1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3332
Part, Question
1 1, 1 | either of ~nature or of grace, in place of a definition,
2 1, 1 | doctrine. Since therefore grace does not destroy nature
3 1, 2 | natural knowledge, even ~as grace presupposes nature, and
4 1, 8 | unlikeness to Him in nature or grace; as also He ~is above all
5 1, 8 | 1/1~OBJ 4: Further, as grace is a perfection added to
6 1, 8 | persons in a special way by grace, it seems that ~according
7 1, 8 | more familiarly in some by ~grace" [*The quotation is from
8 1, 8 | possesses this prerogative by grace, as ~will be shown later (
9 1, 8 | be thus in the saints by grace.~Aquin.: SMT FP Q[8] A[3]
10 1, 8 | other perfection, except grace, added to substance, ~renders
11 1, 8 | and loved; therefore ~only grace constitutes a special mode
12 1, 12 | knowledge of God through grace ~above the knowledge of
13 1, 12 | perfection superadded ~of grace or of glory. Therefore,
14 1, 12 | contrary, It is written: "The grace of God is life everlasting" ~(
15 1, 12 | the created intellect by grace, and not by ~nature.~Aquin.:
16 1, 12 | of God, unless God by His grace unites ~Himself to the created
17 1, 12 | nature to a higher level by grace. The proof is, that ~sight
18 1, 12 | resolution of parts; it can by grace be raised up to ~know separate
19 1, 12 | should be added by divine grace. Now this increase ~of the
20 1, 12 | knowledge of God's essence is by grace, it belongs ~only to the
21 1, 12 | Thes. Para. 1/1~Whether by grace a higher knowledge of God
22 1, 12 | OBJ 1: It seems that by grace a higher knowledge of God
23 1, 12 | the knowledge conferred by grace. But ~to be united to God
24 1, 12 | not more known to us by grace than by ~natural reason.~
25 1, 12 | the ~knowledge given by grace. For Dionysius says (Coel.
26 1, 12 | know God ~more fully by grace than by natural reason.~
27 1, 12 | intellect adheres to God by grace of faith. But ~faith does
28 1, 12 | excellent knowledge of God by ~grace.~Aquin.: SMT FP Q[12] A[
29 1, 12 | perfect knowledge of God by grace than by ~natural reason.
30 1, 12 | assisted by the revelation of ~grace. For the intellect's natural
31 1, 12 | Although by the revelation of grace in this life we cannot ~
32 1, 20 | found equal, in the order of grace and of glory: since ~according
33 1, 20 | better loved who have most grace. Other things being equal,
34 1, 20 | be answered that gifts of grace, equal in themselves, are
35 1, 23 | definition of eternity. ~But grace, which is something temporal,
36 1, 23 | predestination is the preparation of grace in the ~present; and of
37 1, 23 | 4 Para. 1/1~Reply OBJ 4: Grace does not come into the definition
38 1, 23 | predestination ~implies a relation to grace, as of cause to effect,
39 1, 23 | includes the will to confer grace and glory; so also ~reprobation
40 1, 23 | in this ~life - namely, grace. Reprobation, however, is
41 1, 23 | reprobated and deserted by grace. In this way, the word of
42 1, 23 | reprobated cannot obtain grace, this must not be understood
43 1, 23 | reprobated by God cannot acquire grace, ~nevertheless that he falls
44 1, 23 | through a participation ~of grace and glory. Therefore God
45 1, 23 | selection communicates His ~grace and glory; and this belongs
46 1, 23 | Thus ~in the conferring of grace and glory election is implied.~
47 1, 23 | understand that God gives ~grace to a person, and pre-ordains
48 1, 23 | will make good use of that grace, as if a king were to ~give
49 1, 23 | between that which flows from ~grace, and that which flows from
50 1, 23 | manifest that what is of grace is the ~effect of predestination;
51 1, 23 | He pre-ordained to give grace to merit glory. ~In another
52 1, 23 | even the preparation for ~grace. For neither does this happen
53 1, 23 | Reply OBJ 1: The use of grace foreknown by God is not
54 1, 23 | the cause of ~conferring grace, except after the manner
55 1, 23 | secondly, by the merit of grace; for what we merit, in a
56 1, 23 | another in the state of grace, also receives the crown
57 1, 23 | far as this is deprived of grace through the ~corruption
58 1, 24 | are chosen to the life of grace who are not chosen ~to the
59 1, 24 | applies also to the life of grace.~Aquin.: SMT FP Q[24] A[
60 1, 24 | not regard the life of ~grace, except so far as it is
61 1, 24 | not ~predestined who have grace and yet fail to obtain glory.
