1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3378
Part, Question
2001 2, 179 | It belongs to the active ~life, when a man conceives a
2002 2, 179 | belongs to the contemplative life when a ~man conceives an
2003 2, 179 | namely the ~contemplative life, "let them be busy with
2004 2, 179 | belongs to the contemplative life.~Aquin.: SMT SS Q[181] A[
2005 2, 179 | doctrine ~belongs to the active life to which external actions
2006 2, 179 | 1/1~Whether the active life remains after this life?~
2007 2, 179 | life remains after this life?~Aquin.: SMT SS Q[181] A[
2008 2, 179 | would seem that the active life remains after this life.
2009 2, 179 | life remains after this life. For ~the acts of the moral
2010 2, 179 | virtues belong to the active life, as stated above ~(A[1]).
2011 2, 179 | virtues endure after this life according to ~Augustine (
2012 2, 179 | 9). Therefore the active life remains after this ~life.~
2013 2, 179 | life remains after this ~life.~Aquin.: SMT SS Q[181] A[
2014 2, 179 | others belongs to the active life, as stated ~above (A[3]).
2015 2, 179 | above (A[3]). But in the life to come when "we shall be
2016 2, 179 | would seem that the active life ~remains after this life.~
2017 2, 179 | life ~remains after this life.~Aquin.: SMT SS Q[181] A[
2018 2, 179 | able to endure after this life. But the active life is
2019 2, 179 | this life. But the active life is seemingly more ~lasting
2020 2, 179 | remain fixed in the active life, whereas we are nowise able
2021 2, 179 | mind in the contemplative life." Therefore the active life ~
2022 2, 179 | life." Therefore the active life ~is much more able than
2023 2, 179 | contemplative to endure after this life.~Aquin.: SMT SS Q[181] A[
2024 2, 179 | in Ezech.): "The active life ~ends with this world, but
2025 2, 179 | world, but the contemplative life begins here, to be ~perfected
2026 2, 179 | above (A[1]), the active life has its end in ~external
2027 2, 179 | belong to the contemplative life. But in the ~future life
2028 2, 179 | life. But in the ~future life of the blessed the occupation
2029 2, 179 | OBJ 2: The contemplative life, as stated above (Q[180],
2030 2, 179 | Father"; and so, in the life to come, no man will teach
2031 2, 179 | something of the active life so long ~as the world lasts,
2032 2, 179 | Hence in them the ~active life does not differ from the
2033 2, 179 | differ from the contemplative life as it does in us ~for whom
2034 2, 179 | the works of the active life are a hindrance to contemplation.~
2035 2, 179 | durability of the active life in the present state ~surpasses
2036 2, 179 | durability of the contemplative life arises not from any ~property
2037 2, 179 | any ~property of either life considered in itself, but
2038 2, 180 | Para. 1/1 - OF THE ACTIVE LIFE IN COMPARISON WITH THE CONTEMPLATIVE
2039 2, 180 | COMPARISON WITH THE CONTEMPLATIVE LIFE (FOUR ~ARTICLES)~We must
2040 2, 180 | now consider the active life in comparison with the ~
2041 2, 180 | with the ~contemplative life, under which head there
2042 2, 180 | Whether the contemplative life is hindered by the active
2043 2, 180 | is hindered by the active life?~(4) Of their order.~Aquin.:
2044 2, 180 | 1/1~Whether the active life is more excellent than the
2045 2, 180 | would seem that the active life is more excellent than the ~
2046 2, 180 | iii, 1). Now the ~active life belongs to persons of higher
2047 2, 180 | honor or power in ~this life." Therefore it would seem
2048 2, 180 | would seem that the active life is more ~excellent than
2049 2, 180 | it belongs to the active life ~to direct and command the
2050 2, 180 | Therefore ~the active life is more excellent than the
2051 2, 180 | state of the contemplative life to the occupations of the
2052 2, 180 | occupations of the active ~life, as in the case of those
2053 2, 180 | would seem that the active life is more excellent ~than
2054 2, 180 | figures the ~contemplative life. Therefore the contemplative
2055 2, 180 | Therefore the contemplative life is more excellent ~than
2056 2, 180 | reply that the contemplative life is simply more ~excellent
2057 2, 180 | because the contemplative life ~becomes man according to
2058 2, 180 | intelligible; whereas ~the active life is occupied with externals.
