1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3332
Part, Question
1501 2, 8 | all who are in a state of grace?~Aquin.: SMT SS Q[8] A[4]
1502 2, 8 | all who ~are in a state of grace. For Gregory says (Moral.
1503 2, 8 | many ~who are in a state of grace suffer from dulness of mind.
1504 2, 8 | all who are in a state of grace.~Aquin.: SMT SS Q[8] A[4]
1505 2, 8 | all who are in a state of grace.~Aquin.: SMT SS Q[8] A[4]
1506 2, 8 | all who are in a state ~of grace, are never withdrawn from
1507 2, 8 | withdrawn from them. Now the grace of understanding ~and of
1508 2, 8 | all who ~are in a state of grace.~Aquin.: SMT SS Q[8] A[4]
1509 2, 8 | one who is in a state of ~grace walks in darkness, according
1510 2, 8 | one who is in a state of grace is ~without the gift of
1511 2, 8 | all who are in a state of grace, there must needs be ~rectitude
1512 2, 8 | rectitude of the will, since grace prepares man's will for
1513 2, 8 | those who have ~sanctifying grace, so also is the gift of
1514 2, 8 | Some who have sanctifying grace may suffer dulness of mind ~
1515 2, 8 | who have not ~sanctifying grace?~Aquin.: SMT SS Q[8] A[5]
1516 2, 8 | who have not sanctifying grace. For Augustine, in expounding
1517 2, 8 | all who have sanctifying grace, the will is ~prompt on
1518 2, 8 | who have not sanctifying grace.~Aquin.: SMT SS Q[8] A[5]
1519 2, 8 | prophecy ~without sanctifying grace, as evidenced by Mt. 7:22,
1520 2, 8 | can be without sanctifying grace.~Aquin.: SMT SS Q[8] A[5]
1521 2, 8 | be ~without sanctifying grace. Therefore the gift of understanding
1522 2, 8 | impossible without sanctifying grace. Therefore the gift of ~
1523 2, 8 | cannot be without sanctifying grace.~Aquin.: SMT SS Q[8] A[5]
1524 2, 8 | the intellectual light of grace is ~called the gift of understanding,
1525 2, 8 | this without sanctifying grace; even as in moral matters
1526 2, 8 | understanding without sanctifying grace.~Aquin.: SMT SS Q[8] A[5]
1527 2, 8 | one who has sanctifying grace, cannot regard the ~end,
1528 2, 8 | knowledge which is conferred by grace; but otherwise than faith, ~
1529 2, 9 | Para. 1/2~I answer that, Grace is more perfect than nature,
1530 2, 9 | understands through a habit of grace: and ~so we must take note,
1531 2, 9 | and action, through the grace bestowed on them, so as
1532 2, 10 | charity, belongs to the grace of the faithful." ~Therefore
1533 2, 10 | takes ~away sanctifying grace, but does not wholly corrupt
1534 2, 10 | unbelievers are without grace ~indeed, yet some good of
1535 2, 10 | works which proceed from ~grace, viz. meritorious works;
1536 2, 10 | law which is the law of grace, does ~not do away with
1537 2, 13 | Para. 1/1~OBJ 3: Further, "grace and truth came by Jesus
1538 2, 13 | the ~assistance of inward grace, against which there is "
1539 2, 13 | of the increase of Divine grace in the world.~Aquin.: SMT
1540 2, 13 | 3 Para. 1/1~Reply OBJ 3: Grace and truth were the work
1541 2, 14 | privation of the light of grace is a punishment. Hence ~
1542 2, 16 | But ~hope is caused by grace and merits, according to
1543 2, 16 | obtain happiness by means of grace and ~merits; or as regards
1544 2, 16 | from our merits, but ~from grace alone.~Aquin.: SMT SS Q[
1545 2, 17 | Further, hope is based on grace and merits, as stated above ~(
1546 2, 17 | that ~we are in a state of grace, as stated above (FS, Q[
1547 2, 17 | does not trust chiefly in grace already received, but ~on
1548 2, 17 | whereby even he that has not grace, can ~obtain it, so as to
1549 2, 18 | for instance, the good of grace or of ~virtue, or at least
1550 2, 18 | conferred on us through grace, wisdom, as we look at ~
1551 2, 19 | to Himself by sanctifying grace. Therefore, ~just as the
1552 2, 23 | according to Rm. 6:23, "the grace of God is life everlasting": ~
1553 2, 23 | glory is ~proportionate to grace. Now, since charity is a
1554 2, 23 | virtue, but on the sole grace ~of the Holy Ghost Who infuses
1555 2, 23 | every one ~of us is given grace according to the measure
1556 2, 23 | of the one ~who receives grace. But the Holy Ghost forestalls
1557 2, 23 | matter. In ~like manner grace and glory are referred to
1558 2, 23 | referred to the same genus, for grace is ~nothing else than a
1559 2, 23 | far as He withdraws His grace in ~punishment of sin. Hence
1560 2, 25 | nature, and the good of grace. Now the fellowship of natural
1561 2, 25 | fellowship of the gifts of grace.~Aquin.: SMT SS Q[26] A[
1562 2, 25 | which is the ~inclination of grace, is not less orderly than
1563 2, 25 | the inclination also of grace which is the ~effect of
1564 2, 25 | more eager to love than grace." Surely we ought ~to love
1565 2, 25 | respecting the fellowship of grace, namely, moral instruction.