62 1, 24 | Reply OBJ 3: The life of grace has the aspect, not of an
63 1, 24 | be chosen to ~the life of grace, except so far as the life
64 1, 24 | except so far as the life of grace is directed to ~glory. For
65 1, 24 | reason those who, possessing grace, fail to obtain glory, ~
66 1, 24 | their participation in ~grace.~Aquin.: SMT FP Q[24] A[
67 1, 24 | direction never fails, and from grace; ~for whoever has grace,
68 1, 24 | grace; ~for whoever has grace, by this very fact becomes
69 1, 24 | directed by possessing ~grace, to obtain eternal life,
70 1, 24 | predestination, but through ~grace, are said to be written
71 1, 24 | ordained when he falls from grace.~Aquin.: SMT FP Q[24] A[
72 1, 24 | towards eternal life through grace; which also is included
73 1, 25 | Christ as man is full of grace and truth, and has the ~
74 1, 33 | Father by similitude of ~grace, and these are also called
75 1, 33 | eternal glory by the gift of grace which they have received, ~
76 1, 43 | the gift of sanctifying grace?~Aquin.: SMT FP Q[43] A[
77 1, 43 | the gift of sanctifying grace. For the sending of a ~divine
78 1, 43 | the gift of sanctifying grace, the divine person ~Himself
79 1, 43 | the gift of ~sanctifying grace is possessed, and not conversely,
80 1, 43 | the gift of sanctifying grace.~Aquin.: SMT FP Q[43] A[
81 1, 43 | not only ~by sanctifying grace, but also by gratuitous
82 1, 43 | but also by gratuitous grace, as by faith and ~knowledge.
83 1, 43 | the ~gift of sanctifying grace.~Aquin.: SMT FP Q[43] A[
84 1, 43 | not a gift of ~sanctifying grace, but a gratuitous grace.
85 1, 43 | grace, but a gratuitous grace. Therefore the divine person
86 1, 43 | the gift of sanctifying grace.~Aquin.: SMT FP Q[43] A[
87 1, 43 | sanctification is by ~sanctifying grace, it follows that the mission
88 1, 43 | is ~only by sanctifying grace.~Aquin.: SMT FP Q[43] A[
89 1, 43 | otherwise than by sanctifying grace.~Aquin.: SMT FP Q[43] A[
90 1, 43 | mode, ~except sanctifying grace. Hence, the divine person
91 1, 43 | according to sanctifying grace.~Aquin.: SMT FP Q[43] A[
92 1, 43 | according to ~sanctifying grace. And yet the Holy Ghost
93 1, 43 | gift itself of sanctifying grace. Hence the Holy ~Ghost Himself
94 1, 43 | the gift of sanctifying grace the rational creature is ~
95 1, 43 | the gift of sanctifying grace; and yet the divine ~person
96 1, 43 | Reply OBJ 2: Sanctifying grace disposes the soul to possess
97 1, 43 | according to the gift of grace. Nevertheless the gift itself
98 1, 43 | Nevertheless the gift itself of ~grace is from the Holy Ghost;
99 1, 43 | miracles manifests sanctifying grace as also ~does the gift of
100 1, 43 | graces. Hence ~gratuitous grace is called the "manifestation
101 1, 43 | miracles, because sanctifying grace was given to them with the ~
102 1, 43 | sign only of sanctifying grace given to them ~without the
103 1, 43 | given to them ~without the grace itself, it would not be
104 1, 43 | according to the indwelling of ~grace. But by grace the whole
105 1, 43 | indwelling of ~grace. But by grace the whole Trinity dwells
106 1, 43 | Although the effect of grace is also from the Father,
107 1, 43 | Father, Who ~dwells in us by grace, just as the Son and the
108 1, 43 | according to the ~gift of grace. But all gifts of grace
109 1, 43 | grace. But all gifts of grace belong to the Holy Ghost,
110 1, 43 | according to ~sanctifying grace. But the gifts belonging
111 1, 43 | not gifts of sanctifying grace, since they can be held
112 1, 43 | the mind by sanctifying ~grace, according to Jn. 14:23: "
113 1, 43 | to anyone by invisible ~grace signifies both that this
114 1, 43 | to dwell in the soul by grace, and to be from ~another,
115 1, 43 | though He dwells in us by grace, still it does not belong
116 1, 43 | soul is made like to God by grace. Hence for a divine ~person
117 1, 43 | to be sent to anyone by grace, there must needs be a likening
118 1, 43 | is sent, by some gift of grace. Because ~the Holy Ghost
119 1, 43 | and His indwelling by grace, as above explained (A[1]),
120 1, 43 | as regards the ~effect of grace, in this sense the two missions
121 1, 43 | united in the root ~which is grace, but are distinguished in
122 1, 43 | distinguished in the effects of grace, which ~consist in the illumination
123 1, 43 | place without sanctifying grace, nor is one ~person separated
124 1, 43 | is to all who participate grace?~Aquin.: SMT FP Q[43] A[
125 1, 43 | to all who ~participate grace. For the Fathers of the
126 1, 43 | Testament had their share ~of grace. Yet to them was made no