2059 2, 180 | whom the ~contemplative life is signified, is interpreted "
2060 2, 180 | Moral. vi, 37) the active life is signified by Lia who
2061 2, 180 | because the contemplative life can be more ~continuous,
2062 2, 180 | by whom the contemplative life is signified, is described
2063 2, 180 | because the contemplative ~life is more delightful than
2064 2, 180 | because in the contemplative life man is more self-sufficient, ~
2065 2, 180 | because the contemplative life is loved more for its ~own
2066 2, 180 | own sake, while the active life is directed to something
2067 2, 180 | Lord all the days of my ~life, that I may see the delight
2068 2, 180 | because the ~contemplative life consists in leisure and
2069 2, 180 | because the contemplative ~life is according to Divine things,
2070 2, 180 | Divine things, whereas active life is according to ~human things;
2071 2, 180 | because the contemplative ~life is according to that which
2072 2, 180 | the works of the active life the lower powers also, ~
2073 2, 180 | should prefer the ~active life on account of the needs
2074 2, 180 | the needs of the present life. Thus too the ~Philosopher
2075 2, 180 | OBJ 1: Not only the active life concerns prelates, they
2076 2, 180 | excel in the contemplative life; hence Gregory says (Pastor.
2077 2, 180 | OBJ 2: The contemplative life consists in a certain liberty
2078 2, 180 | that "the contemplative life ~obtains a certain freedom
2079 2, 180 | evident ~that the active life does not directly command
2080 2, 180 | command the contemplative life, ~but prescribes certain
2081 2, 180 | certain works of the active life as dispositions to the ~
2082 2, 180 | dispositions to the ~contemplative life; which it accordingly serves
2083 2, 180 | Ezech.) that "the active ~life is bondage, whereas the
2084 2, 180 | whereas the contemplative life is freedom."~Aquin.: SMT
2085 2, 180 | away from the contemplative life ~to the works of the active
2086 2, 180 | the works of the active life, on account of some necessity
2087 2, 180 | necessity of the ~present life, yet not so as to be compelled
2088 2, 180 | work namely of the active life. "If no one imposes this
2089 2, 180 | from ~the contemplative life to the active life, this
2090 2, 180 | contemplative life to the active life, this is done by way not
2091 2, 180 | 1/1~Whether the active life is of greater merit than
2092 2, 180 | would seem that the active life is of greater merit than
2093 2, 180 | is ascribed to the active life, ~and rest to the contemplative
2094 2, 180 | rest to the contemplative life; for Gregory says (Hom.
2095 2, 180 | principle." Therefore the active life is of ~greater merit than
2096 2, 180 | Further, the contemplative life is a beginning of the happiness ~
2097 2, 180 | heavenly home." Now the life to come will be a state
2098 2, 180 | Therefore the contemplative ~life would seem to have less
2099 2, 180 | occupations of the active life. Therefore it would seem ~
2100 2, 180 | that the contemplative life is not of greater merit
2101 2, 180 | the merits of ~the active life, but greater still those
2102 2, 180 | sake. Now the contemplative life pertains ~directly and immediately
2103 2, 180 | namely of the contemplative life, for it is that truth above
2104 2, 180 | which ~the contemplative life seeks, as stated above (
2105 2, 180 | the other hand, the active life is more directly concerned
2106 2, 180 | Wherefore the contemplative life is generically of greater
2107 2, 180 | greater merit than the ~active life. This is moreover asserted
2108 2, 180 | Ezech.): ~"The contemplative life surpasses in merit the active
2109 2, 180 | surpasses in merit the active life, because the ~latter labors
2110 2, 180 | the works of the ~active life than another by the works
2111 2, 180 | works of the contemplative life. For ~instance through excess
2112 2, 180 | whatsoever pertains to this life, delights to occupy ~himself
2113 2, 180 | charity. But in the present life contemplation is not without
2114 2, 180 | the merit of the active life is preferable to the merit
2115 2, 180 | merit of the ~contemplative life, but that it is more meritorious
2116 2, 180 | Whether the contemplative life is hindered by the active
2117 2, 180 | is hindered by the active life?~Aquin.: SMT SS Q[182] A[
2118 2, 180 | seem that the contemplative life is hindered by the ~active
2119 2, 180 | hindered by the ~active life. For the contemplative life
2120 2, 180 | life. For the contemplative life requires a certain stillness
2121 2, 180 | God"; whereas ~the active life involves restlessness, according
2122 2, 180 | Therefore the ~active life hinders the contemplative.~
2123 2, 180 | requisite for the contemplative ~life. Now active life is a hindrance
2124 2, 180 | contemplative ~life. Now active life is a hindrance to clear
2125 2, 180 | fruitful, because the ~active life, being occupied with work,
2126 2, 180 | Therefore the active ~life hinders the contemplative.~
2127 2, 180 | active and the ~contemplative life are apparently contrary
2128 2, 180 | another, since the ~active life is busy about many things,
2129 2, 180 | while the contemplative life ~attends to the contemplation
2130 2, 180 | seem that the contemplative life is ~hindered by the active.~
2131 2, 180 | answer that, The active life may be considered from two
2132 2, 180 | evident that the active life hinders the contemplative,
2133 2, 180 | contemplation. Secondly, active ~life may be considered as quieting
2134 2, 180 | point of view the active life is a help to the ~contemplative,
2135 2, 180 | the ~work of the active life conduces to the contemplative,
2136 2, 180 | 1/1~Whether the active life precedes the contemplative?~
2137 2, 180 | would seem that the active life does not precede the ~contemplative.