1566 2, 25 | Para. 1/1~OBJ 2: Further, grace perfects nature. But parents
1567 2, 26 | when he was in a state ~of grace, but had formerly desired
1568 2, 27 | by the indwelling of His ~grace.~Aquin.: SMT SS Q[28] A[
1569 2, 27 | approach nearer to God by grace, as was shown above ~(Q[
1570 2, 28 | charity without sanctifying grace. But some have peace ~who
1571 2, 28 | who have not sanctifying grace, thus heathens sometimes
1572 2, 28 | from a state of sanctifying grace, ~for it turns man away
1573 2, 28 | Hence, without sanctifying grace, ~peace is not real but
1574 2, 29 | Para. 1/2~I answer that, Grace and virtue imitate the order
1575 2, 30 | shall preserve the grace of a man as the apple of
1576 2, 32 | in respect of nature and grace, but not in respect ~of
1577 2, 32 | our ~brother's nature and grace without sin. Now it is part
1578 2, 34 | for the increase of God's grace, and not merely for our
1579 2, 41 | does not deprive a man of ~grace which is his means of salvation,
1580 2, 42 | Whatever God works in us by His grace, He teaches us ~first of
1581 2, 43 | those who have sanctifying grace?~(6) Which beatitude corresponds
1582 2, 43 | Whether wisdom can be without grace, and with mortal sin?~Aquin.:
1583 2, 43 | that wisdom can be without grace and with mortal ~sin. For
1584 2, 43 | Therefore ~wisdom can be without grace and with mortal sin.~Aquin.:
1585 2, 43 | wisdom is in all who have grace?~Aquin.: SMT SS Q[45] A[
1586 2, 43 | wisdom is not in all who have grace. For it is ~more to have
1587 2, 43 | Since then not all who have grace are perfect, it seems that ~
1588 2, 43 | much less all who have grace have wisdom.~Aquin.: SMT
1589 2, 43 | is not for ~all that have grace, to judge, or put others
1590 2, 43 | is not in all that have grace.~Aquin.: SMT SS Q[45] A[
1591 2, 43 | 49). Now many that have grace are naturally foolish, for ~
1592 2, 43 | is not in all that have ~grace.~Aquin.: SMT SS Q[45] A[
1593 2, 43 | through having sanctifying grace, since if ~nature does not
1594 2, 43 | necessaries, much less does grace fail: wherefore ~it is written (
1595 2, 43 | all that have sanctifying grace, ~but belongs rather to
1596 2, 45 | prudence is in all who have grace?~Aquin.: SMT SS Q[47] A[
1597 2, 45 | prudence is not in all who have grace. ~Prudence requires diligence,
1598 2, 45 | done. But many who have grace have not this diligence.