127 1, 43 | not to all partakers in ~grace.~Aquin.: SMT FP Q[43] A[
128 1, 43 | progress in virtue is only by grace. But the invisible ~mission
129 1, 43 | not ~to all who share in grace.~Aquin.: SMT FP Q[43] A[
130 1, 43 | blessed have fullness of grace. But ~mission is not to
131 1, 43 | is not to all sharers in grace.~Aquin.: SMT FP Q[43] A[
132 1, 43 | Sacraments of the New Law contain grace, and it is ~not said that
133 1, 43 | is not to all that have grace.~Aquin.: SMT FP Q[43] A[
134 1, 43 | every ~creature that has grace is sanctified. Therefore
135 1, 43 | things, the indwelling of grace, and a certain renewal by
136 1, 43 | and a certain renewal by grace. Thus the ~invisible mission
137 1, 43 | in virtue or increase of grace. Hence Augustine says (De
138 1, 43 | acquisition of a ~new state of grace; as, for example, the proficiency
139 1, 43 | subsequently, not by "intensity" of grace, but by the further revelation ~
140 1, 43 | is ~by the "extension" of grace, because it extends to a
141 1, 43 | filled with all wisdom and grace.~Aquin.: SMT FP Q[43] A[
142 1, 43 | 4 Para. 1/1~Reply OBJ 4: Grace resides instrumentally in
143 1, 43 | but ~to those who receive grace through the sacraments.~
144 1, 43 | authority of the giver of grace by spiritual regeneration; ~
145 1, 43 | of the divine person by grace, ~but for the manifestation
146 1, 43 | cannot cause the effect of grace.~Aquin.: SMT FP Q[43] A[
147 1, 48 | aptitude of the soul to grace is more and more ~lessened;
148 1, 48 | to include ~privation of grace or glory.~Aquin.: SMT FP
149 1, 57 | they know all mysteries of grace?~Aquin.: SMT FP Q[57] A[
150 1, 57 | soul; as to its amount of grace and of glory. In this way
151 1, 57 | angels know the mysteries of grace?~Aquin.: SMT FP Q[57] A[
152 1, 57 | angels know mysteries of grace. For, the ~mystery of the
153 1, 57 | angels know the mysteries of grace.~Aquin.: SMT FP Q[57] A[
154 1, 57 | reasons of all mysteries of grace are contained in ~the Divine
155 1, 57 | they know the mysteries of grace.~Aquin.: SMT FP Q[57] A[
156 1, 57 | prophets knew mysteries of ~grace; for it is said (Amos 3:
157 1, 57 | angels know ~the mysteries of grace.~Aquin.: SMT FP Q[57] A[
158 1, 57 | out and learn mysteries of grace. For it is stated ~(Coel.
159 1, 57 | do not ~know mysteries of grace.~Aquin.: SMT FP Q[57] A[
160 1, 57 | cannot know ~mysteries of grace. For these mysteries depend
161 1, 57 | vision they know mysteries of grace, but not all mysteries:
162 1, 57 | revelation of the mysteries ~of grace, was revealed in a more
163 1, 61 | they were made perfect in grace or glory; and thirdly, how ~
164 1, 62 | THE ANGELS IN THE ORDER OF GRACE AND OF GLORY (NINE ARTICLES)~
165 1, 62 | were made in the order ~of grace and of glory; under which
166 1, 62 | beatitude?~(2) Did they need grace in order to turn to God?~(
167 1, 62 | 3) Were they created in grace?~(4) Did they merit their
168 1, 62 | merit?~(6) Did they receive grace and glory according to their
169 1, 62 | 1~Whether an angel needs grace in order to turn to God?~
170 1, 62 | the angel had no need of grace in order to turn to God.
171 1, 62 | For, we have no need of grace for what we can accomplish ~
172 1, 62 | Therefore ~an angel did not need grace in order to turn to God.~
173 1, 62 | the angel had no need of ~grace in order to turn to God.~
174 1, 62 | is to dispose oneself for grace; ~hence it is said (Zach.
175 1, 62 | do not stand in need of grace in order to prepare ourselves
176 1, 62 | to prepare ourselves for ~grace: for thus we should go on
177 1, 62 | the angel did not ~need grace to turn to God.~Aquin.:
178 1, 62 | then, he had needed no grace in order to turn to God,
179 1, 62 | that he did not require grace in order to possess ~everlasting
180 1, 62 | Apostle (Rm. ~6:23): "The grace of God is life everlasting."~
181 1, 62 | angels stood in need of grace in order to turn to ~God,
182 1, 62 | what we call the help of grace. Therefore it ~must be said
183 1, 62 | beatitude, except by the help of grace.~Aquin.: SMT FP Q[62] A[
184 1, 62 | such conversion, consummate grace is required. ~The next turning
185 1, 62 | there is required habitual grace, which is the principle
186 1, 62 | himself so that he may ~have grace; for this no habitual grace
187 1, 62 | grace; for this no habitual grace is required; but the operation
188 1, 62 | the angels were created in grace?~Aquin.: SMT FP Q[62] A[
189 1, 62 | angels were not created in grace. For ~Augustine says (Gen.