2138 2, 180 | contemplative. For the contemplative life pertains directly to the
2139 2, 180 | of God; while the active life pertains to the love of
2140 2, 180 | therefore the contemplative life also ~precedes the active
2141 2, 180 | also ~precedes the active life.~Aquin.: SMT SS Q[182] A[
2142 2, 180 | that while a well-ordered life proceeds from action to ~
2143 2, 180 | contemplative to the active life." Therefore the active is
2144 2, 180 | active ~and the contemplative life are suitable to different
2145 2, 180 | this way the contemplative life precedes the ~active, inasmuch
2146 2, 180 | moves and directs the active life. For ~the higher reason
2147 2, 180 | precedes the ~contemplative life, because it disposes one
2148 2, 180 | OBJ 1: The contemplative life is directed to the love
2149 2, 180 | perfect; whereas the active life is ~necessary for any degree
2150 2, 180 | Without the contemplative life it is possible to ~enter
2151 2, 180 | therein without the active life, if we ~neglect to do the
2152 2, 180 | precedes the contemplative ~life, as that which is common
2153 2, 180 | active to the contemplative life is ~according to the order
2154 2, 180 | from the ~contemplative life to the active is according
2155 2, 180 | in so far as the active life is directed by the contemplative.
2156 2, 180 | more apt for the active life by reason of his ~restless
2157 2, 180 | more adapted ~to the active life can prepare themselves for
2158 2, 180 | practice of the active life; while none the less, those
2159 2, 180 | adapted to the contemplative life can take upon themselves
2160 2, 180 | the works of ~the active life, so as to become yet more
2161 2, 181 | TREATISE ON THE STATES OF LIFE (QQ[183]-189)~OF MAN'S VARIOUS
2162 2, 181 | intervene in a cause where life or state is ~at stake he
2163 2, 181 | active and the contemplative life differ according ~to their
2164 2, 181 | 2 Para. 1/1~Reply OBJ 2: Life is predicated of a thing
2165 2, 182 | one can be perfect in this life?~(3) Whether the perfection
2166 2, 182 | Whether the perfection of this life consists chiefly in observing ~
2167 2, 182 | perfection of the Christian life consists chiefly in charity?~
2168 2, 182 | perfection of the Christian life does not ~consist chiefly
2169 2, 182 | perfection of ~the Christian life does not chiefly consist
2170 2, 182 | perfection of the Christian life consists ~not only in charity,
2171 2, 182 | perfection of the Christian life consists radically in ~charity.~
2172 2, 182 | necessary for an ~animal's life. Secondly, a thing is said
2173 2, 182 | kind. Now the ~Christian life consists chiefly in charity
2174 2, 182 | perfection of the Christian life consists simply in ~charity,
2175 2, 182 | one can be perfect in this life?~Aquin.: SMT SS Q[184] A[
2176 2, 182 | none can be perfect in this life. For the ~Apostle says (
2177 2, 182 | done away." Now in this life that which is in ~part is
2178 2, 182 | not done away; for in this life faith and hope, which are
2179 2, 182 | none can be perfect in this life.~Aquin.: SMT SS Q[184] A[
2180 2, 182 | there is no one in this life who lacks nothing; for it
2181 2, 182 | none is perfect in this life.~Aquin.: SMT SS Q[184] A[
2182 2, 182 | perfection of the Christian life, as stated (A[1]), ~relates
2183 2, 182 | perfect charity in this ~life, since according to Gregory (
2184 2, 182 | neighbor, since in this life we ~cannot love all our
2185 2, 182 | one can be perfect in this life.~Aquin.: SMT SS Q[184] A[
2186 2, 182 | can be ~perfect in this life.~Aquin.: SMT SS Q[184] A[
2187 2, 182 | perfection of the Christian ~life consists in charity. Now
2188 2, 182 | this can be had in this life, and in two ways. First,
2189 2, 182 | who are perfect in this life are said to "offend in ~
2190 2, 182 | weakness ~of the present life: and in this respect they
2191 2, 182 | conditions of the present life do not allow of a man ~always
2192 2, 182 | that a man ~lay down his life for his friends." Thirdly,
2193 2, 182 | Para. 1/1~Whether, in this life, perfection consists in
2194 2, 182 | would seem that, in this life, perfection consists in
2195 2, 182 | perfection of ~the Christian life consists in observing the
2196 2, 182 | perfection of the Christian life is gauged according ~to
2197 2, 182 | Therefore the perfection of life regards not the commandments
2198 2, 182 | of ~which the Christian life is said to be perfect, consists
2199 2, 182 | perfection of the Christian ~life consists in charity, principally
2200 2, 182 | although no man has it in this life?"~Aquin.: SMT SS Q[184]
2201 2, 182 | prescribed to man in this life, because one runs not right ~
2202 2, 182 | of charity ~even in this life, whereto a man attains by
2203 2, 182 | have the perfection ~of life, who nevertheless have not
2204 2, 182 | that a man ~lay down his life for his friends": and a
2205 2, 182 | unto blood," says: "In this life no love is more ~perfect
2206 2, 182 | perfection of ~the present life. Hence Dionysius says (Eccl.
