life. Wherefore it will ~be a
1587   2, 116 |         subject to the uses of ~human life are comprised under the
1588   2, 116 |               his soul - that is, his life - to danger for ~the sake
1589   2, 116 |              is the last end of human life, as stated ~above (FS, Q[
1590   2, 118 |               moderates man's outward life - for instance, in his ~
1591   2, 120 |               in the ~course of human life. Hence the precepts of the
1592   2, 120 |               1/1~Reply OBJ 4: A long life is promised to those who
1593   2, 120 |           parents ~not only as to the life to come, but also as to
1594   2, 120 |            but also as to the present life, ~according to the saying
1595   2, 120 |         things, having promise of the life that ~now is and of that
1596   2, 120 |               owe the favor of bodily life to our parents ~after God:
1597   2, 120 |              the prolongation ~of his life, because he is grateful
1598   2, 120 |            deserves to be deprived of life because he is ungrateful ~
1599   2, 120 |               are ~sooner deprived of life, while others, who are undutiful
1600   2, 121 |             the lusts of the present ~life." Therefore fortitude seems
1601   2, 121 |               love the trials of this life for the sake of an eternal
1602   2, 121 |        virtues. But to love one's own life is natural: ~and hence the
1603   2, 121 |          battle rather than in ~civil life," says: "Although not a
1604   2, 121 |             than the affairs of civil life, this opinion must ~be qualified:
1605   2, 121 |             are many ~things in civil life that are more important
1606   2, 121 |         instance, the loss of bodily ~life, which the virtuous man
1607   2, 121 |             the thought of losing his life, ~and for bodily pain. Hence
1608   2, 121 |             the good of virtue to the life of the ~body and to whatever
1609   2, 121 |              things upon which ~human life is chiefly occupied, just
1610   2, 121 |             rare ~occurrence in human life. Therefore fortitude should
1611   2, 121 |             relating to civil or home life. Hence he begins ~by saying (
1612   2, 122 |              that a man ~lay down his life for his friends." Moreover
1613   2, 122 |           belong to the perfection of life, since, as ~the Apostle
1614   2, 122 |              the goods of the present life man ~loves life itself most,
1615   2, 122 |               present life man ~loves life itself most, and on the
1616   2, 122 |              that a man ~lay down his life for his friends."~Aquin.:
1617   2, 122 |               we no ~longer yield the life of the body to the sword,
1618   2, 122 |              commended for despising ~life for the sake of safeguarding
1619   2, 122 |         chastity is preferable to the life of the ~body. Now sometimes
1620   2, 122 |              were to forfeit even the life of ~the body: wherefore
1621   2, 122 |             long as a man retains the life of ~the body he does not
1622   2, 122 |         bodily pain, rather than lose life. Hence ~Satan testified
1623   2, 122 |           give for his soul" [Douay: 'life'] i.e. for the life of his ~
1624   2, 122 |           Douay: 'life'] i.e. for the life of his ~body. Therefore
1625   2, 123 |                shortening of temporal life is an evil and consequently
1626   2, 124 |             by nature to love his own life and ~whatever is directed
1627   2, 127 |            being ~necessary for human life. Hence with regard to the
1628   2, 127 |                for, as man loves ~his life above all things, so does
1629   2, 127 |             consciousness of a wicked life."~Aquin.: SMT SS Q[129]
1630   2, 127 |        himself to provide for his own life. Accordingly, in so far
1631   2, 130 |            and incorruption, eternal ~life.']. Therefore the desire
1632   2, 130 |               sinning, merits eternal life: wherefore a ~virtuous deed
1633   2, 130 |            its power to merit eternal life, if it be done for ~the
1634   2, 134 |             16, "All the days of ~his life he eateth in darkness, and
1635   2, 134 |             the goods of ~the present life, which will not remain in
1636   2, 134 |             pertaining to the present life, but it will remain in the
1637   2, 135 |             affect the necessaries of life: such are the lack of ~food
1638   2, 135 |             other is the end of human life. ~Properly speaking it belongs
1639   2, 135 |              throughout the whole ~of life, such as faith, hope, and
1640   2, 135 |               last end ~of the entire life of man. Wherefore as regards