190 1, 62 | such formation comes from ~grace. Therefore they were not
191 1, 62 | they were not created in grace.~Aquin.: SMT FP Q[62] A[
192 1, 62 | Para. 1/1 ~OBJ 2: Further, grace turns the rational creature
193 1, 62 | angel had been created in grace, no angel would ever have ~
194 1, 62 | Para. 1/1~OBJ 3: Further, grace comes midway between nature
195 1, 62 | they ~were not created in grace; but that they were first
196 1, 62 | only, and then received grace, and that last of all they
197 1, 62 | their nature and bestowing grace on them?"~Aquin.: SMT FP
198 1, 62 | that they were created in grace; yet it seems more ~probable,
199 1, 62 | were created in sanctifying grace. For we see that all things
200 1, 62 | evident that ~sanctifying grace bears the same relation
201 1, 62 | effect; hence (1 Jn. 3:9) grace is ~called the "seed" of
202 1, 62 | the angels were created in grace.~Aquin.: SMT FP Q[62] A[
203 1, 62 | the formation according to grace: and so it did not precede ~
204 1, 62 | Consequently the movement ~of grace does not impose necessity;
205 1, 62 | necessity; but he who has grace can fail to make ~use of
206 1, 62 | Although in the order of nature grace comes midway between ~nature
207 1, 62 | operation of nature helped by grace. But grace stands not as
208 1, 62 | nature helped by grace. But grace stands not as the end of ~
209 1, 62 | Therefore it was fitting for grace to be given straightway ~
210 1, 62 | opinion of many, he had no grace before whereby to merit ~
211 1, 62 | the distinct degrees of ~grace would not be permanent;
212 1, 62 | the angel was created in grace, without which there is
213 1, 62 | were to say that he had grace in any way before he had
214 1, 62 | Para. 3/4~But if he had no grace before entering upon beatitude,
215 1, 62 | merit, even as we have ~grace. This, however, is quite
216 1, 62 | far as it is informed by grace; but it cannot at the same ~
217 1, 62 | be informed by imperfect grace, which is the principle
218 1, 62 | meriting, ~and by perfect grace, which is the principle
219 1, 62 | to say that the angel had grace ere he was ~admitted to
220 1, 62 | beatitude, and that by such grace he merited beatitude.~Aquin.:
221 1, 62 | charity, which comes of grace.~Aquin.: SMT FP Q[62] A[
222 1, 62 | reason whereof is because grace perfects nature according
223 1, 62 | one belongs to imperfect grace, and the ~other to consummate
224 1, 62 | the ~other to consummate grace. Consequently, it remains
225 1, 62 | Whether the angels receive grace and glory according to the
226 1, 62 | the angels did not receive grace and glory ~according to
227 1, 62 | their natural gifts. For grace is bestowed of ~God's absolute
228 1, 62 | Therefore the degree of grace depends on God's will, ~
229 1, 62 | more closely allied with grace ~than nature is; because
230 1, 62 | moral act is preparatory to grace. But grace ~does not come "
231 1, 62 | preparatory to grace. But grace ~does not come "of works,"
232 1, 62 | less does ~the degree of grace depend upon the degree of
233 1, 62 | ordained for beatitude or grace. ~But man does not receive
234 1, 62 | man does not receive more grace according to the degree
235 1, 62 | endowed with greater gifts ~of grace."~Aquin.: SMT FP Q[62] A[
236 1, 62 | made by God for attaining grace and beatitude, so ~likewise
237 1, 62 | the ~various degrees of grace and glory; just as when,
238 1, 62 | angels for greater gifts of ~grace and fuller beatitude, whom
239 1, 62 | happens in ~men, since greater grace and glory are bestowed according
240 1, 62 | natural powers, had the more grace and glory.~Aquin.: SMT FP
241 1, 62 | Para. 1/1~Reply OBJ 1: As grace comes of God's will alone,
242 1, 62 | will ordained nature for grace, so did ~it ordain the various
243 1, 62 | to the various degrees of grace.~Aquin.: SMT FP Q[62] A[
244 1, 62 | Accordingly it seems ~rather that grace is bestowed according to
245 1, 63 | creature has it as a gift of grace, and not from the condition
246 1, 63 | which is attained by God's ~grace. Or, if he desired as his
247 1, 63 | God which is ~bestowed by grace, he sought to have it by
248 1, 63 | ordinate, then, since he had grace, he thereby ~merited beatitude.