2207 2, 182 | indivisible and single-minded life which by their being ~wrapped
2208 2, 182 | a shepherd "lay down his life for his sheep," according
2209 2, 182 | bound to "lay down their life for ~their sheep," so too
2210 2, 182 | bound to ~lay down their life for the sheep, except in
2211 2, 182 | directed to the contemplative ~life, which is more excellent
2212 2, 182 | excellent than the active life to which the episcopal ~
2213 2, 182 | neighbor by means of the active life desired the ~office of preaching,
2214 2, 182 | namely of the ~monastic life, with a well-employed priesthood,
2215 2, 182 | prudence observe that in this life, and especially at these
2216 2, 182 | the merit of his exemplary life is worthy of the priesthood, ~
2217 2, 182 | difficult to lead a good life in the ~office of parish
2218 2, 182 | bishop and leading a secular ~life is inspired by the Holy
2219 2, 182 | religious pledges his whole life to the ~quest of perfection,
2220 2, 182 | does not ~pledge his whole life to the cure of souls, as
2221 2, 182 | being desirous of a ~better life must be allowed by their
2222 2, 182 | difficulty of leading a good life ~in religion, and in the
2223 2, 182 | difficult to lead a good life together with the exercise ~
2224 2, 182 | although the ~religious life is more difficult as regards
2225 2, 182 | in those ~who lead a good life, as stated above (ad 1).~
2226 2, 182 | between religious ~and secular life.~Aquin.: SMT SS Q[184] A[
2227 2, 182 | excellence of the religious life. When religious ~who are
2228 2, 183 | is apt, both in manner of life and by ~knowledge, for the
2229 2, 183 | honor nor ~power in this life, since all things beneath
2230 2, 183 | First, because perfection of life is a ~prerequisite of the
2231 2, 183 | by means of the active ~life, desired the office of preaching,
2232 2, 183 | and the contemplative ~life is preferable to the active,
2233 2, 183 | speaking the contemplative ~life is more excellent than the
2234 2, 183 | transferred to the active life, so as to ~forsake the contemplative;
2235 2, 183 | they should await in the life ~to come. Consequently he
2236 2, 183 | as much as the shepherd's life excels that of his flock." ~
2237 2, 183 | the ~contemplation of the life to come, according to Phil.