1641   2, 135 |        accomplished until the ~end of life. It is in this sense that
1642   2, 135 |              in good until the end of life, as stated above (FS, Q[
1643   2, 135 |               bestowed in the present life, it is not in ~the power
1644   2, 137 |           bringing him to everlasting life, which is the end of all
1645   2, 138 |             the possession of eternal life by fighting ~spiritually,
1646   2, 138 |              and toils of the present life pertain to patience and ~
1647   2, 139 |               more necessary to man's life than sexual pleasures, which
1648   2, 139 |           that are necessary to human life. Therefore ~temperance is
1649   2, 139 |             the preservation of human life either in ~the species or
1650   2, 139 |               the need of the present life?~Aquin.: SMT SS Q[141] A[
1651   2, 139 |             the ~needs of the present life. For higher things are not
1652   2, 139 |               love the things of this life, or to deem any of them
1653   2, 139 |       requisite for the needs of this life and of his station."~Aquin.:
1654   2, 139 |             to some necessity of this life as to ~their end. Wherefore
1655   2, 139 |     temperance takes the need of this life, as the rule ~of the pleasurable
1656   2, 139 |              much as the need of this life requires.~Aquin.: SMT SS
1657   2, 139 |               above, the need of this life is regarded as a ~rule in
1658   2, 139 |              of is the ~need of human life, to which whatever is useful
1659   2, 139 |          which whatever is useful for life is subordinate.~Aquin.:
1660   2, 139 |              OBJ 2: The need of human life may be taken in two ways.
1661   2, 139 |               to the ~requirements of life, and this depends not only
1662   2, 139 |               need" not only "of this life" but also "of ~his station."~
1663   2, 139 |             necessary to the present ~life, as stated above (A[4]).
1664   2, 140 |              are necessary for ~man's life. Wherefore the natural order
1665   2, 140 |               necessity of preserving life. On ~the other hand, intemperance
1666   2, 140 |               for the preservation of life, because, as stated above ~(
1667   2, 140 |       directed to the preservation of life. Hence it is ~more difficult
1668   2, 140 |              the common ~use of human life, and in which many happen
1669   2, 143 |                 good things and evil, life and death ~[poverty and
1670   2, 144 |               for the ~maintenance of life, which he desires above
1671   2, 145 |               of ~bodily or spiritual life, there is no reason for
1672   2, 145 |           some need of the spiritual ~life, and it be impossible at
1673   2, 146 |       something useful to the present life, or pleasing to the ~senses.
1674   2, 146 |              namely the sustaining of life, is most desirable ~and
1675   2, 146 |           most desirable ~and whereas life cannot be sustained without
1676   2, 146 |          nearly all the toil of man's life is ~directed thereto, according
1677   2, 147 |               with ~sobriety is equal life to men; if thou drink it
1678   2, 147 |              necessary to the present life, and their excess is harmful.
1679   2, 149 |             the preservation of man's life: wherefore by their very
1680   2, 150 |           punished who led a celibate life, as Valerius Maximus ~asserts [*
1681   2, 150 |           goods of the ~contemplative life take precedence of the goods
1682   2, 150 |               the goods of the active life, as ~the Philosopher shows (
1683   2, 150 |            which belong to the active life are directed to those ~which
1684   2, 150 |            those ~which belong to the life of contemplation. Accordingly,
1685   2, 150 |             good of the contemplative life is ~better than that of
1686   2, 150 |               than that of the active life. Now virginity is directed
1687   2, 150 |          respect of the contemplative life, which consists in ~thinking "
1688   2, 150 |             and belongs to the active life, since the man and woman
1689   2, 150 |              who embrace ~the married life have to think "on the things
1690   2, 150 |               who have ~departed this life are commemorated in the
1691   2, 150 |              end they hold their ~own life in contempt; and those who
1692   2, 151 |       directed to the preservation of life in the individual, so is
1693   2, 151 |              the ~decencies of social life. It is different with the
1694   2, 151 |            knows of the ~pleasures of life, the less he fears death."