1599 2, 45 | Therefore not all ~who have grace have prudence.~Aquin.: SMT
1600 2, 45 | OBJ[3]). Yet many have grace who do not take ~good counsel,
1601 2, 45 | Therefore ~not all who have grace, have prudence~Aquin.: SMT
1602 2, 45 | Yet many young people have grace. Therefore ~prudence is
1603 2, 45 | be found in all who have grace. ~Aquin.: SMT SS Q[47] A[
1604 2, 45 | the contrary, No man has grace unless he be virtuous. Now
1605 2, 45 | Therefore all who have grace have prudence.~Aquin.: SMT
1606 2, 45 | A[1]). Now whoever ~has grace has charity, so that he
1607 2, 45 | is given to all who ~have grace, whom "His unction teacheth
1608 2, 45 | this is not in all who have grace.~Aquin.: SMT SS Q[47] A[
1609 2, 45 | are able, if they have grace, to take counsel for themselves
1610 2, 47 | comes through practice or grace, so too, as Tully says in
1611 2, 49 | practice or to a gift of grace, and this in two ways. First ~
1612 2, 50 | may be due to a gratuitous grace; but that a man be counselled
1613 2, 51 | The spiritual treasure of grace is not taken away save ~
1614 2, 61 | sometimes ~upraises one by grace, and leaves the other in
1615 2, 61 | bestowal of the ~gifts of grace, whereby sinners are chosen
1616 2, 61 | the spiritual gifts of grace is the more worthy. Secondly,
1617 2, 79 | who are in the state of grace are subject to ~God. Yet
1618 2, 79 | all who are in a state of grace are called religious, but ~
1619 2, 81 | closely united to God by grace, and yet we do ~not pray
1620 2, 81 | directed to the acquisition of grace and glory, which God alone
1621 2, 81 | 12, "The Lord will give grace and glory." But in the ~
1622 2, 81 | one who receives through grace. The Son ~is said to ask
1623 2, 81 | All merit proceeds ~from grace. But prayer precedes grace,
1624 2, 81 | grace. But prayer precedes grace, since even grace is obtained
1625 2, 81 | precedes grace, since even grace is obtained by ~means of
1626 2, 81 | prayer derives this from the grace of ~God to Whom we pray,
1627 2, 81 | meritorious ~without sanctifying grace. And yet even that prayer
1628 2, 81 | impetrates ~sanctifying grace proceeds from some grace,
1629 2, 81 | grace proceeds from some grace, as from a gratuitous gift, ~
1630 2, 81 | anything since they lack ~grace and charity which is the "
1631 2, 81 | whereas impetration ~rests on grace.~Aquin.: SMT SS Q[83] A[
1632 2, 85 | 3]), during the time of grace men are hound ~neither to
1633 2, 85 | Further, during the time of grace men are bound only to those ~
1634 2, 85 | Therefore ~during the time of grace men are not bound to pay
1635 2, 85 | Further, during the time of grace, men are not more bound
1636 2, 85 | therefore, ~during the time of grace are men bound to pay tithes.~
1637 2, 85 | Now during the time of grace men are not bound to pay
1638 2, 85 | Accordingly if during ~the time of grace men are bound, under necessity
1639 2, 85 | Therefore during the time ~of grace men are not bound under
1640 2, 85 | precepts during the time of grace ~although they are not binding.
1641 2, 90 | man were, in the time of grace, to ~wish to worship God
1642 2, 92 | the Law during the time of grace is not ~quite equal to idolatry
1643 2, 98 | the apostles to sell him a grace of the Holy ~Ghost for money,
1644 2, 98 | are the cause of spiritual grace, on which no ~price can
1645 2, 98 | money for the spiritual grace ~of the sacraments, is the
1646 2, 98 | for Matrimony because no grace is ~conferred thereby. But
1647 2, 98 | consolation of invisible grace, whether by demanding a
1648 2, 98 | acquired through an invisible grace. Therefore it is not lawful
1649 2, 98 | they ~confer a spiritual grace, so, too, certain other
1650 2, 98 | they flow from spiritual grace and dispose thereto. ~And
1651 2, 98 | very use of ~a spiritual grace. For this reason it is unlawful
1652 2, 98 | he does not receive the grace nor the exercise of the
1653 2, 102 | Secondly, because infusion of grace and virtues may ~precede,
1654 2, 102 | life we are freed by the grace of Christ from ~defects
