1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3332
Part, Question
501 1, 94 | man having consented to grace even in the first ~moment
502 1, 94 | merit glory by an act of grace; but we do not merit ~grace
503 1, 94 | grace; but we do not merit ~grace by an act of nature; hence
504 1, 94 | meritorious than ours are. For grace is given to us through the
505 1, 94 | we are more in need ~of grace than was man in the state
506 1, 94 | of innocence. Therefore grace is more ~copiously poured
507 1, 94 | poured out upon us; and since grace is the source of merit,
508 1, 94 | in its root, which is grace and charity. Merit thus
509 1, 94 | of merit on the part of grace, which would have been more
510 1, 94 | After sin man requires grace for more things than before ~
511 1, 94 | sin; but he does not need grace more; forasmuch as man even
512 1, 94 | even before sin ~required grace to obtain eternal life,
513 1, 94 | reason for the ~need of grace. But after sin man required
514 1, 94 | But after sin man required grace also for the remission of ~
515 1, 94 | that he did not ~possess grace; even as now there is no
516 1, 94 | merit to those who have not grace. ~But in this point there
517 1, 94 | temptation even without ~grace.~
518 1, 95 | every man hath received grace, ~ministering the same one
519 1, 96 | due either to nature or to grace. Not to nature, for ~since
520 1, 96 | neither would this be owing to grace; for the ~first man recovered
521 1, 96 | the ~first man recovered grace by repentance, according
522 1, 96 | soul, but was the gift of grace. And though man recovered
523 1, 96 | And though man recovered grace as ~regards remission of
524 1, 99 | righteousness is effected by grace, as the Apostle says ~(Rm.
525 1, 99 | says ~(Rm. 5:16,21). Now grace is not transfused from one
526 1, 99 | with the ~righteousness of grace, which is the principle
527 1, 99 | results from sanctifying grace, as above explained (Q[95],
528 1, 99 | also have been born in grace; thus we have said above
529 1, 99 | first man ~was created in grace (Q[95], A[1]). This grace,
530 1, 99 | grace (Q[95], A[1]). This grace, however, would not have ~
531 1, 99 | have been ~confirmed in grace, so that with their offspring
532 1, 99 | were at once confirmed in grace, so as to be unable ~henceforth
533 1, 99 | have been ~confirmed in grace if he had persevered. But
534 1, 103 | for the manifestation of grace, according ~to the Apostle, "
535 1, 103 | to the manifestation of grace; since rather the power
536 1, 104 | not above the hope "of grace," ~which hope comes from
537 1, 105 | threefold; of nature, of grace, and of glory. But an angel
538 1, 105 | Creator; in the light of grace by the Justifier; in the
539 1, 105 | the saints is given this grace . . . to enlighten ~all
540 1, 105 | him the light ~of nature, grace, or glory; but by strengthening
541 1, 105 | the state of nature, of grace, ~and of glory, as explained
542 1, 105 | admonishes those who by grace share in the Divine ~goodness;
543 1, 105 | every man hath received grace, ministering the same ~one
544 1, 105 | stewards of the manifold grace of God" (1 Pt. ~4:10). Much
545 1, 107 | God is in the angels by grace, and not by nature. ~Therefore
546 1, 107 | orders in the angels is by ~grace, and not by nature.~Aquin.:
547 1, 107 | not ~from nature but from grace; for "it is poured forth
548 1, 107 | not from nature, but from grace.~Aquin.: SMT FP Q[108] A[
549 1, 107 | nature, but by the gift ~of grace; for it is not a natural
550 1, 107 | orders from nature, but from grace only.~Aquin.: SMT FP Q[108]
551 1, 107 | each other by some gift ~of grace, just as they agree also
552 1, 107 | is not only by gifts ~of grace, but also by gifts of nature.~
553 1, 107 | end they can reach only by grace; and ~hence as regards this
554 1, 107 | distinguished by the gifts of grace, but dispositively by natural
555 1, 107 | according to the ~difference of grace and nature, as above explained (
556 1, 107 | according to the gifts of grace. Considered only as regards ~
557 1, 107 | which perfects is ~from grace which depends on the liberality
558 1, 107 | Therefore by the gift of grace men can merit glory in such
559 1, 107 | 1 Para. 1/1~Reply OBJ 1: Grace is given to the angels in
560 1, 107 | to the ~superior grade of grace; whereas men can ascend
561 1, 107 | can ascend to the grade of grace, ~but not of nature.~Aquin.:
562 1, 108 | and according ~to that of grace. Now grace has a twofold
563 1, 108 | according ~to that of grace. Now grace has a twofold state, the
564 1, 108 | in relation to imperfect grace, in ~that view the demons
565 1, 108 | the angels were created in grace. But if we consider them
566 1, 110 | according to Eph. 2:8: "By grace you are saved ~through faith,
567 1, 111 | to be in a new way, by ~grace or by the nature assumed,
568 1, 111 | for the ~manifestation of grace. That the man born blind
569 1, 112 | immediately ~by infusing into him grace and virtues; as regards
570 1, 112 | nature comes from a ~special grace of God, as likewise that
571 1, 113 | principally ~through the grace of God, secondarily through
572 1, 115 | a man intending to dig a grace finds a treasure. Now it
573 1, 116 | the saints, is given this grace . . . to enlighten all men,
574 1, 116 | miracles by the power of grace, ~not of nature. This is
575 2, 4 | perfection of virtue and grace presupposes the perfection
576 2, 4 | perfection of virtue and grace. Now the soul, without ~
577 2, 5 | 12): "The Lord will give grace ~and glory."~Aquin.: SMT
578 2, 5 | bestowed on us by sanctifying grace, which is not given on account
579 2, 5 | of ~previous works. For grace is not a term of movement,
580 2, 9 | those whom He ~moves by grace, as we shall state later
581 2, 41 | he believed in ~hope" of grace. Therefore there is also
582 2, 50 | hinders some habit, namely, grace, from being in the soul
583 2, 58 | of man as sharing in the grace of God. ~(tm)Aquin.: SMT
584 2, 63 | according to Eph. 2:8: "By ~grace you are saved through faith."