2238 2, 183 | good shepherd giveth his life for his sheep."~Aquin.:
2239 2, 183 | descend to the monastic life. If, ~however, he be unable
2240 2, 183 | may enter the religious life, and may return to his ~
2241 2, 183 | episcopate entered the religious life, he can be reappointed to
2242 2, 183 | dignity to the monastic life and a place of repentance,
2243 2, 183 | is bound to lay down his life for his sheep.~Aquin.: SMT
2244 2, 183 | If thou wilt enter into life, keep the commandments,"
2245 2, 183 | perfection of the ~Christian life does not essentially consist
2246 2, 183 | instrumentally to the perfection of life. ~Hence it does not follow
2247 2, 183 | office, and the manner of life of those among whom he dwells,
2248 2, 184 | dignity to ~the monastic life and a place of repentance,
2249 2, 184 | tongue, their senses, their life, and the property ~they
2250 2, 184 | a man devotes his whole life to the ~divine service,
2251 2, 184 | divine service, his whole life belongs to religion, and
2252 2, 184 | reason of ~the religious life that they lead, those who
2253 2, 184 | professes a certain state of life is bound to ~observe whatever
2254 2, 184 | some who lead a secular life fulfil some of the ~counsels,
2255 2, 184 | conditions of one's ~state of life: provided there be no contempt
2256 2, 184 | be omitted, man's ~whole life would be taken up with secular
2257 2, 184 | be omitted without one's life being taken up with secular ~
2258 2, 184 | perfection of religious life.~Aquin.: SMT SS Q[186] A[
2259 2, 184 | pertain to the perfection of life.~Aquin.: SMT SS Q[186] A[
2260 2, 184 | we look forward in the life to come; the other is imperfect,
2261 2, 184 | said to be happy in this life. The happiness of this ~
2262 2, 184 | The happiness of this ~life is twofold, one is according
2263 2, 184 | according to the active life, the other according ~to
2264 2, 184 | according ~to the contemplative life, as the Philosopher asserts (
2265 2, 184 | happiness of the active life ~which consists in external
2266 2, 184 | happiness of the contemplative life, rather is it an ~obstacle
2267 2, 184 | the heart, they destroy life at its very outset." Consequently
2268 2, 184 | wonderful things in his life," namely by not loving ~
2269 2, 184 | This belongs to the active life, ~wherein many things occur
2270 2, 184 | perfection of the Christian life began with ~Christ's apostles.
2271 2, 184 | religious who lead a ~married life. Therefore religious perfection
2272 2, 184 | marriage are not ~the religious life simply and absolutely speaking,
2273 2, 184 | religious lead a solitary life, and have no ~superior whom
2274 2, 184 | pertaining to the religious life; wherefore it is said ~(
2275 2, 184 | nequaquam): "The monastic life denotes subjection ~and
2276 2, 184 | disposition of a man's whole life, and in this way it has
2277 2, 184 | perfection of the Christian life. Consequently ~the religious
2278 2, 184 | his ~possessions, all his life, all his knowledge, it is
2279 2, 184 | belongs to the perfection of life ~that a man follow Him,
2280 2, 184 | that a man give "his whole life" to God. But a man cannot
2281 2, 184 | actually give ~God his whole life, because that life taken
2282 2, 184 | whole life, because that life taken as a whole is not ~
2283 2, 184 | man cannot give his whole life to ~God otherwise than by
2284 2, 184 | vows. For the perfection of life ~consists of inward rather
2285 2, 184 | hinder the ~perfection of life, there was need for the
2286 2, 184 | withdraw from a worldly ~life: hence no special vow is
2287 2, 184 | perfection of the religious life was ~inaugurated by Christ.
2288 2, 184 | essential to the ~religious life. For if a man without taking
2289 2, 184 | virginity to the monastic life." [*St. ~Augustine wrote
2290 2, 184 | relating to the perfection of life, for he cannot exempt him
2291 2, 184 | i] compares the secular life to the stormy sea, and the ~
2292 2, 184 | sea, and the ~religious life to the calm port. But if
2293 2, 184 | mortal sin, the ~religious life would be fraught with danger
2294 2, 184 | but he vows the regular life which consists ~essentially
2295 2, 184 | 3: Further, this present life is not carried through without
2296 2, 184 | take note of his manner of life: wherefore it is written ~(
2297 2, 185 | year 879]: ~"The monastic life is one of subjection and
2298 2, 185 | the amendment of your own life." Now ~religious devote
2299 2, 185 | the amendment of their ~life. Therefore they should not
2300 2, 185 | gather that an austere life and severe preaching should
2301 2, 185 | be bound to imitate ~the life of the apostles, since they
2302 2, 185 | for the necessities of life, as for the welfare of the
2303 2, 185 | not solicitous for your ~life, what you shall eat." Nevertheless
2304 2, 185 | because of the former mode of life of those who were unwont
2305 2, 185 | wherewithal easily to support this life without ~working, and gave
2306 2, 185 | from a servile condition of life, from tilling the soil or ~
2307 2, 185 | serving God, or of evading a ~life of want and toil with a
2308 2, 185 | for their former mode of life ~is evidence against them."