1655 2, 102 | made children of God by grace are free from the spiritual
1656 2, 104 | Now the favor of divine grace is more ~continuous in the
1657 2, 104 | Confess. iii): "To Thy grace I ascribe it, and to Thy
1658 2, 104 | sins as it were ice. To Thy grace I ascribe also ~whatsoever
1659 2, 104 | punishment, he has received grace. Wherefore, although the
1660 2, 104 | a repayment of an act of grace. But some ~favors are granted
1661 2, 104 | favors are granted without grace, and are rudely, slowly
1662 2, 116 | deprives a man of the light of grace. But, according ~to Chrysostom [*
1663 2, 121 | copious assistance of God's grace, which ~has more strength
1664 2, 122 | slain obtained by ~God's grace the glory of martyrdom which
1665 2, 122 | glory through the baptismal ~grace, so in those who were slain
1666 2, 127 | virtue, namely prudence and grace, all virtues are ~connected
1667 2, 131 | worthiness was of Divine grace: yet ~they, considering
1668 2, 134 | Whether it can be had without grace?~(4) Whether it is a part
1669 2, 134 | to have patience without grace?~Aquin.: SMT SS Q[136] A[
1670 2, 134 | to have patience without grace. For ~the more his reason
1671 2, 134 | and without the help of grace; for ~Augustine says (De
1672 2, 134 | man, without the help of grace, to bear evil for the sake ~
1673 2, 134 | who are not in a state of grace have more ~abhorrence for
1674 2, 134 | patience without the help ~of grace.~Aquin.: SMT SS Q[136] A[
1675 2, 134 | may, without the help of grace, endure many evils for the
1676 2, 134 | man prefers the good ~of grace to all natural goods, the
1677 2, 134 | have charity save through ~grace, according to Rm. 5:5, "
1678 2, 134 | patience without the help of grace.~Aquin.: SMT SS Q[136] A[
1679 2, 134 | the help of sanctifying grace, yet not without the help ~
1680 2, 134 | without the help ~of God's grace [*Cf. FS, Q[109], A[2]].
1681 2, 134 | other hand, the good of ~grace is supernatural, wherefore
1682 2, 135 | Whether it needs the help of grace?~Aquin.: SMT SS Q[137] A[
1683 2, 135 | perseverance needs the help of grace? [*Cf. FS, Q[109], A[10]]~
1684 2, 135 | does not need the help of grace. For ~perseverance is a
1685 2, 135 | does not need the help of grace.~Aquin.: SMT SS Q[137] A[
1686 2, 135 | Further, the gift of Christ's grace is greater than the harm ~
1687 2, 135 | after being repaired by the grace of Christ, persevere ~without
1688 2, 135 | without the help of a further grace.~Aquin.: SMT SS Q[137] A[
1689 2, 135 | virtue without the help of grace.~Aquin.: SMT SS Q[137] A[
1690 2, 135 | needs the gift of habitual grace, ~even as the other infused
1691 2, 135 | needs ~not only habitual grace, but also the gratuitous
1692 2, 135 | when we were treating of grace. Because, since the free-will
1693 2, 135 | from it by the habitual grace bestowed in the present
1694 2, 135 | free-will, albeit repaired by grace, to abide ~unchangeably
1695 2, 135 | difficult. Now, however, by the grace of Christ, the ~predestined
1696 2, 135 | sin without the help of grace. Hence by falling into ~
1697 2, 135 | he be delivered by God's grace. On the other hand, by doing ~
1698 2, 135 | wherefore he needs the help of grace for that ~end.~
1699 2, 139 | Ambrose (De Offic. i, 43) "the grace of ~moderation belongs to
1700 2, 145 | filled with the ~newness of grace. Thirdly, according to Augustine (
1701 2, 150 | and ~ornament of spiritual grace, the most honored portion
1702 2, 152 | dispose him to receive the grace to repent, and because by
1703 2, 154 | the inward assistance of grace which quenches ~concupiscence,
1704 2, 159 | receive the influx of Divine grace. Hence it is written (James
1705 2, 159 | resisteth the proud, and giveth grace to the humble." In this
1706 2, 159 | and chiefly by a ~gift of grace, and in this way the inner
1707 2, 160 | that he has the good of grace through his own merits. ~
1708 2, 160 | is not from God, or that ~grace is given to men for their
1709 2, 163 | And by a special favor of grace, ~it was granted him that
1710 2, 166 | he wishes to obtain the grace of a full ~pardon." Therefore