1695   2, 152 |      committed directly against human life is ~a mortal sin. Now simple
1696   2, 152 |             that ~tends to injure the life of the offspring to be born
1697   2, 152 |              the law into their daily life. ~Hence the Apostles forbade
1698   2, 152 |             the good of a man's whole life, wherefore the act of gluttony ~
1699   2, 152 |            the whole condition of his life, as was the case with Adam.~
1700   2, 152 |             that are injurious to the life of one already born, such
1701   2, 152 |               on the road to a wanton life ~from which she was withheld
1702   2, 152 |              away all the days of his life": and this, lest he should ~
1703   2, 158 |           lesser import: because the ~life of man requires to be regulated
1704   2, 159 |         virtues as directed to ~civic life, wherein the subjection
1705   2, 159 |          Relig. 16), "Christ's ~whole life on earth was a lesson in
1706   2, 162 |            other bodily ~defects. For life and soundness of body depend
1707   2, 162 |              penalties of the present life. Wherefore these punishments
1708   2, 162 |             demerits previous to this life, ~as Origen held [*Peri
1709   2, 162 |           First, as the ~privation of life, and thus death cannot be
1710   2, 162 |                privation of sense and life. In this way it involves
1711   2, 162 |            the first instant in which life departs, ~death is said
1712   2, 162 |                the beneficial tree of life. Therefore it was useless
1713   2, 162 |            him to ~eat of the tree of life, as instanced by the words
1714   2, 162 |             take . . . of the tree of life . . . and live for ~ever."~
1715   2, 162 |           should take of ~the tree of life) and place; for "God placed
1716   2, 162 |            works pertaining to family life. As regards the begetting
1717   2, 162 |             forth." As regards family life she was punished by being
1718   2, 162 |        matters relating to the family life, so it belongs to the husband
1719   2, 162 |               the necessaries of that life. In this respect he was
1720   2, 162 |          thereof all the ~days of thy life." Thirdly, by the obstacles
1721   2, 162 |           keep the way of the tree of life." Hence Augustine ~says (
1722   2, 162 |            man had ate of the tree of life, he would not ~thereby have
1723   2, 162 |              might have prolonged his life. Hence in the words "And
1724   2, 162 |               the unhappiness of this life.~Aquin.: SMT SS Q[164] A[
1725   2, 163 |              were able to lead a good life simply because there ~was
1726   2, 163 |          persuade him to lead an evil life; since both by nature he ~
1727   2, 163 |               eat all the days of thy life' may be understood in two
1728   2, 165 |             of the flesh and pride of life, which are members of the
1729   2, 166 |               the intercourse of this life there is a kind of rest
1730   2, 166 |               They have accounted our life a ~pastime." Against these
1731   2, 166 |               they direct their whole life to playing. Therefore if
1732   2, 166 |             would be with him in the ~life to come.~Aquin.: SMT SS
1733   2, 166 |             the intercourse of ~human life. Now whatever is useful
1734   2, 166 |          affords; and since, in human life, pleasure and rest are not
1735   2, 166 |         sweetness suffices to season ~life, just as little salt suffices
1736   2, 167 |            becoming in his ~manner of life" (according to the saying
1737   2, 167 |             or who are in ~a state of life inconsistent with marriage,
1738   2, 167 |          necessaries and mainstays of life." In the ~case of an art
1739   2, 169 |               from the diversities of life, namely the ~active and
1740   2, 169 |          active and the contemplative life, which correspond to diverse
1741   2, 169 |          which pertains to the active life, ~differed from the purpose
1742   2, 169 |        pertains to the ~contemplative life. A third difference corresponds
1743   2, 169 |         various duties ~and states of life, as expressed in Eph. 4:
1744   2, 169 |               years were added to his life (4 Kgs. 20:6). Again the
1745   2, 170 |          prophecy?~(4) Whether a good life is requisite?~(5) Whether
1746   2, 170 |      experience, and among ~which his life is spent. For example, sailors
1747   2, 170 |              Para. 1/1~Whether a good life is requisite for prophecy?~
1748   2, 170 |             It would seem that a good life is requisite for prophecy.