585 2, 63 | avoid sin except by the grace of God, ~according to Wis.
586 2, 63 | avoid mortal sin without grace, so as never ~to sin mortally,
587 2, 63 | can nowise avoid without grace, those, namely, which are
588 2, 63 | us through the gift of ~grace. This, however, will be
589 2, 65 | less perfectly in works of ~grace than in works of nature.
590 2, 65 | here, in ~this life, by grace, but will be perfected in
591 2, 66 | again a greater gift of ~grace, which is given to each
592 2, 66 | Vulg.: 'us'] is ~given grace according to the measure
593 2, 66 | habituation, or again by the grace of God.~Aquin.: SMT FS Q[
594 2, 66 | the ~gifts of gratuitous grace, which are not common to
595 2, 66 | the measure of sanctifying grace, by reason of which one
596 2, 68 | explained, as a gratuitous grace. This is ~clear from the
597 2, 69 | regard the assistance of grace as that which leads to that
598 2, 73 | depriving him of ~the life of grace, than by taking away his
599 2, 73 | life; because the life ~of grace is better than the life
600 2, 73 | lest he lose the life of grace. Now, speaking ~absolutely,
601 2, 73 | deprives her of ~the life of grace by leading her into mortal
602 2, 74 | those who are in a state of grace," in whom, however, mortal
603 2, 74 | lost unless, through the grace of the Mediator, he be forgiven ~
604 2, 75 | by one sinful act, loses ~grace, or charity, or shame, or
605 2, 76 | more directly opposed to grace than to knowledge. ~Now
606 2, 76 | knowledge. ~Now privation of grace is not a sin, but a punishment
607 2, 76 | 2: Although privation of grace is not a sin in itself,
608 2, 76 | in preparing oneself for grace, it may have the ~character
609 2, 76 | knowledge by his acts, whereas grace is ~not acquired by acts,
610 2, 78 | when anyone impugns the grace of his ~brother through
611 2, 78 | good, consisting in ~the grace of God or charity. Wherefore
612 2, 79 | thing is the withdrawal of grace, the result ~of which is
613 2, 79 | own ~accord, withholds His grace from those in whom He finds
614 2, 79 | obstacle: so ~that the cause of grace being withheld is not only
615 2, 79 | who raises an ~obstacle to grace; but God, Who, of His own
616 2, 79 | own accord, withholds His grace. ~In this way, God is the
617 2, 79 | respect of the effects of grace, which ~both perfects the
618 2, 79 | regards the withholding ~of grace, are punishments, and therefore,
619 2, 81 | something through the gift of grace, so may something belong
620 2, 81 | too through the gift of grace. In this way original justice,
621 2, 81 | 100], A[1], was a gift of grace, conferred by God on ~all
622 2, 81 | far as the soul recovers grace as regards the mind. Nevertheless ~
623 2, 81 | Adam corporally, so is the grace of Christ transmitted to
624 2, 83 | avoid damnation, by means of grace.~Aquin.: SMT FS Q[83] A[
625 2, 85 | the good of ~virtue or of grace, because they are contrary
626 2, 85 | their being deprived of grace by Divine justice. Thus ~
627 2, 85 | the good of virtue ~and grace: this too has its mode,
628 2, 85 | even as the withdrawal of grace has. Consequently, death
629 2, 85 | fault, it deprives us of grace which ~is given to us that
630 2, 86 | aversion and ~privation of grace: and so it would follow
631 2, 86 | light, viz. of wisdom and grace, whereby man is also perfected ~
632 2, 86 | but as soon as, moved by grace, he returns to the Divine
633 2, 87 | impeded by the help of Divine grace which is ~withdrawn on account
634 2, 87 | since the withdrawal of grace is a ~punishment, and is
635 2, 87 | deprived of the help of Divine ~grace, they are overcome by their
636 2, 87 | human being deprived of grace, without which there is
637 2, 89 | shedding of the light of grace, which ~accrues to those
638 2, 89 | be remitted to man by the grace of Baptism, which the unbeliever ~
639 2, 89 | account of the sacraments of ~grace, according to Heb. 10:29: "
640 2, 89 | condemnation is remitted by the grace of Jesus Christ, ~although
641 2, 89 | end, he will, by ~means of grace, receive the remission of
642 2, 89 | remitted to him through grace.~Aquin.: SMT FS Q[89] A[
643 2, 90 | and assists us by ~His Grace: wherefore in the first
644 2, 90 | in the ~second place, of grace.~Aquin.: SMT FS Q[90] Out.