1711 2, 169 | gratuitous graces. Now ~grace is something in the soul,
1712 2, 169 | Reply OBJ 3: Every gift of grace raises man to something
1713 2, 169 | granted a habitual gift of grace. Secondly, a thing is above
1714 2, 169 | this a ~habitual gift of grace is bestowed.~Aquin.: SMT
1715 2, 169 | according to 1 Cor. 12, the grace of prophecy is ~differentiated
1716 2, 170 | dumb animals; and ~Divine grace by inspiring the prophecy
1717 2, 170 | is not sufficient, and grace is necessary.~Aquin.: SMT
1718 2, 170 | principle: yet He works grace of this kind in men by means
1719 2, 170 | and give it the prophetic grace, at the very instant of ~
1720 2, 170 | good life and sanctifying grace. ~Therefore prophecy cannot
1721 2, 170 | good life and sanctifying grace.~Aquin.: SMT SS Q[172] A[
1722 2, 170 | impossible without sanctifying grace.~Aquin.: SMT SS Q[172] A[
1723 2, 170 | Now all who are without grace are likened inwardly to
1724 2, 170 | prophet except he be good by grace.~Aquin.: SMT SS Q[172] A[
1725 2, 170 | those who are not God's by grace.~Aquin.: SMT SS Q[172] A[
1726 2, 170 | root, which is sanctifying grace. ~Secondly, with regard
1727 2, 170 | actions. Now sanctifying grace is given chiefly in order
1728 2, 170 | be without ~sanctifying grace, and consequently without
1729 2, 170 | conveying itself" by sanctifying grace to ~their minds, "maketh
1730 2, 172 | under the ~law, and under grace. For before the law, Abraham
1731 2, 172 | Afterwards in the time of grace the mystery of the ~Trinity
1732 2, 172 | so, too, in the time of grace the entire faith ~of the
1733 2, 173 | on him ~in every gift of grace. Hence it is not contrary
1734 2, 174 | SPEECH (QQ[176]-177)~OF THE GRACE OF TONGUES (TWO ARTICLES)~
1735 2, 174 | to speech, and ~(1) the grace of tongues; (2) the grace
1736 2, 174 | grace of tongues; (2) the grace of the word of wisdom and ~
1737 2, 174 | inquiry:~(1) Whether by the grace of tongues a man acquires
1738 2, 174 | between this gift and the grace of prophecy.~Aquin.: SMT
1739 2, 174 | languages by a gratuitous grace.~Aquin.: SMT SS Q[176] A[
1740 2, 174 | disciples did not receive the grace to the extent of ~speaking
1741 2, 174 | faith. ~But as regards the grace and elegance of style which
1742 2, 174 | more excellent than the grace of prophecy?~Aquin.: SMT
1743 2, 174 | more excellent than the ~grace of prophecy. For, seemingly,
1744 2, 175 | 1/1 - OF THE GRATUITOUS GRACE CONSISTING IN WORDS (TWO
1745 2, 175 | consider the gratuitous grace that attaches to words;
1746 2, 175 | Whether any gratuitous grace attaches to words?~(2) To
1747 2, 175 | words?~(2) To whom is the grace becoming?~Aquin.: SMT SS
1748 2, 175 | 1~Whether any gratuitous grace attaches to words?~Aquin.:
1749 2, 175 | would seem that a gratuitous grace does not attach to words. ~
1750 2, 175 | not attach to words. ~For grace is given for that which
1751 2, 175 | Now this belongs to the grace of words. Therefore it ~
1752 2, 175 | it ~would seem that the grace of words is not a gratuitous
1753 2, 175 | words is not a gratuitous grace.~Aquin.: SMT SS Q[177] A[
1754 2, 175 | 1/1~OBJ 2: Further, all grace pertains to the kingdom
1755 2, 175 | Therefore there is no gratuitous grace connected with words.~Aquin.:
1756 2, 175 | 1/1~OBJ 3: Further, no grace is given through merit,
1757 2, 175 | through merit, since "if by grace, it ~is not now of works" (
1758 2, 175 | word is not a gratuitous grace. ~Aquin.: SMT SS Q[177]
1759 2, 175 | Now man's goodness is by ~grace. Therefore graciousness
1760 2, 175 | graciousness in words is also by grace.~Aquin.: SMT SS Q[177] A[
1761 2, 175 | and this pertains to the grace "of the word."~Aquin.: SMT
1762 2, 175 | more excellently by the grace of words that which art
1763 2, 175 | 3: As stated above, the grace of the word is given to
1764 2, 175 | of them do not merit this grace directly, but only ~remove
1765 2, 175 | thereto. For sanctifying grace also is withdrawn on ~account
1766 2, 175 | remove the obstacles to grace.~Aquin.: SMT SS Q[177] A[
1767 2, 175 | 4: As stated above, the grace of the word is directed