249 1, 63 | as all were created in ~grace, all merited in their first
250 1, 63 | that he was ~created in grace; as we have said (Q[62],
251 1, 63 | if the devil, created in grace, merited in the first instant,
252 1, 63 | angel was not created in grace, or that he could not elicit
253 1, 64 | and one which comes of grace. The knowledge which comes
254 1, 64 | knowledge which comes of grace ~is likewise twofold: the
255 1, 64 | however, which comes of grace, ~and consists in speculation,
256 1, 64 | purity which comes with grace, nevertheless they have
257 1, 64 | privation of ~the light of grace, yet they are enlightened
258 1, 67 | but with the perfection of grace, which they possessed from ~
259 1, 73 | are required, nature ~and grace. Therefore, as said above,
260 1, 73 | founding of the world, as to grace, in ~the Incarnation of
261 1, 73 | Incarnation of Christ. For, "Grace and truth came by Jesus
262 1, 73 | Incarnation the consummation of grace, and at the end of the ~
263 1, 76 | but by a gift of Divine grace; otherwise its immortality
264 1, 76 | against death in the gift of grace.~Aquin.: SMT FP Q[76] A[
265 1, 43 | the gift of sanctifying grace?~Aquin.: SMT FP Q[43] A[
266 1, 43 | the gift of sanctifying grace. For the sending of a ~divine
267 1, 43 | the gift of sanctifying grace, the divine person ~Himself
268 1, 43 | the gift of ~sanctifying grace is possessed, and not conversely,
269 1, 43 | the gift of sanctifying grace.~Aquin.: SMT FP Q[43] A[
270 1, 43 | not only ~by sanctifying grace, but also by gratuitous
271 1, 43 | but also by gratuitous grace, as by faith and ~knowledge.
272 1, 43 | the ~gift of sanctifying grace.~Aquin.: SMT FP Q[43] A[
273 1, 43 | not a gift of ~sanctifying grace, but a gratuitous grace.
274 1, 43 | grace, but a gratuitous grace. Therefore the divine person
275 1, 43 | the gift of sanctifying grace.~Aquin.: SMT FP Q[43] A[
276 1, 43 | sanctification is by ~sanctifying grace, it follows that the mission
277 1, 43 | is ~only by sanctifying grace.~Aquin.: SMT FP Q[43] A[
278 1, 43 | otherwise than by sanctifying grace.~Aquin.: SMT FP Q[43] A[
279 1, 43 | mode, ~except sanctifying grace. Hence, the divine person
280 1, 43 | according to sanctifying grace.~Aquin.: SMT FP Q[43] A[
281 1, 43 | according to ~sanctifying grace. And yet the Holy Ghost
282 1, 43 | gift itself of sanctifying grace. Hence the Holy ~Ghost Himself
283 1, 43 | the gift of sanctifying grace the rational creature is ~
284 1, 43 | the gift of sanctifying grace; and yet the divine ~person
285 1, 43 | Reply OBJ 2: Sanctifying grace disposes the soul to possess
286 1, 43 | according to the gift of grace. Nevertheless the gift itself
287 1, 43 | Nevertheless the gift itself of ~grace is from the Holy Ghost;
288 1, 43 | miracles manifests sanctifying grace as also ~does the gift of
289 1, 43 | graces. Hence ~gratuitous grace is called the "manifestation
290 1, 43 | miracles, because sanctifying grace was given to them with the ~
291 1, 43 | sign only of sanctifying grace given to them ~without the
292 1, 43 | given to them ~without the grace itself, it would not be
293 1, 43 | according to the indwelling of ~grace. But by grace the whole
294 1, 43 | indwelling of ~grace. But by grace the whole Trinity dwells
295 1, 43 | Although the effect of grace is also from the Father,
296 1, 43 | Father, Who ~dwells in us by grace, just as the Son and the
297 1, 43 | according to the ~gift of grace. But all gifts of grace
298 1, 43 | grace. But all gifts of grace belong to the Holy Ghost,
299 1, 43 | according to ~sanctifying grace. But the gifts belonging
300 1, 43 | not gifts of sanctifying grace, since they can be held ~
301 1, 43 | the mind by sanctifying ~grace, according to Jn. 14:23: "
302 1, 43 | to anyone by invisible ~grace signifies both that this
303 1, 43 | to dwell in the soul by grace, and to be from ~another,
304 1, 43 | though He dwells in us by grace, still it does not belong
305 1, 43 | soul is made like to God by grace. Hence for a divine ~person
306 1, 43 | to be sent to anyone by grace, there must needs be a likening
307 1, 43 | is sent, by some gift of grace. Because ~the Holy Ghost
308 1, 43 | and His indwelling by grace, as above explained (A[1]),
309 1, 43 | as regards the ~effect of grace, in this sense the two missions
310 1, 43 | united in the root ~which is grace, but are distinguished in
311 1, 43 | distinguished in the effects of grace, which ~consist in the illumination
312 1, 43 | place without sanctifying grace, nor is one ~person separated
313 1, 43 | is to all who participate grace?~Aquin.: SMT FP Q[43] A[