645 2, 91 | according as the revelation of grace ~is of a higher order than
646 2, 91 | poured into our hearts by the grace of Christ, ~bestowed in
647 2, 93 | is the added motive of ~grace and virtue.~Aquin.: SMT
648 2, 94 | man when he is restored by grace." ~But the law of righteousness
649 2, 94 | OBJ 2: Further, the law of grace is more efficacious than
650 2, 94 | nature. But the law of grace is blotted out by sin. Much
651 2, 94 | 1~Reply OBJ 2: Although grace is more efficacious than
652 2, 98 | cannot be ~done save by the grace of the Holy Ghost, whereby "
653 2, 98 | Rm. 5:5): ~since "the grace of God is life everlasting" (
654 2, 98 | Law ~could not confer this grace, for this was reserved to
655 2, 98 | law was given "by Moses, grace and truth ~came by Jesus
656 2, 98 | because they did not confer grace unto the remission ~of sins,
657 2, 98 | far as it did not confer grace enabling man to fulfil what
658 2, 98 | borne without the help of ~grace, which the law did not confer:
659 2, 98 | heart," i.e. by giving me grace ~and charity.~Aquin.: SMT
660 2, 98 | salvation to man, through the grace of Christ.~Aquin.: SMT FS
661 2, 98 | there came the perfection of grace; not as though ~it were
662 2, 98 | recourse to the ~help of grace.~Aquin.: SMT FS Q[98] A[
663 2, 98 | Reply OBJ 3: The benefits of grace are forfeited by man on
664 2, 98 | of nature and the law of ~grace.~Aquin.: SMT FS Q[98] A[
665 2, 99 | added thereto. For just as ~grace presupposes nature, so must
666 2, 99 | without ~furnishing the aid of grace for its fulfilment.~Aquin.:
667 2, 100 | in the present life, by grace, or, in ~the future life,
668 2, 100 | charity can be done without grace, ~which is always united
669 2, 100 | precepts ~of the law without grace. But this is the error of
670 2, 100 | fulfil the law without grace.~Aquin.: SMT FS Q[100] A[
671 2, 100 | disposed men to the justifying grace ~of Christ, which they also
672 2, 100 | God ~Himself through His grace. The latter is true justice,
673 2, 101 | custom, or ~rather from grace; and the like have to be
674 2, 102 | redeemed; oil betokens the grace of Christ; salt, His ~knowledge;
675 2, 102 | sacrifice whereof ~spiritual grace is contained, is of itself
676 2, 102 | in the hope that is of grace, "that he might be made
677 2, 102 | sacrament of the fulness of grace, there would be no ~corresponding
678 2, 103 | that they do ~not contain grace within themselves.~Aquin.:
679 2, 103 | Christ, by the fulness of grace: the ~feast of Trumpets,
680 2, 105 | matters ~pertaining to the grace of God, eunuchs were not
681 2, 106 | efficacy is based, is the grace of the Holy Ghost, which
682 2, 106 | the New Law is chiefly the grace itself of ~the Holy Ghost,
683 2, 106 | faith": for he calls the grace itself of faith "a law."