1768 2, 175 | Thes. Para. 1/1~Whether the grace of the word of wisdom and
1769 2, 175 | It would seem that the grace of the word of wisdom and
1770 2, 175 | teaching is pertinent to this grace, as ~stated in the foregoing
1771 2, 175 | me.']." Therefore ~this grace is becoming to women.~Aquin.:
1772 2, 175 | 1/1~OBJ 2: Further, the grace of prophecy is greater than
1773 2, 175 | prophecy is greater than the grace of the ~word, even as the
1774 2, 175 | would it seem that the grace of the word is becoming
1775 2, 175 | every man hath received ~grace ministering the same one
1776 2, 175 | some women receive the ~grace of wisdom and knowledge,
1777 2, 175 | to others ~except by the grace of the word. Therefore the
1778 2, 175 | the word. Therefore the grace of the word is ~becoming
1779 2, 175 | pertains especially to the grace of the word. Therefore ~
1780 2, 175 | the word. Therefore ~the grace of the word is not becoming
1781 2, 175 | and in this respect the grace ~of the word may be becoming
1782 2, 175 | Para. 1/1~Reply OBJ 2: The grace of prophecy consists in
1783 2, 175 | ad 2 footnote]." Now the grace of the word pertains ~to
1784 2, 175 | of a divinely conferred grace administer it ~in different
1785 2, 175 | women, if ~they have the grace of wisdom or of knowledge,
1786 2, 176 | WORKS (QQ[178]-182)~OF THE GRACE OF MIRACLES (TWO ARTICLES)~
1787 2, 176 | We must next consider the grace of miracles, under which
1788 2, 176 | Whether there is a gratuitous grace of working miracles?~(2)
1789 2, 176 | Whether there is a gratuitous grace of working miracles?~Aquin.:
1790 2, 176 | seem that no gratuitous grace is directed to the working ~
1791 2, 176 | of miracles. For every grace puts something in the one
1792 2, 176 | not belong to a gratuitous grace.~Aquin.: SMT SS Q[178] A[
1793 2, 176 | not belong to a gratuitous grace.~Aquin.: SMT SS Q[178] A[
1794 2, 176 | miracles" a gratuitous ~grace, any more than the "working
1795 2, 176 | power ~of God. Therefore the grace of healing should not be
1796 2, 176 | be ~reckoned a gratuitous grace, it is superfluous to reckon
1797 2, 176 | signs as another gratuitous grace.~Aquin.: SMT SS Q[178] A[
1798 2, 176 | to another" is given "the grace of healing . . . to ~another,
1799 2, 176 | gift of tongues and the grace of the ~word, so too the
1800 2, 176 | belongs to a ~gratuitous grace.~Aquin.: SMT SS Q[178] A[
1801 2, 176 | ascribed to a gratuitous grace, ~is done by God's power
1802 2, 176 | Para. 1/1~Reply OBJ 4: The "grace of healing" is mentioned
1803 2, 176 | Nevertheless, just as besides the grace of faith, the grace of ~
1804 2, 176 | the grace of faith, the grace of ~the word is necessary
1805 2, 176 | the faith, so too ~is the grace of miracles necessary that
1806 2, 176 | faith, with the life of grace. But nothing ~hinders a
1807 2, 181 | suffices. ~But the working of grace is much more orderly than
1808 2, 181 | pertaining to the operations of ~grace to be administered by the
1809 2, 181 | so too, the fulness of grace, which is ~centered in Christ
1810 2, 182 | man is changed from sin to grace, he is said to change his
1811 2, 182 | differs from the state of grace. Therefore it ~would seem
1812 2, 182 | from a lesser to ~a greater grace, so as to reach the perfect
1813 2, 182 | lacking in charity and grace, for instance wicked bishops
1814 2, 182 | man passes from sin to grace, he passes from servitude
1815 2, 182 | from a mere progress in grace, except when a man ~binds
1816 2, 182 | to things pertaining to grace.~Aquin.: SMT SS Q[184] A[
1817 2, 182 | legislation in bestowing perfect grace on them ~accords them a
1818 2, 182 | 2 Tim. 1:6: "Stir up the grace of God which is in thee
1819 2, 182 | the gloss ascribes to the grace of the ~episcopate. And
1820 2, 183 | who does not excel in the grace of holiness. It is otherwise ~
1821 2, 183 | 2: Further, the order of grace is more congruous than the
1822 2, 183 | according to the order of grace ~it is lawful to pass from
1823 2, 183 | Further, in the works of grace nothing should be inoperative.