1749   2, 170 |               holiness without a good life and sanctifying grace. ~
1750   2, 170 |              cannot be without a good life and sanctifying grace.~Aquin.:
1751   2, 170 |               2~I answer that, A good life may be considered from two
1752   2, 170 |      consequently without goodness of life. Now ~prophecy can be without
1753   2, 170 |        prophecy can be without a good life, as regards the first root
1754   2, 170 |           however, we consider a good life, with regard to the passions
1755   2, 170 |            this point of view an evil life is an ~obstacle to prophecy.
1756   2, 170 |           Eliseus, leading a solitary life, as it were, ~lest worldly
1757   2, 172 |           Reply OBJ 4: In the present life the enlightenment by the
1758   2, 172 |              to his ~present state of life it is unnatural to man not
1759   2, 173 |        dissipated mind and an unclean life; whereas Peter, ~when the
1760   2, 173 |              the unhappiness ~of this life, but his body would have
1761   2, 173 |               some while yet ~in this life: for instance by Moses,
1762   2, 173 |               that God showed him the life wherein He is to be ~seen
1763   2, 173 |               glimpse of that eternal life which is to take the place
1764   2, 173 |             the place of the present ~life?" Now in that future life
1765   2, 173 |             life?" Now in that future life after the resurrection the
1766   2, 173 |              in ~some way depart this life, whether by going altogether
1767   2, 173 |          without their departing this life so completely as to leave
1768   2, 174 |              this ~imperfect state of life it cannot be had perfectly
1769   2, 174 |             the imperfection of this ~life, that it should be had perfectly
1770   2, 176 |              Eliseus, the man came to life, and stood upon his feet." ~
1771   2, 176 |               as when Peter raised to life the dead Tabitha (Acts ~
1772   2, 176 |               not, by faith, with the life of grace. But nothing ~hinders
1773   2, 176 |         righteousness whereby eternal life is obtained."~~
1774   2, 177 |              1/2 - OF THE DIVISION OF LIFE INTO ACTIVE AND CONTEMPLATIVE (
1775   2, 177 |              active and contemplative life. This consideration ~will
1776   2, 177 |                 1) Of the division of life into active and ~contemplative; (
1777   2, 177 |               2) Of the contemplative life; (3) Of the active life; (
1778   2, 177 |               life; (3) Of the active life; (4) ~Of the comparison
1779   2, 177 |          active and the contemplative life.~Aquin.: SMT SS Q[179] Out.
1780   2, 177 |               of inquiry:~(1) Whether life is fittingly divided into
1781   2, 177 |               Thes. Para. 1/1~Whether life is fittingly divided into
1782   2, 177 |             OBJ 1: It would seem that life is not fittingly divided
1783   2, 177 |              soul is the principle of life by its essence: ~since the
1784   2, 177 |          Therefore it would seem that life is not fittingly divided ~
1785   2, 177 |              Anima ii, 4). Therefore ~life is unfittingly divided into
1786   2, 177 |             OBJ 3: Further, the word "life" implies movement, according
1787   2, 177 |          Therefore it would seem that life is unfittingly divided into ~
1788   2, 177 |                   There is a ~twofold life wherein Almighty God instructs
1789   2, 177 |            His holy word, the ~active life and the contemplative."~
1790   2, 177 |             thing gives proof of ~its life by that operation which
1791   2, 177 |               most inclined. Thus the life of plants is said to consist
1792   2, 177 |      nourishment ~and generation; the life of animals in sensation
1793   2, 177 |      sensation and movement; and the ~life of men in their understanding
1794   2, 177 |             Wherefore also in men the life of every man would seem
1795   2, 177 |                it ~follows that man's life is fittingly divided into
1796   2, 177 |              2 Para. 1/1~Reply OBJ 2: Life in general is not divided
1797   2, 177 |                contemplative, but the life of man, who derives his