684 2, 106 | dispose us to ~receive the grace of the Holy Ghost, and pertaining
685 2, 106 | pertaining to the use of that ~grace: such things are of secondary
686 2, 106 | things as pertain to ~the grace of the Holy Ghost, either
687 2, 106 | through ~which we receive the grace of the Holy Ghost: and with
688 2, 106 | rendered fit to receive the grace of the Holy Ghost: for ~"
689 2, 106 | to the use of spiritual grace, this consists in works
690 2, 106 | his nature by a gift of grace. In this way the New ~Law
691 2, 106 | OBJ 3: No man ever had the grace of the Holy Ghost except
692 2, 106 | Consequently whoever had the law of grace ~instilled into them belonged
693 2, 106 | chief element, viz. the grace of the Holy ~Ghost bestowed
694 2, 106 | presence of the healing grace of faith.~Aquin.: SMT FS
695 2, 106 | Reply OBJ 2: Although the grace of the New Testament helps
696 2, 106 | sin after receiving the ~grace of the New Testament, he
697 2, 106 | consists chiefly in the ~grace of the Holy Ghost: which
698 2, 106 | which is an obstacle to grace, had been cast out of man ~
699 2, 106 | the New Law is the law of ~grace: wherefore it behoved man
700 2, 106 | acknowledge his need of grace. This reason is ~set down
701 2, 106 | abound: and when sin abounded grace did more abound."~Aquin.:
702 2, 106 | be deprived of the aid of grace: and so "from whom it is
703 2, 106 | did not offer the Law of grace to ~all from the beginning
704 2, 106 | the soul are ordained to grace, which is ~forfeit through
705 2, 106 | persons, according as the grace of the Holy Ghost ~dwells
706 2, 106 | wherein man is to possess the grace of the Holy Ghost ~more
707 2, 107 | not yet received spiritual grace, was called ~the "law of
708 2, 107 | pre-eminence from the spiritual grace instilled into our hearts,
709 2, 107 | having charity and the grace of the Holy Ghost, looked
710 2, 107 | derived from that very ~grace which is given inwardly
711 2, 107 | this reason is called ~the grace of faith. Nevertheless it
712 2, 108 | consists ~chiefly in the grace of the Holy Ghost, which
713 2, 108 | become receivers of this grace through ~God's Son made
714 2, 108 | made man, Whose humanity grace filled first, and thence
715 2, 108 | and afterwards: "full of grace and truth"; and further
716 2, 108 | we all have received, and grace for grace." Hence it is
717 2, 108 | received, and grace for grace." Hence it is added ~that "
718 2, 108 | Hence it is added ~that "grace and truth came by Jesus
719 2, 108 | it was becoming ~that the grace flows from the incarnate
720 2, 108 | and that from this inward ~grace, whereby the flesh is subjected
721 2, 108 | twofold connection with grace. In ~the first place, as
722 2, 108 | as leading in some way to grace. Such are the ~sacramental
723 2, 108 | from the ~promptings of grace: and herein we must observe
724 2, 108 | in opposition to ~inward grace consisting in faith that
725 2, 108 | that nature. Since then the grace of the Holy Ghost is like
726 2, 108 | things that are becoming to grace, and shun what is opposed ~
727 2, 108 | through the promptings of grace. It is for these two ~reasons
728 2, 108 | reception ~or right use of grace. And since we cannot of
729 2, 108 | cannot of ourselves obtain grace, but ~through Christ alone,
730 2, 108 | sacraments ~whereby we obtain grace: viz. Baptism, Eucharist,
731 2, 108 | Para. 2/3~The right use of grace is by means of works of
732 2, 108 | necessarily connected with inward ~grace wherein the Law consists,
733 2, 108 | attain to them except through grace. Consequently, when grace
734 2, 108 | grace. Consequently, when grace came to be ~bestowed more
735 2, 108 | sacraments of the New Law grace is bestowed, which ~cannot
736 2, 108 | in the sacred things no grace is given: for ~instance,
737 2, 108 | necessary connection with inward grace.~Aquin.: SMT FS Q[108] A[
738 2, 109 | Para. 1/3 - TREATISE ON GRACE (QQ[109]-114)~OF THE NECESSITY
739 2, 109 | 114)~OF THE NECESSITY OF GRACE (TEN ARTICLES)~We must now
740 2, 109 | in ~so far as, through grace, we are helped by Him to
741 2, 109 | first, ~we must consider the grace of God; secondly, its cause;
742 2, 109 | consider (1) The necessity of grace; (2) grace itself, as to
743 2, 109 | necessity of grace; (2) grace itself, as to its essence; ~(
744 2, 109 | inquiry:~(1) Whether without grace man can know anything?~(
745 2, 109 | 2) Whether without God's grace man can do or wish any good?~(