1824 2, 186 | great danger, unless the ~grace of God supply that which
1825 2, 187 | began at a high degree of grace and ~perfection in his daily
1826 2, 187 | religion one receives the same grace as by being baptized. And ~
1827 2, 187 | nor could some who have grace from God ~lose it, which
1828 3, 1 | with man's presumption, the grace of God is commended in Jesus ~
1829 3, 1 | been made more capable of grace by ~sin. But after sin it
1830 3, 1 | sin it is capable of the grace of union, which is the ~
1831 3, 1 | which is the ~greatest grace. Therefore, if man had not
1832 3, 1 | have ~been capable of this grace; nor would God have withheld
1833 3, 1 | Where sin abounded, grace did more abound." Hence,
1834 3, 1 | one unto condemnation, but grace is of many ~offenses unto
1835 3, 1 | 3: Further, the work of grace is not less orderly than
1836 3, 1 | we see the ~perfection of grace, according to Jn. 1:14: "
1837 3, 1 | afterwards it is added: "Full of grace and truth." Therefore Christ ~
1838 3, 1 | and beseech the aid of grace."~Aquin.: SMT TP Q[1] A[
1839 3, 2 | Christ was brought about by ~grace?~(11) Whether any merits
1840 3, 2 | preceded it?~(12) Whether the grace of union was natural to
1841 3, 2 | Incarnation took place by grace?~Aquin.: SMT TP Q[2] A[10]
1842 3, 2 | Incarnation did not take ~place by grace. For grace is an accident,
1843 3, 2 | take ~place by grace. For grace is an accident, as was shown
1844 3, 2 | Incarnation did not take place by grace.~Aquin.: SMT TP Q[2] A[10]
1845 3, 2 | Further, the subject of grace is the soul. But it is written ~(
1846 3, 2 | union did not take ~place by grace. ~Aquin.: SMT TP Q[2] A[
1847 3, 2 | saint is united to God by grace. If, therefore, ~the union
1848 3, 2 | of the Incarnation was by grace, it would seem that Christ
1849 3, 2 | Sanct. xv): "By the same ~grace every man is made a Christian,
1850 3, 2 | Therefore this union was by grace.~Aquin.: SMT TP Q[2] A[10]
1851 3, 2 | above (FS, Q[110], A[1]), grace is taken in ~two ways:--
1852 3, 2 | hence we must say that if grace be understood as the will
1853 3, 2 | Incarnation took place by grace, even ~as the union of the
1854 3, 2 | knowledge and love. But if grace ~be taken as the free gift
1855 3, 2 | Divine Person may be called a grace, inasmuch as it took ~place
1856 3, 2 | there were ~an habitual grace, by means of which the union
1857 3, 2 | Para. 1/1~Reply OBJ 1: The grace which is an accident is
1858 3, 2 | 2~Reply OBJ 2: Habitual grace is only in the soul; but
1859 3, 2 | only in the soul; but the grace, i.e. the ~free gift of
1860 3, 2 | secondly, by sanctifying grace, as in the saints; ~thirdly,
1861 3, 2 | not take place by habitual grace alone, but in ~subsistence
1862 3, 2 | merit. Secondly, because ~grace cannot fall under merit,
1863 3, 2 | and therefore neither does grace, for it is the principle
1864 3, 2 | it ~is the principle of grace, according to Jn. 1:17: "
1865 3, 2 | according to Jn. 1:17: "Grace and truth came ~by Jesus
1866 3, 2 | the Divine goodness and grace and the ~very nature of
1867 3, 2 | Incarnation, but because by the grace ~bestowed upon her she merited
1868 3, 2 | Thes. Para. 1/1~Whether the grace of union was natural to
1869 3, 2 | It would seem that the grace of union was not natural
1870 3, 2 | terminus. Therefore this grace ought rather to be ~called
1871 3, 2 | Para. 1/1~OBJ 2: Further, grace is divided against nature,