1798   2, 177 |               to intellect and human ~life.~Aquin.: SMT SS Q[179] A[
1799   2, 177 |               Thes. Para. 1/1~Whether life is adequately divided into
1800   2, 177 |             OBJ 1: It would seem that life is not adequately divided
1801   2, 177 |               most prominent kinds of life, the life of "pleasure,"
1802   2, 177 |          prominent kinds of life, the life of "pleasure," the "civil" ~
1803   2, 177 |              and the "contemplative" ~life. Therefore the division
1804   2, 177 |             Therefore the division of life into active and contemplative
1805   2, 177 |              mentions three ~kinds of life, namely the life of "leisure"
1806   2, 177 |             kinds of life, namely the life of "leisure" which pertains
1807   2, 177 |             contemplative, the "busy" life which pertains to the active,
1808   2, 177 |          Therefore it would seem that life is inadequately ~divided
1809   2, 177 |               1~OBJ 3: Further, man's life is diversified according
1810   2, 177 |          Therefore it would seem that life should be ~divided into
1811   2, 177 |               Lord; the contemplative life by Mary, and the active ~
1812   2, 177 |              by Mary, and the active ~life by Martha, as Gregory declares (
1813   2, 177 |             than two lives. Therefore life is adequately divided into
1814   2, 177 |        division applies to ~the human life as derived from the intellect.
1815   2, 177 |           active intellect. Therefore life too is adequately divided ~
1816   2, 177 |            Para. 1/1~Reply OBJ 1: The life of pleasure places its end
1817   2, 177 |               Ethic. i, 5), it is the life "of a beast." Hence ~it
1818   2, 177 |               in this division of the life of a man into active and ~
1819   2, 177 |              too in the mean state of life sometimes the ~contemplative,
1820   2, 177 |           requirements of the present life in accord with right reason,
1821   2, 177 |         reason, belong to ~the active life which provides for the necessities
1822   2, 177 |            necessities of the present life by ~means of well-ordered
1823   2, 177 |          whatever, they belong to the life of pleasure, which is ~not
1824   2, 177 |            comprised under the active life. Those human occupations
1825   2, 177 |           belong to the contemplative life.~
1826   2, 178 |              1 - OF THE CONTEMPLATIVE LIFE (EIGHT ARTICLES)~We must
1827   2, 178 |            consider the contemplative life, under which head there
1828   2, 178 |             Whether the contemplative life pertains to the intellect
1829   2, 178 |          pertain to the contemplative life?~(3) Whether the contemplative
1830   2, 178 |             Whether the contemplative life consists in one action or
1831   2, 178 |        pertains to the ~contemplative life?~(5) Whether the contemplative
1832   2, 178 |             Whether the contemplative life of man in this state can
1833   2, 178 |             Whether the contemplative life has nothing to do with the
1834   2, 178 |           seem that the contemplative life has nothing to do with ~
1835   2, 178 |           seem that the contemplative life wholly regards the ~intellect.~
1836   2, 178 |           signifies the contemplative life." Now the vision of a ~principle
1837   2, 178 |          Therefore the contemplative ~life belongs properly to the
1838   2, 178 |         belongs to the ~contemplative life, "to rest from external
1839   2, 178 |                that the contemplative life has nothing to do with the
1840   2, 178 |              that "the ~contemplative life is to cling with our whole
1841   2, 178 |           Therefore the contemplative life has also ~something to do
1842   2, 178 |        Consequently the contemplative life, as regards the essence
1843   2, 178 |               makes the contemplative life ~to consist in the "love
1844   2, 178 |        follows that the contemplative life terminates in ~delight,
1845   2, 178 |               that "the contemplative life tramples on all cares and
1846   2, 178 |          pertain to the contemplative life?~Aquin.: SMT SS Q[180] A[
1847   2, 178 |         pertain to the contemplative ~life. For Gregory says (Hom.