746 2, 109 | good?~(3) Whether without grace man can love God above all
747 2, 109 | things?~(4) Whether without grace man can keep the commandments
748 2, 109 | Law?~(5) Whether without grace he can merit eternal life?~(
749 2, 109 | life?~(6) Whether without grace man can prepare himself
750 2, 109 | can prepare himself for grace?~(7) Whether without grace
751 2, 109 | grace?~(7) Whether without grace he can rise from sin?~(8)
752 2, 109 | sin?~(8) Whether without grace man can avoid sin?~(9) Whether
753 2, 109 | Whether man having received grace can do good and avoid sin
754 2, 109 | Para. 1/1~Whether without grace man can know any truth?~
755 2, 109 | would seem that without grace man can know no truth. For,
756 2, 109 | Holy Ghost dwells in us by grace. Therefore we cannot know
757 2, 109 | cannot know truth ~without grace.~Aquin.: SMT FS Q[109] A[
758 2, 109 | pertains to the ~aid of grace.~Aquin.: SMT FS Q[109] A[
759 2, 109 | truth without the help of grace.~Aquin.: SMT FS Q[109] A[
760 2, 109 | is cleansed from sin by grace, according to Ps. 50:12: ~"
761 2, 109 | bowels." Therefore without grace man of himself can know
762 2, 109 | is called the "light of grace," ~inasmuch as it is added
763 2, 109 | miraculously instructs some by His grace ~in things that can be known
764 2, 109 | dwelling in us by sanctifying grace, or as bestowing ~any habitual
765 2, 109 | wish or do any good without grace?~Aquin.: SMT FS Q[109] A[
766 2, 109 | wish and do good without grace. For ~that is in man's power,
767 2, 109 | good without the help of ~grace.~Aquin.: SMT FS Q[109] A[
768 2, 109 | Gratia ii) ~that "without grace men do nothing good when
769 2, 109 | natural powers and without grace man can love God ~above
770 2, 109 | would seem that without grace man cannot love God above
771 2, 109 | Therefore without the help of grace ~no created nature can love
772 2, 109 | all things. Now without grace man is not ~capable of giving
773 2, 109 | would ~be useless to add grace. Hence man, without grace
774 2, 109 | grace. Hence man, without grace and with his natural ~powers
775 2, 109 | unless it is cured by ~God's grace, follows its private good,
776 2, 109 | did ~not need the gift of grace added to his natural endowments,
777 2, 109 | even for ~this, the help of grace to heal his nature.~Aquin.:
778 2, 109 | 1/1~Whether man without grace and by his own natural powers
779 2, 109 | would seem that man without grace, and by his own natural ~
780 2, 109 | can do of himself ~without grace. Hence a man can fulfil
781 2, 109 | commandments of the Law without ~grace.~Aquin.: SMT FS Q[109] A[
782 2, 109 | commandments of the Law without grace.~Aquin.: SMT FS Q[109] A[
783 2, 109 | they believe that without grace man can fulfil ~all the
784 2, 109 | commandments without ~healing grace. Secondly, the commandments
785 2, 109 | commandments of the law without grace. Hence, ~Augustine (De Corrupt.
786 2, 109 | having stated that "without grace men ~can do no good whatever,"
787 2, 109 | the Law; for the Spirit of grace works this, in order to
788 2, 109 | everlasting life without grace?~Aquin.: SMT FS Q[109] A[
789 2, 109 | everlasting life without grace. ~For Our Lord says (Mt.
790 2, 109 | natural ~endowments, without grace.~Aquin.: SMT FS Q[109] A[
791 2, 109 | Apostle says (Rm. 6:23): "The grace of God is life ~everlasting."
792 2, 109 | needed, viz. the force of grace. And thus without grace
793 2, 109 | grace. And thus without grace man cannot merit ~everlasting
794 2, 109 | should be prepared with grace by God.~Aquin.: SMT FS Q[
795 2, 109 | gloss upon Rm. 6:23, "The grace of God is life ~everlasting,"
796 2, 109 | is meted, belong to God's grace." And it ~has been said (
797 2, 109 | be meritorious, requires ~grace.~Aquin.: SMT FS Q[109] A[
798 2, 109 | be raised by the help of grace to a ~higher end, which
799 2, 109 | without the external aid of grace, can ~prepare himself for
800 2, 109 | can ~prepare himself for grace?~Aquin.: SMT FS Q[109] A[
801 2, 109 | without the external help ~of grace, can prepare himself for
802 2, 109 | can prepare himself for grace. For nothing impossible
803 2, 109 | you." Now to prepare for grace is ~nothing more than to
804 2, 109 | without the external help of grace, can prepare himself for
805 2, 109 | can prepare himself for grace.~Aquin.: SMT FS Q[109] A[
806 2, 109 | man prepares himself for grace by doing what is in him ~
807 2, 109 | God will not deny him ~grace, for it is written (Mt.