2309 2, 185 | altogether unseemly that in a life wherein senators ~become
2310 2, 185 | Therefore it would seem that the life of mendicant ~religious
2311 2, 186 | DIFFERENT KINDS OF RELIGIOUS LIFE (EIGHT ARTICLES)~We must
2312 2, 186 | different kinds of religious life, and under ~this head there
2313 2, 186 | different kinds of religious life or only one?~(2) Whether
2314 2, 186 | the works of the ~active life?~(3) Whether a religious
2315 2, 186 | directed to the contemplative life ~is more excellent than
2316 2, 186 | is directed to the active life?~(7) Whether religious perfection
2317 2, 186 | 8) Whether the religious life of solitaries is to be preferred
2318 2, 186 | preferred to the ~religious life of those who live in community?~
2319 2, 186 | all that he has, all his life, all his knowledge, it is
2320 2, 186 | which there is no religious life. Therefore it would ~seem
2321 2, 186 | diversity of religious life, both on account of the
2322 2, 186 | the works of the ~active life?~Aquin.: SMT SS Q[188] A[
2323 2, 186 | the works of the active life. For every religious order
2324 2, 186 | indivisible and singular life which unites ~them by holy
2325 2, 186 | the works of the active life.~Aquin.: SMT SS Q[188] A[
2326 2, 186 | purpose of the contemplative life; wherefore Jerome ~says (
2327 2, 186 | directed to the contemplative life, and none to the ~active
2328 2, 186 | and none to the ~active life.~Aquin.: SMT SS Q[188] A[
2329 2, 186 | OBJ 3: Further, the active life is concerned with the present
2330 2, 186 | directed to the active life.~Aquin.: SMT SS Q[188] A[
2331 2, 186 | this belongs to the active life. ~Therefore religious life
2332 2, 186 | life. ~Therefore religious life can be fittingly directed
2333 2, 186 | fittingly directed to the active life.~Aquin.: SMT SS Q[188] A[
2334 2, 186 | neighbor. Now the contemplative life which seeks to devote itself
2335 2, 186 | of God, while the active life, which ~ministers to our
2336 2, 186 | the works of the active life. ~Wherefore in the Conferences
2337 2, 186 | exclusively to the hidden life of the desert ~and purity
2338 2, 186 | the works of the active life, whereby a man serves his
2339 2, 186 | preclude singularity ~of life; not that they involve man'
2340 2, 186 | the works of the active life for God's sake, it follows
2341 2, 186 | fruit of the contemplative life.~Aquin.: SMT SS Q[188] A[
2342 2, 186 | especially to the contemplative life. Hence in the aforesaid
2343 2, 186 | the works of the active life are in the world as to the ~
2344 2, 186 | perfection of Christian life (Mt. ~5:39): "I say to you
2345 2, 186 | works of the contemplative life, but also ~for the works
2346 2, 186 | the works of the active life, in so far as they are concerned
2347 2, 186 | contrary to all religious life, but this does not ~apply
2348 2, 186 | OBJ[1]]): "The monastic life is one of ~subjection and
2349 2, 186 | proper to the religious life, as stated ~above (A[1]).
2350 2, 186 | the works of the active life, in so far as ~they are
2351 2, 186 | and to the contemplative life. Now chief among the works
2352 2, 186 | the works of the ~active life are those which are directly
2353 2, 186 | becoming to the religious life in three ways. First, as
2354 2, 186 | proper to the contemplative life, to which the study of letters ~
2355 2, 186 | intellect. For the contemplative life of which ~we are now speaking
2356 2, 186 | help to the contemplative life indirectly, by removing ~
2357 2, 186 | religious, ~whose whole life is devoted to the service
2358 2, 186 | devoted to the contemplative life is ~more excellent than
2359 2, 186 | that is given to the active life?~Aquin.: SMT SS Q[188] A[
2360 2, 186 | devoted to the ~contemplative life is not more excellent than
2361 2, 186 | is given to the ~active life. For it is said (Extra,
2362 2, 186 | directed to ~the active life are more excellent than
2363 2, 186 | directed to the ~contemplative life. ~Aquin.: SMT SS Q[188]
2364 2, 186 | unto blood," says: "In this life there is no more ~perfect
2365 2, 186 | pertains to ~the active life. Therefore it would seem
2366 2, 186 | directed to the active life should not be of stricter
2367 2, 186 | directed to the contemplative life. Therefore they are more ~
2368 2, 186 | by whom the contemplative life is signified.~Aquin.: SMT
2369 2, 186 | that the work of the active life is twofold. one ~proceeds
2370 2, 186 | other work ~of the active life consists entirely in outward
2371 2, 186 | the works of the active life it is better to ransom ~
2372 2, 186 | works of the contemplative ~life prayer is better than study.