314 1, 43 | to all who ~participate grace. For the Fathers of the
315 1, 43 | Testament had their share ~of grace. Yet to them was made no
316 1, 43 | not to all partakers in ~grace.~Aquin.: SMT FP Q[43] A[
317 1, 43 | progress in virtue is only by grace. But the invisible ~mission
318 1, 43 | not ~to all who share in grace.~Aquin.: SMT FP Q[43] A[
319 1, 43 | blessed have fullness of grace. But ~mission is not to
320 1, 43 | is not to all sharers in grace.~Aquin.: SMT FP Q[43] A[
321 1, 43 | Sacraments of the New Law contain grace, and it is ~not said that
322 1, 43 | is not to all that have grace.~Aquin.: SMT FP Q[43] A[
323 1, 43 | every ~creature that has grace is sanctified. Therefore
324 1, 43 | things, the indwelling of grace, and a certain renewal by
325 1, 43 | and a certain renewal by grace. Thus the ~invisible mission
326 1, 43 | in virtue or increase of grace. Hence Augustine says (De
327 1, 43 | acquisition of a ~new state of grace; as, for example, the proficiency
328 1, 43 | subsequently, not by "intensity" of grace, but by the further revelation ~
329 1, 43 | is ~by the "extension" of grace, because it extends to a
330 1, 43 | filled with all wisdom and grace.~Aquin.: SMT FP Q[43] A[
331 1, 43 | 4 Para. 1/1~Reply OBJ 4: Grace resides instrumentally in
332 1, 43 | but ~to those who receive grace through the sacraments.~
333 1, 43 | authority of the giver of grace by spiritual regeneration; ~
334 1, 43 | of the divine person by grace, ~but for the manifestation
335 1, 43 | cannot cause the effect of grace.~
336 1, 49 | aptitude of the soul to grace is more and more ~lessened;
337 1, 49 | to include ~privation of grace or glory.~Aquin.: SMT FP
338 1, 58 | they know all mysteries of grace?~Aquin.: SMT FP Q[57] A[
339 1, 58 | soul; as to its amount of grace and of glory. In this way
340 1, 58 | angels know the mysteries of grace?~Aquin.: SMT FP Q[57] A[
341 1, 58 | angels know mysteries of grace. For, the ~mystery of the
342 1, 58 | angels know the mysteries of grace.~Aquin.: SMT FP Q[57] A[
343 1, 58 | reasons of all mysteries of grace are contained in ~the Divine
344 1, 58 | they know the mysteries of grace.~Aquin.: SMT FP Q[57] A[
345 1, 58 | prophets knew mysteries of ~grace; for it is said (Amos 3:
346 1, 58 | angels know ~the mysteries of grace.~Aquin.: SMT FP Q[57] A[
347 1, 58 | out and learn mysteries of grace. For it is stated ~(Coel.
348 1, 58 | do not ~know mysteries of grace.~Aquin.: SMT FP Q[57] A[
349 1, 58 | cannot know ~mysteries of grace. For these mysteries depend
350 1, 58 | vision they know mysteries of grace, but not all mysteries:
351 1, 58 | revelation of the mysteries ~of grace, was revealed in a more
352 1, 62 | they were made perfect in grace or glory; and thirdly, how ~
353 1, 63 | THE ANGELS IN THE ORDER OF GRACE AND OF GLORY (NINE ~ARTICLES)~
354 1, 63 | were made in the order ~of grace and of glory; under which
355 1, 63 | beatitude?~(2) Did they need grace in order to turn to God?~(
356 1, 63 | 3) Were they created in grace?~(4) Did they merit their
357 1, 63 | merit?~(6) Did they receive grace and glory according to their
358 1, 63 | 1~Whether an angel needs grace in order to turn to God?~
359 1, 63 | the angel had no need of grace in order to turn to God.
360 1, 63 | For, we have no need of grace for what we can accomplish ~
361 1, 63 | Therefore ~an angel did not need grace in order to turn to God.~
362 1, 63 | the angel had no need of ~grace in order to turn to God.~
363 1, 63 | is to dispose oneself for grace; ~hence it is said (Zach.
364 1, 63 | do not stand in need of grace in order to prepare ourselves
365 1, 63 | to prepare ourselves for ~grace: for thus we should go on
366 1, 63 | the angel did not ~need grace to turn to God.~Aquin.:
367 1, 63 | then, he had needed no grace in order to turn to God,
368 1, 63 | that he did not require grace in order to possess ~everlasting
369 1, 63 | Apostle (Rm. ~6:23): "The grace of God is life everlasting."~
370 1, 63 | angels stood in need of grace in order to turn to ~God,
371 1, 63 | what we call the help of grace. Therefore it ~must be said
372 1, 63 | beatitude, except by the help of grace.~Aquin.: SMT FP Q[62] A[
373 1, 63 | such conversion, consummate grace is required. ~The next turning
374 1, 63 | there is required habitual grace, which is the principle
375 1, 63 | himself so that he may ~have grace; for this no habitual grace
376 1, 63 | grace; for this no habitual grace is required; but the operation
377 1, 63 | the angels were created in grace?~Aquin.: SMT FP Q[62] A[
378 1, 63 | angels were not created in grace. For ~Augustine says (Gen.