808 2, 109 | to prepare ourselves for grace.~Aquin.: SMT FS Q[109] A[
809 2, 109 | Further, if a man needs grace in order to prepare for
810 2, 109 | in order to prepare for grace, with ~equal reason will
811 2, 109 | equal reason will he need grace to prepare himself for the
812 2, 109 | prepare himself for the first grace; ~and thus to infinity,
813 2, 109 | of himself and without ~grace, can prepare himself for
814 2, 109 | can prepare himself for grace.~Aquin.: SMT FS Q[109] A[
815 2, 109 | can prepare ~himself for grace.~Aquin.: SMT FS Q[109] A[
816 2, 109 | himself without the help of grace.~Aquin.: SMT FS Q[109] A[
817 2, 109 | without the habitual ~gift of grace, which is the principle
818 2, 109 | for the gift of habitual grace itself. Now in order that ~
819 2, 109 | Now to prepare oneself for grace is, as it were, to be turned
820 2, 109 | to receive the ~light of grace except by the gratuitous
821 2, 109 | objection regards habitual grace, for which some ~preparation
822 2, 109 | sin without the help of grace?~Aquin.: SMT FS Q[109] A[
823 2, 109 | sin without the help of ~grace. For what is presupposed
824 2, 109 | For what is presupposed to grace, takes place without grace.
825 2, 109 | grace, takes place without grace. But ~to rise to sin is
826 2, 109 | to the enlightenment of grace; since it is ~written (Eph.
827 2, 109 | can rise from sin without grace.~Aquin.: SMT FS Q[109] A[
828 2, 109 | without the help of external grace.~Aquin.: SMT FS Q[109] A[
829 2, 109 | sin without the help ~of grace. For since sin is transient
830 2, 109 | he forfeits the lustre of grace through the deformity ~of
831 2, 109 | For since the lustre of grace springs from the shedding
832 2, 109 | and this is the light of grace. ~Likewise, the order of
833 2, 109 | is required the help of ~grace, both as regards a habitual
834 2, 109 | precedes the ~enlightenment of grace; but that when man by his
835 2, 109 | the light of justifying grace.~Aquin.: SMT FS Q[109] A[
836 2, 109 | is in man by justifying grace. This principle is grace
837 2, 109 | grace. This principle is grace which ~is taken away by
838 2, 109 | he ~requires the light of grace to be poured upon him anew,
839 2, 109 | 1/1~Whether man without grace can avoid sin?~Aquin.: SMT
840 2, 109 | would seem that without grace man can avoid sin. Because "
841 2, 109 | man can avoid sin without grace.~Aquin.: SMT FS Q[109] A[
842 2, 109 | maintain that the help of God's grace is not necessary to man ~
843 2, 109 | nature, man, without habitual grace, could avoid sinning ~either
844 2, 109 | corrupt nature man needs grace to heal his nature in ~order
845 2, 109 | restored by ~justifying grace, he can avoid each mortal
846 2, 109 | aside from God, unless, by grace, ~he is quickly brought
847 2, 109 | every act of sin, except by grace, ~as stated above. Nevertheless,
848 2, 109 | prepare himself to have grace, the fact that he cannot
849 2, 109 | cannot avoid sin ~without grace does not excuse him from
850 2, 109 | who has already obtained grace, can, of himself and without ~
851 2, 109 | without ~further help of grace, do good and avoid sin?~
852 2, 109 | whoever has already obtained grace, can by ~himself and without
853 2, 109 | without further help of grace, do good and avoid sin.
854 2, 109 | what it was given ~for. Now grace is given to us that we may
855 2, 109 | from sin. ~Hence if with grace man cannot do this, it seems
856 2, 109 | cannot do this, it seems that grace is either ~useless or imperfect.~
857 2, 109 | 1/1~OBJ 2: Further, by grace the Holy Spirit dwells in
858 2, 109 | Hence a man who has obtained grace can do the above two things ~
859 2, 109 | any further assistance of grace.~Aquin.: SMT FS Q[109] A[
860 2, 109 | if a man who has obtained grace needs further aid of ~grace
861 2, 109 | grace needs further aid of ~grace in order to live righteously
862 2, 109 | will he need yet another grace, even though he has obtained
863 2, 109 | obtained this ~first help of grace. Therefore we must go on
864 2, 109 | impossible. Hence whoever is in grace needs no further help of
865 2, 109 | needs no further help of grace in ~order to do righteously
866 2, 109 | But justification is by grace, according to Rm. 3:24: "
867 2, 109 | justified ~freely by His grace." Hence even a man who already
868 2, 109 | man who already possesses grace needs ~a further assistance
869 2, 109 | a further assistance of grace in order to live righteously.~
870 2, 109 | Secondly, man needs the help of grace in order to ~be moved by
871 2, 109 | need a further ~help of grace, e.g. a further infused
872 2, 109 | Yet he needs the help of ~grace in another way, i.e. in
873 2, 109 | For although healed by grace as to the mind, yet it remains ~
874 2, 109 | 1: The gift of habitual grace is not therefore given to
875 2, 109 | if after having ~received grace man still needs the Divine
876 2, 109 | cannot be concluded ~that grace is given to no purpose,
877 2, 109 | the state of glory, when grace shall ~be fully perfected.