1848   2, 178 |               that "the contemplative life ~is to cling to the love
1849   2, 178 |           belong to the contemplative life.~Aquin.: SMT SS Q[180] A[
1850   2, 178 |            Further, the contemplative life is chiefly directed to the ~
1851   2, 178 |         pertain to ~the contemplative life.~Aquin.: SMT SS Q[180] A[
1852   2, 178 |              that "the ~contemplative life gives beauty to the soul,"
1853   2, 178 |          pertain to the contemplative life.~Aquin.: SMT SS Q[180] A[
1854   2, 178 |          belongs to the contemplative life "to rest from external action." ~
1855   2, 178 |          pertain to the contemplative life.~Aquin.: SMT SS Q[180] A[
1856   2, 178 |           belong to the contemplative life in two ways, ~essentially
1857   2, 178 |          belong to the ~contemplative life essentially, because the
1858   2, 178 |             end of the contemplative ~life is the consideration of
1859   2, 178 |           belong to the contemplative life ~dispositively. For the
1860   2, 178 |            wherein the contemplative ~life essentially consists, is
1861   2, 178 |   dispositively to the ~contemplative life.~Aquin.: SMT SS Q[180] A[
1862   2, 178 |              A[1]), the contemplative life has its ~motive cause on
1863   2, 178 |        requisite to the contemplative life. Now ~motive causes do not
1864   2, 178 |      essentially to the contemplative life.~Aquin.: SMT SS Q[180] A[
1865   2, 178 |             one to the contemplative ~life by causing peace and cleanness
1866   2, 178 |              since ~the contemplative life consists in an act of the
1867   2, 178 |       pertaining to the contemplative life?~Aquin.: SMT SS Q[180] A[
1868   2, 178 |      pertaining to the ~contemplative life. For Richard of St. Victor [*
1869   2, 178 |      pertaining to the ~contemplative life.~Aquin.: SMT SS Q[180] A[
1870   2, 178 |          belongs to the contemplative life. Therefore in addition to
1871   2, 178 |          belongs to the contemplative life.~Aquin.: SMT SS Q[180] A[
1872   2, 178 |       requisite for the contemplative life.~Aquin.: SMT SS Q[180] A[
1873   2, 178 |          belong to the contemplative ~life. Again, "hearing" belongs
1874   2, 178 |          belongs to the contemplative life: since it is ~stated that
1875   2, 178 |             by whom the contemplative life is signified) "sitting . ~. .
1876   2, 178 |       requisite for the contemplative life.~Aquin.: SMT SS Q[180] A[
1877   2, 178 |            Para. 1/1~On the contrary, Life signifies here the operation
1878   2, 178 |      operations of the ~contemplative life, there will be, not one,
1879   2, 178 |         speaking of the contemplative life as ~applicable to man. Now
1880   2, 178 |              then, the ~contemplative life has one act wherein it is
1881   2, 178 |             Whether the contemplative life consists in the mere contemplation
1882   2, 178 |           seem that the contemplative life consists not only in ~the
1883   2, 178 |        pertains to ~the contemplative life to contemplate not only
1884   2, 178 |           Therefore the contemplative life consists not only in the ~
1885   2, 178 |         Further, in the contemplative life the contemplation of truth
1886   2, 178 |           Therefore the contemplative life consists in the ~contemplation
1887   2, 178 |          belong to the ~contemplative life in two ways: principally,
1888   2, 178 |      principally to the contemplative life ~is the contemplation of
1889   2, 178 |            the end of the whole human life. Hence Augustine says (De
1890   2, 178 |  contemplation will be perfect in the life to come, when we shall see
1891   2, 178 |             will be ~continued in the life to come; wherefore the Philosopher (
1892   2, 178 |         belongs to the ~contemplative life, inasmuch as man is guided
1893   2, 178 |           order, to the contemplative life; first, the ~moral virtues;
1894   2, 178 |               in the present state of life the contemplative life can
1895   2, 178 |             of life the contemplative life can reach to ~the vision
1896   2, 178 |               in the present state of life the contemplative ~life
1897   2, 178 |               life the contemplative ~life can reach to the vision
1898   2, 178 |              seem that in the present life one may come, by means ~