379 1, 63 | such formation comes from ~grace. Therefore they were not
380 1, 63 | they were not created in grace.~Aquin.: SMT FP Q[62] A[
381 1, 63 | Para. 1/1 ~OBJ 2: Further, grace turns the rational creature
382 1, 63 | angel had been created in grace, no angel would ever have ~
383 1, 63 | Para. 1/1~OBJ 3: Further, grace comes midway between nature
384 1, 63 | they ~were not created in grace; but that they were first
385 1, 63 | only, and then received grace, and that last of all they
386 1, 63 | their nature and bestowing grace on them?"~Aquin.: SMT FP
387 1, 63 | that they were created in grace; yet it seems more ~probable,
388 1, 63 | were created in sanctifying grace. For we see that all things
389 1, 63 | evident that ~sanctifying grace bears the same relation
390 1, 63 | effect; hence (1 Jn. 3:9) grace is ~called the "seed" of
391 1, 63 | the angels were created in grace.~Aquin.: SMT FP Q[62] A[
392 1, 63 | the formation according to grace: and so it did not precede ~
393 1, 63 | Consequently the movement ~of grace does not impose necessity;
394 1, 63 | necessity; but he who has grace can fail to make ~use of
395 1, 63 | Although in the order of nature grace comes midway between ~nature
396 1, 63 | operation of nature helped by grace. But grace stands not as
397 1, 63 | nature helped by grace. But grace stands not as the end of ~
398 1, 63 | Therefore it was fitting for grace to be given straightway ~
399 1, 63 | opinion of many, he had no grace before whereby to merit ~
400 1, 63 | the distinct degrees of ~grace would not be permanent;
401 1, 63 | the angel was created in grace, without which there is
402 1, 63 | were to say that he had grace in any way before he had
403 1, 63 | Para. 3/4~But if he had no grace before entering upon beatitude,
404 1, 63 | merit, even as we have ~grace. This, however, is quite
405 1, 63 | far as it is informed by grace; but it cannot at the same ~
406 1, 63 | be informed by imperfect grace, which is the principle
407 1, 63 | meriting, ~and by perfect grace, which is the principle
408 1, 63 | to say that the angel had grace ere he was ~admitted to
409 1, 63 | beatitude, and that by such grace he merited beatitude.~Aquin.:
410 1, 63 | charity, which comes of grace.~Aquin.: SMT FP Q[62] A[
411 1, 63 | reason whereof is because grace perfects nature according
412 1, 63 | one belongs to imperfect grace, and the ~other to consummate
413 1, 63 | the ~other to consummate grace. Consequently, it remains
414 1, 63 | Whether the angels receive grace and glory according to the
415 1, 63 | the angels did not receive grace and glory ~according to
416 1, 63 | their natural gifts. For grace is bestowed of ~God's absolute
417 1, 63 | Therefore the degree of grace depends on God's will, ~
418 1, 63 | more closely allied with grace ~than nature is; because
419 1, 63 | moral act is preparatory to grace. But grace ~does not come "
420 1, 63 | preparatory to grace. But grace ~does not come "of works,"
421 1, 63 | less does ~the degree of grace depend upon the degree of
422 1, 63 | ordained for beatitude or grace. ~But man does not receive
423 1, 63 | man does not receive more grace according to the degree
424 1, 63 | endowed with greater gifts ~of grace."~Aquin.: SMT FP Q[62] A[
425 1, 63 | made by God for attaining grace and beatitude, so ~likewise
426 1, 63 | the ~various degrees of grace and glory; just as when,
427 1, 63 | angels for greater gifts of ~grace and fuller beatitude, whom
428 1, 63 | happens in ~men, since greater grace and glory are bestowed according
429 1, 63 | natural powers, had the more grace and glory.~Aquin.: SMT FP
430 1, 63 | Para. 1/1~Reply OBJ 1: As grace comes of God's will alone,
431 1, 63 | will ordained nature for grace, so did ~it ordain the various
432 1, 63 | to the various degrees of grace.~Aquin.: SMT FP Q[62] A[
433 1, 63 | Accordingly it seems ~rather that grace is bestowed according to
434 1, 64 | creature has it as a gift of grace, and not from the condition
435 1, 64 | which is attained by God's ~grace. Or, if he desired as his
436 1, 64 | God which is ~bestowed by grace, he sought to have it by
437 1, 64 | ordinate, then, since he had grace, he thereby ~merited beatitude.