878 2, 109 | fully perfected. But here grace is to some extent imperfect,
879 2, 109 | by the effect of habitual grace which it causes in ~us;
880 2, 109 | needs no further ~habitual grace.~Aquin.: SMT FS Q[109] A[
881 2, 109 | Whether man possessed of grace needs the help of grace
882 2, 109 | grace needs the help of grace in order to ~persevere?~
883 2, 109 | seem that man possessed of grace needs no help to ~persevere.
884 2, 109 | since man is justified by grace, he needs no further help
885 2, 109 | needs no further help of grace in ~order to have the virtues.
886 2, 109 | does he need the help of ~grace to have perseverance.~Aquin.:
887 2, 109 | seems that, together with grace, ~perseverance is given
888 2, 109 | and thus man does not need grace in order to ~persevere.~
889 2, 109 | those who ~are hallowed by grace; and this is seen, when
890 2, 109 | even when possessed of grace, needs perseverance ~to
891 2, 109 | is infused together with grace, even ~as continence and
892 2, 109 | indeed, need another habitual grace, but he ~needs the Divine
893 2, 109 | anyone has been justified by grace, he still needs to beseech
894 2, 109 | of his life. For to many grace is given to whom perseverance
895 2, 109 | to whom perseverance in grace ~is not given.~Aquin.: SMT
896 2, 109 | given him. But now, by the ~grace of Christ, many receive
897 2, 109 | receive both the gift of grace whereby they may ~persevere,
898 2, 109 | persevere, with the gift of grace in the state of innocence
899 2, 109 | restoration by Christ's grace, although it is already
900 2, 110 | Out. Para. 1/1 - OF THE GRACE OF GOD AS REGARDS ITS ESSENCE (
901 2, 110 | We must now consider the grace of God as regards its essence;
902 2, 110 | of inquiry:~(1) Whether grace implies something in the
903 2, 110 | in the soul?~(2) Whether grace is a quality?~(3) Whether
904 2, 110 | is a quality?~(3) Whether grace differs from infused virtue?~(
905 2, 110 | virtue?~(4) Of the subject of grace.~Aquin.: SMT FS Q[110] A[
906 2, 110 | Thes. Para. 1/1~Whether grace implies anything in the
907 2, 110 | OBJ 1: It would seem that grace does not imply anything
908 2, 110 | man is said to have the grace of God even as the grace
909 2, 110 | grace of God even as the grace of man. Hence it ~is written (
910 2, 110 | the Lord gave to Joseph "grace [Douay: ~'favor'] in the
911 2, 110 | we say that a man has the grace of God, nothing is ~implied
912 2, 110 | God and the soul. Hence grace implies nothing created
913 2, 110 | 3: Further, on Rm. 1:7, "Grace to you and peace," the gloss
914 2, 110 | peace," the gloss says: ~"Grace, i.e. the remission of sins."
915 2, 110 | sin." Hence neither does grace imply anything in the soul.~
916 2, 110 | what is enlightened. But ~grace is a light of the soul;
917 2, 110 | become blind." Therefore grace ~implies something in the
918 2, 110 | common manner of speech, grace is ~usually taken in three
919 2, 110 | say: I do you this act of grace. ~Thirdly, it is taken for
920 2, 110 | last two, it is clear that grace implies something in ~him
921 2, 110 | something in ~him who receives grace: first, the gift given gratis;
922 2, 110 | must ~be noted between the grace of God and the grace of
923 2, 110 | the grace of God and the grace of man; for since the ~creature'
924 2, 110 | man is said to have the grace of God, there is ~signified
925 2, 110 | by God. Nevertheless the grace of God ~sometimes signifies
926 2, 110 | eternal love, as we say the grace of ~predestination, inasmuch
927 2, 110 | praise of ~the glory of His grace."~Aquin.: SMT FS Q[110]
928 2, 110 | anyone is said to have God's grace - with this difference,
929 2, 110 | 25): "When I said that grace ~was for the remission of
930 2, 110 | that the special name of grace signifies the ~remission
931 2, 110 | remission of sins." Not only grace, therefore, but many other
932 2, 110 | God's ~gifts pertain to grace. And hence the remission
933 2, 110 | Thes. Para. 1/1~Whether grace is a quality of the soul?~
934 2, 110 | OBJ 1: It would seem that grace is not a quality of the
935 2, 110 | necessarily act ~upon itself. But grace acts upon the soul, by justifying
936 2, 110 | justifying it. Therefore ~grace is not a quality.~Aquin.:
937 2, 110 | nobler than quality. But grace is ~nobler than the nature
938 2, 110 | we can do many things by grace, ~to which nature is not
939 2, 110 | AA[1],2,3). ~Therefore grace is not a quality.~Aquin.:
940 2, 110 | be in its ~subject. But grace remains; since it is not
941 2, 110 | oil"; the gloss says: "Grace is a certain beauty of soul,
942 2, 110 | beauty of body. ~Therefore grace is a quality.~Aquin.: SMT
943 2, 110 | whoever is said to have God's grace. ~Now it was stated (Q[109],
944 2, 110 | good; and thus the gift of grace is a ~quality.~Aquin.: SMT
945 2, 110 | 1 Para. 1/1~Reply OBJ 1: Grace, as a quality, is said to
946 2, 110 | called substance. And because grace is above human nature, it
947 2, 110 | Divine goodness, which is grace, ~has its being in the soul
948 2, 110 | this accident. And thus grace is said to be ~created inasmuch
949 2, 110 | Thes. Para. 1/1~Whether grace is the same as virtue?~Aquin.:
950 2, 110 | OBJ 1: It would seem that grace is the same as virtue. For
951 2, 110 | Lit. xiv) that "operating grace is faith that worketh ~by
952 2, 110 | is a virtue. Therefore ~grace is a virtue.~Aquin.: SMT
953 2, 110 | saints and philosophers fit grace, since ~"it makes its subject
954 2, 110 | righteously," etc. Therefore grace is virtue.~Aquin.: SMT FS
955 2, 110 | Para. 1/1~OBJ 3: Further, grace is a quality. Now it is
956 2, 110 | proved in Physic. viii; and grace is ~principally in the mind.