2373 2, 186 | Decretal refers to the active life as directed to the ~salvation
2374 2, 186 | the works of the ~active life take precedence of contemplation.~
2375 2, 186 | is adopted in religious life as being necessary for ~
2376 2, 186 | perfection of Christian life. Now those who possess something
2377 2, 186 | perfection of Christian life.~Aquin.: SMT SS Q[188] A[
2378 2, 186 | solicitude of the present life that ~certain people keep
2379 2, 186 | perfection of Christian life is diminished by having
2380 2, 186 | perfection of ~Christian life. For our Lord did not forbid
2381 2, 186 | not solicitous for your life, what you shall eat," says (
2382 2, 186 | bodily works of the active life a man ~needs the assistance
2383 2, 186 | bodily actions of the active life, such as ~soldiering or
2384 2, 186 | directed to the ~contemplative life are the more perfect, according
2385 2, 186 | greater obstacle to religious life as the ~religious life requires
2386 2, 186 | religious life as the ~religious life requires a greater care
2387 2, 186 | aforesaid degrees of religious life. For it is fitting that
2388 2, 186 | bodily actions of the active ~life should have an abundance
2389 2, 186 | others should have ~their life most exempt from external
2390 2, 186 | laying up the necessaries of life procured at a fitting time.
2391 2, 186 | apply their ~whole mind to a life of prayer, will be unable
2392 2, 186 | pertaining to the necessaries ~of life, and that these things be
2393 2, 186 | necessary for the upkeep of life.~Aquin.: SMT SS Q[188] A[
2394 2, 186 | other things necessary for life. And though our ~Lord commanded
2395 2, 186 | 1~Whether the religious life of those who live in community
2396 2, 186 | those who lead a solitary life?~Aquin.: SMT SS Q[188] A[
2397 2, 186 | seem that the religious life of those who live in ~community
2398 2, 186 | those who lead a solitary life. ~For it is written (Eccles.
2399 2, 186 | Therefore the religious life of those who live in community
2400 2, 186 | seem that the ~religious life of those who live in community
2401 2, 186 | those who lead a solitary life.~Aquin.: SMT SS Q[188] A[
2402 2, 186 | those who lead a ~solitary life are seemingly in a hidden
2403 2, 186 | seem that their religious life is not more ~perfect.~Aquin.:
2404 2, 186 | that to lead a solitary life is not more perfect than
2405 2, 186 | than to lead a community ~life.~Aquin.: SMT SS Q[188] A[
2406 2, 186 | give their ~whole mind to a life of prayer."~Aquin.: SMT
2407 2, 186 | spiritual of the active life; except perhaps for a time, ~
2408 2, 186 | lacking?" Hence a social life is necessary for the ~practice
2409 2, 186 | condemning the solitary life, we have often commended
2410 2, 186 | schooled in perfection, so the life of the solitaries, if duly ~
2411 2, 186 | surpasses the community life. But if it be undertaken
2412 2, 186 | those who lead a solitary life are most ~useful to mankind.
2413 2, 186 | an example to us is the life of those whom we are forbidden ~
2414 2, 186 | man may lead a solitary life for two motives. one is ~
2415 2, 187 | ENTRANCE INTO RELIGIOUS LIFE (TEN ARTICLES)~We must now
2416 2, 187 | entrance into religious life. Under this head ~there
2417 2, 187 | make a beginning of a good ~life in the smallest matters,
2418 2, 187 | pertain to the perfection of life, ~while the lesser things
2419 2, 187 | converted to the religious ~life more easily than those who
2420 2, 187 | the whole course of his life, so as to ~arrive at the
2421 2, 187 | all be practiced in the life of a layman. Thirdly, in
2422 2, 187 | attains ~throughout his whole life. Hence Gregory says (Dial.