1899   2, 178 |          contemplation of the present life can extend to the vision
1900   2, 178 |            Benedict was still in this life. Therefore ~the contemplation
1901   2, 178 |          contemplation of the present life can extend to the vision
1902   2, 178 |         seeing ~God lives this mortal life wherein the bodily senses
1903   2, 178 |               some way he depart this life, whether by going altogether
1904   2, 178 |               that one may be in this life in two ways. ~First, with
1905   2, 178 |          contemplation in the present life can nowise ~attain to the
1906   2, 178 |          Secondly, one may be in this life ~potentially and not with
1907   2, 178 |          contemplation of the present life can attain to the ~vision
1908   2, 178 |          contemplation in the present life is that which Paul had in
1909   2, 178 |             state between the present life and the life to ~come.~Aquin.:
1910   2, 178 |              the present life and the life to ~come.~Aquin.: SMT SS
1911   2, 178 |               In the present state of life human contemplation is ~
1912   2, 178 |      operations of the ~contemplative life should not be described
1913   2, 178 |           action of the contemplative life pertains to the ~intellect,
1914   2, 178 |          delight in the contemplative life.~Aquin.: SMT SS Q[180] A[
1915   2, 178 |               that "the contemplative life is sweetness exceedingly
1916   2, 178 |               then, the contemplative life consists ~chiefly in the
1917   2, 178 |         delight in the ~contemplative life, not only by reason of the
1918   2, 178 |            Although the contemplative life consists chiefly in an act ~
1919   2, 178 |              end of the contemplative life has its being in the appetite,
1920   2, 178 |      perfection of the contemplative ~life, namely that the Divine
1921   2, 178 |          contemplation of God in this life is imperfect in ~comparison
1922   2, 178 |           Ezech.): "The contemplative life is sweetness exceedingly ~
1923   2, 178 |             Whether the contemplative life is continuous?~Aquin.: SMT
1924   2, 178 |           seem that the contemplative life is not continuous. For ~
1925   2, 178 |                For ~the contemplative life consists essentially in
1926   2, 178 |      intellectual perfections of this life will be made ~void, according
1927   2, 178 |          Therefore the ~contemplative life is made void.~Aquin.: SMT
1928   2, 178 |          Therefore ~the contemplative life is not continuous.~Aquin.:
1929   2, 178 |     continuous. Now the contemplative life, according to the Philosopher ~(
1930   2, 178 |               7), "is better than the life which is according to man." ~
1931   2, 178 |           seemingly the contemplative life is not continuous.~Aquin.:
1932   2, 178 |           Ezech.), "the contemplative life begins here so that it may ~
1933   2, 178 |               to itself contemplative life is continuous for two ~reasons:
1934   2, 178 |              our regard contemplative life is continuous - both because
1935   2, 178 |              it can endure after this life - and because in ~the works
1936   2, 178 |            works of the contemplative life we work not with our bodies,
1937   2, 178 |         heaven: yet the contemplative life is said to remain by reason
1938   2, 178 |           Ezech.): "The contemplative life begins here, so ~as to be
1939   2, 178 |            declares the contemplative life to be above ~man, because
1940   2, 179 |             Para. 1/1 - OF THE ACTIVE LIFE (FOUR ARTICLES)~We must
1941   2, 179 |               now consider the active life, under which head there
1942   2, 179 |        virtues pertain to the active ~life?~(2) Whether prudence pertains
1943   2, 179 |       prudence pertains to the active life?~(3) Whether teaching pertains
1944   2, 179 |       teaching pertains to the active life?~(4) Of the duration of
1945   2, 179 |            the duration of the active life.~Aquin.: SMT SS Q[181] A[
1946   2, 179 |         virtues pertain to the active life?~Aquin.: SMT SS Q[181] A[
1947   2, 179 |            all ~pertain to the active life. For seemingly the active
1948   2, 179 |              For seemingly the active life regards only ~our relations
1949   2, 179 |             Ezech.) ~that "the active life is to give bread to the