957 2, 110 | power" or "impotence"; since grace is above nature and does
958 2, 110 | 57], AA[1],2). Therefore grace is the same as virtue.~Aquin.:
959 2, 110 | 1/1~On the contrary, If grace is a virtue, it would seem
960 2, 110 | theological virtues. But grace is neither faith nor ~hope,
961 2, 110 | can be without sanctifying grace. Nor is it charity, ~since "
962 2, 110 | Nor is it charity, ~since "grace foreruns charity," as Augustine
963 2, 110 | Persev. xvi). Therefore grace is ~not virtue.~Aquin.:
964 2, 110 | answer that, Some held that grace and virtue were identical
965 2, 110 | sense that we speak of ~grace inasmuch as it makes man
966 2, 110 | light, so also the ~light of grace which is a participation
967 2, 110 | walk as befits the light of grace.~Aquin.: SMT FS Q[110] A[
968 2, 110 | that worketh by charity" grace, ~since the act of faith
969 2, 110 | act by ~which sanctifying grace is manifested.~Aquin.: SMT
970 2, 110 | good is not attributed to grace in this manner, but as to
971 2, 110 | 3 Para. 1/1~Reply OBJ 3: Grace is reduced to the first
972 2, 110 | Thes. Para. 1/1~Whether grace is in the essence of the
973 2, 110 | OBJ 1: It would seem that grace is not in the essence of
974 2, 110 | of St. Augustine]) that grace is related ~to the will
975 2, 110 | FP, Q[83], A[2]). Hence ~grace is in a power of the soul,
976 2, 110 | Man's merit springs from grace" as Augustine says (De ~
977 2, 110 | power. Hence it seems that grace is a perfection of a power
978 2, 110 | is the proper subject of ~grace, the soul, inasmuch as it
979 2, 110 | essence, must be capable of grace. ~But this is false; since
980 2, 110 | soul would be capable ~of grace. Therefore the essence of
981 2, 110 | not the proper subject of ~grace.~Aquin.: SMT FS Q[110] A[
982 2, 110 | Hence it follows ~that grace may be taken to be in the
983 2, 110 | 1/1~On the contrary, By grace we are born again sons of
984 2, 110 | to the powers. Therefore grace is in the ~soul's essence
985 2, 110 | on the preceding. For if grace is ~the same as virtue,
986 2, 110 | above (Q[56], A[1]). But if grace differs from virtue, it ~
987 2, 110 | the soul is the subject of grace, since ~every perfection
988 2, 110 | Hence it remains that grace, as it is ~prior to virtue,
989 2, 110 | powers of the soul from grace. And thus grace ~is compared
990 2, 110 | soul from grace. And thus grace ~is compared to the will
991 2, 110 | the Second Objection. For grace ~is the principle of meritorious
992 2, 110 | The soul is the subject of grace, as being in the species ~
993 2, 110 | soul is ~the subject of grace, every soul may be the subject
994 2, 110 | soul may be the subject of grace; since it ~belongs to the
995 2, 111 | 1/1 - OF THE DIVISION OF GRACE (FIVE ARTICLES)~We must
996 2, 111 | consider the division of grace; under which head there
997 2, 111 | of inquiry:~(1) Whether grace is fittingly divided into
998 2, 111 | divided into gratuitous grace and ~sanctifying grace?~(
999 2, 111 | gratuitous grace and ~sanctifying grace?~(2) Of the division into
1000 2, 111 | operating and cooperating grace; ~(3) Of the division of
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