438 1, 64 | as all were created in ~grace, all merited in their first
439 1, 64 | that he was ~created in grace; as we have said (Q[62],
440 1, 64 | if the devil, created in grace, merited in the first instant,
441 1, 64 | angel was not created in grace, or that he could not elicit
442 1, 65 | and one which comes of grace. The knowledge which comes
443 1, 65 | knowledge which comes of grace ~is likewise twofold: the
444 1, 65 | however, which comes of grace, ~and consists in speculation,
445 1, 65 | purity which comes with grace, nevertheless they have
446 1, 65 | privation of ~the light of grace, yet they are enlightened
447 1, 68 | but with the perfection of grace, which they possessed from ~
448 1, 72 | are required, nature ~and grace. Therefore, as said above,
449 1, 72 | founding of the world, as to grace, in ~the Incarnation of
450 1, 72 | Incarnation of Christ. For, "Grace and truth came by Jesus
451 1, 72 | Incarnation the consummation of grace, and at the end of the ~
452 1, 75 | but by a gift of Divine grace; otherwise its immortality
453 1, 75 | against death in the gift of grace.~Aquin.: SMT FP Q[76] A[
454 1, 82 | free-will is the subject of grace, by the help of which it ~
455 1, 88 | of now, but the effect of grace. Therefore the soul apart ~
456 1, 88 | of both ~of the light of grace and of the light of nature.~
457 1, 88 | God, Who is seen only by ~grace. The knowledge of other
458 1, 92 | consists in the conformity of grace. Thirdly, inasmuch as man
459 1, 92 | consisting in the ~conformity of grace and glory.~Aquin.: SMT FP
460 1, 92 | OBJ 3: Further, it is by grace that we can know and love
461 1, 92 | in man ~by nature but by grace, and thus is not common
462 1, 92 | God can be in us only ~by grace. Yet there is a certain
463 1, 92 | the image of ~nature, of grace, and of glory, as above
464 1, 92 | righteousness belong to grace. Therefore it is incorrectly
465 1, 94 | FIRST MAN'S WILL - NAMELY, GRACE AND RIGHTEOUSNESS (FOUR
466 1, 94 | points of treatment: (1) the grace and righteousness ~of the
467 1, 94 | first man was created in grace?~(2) Whether in the state
468 1, 94 | first man was created in grace?~Aquin.: SMT FP Q[95] A[
469 1, 94 | first man was not created in grace. For ~the Apostle, distinguishing
470 1, 94 | the spirit is quickened by grace. Therefore ~Christ alone
471 1, 94 | Christ alone was made in grace.~Aquin.: SMT FP Q[95] A[
472 1, 94 | But whoever possesses grace ~has the Holy Ghost. Therefore
473 1, 94 | Adam was not created in grace.~Aquin.: SMT FP Q[95] A[
474 1, 94 | what they could do by His grace, and by the ~discernment
475 1, 94 | and afterwards bestowed grace on ~them.~Aquin.: SMT FP
476 1, 94 | advance." But whoever has grace can advance by merit. Therefore
477 1, 94 | man was not created in grace.~Aquin.: SMT FP Q[95] A[
478 1, 94 | Further, the reception of grace requires the consent of
479 1, 94 | Therefore man did ~not receive grace in the first moment of his
480 1, 94 | nature is more distant from grace than grace is from ~glory,
481 1, 94 | distant from grace than grace is from ~glory, which is
482 1, 94 | from ~glory, which is but grace consummated. But in man
483 1, 94 | consummated. But in man grace precedes glory. ~Therefore
484 1, 94 | more did nature precede grace.~Aquin.: SMT FP Q[95] A[
485 1, 94 | angel are both ordained to grace. But the ~angels were created
486 1, 94 | angels were created in grace, for Augustine says (De
487 1, 94 | nature and endowed them with ~grace." Therefore man also was
488 1, 94 | man also was created in grace.~Aquin.: SMT FP Q[95] A[
489 1, 94 | that man was not created in grace; but that it ~was bestowed
490 1, 94 | declare that man possessed grace in the state of innocence.~
491 1, 94 | others say, he was created in grace, ~according to Eccles. 7:
492 1, 94 | supernatural endowment of grace; for it ~is not possible
493 1, 94 | command, and forfeited Divine grace, they were ~ashamed of their
494 1, 94 | disobedience." Hence if the loss of grace dissolved the obedience
495 1, 94 | subjected ~to the soul through grace existing therein.~Aquin.:
496 1, 94 | free-will before they possessed grace; but ~that God shows first
497 1, 94 | before being confirmed ~in grace, and what they acquired
498 1, 94 | that man was not created in grace, but only in a state of ~
499 1, 94 | though man was created in grace, yet it was ~not by virtue
500 1, 94 | merit, but by virtue of the grace which was added.~Aquin.:
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