1950   2, 179 |             all pertain to the active life.~Aquin.: SMT SS Q[181] A[
1951   2, 179 |         fruitful signifies the active life: which "being occupied ~
1952   2, 179 |             not pertain to the active life.~Aquin.: SMT SS Q[181] A[
1953   2, 179 |              one to the contemplative life. Now disposition and perfection ~
1954   2, 179 |             not pertain to the active life.~Aquin.: SMT SS Q[181] A[
1955   2, 179 |             iii, 15): "In the active ~life all vices must first of
1956   2, 179 |             that in the contemplative life the mind's eye being ~purified
1957   2, 179 |         virtues pertain to the active life.~Aquin.: SMT SS Q[181] A[
1958   2, 179 |         active and the ~contemplative life differ according to the
1959   2, 179 |              end of the contemplative life, while the ~other is external
1960   2, 179 |              work to which the active life is directed.~Aquin.: SMT
1961   2, 179 |            essentially to the active ~life; for which reason the Philosopher (
1962   2, 179 |               v, 1). Hence the active life is described with reference
1963   2, 179 |           here ascribes to the active life.~Aquin.: SMT SS Q[181] A[
1964   2, 179 |              pertaining to the active life, ~merely as dispositions
1965   2, 179 |              under ~the contemplative life. On the other hand, when
1966   2, 179 |    dispositions ~to the contemplative life, the moral virtues belong
1967   2, 179 |          virtues belong to the active life.~Aquin.: SMT SS Q[181] A[
1968   2, 179 |              however, that the active life is a disposition ~to the
1969   2, 179 |     disposition ~to the contemplative life.~Aquin.: SMT SS Q[181] A[
1970   2, 179 |       prudence pertains to the active life?~Aquin.: SMT SS Q[181] A[
1971   2, 179 |             not pertain to the active life. ~For just as the contemplative
1972   2, 179 |             just as the contemplative life belongs to the cognitive
1973   2, 179 |       cognitive power, so the ~active life belongs to the appetitive
1974   2, 179 |             not ~belong to the active life.~Aquin.: SMT SS Q[181] A[
1975   2, 179 |              Ezech.) that the "active life ~being occupied with work,
1976   2, 179 |             not pertain to the active life.~Aquin.: SMT SS Q[181] A[
1977   2, 179 |          virtues belong to the active life, as ~stated above (A[1]),
1978   2, 179 |         pertain to the ~contemplative life. Therefore it would seem
1979   2, 179 |              nor to the contemplative life, but to an ~intermediate
1980   2, 179 |              an ~intermediate kind of life, of which Augustine makes
1981   2, 179 |           belong to the contemplative life, so ~the knowledge of prudence,
1982   2, 179 |        belongs directly to the active life, provided we take ~prudence
1983   2, 179 |          belongs to the contemplative life. In this sense Tully (De
1984   2, 179 |      pertaining to the ~contemplative life is that which has its end
1985   2, 179 |          power, belongs to the active life.~Aquin.: SMT SS Q[181] A[
1986   2, 179 |              the works of ~the active life are concerned. Nevertheless
1987   2, 179 |             occupation of ~the active life enables a man to see more
1988   2, 179 |                But this third kind of life is intermediate between
1989   2, 179 |          active and the contemplative life as regards the things about
1990   2, 179 |               or of the contemplative life?~Aquin.: SMT SS Q[181] A[
1991   2, 179 |             but of ~the contemplative life. For Gregory says (Hom.
1992   2, 179 |             work of the contemplative life.~Aquin.: SMT SS Q[181] A[
1993   2, 179 |        referable to the same ~kind of life. Now teaching is an act
1994   2, 179 |          pertain to the contemplative life, it ~would seem that teaching
1995   2, 179 |          belongs to the contemplative life.~Aquin.: SMT SS Q[181] A[
1996   2, 179 |             act of the ~contemplative life. Now prayer, even when one
1997   2, 179 |         belongs ~to the contemplative life. Therefore it would seem
1998   2, 179 |            also ~to the contemplative life to acquaint another, by
1999   2, 179 |               in Ezech.): "The active life is ~to give bread to the
2000   2, 179 |        sometimes to the contemplative life. It belongs to the active ~