2423 2, 187 | perfection in his daily life."~Aquin.: SMT SS Q[189]
2424 2, 187 | especially as the worldly life does not dispose one to ~
2425 2, 187 | be bound to the religious life ~by profession before completing
2426 2, 187 | to enter the religious ~life, if he be not admitted to
2427 2, 187 | disposal of their manner of life, their father may either
2428 2, 187 | the cares of the secular life, and by the ties of home."~
2429 2, 187 | ordering of his state of life, especially in such as ~
2430 2, 187 | bishop and leading a secular life, is inspired by the Holy
2431 2, 187 | on account of a stricter life, and decide to remain ~there,
2432 2, 187 | more perfect ~religious life, which excellence depends,
2433 2, 187 | passed from the solitary life, in which he was professed,
2434 2, 187 | professed, to a less ~severe life, namely of those who lived
2435 2, 187 | because the ~hermetical life had fallen into decline
2436 2, 187 | works of the contemplative life. Chief among these are ~
2437 2, 187 | world for ~the religious life; or when without any compact
2438 2, 187 | admitted to the religious life.~Aquin.: SMT SS Q[189] A[
2439 2, 187 | God ~or to the religious life, but only when one gives
2440 2, 187 | his leaving the ~religious life; for it is written (Acts
2441 2, 187 | a change in his state of life. Therefore seemingly one
2442 2, 187 | perfection of ~Christian life; and the renunciation of
2443 3 | to the bliss ~of eternal life by rising again, it is necessary,
2444 3 | considering the last end of human life, ~and the virtues and vices,
2445 3 | 3) the end of immortal ~life to which we attain by the
2446 3, 1 | not perish, but ~may have life everlasting." Therefore
2447 3, 1 | the preservation of human life. Secondly, when the end
2448 3, 1 | of man and end of human life; and ~this is bestowed upon
2449 3, 1 | suffer sensibly in this life flow from original sin. ~
2450 3, 2 | the fount and principle of life. Therefore in ~Christ there
2451 3, 2 | principles of corporeal life: one the ~effective principle,
2452 3, 2 | is the principle of ~all life; the other, the formal principle
2453 3, 2 | the formal principle of life, for since "in living ~things
2454 3, 2 | Fathers merited eternal life, to which they ~were able
2455 3, 2 | by the ~merits of a good life it was granted Him to become
2456 3, 5 | Thee is the ~fountain of life." Therefore it would seem
2457 3, 5 | animam ~meam: Douay: 'My life']." But to this Apollinaris
2458 3, 5 | Word is the fountain of life, as the first effective ~
2459 3, 5 | first effective ~cause of life; but the soul is the principle
2460 3, 5 | is the principle of the life of the body, as ~its form.
2461 3, 5 | lay down My soul [Douay: 'life'] that I may take it again.' ~
2462 3, 7 | that he may reach ~eternal life, according to Rm. 6:23: "
2463 3, 7 | The grace of God (is) life ~everlasting." Now the inheritance
2464 3, 7 | inheritance of everlasting life was due to Christ ~by the
2465 3, 7 | converses in this state of life. ~And hence faith and hope
2466 3, 7 | if anyone be said to have life fully, ~inasmuch as he has
2467 3, 7 | the effects or works of life; and thus man ~has life
2468 3, 7 | life; and thus man ~has life fully, but senseless animals
2469 3, 7 | enough to merit eternal ~life, which consists in the enjoyment
2470 3, 7 | corresponding ~to them in this life which are also common to
2471 3, 8 | it receives from the soul life and the other properties
2472 3, 8 | secondly, ~inasmuch as the life of glory flows from the
2473 3, 8 | draw from Him the immortal life of their body, according
2474 3, 8 | second by the charity of this life, the third by the fruition ~
2475 3, 8 | by the fruition ~of the life to come. Hence we must say
2476 3, 8 | that man partake of the life of grace. For, as is ~written (
2477 3, 8 | Christ as man does not give life ~to angels, and hence as
2478 3, 9 | 17:3: "This is eternal life: that they may know Thee, ~
2479 3, 11 | soul in the state of this life, since it is ~somewhat fettered
2480 3, 11 | after the state of ~this life the separated soul will
2481 3, 11 | the state of the present life. ~Therefore there is a likeness
2482 3, 11 | for ~the need of animal life.~Aquin.: SMT TP Q[11] A[
2483 3, 13 | bodies by the ~spirit of life, and the irrational spirit
2484 3, 13 | the irrational spirit of life by the rational spirit ~
2485 3, 13 | the rational spirit ~of life, and the truant and sinful
2486 3, 13 | sinful rational spirit of life by the ~rational, loyal,
2487 3, 13 | and righteous spirit of life." But the soul of Christ ~
2488 3, 13 | under the penalties of this life, as will be said ~(Q[14],
2489 3, 14 | wrong in the order of His life. But there are ~some third
2490 3, 15 | Since with Christ to die was life, what pain ~may He be supposed
2491 3, 15 | His death, Who ~bestows life on such as die for Him?"
2492 3, 19 | men ~to justification of life." But Adam's demerits reached
2493 3, 21 | predestinated to obtain eternal life through Him.~Aquin.: SMT
2494 3, 22 | beginning of days nor ending of life": which can be referred
2495 3, 22 | beginning of days nor ~ending of life," not as though he had not
2496 3, 25 | which ~the saint had during life, on account of the difference
2497 3, 27 | relate to the course of His life in this world; (3) His departure
2498 3, 27 | His exaltation after this life.~Aquin.: SMT TP Q[27] Out.
2499 3, 27 | As ~yet the spirit of life was not in him and already
2500 3, 27 | there was not the ~spirit of life when there was already the
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