1872 3, 2 | the other. Therefore the grace ~of Christ was not natural
1873 3, 2 | according to nature. But the ~grace of union is not natural
1874 3, 2 | it would seem that the ~grace of union is nowise natural
1875 3, 2 | assumption of ~human nature, grace itself became somewhat natural
1876 3, 2 | natural." ~Therefore the grace of Christ, whether of union
1877 3, 2 | But these two ~kinds of grace are said to be natural to
1878 3, 2 | filled with the ~gift of grace.~Aquin.: SMT TP Q[2] A[12]
1879 3, 2 | union is not said to be grace and natural in the same ~
1880 3, 2 | respect; for it is called grace inasmuch as it is not from
1881 3, 2 | Para. 1/1~Reply OBJ 3: The grace of union is not natural
1882 3, 2 | active ~principle of this grace; and this belongs to the
1883 3, 2 | active principle of this grace.~
1884 3, 3 | is added to God by the ~grace of adoption, but what is
1885 3, 3 | men assumed by Him through grace, according to Rm. 14:3: ~"
1886 3, 3 | which takes place by the grace of adoption ~is terminated
1887 3, 3 | assumption which is by the grace of union is common on the
1888 3, 5 | of sin ~nor of justifying grace except through the mind.
1889 3, 6 | assumed through the medium of grace?~Aquin.: SMT TP Q[6] A[1]
1890 3, 6 | His ~glory'] full of grace and truth," and it is added
1891 3, 6 | Christ had all fulness of grace and truth ~before all the
1892 3, 6 | Hence since the fulness of grace ~and truth was in the soul
1893 3, 6 | Only-begotten of the Father, full of grace and truth," it ~would seem
1894 3, 6 | the angels in "fulness ~of grace and truth." But the mode
1895 3, 6 | reason of the ~purpose of the grace of God, according to Rm.
1896 3, 6 | according to the purpose of the grace of God." ~Hence because
1897 3, 6 | before His soul ~was full of grace and truth.~Aquin.: SMT TP
1898 3, 6 | assumed through the medium of grace?~Aquin.: SMT TP Q[6] A[6]
1899 3, 6 | nature through ~the medium of grace. For by grace we are united
1900 3, 6 | medium of grace. For by grace we are united to God. But
1901 3, 6 | the union took ~place by grace.~Aquin.: SMT TP Q[6] A[6]
1902 3, 6 | perfection, ~so does the soul by grace. But the human nature was
1903 3, 6 | soul through ~the medium of grace.~Aquin.: SMT TP Q[6] A[6]
1904 3, 6 | Spirit, and hence by means of grace, which is ~attributed to
1905 3, 6 | Para. 1/1~On the contrary, Grace is an accident in the soul,
1906 3, 6 | not assumed by means of grace.~Aquin.: SMT TP Q[6] A[6]
1907 3, 6 | In Christ there was the grace of union and habitual ~grace.
1908 3, 6 | grace of union and habitual ~grace. Therefore grace cannot
1909 3, 6 | habitual ~grace. Therefore grace cannot be taken to be the
1910 3, 6 | whether we speak of the grace of union or of ~habitual
1911 3, 6 | of union or of ~habitual grace. For the grace of union
1912 3, 6 | habitual grace. For the grace of union is the personal
1913 3, 6 | assumption. Whereas the habitual grace pertaining ~to the spiritual
1914 3, 6 | Only-begotten of the Father, full of grace and truth" - by which we
1915 3, 6 | the Father, He is full of grace and truth. But if by ~grace
1916 3, 6 | grace and truth. But if by ~grace we understand the will of
1917 3, 6 | the union took place by grace, not as a means, but as
1918 3, 6 | this union is by habitual grace, inasmuch as a ~perfect
1919 3, 6 | perfection of the body; grace ~is but an accidental perfection
1920 3, 6 | perfection of the soul. Hence grace cannot ordain ~the soul
1921 3, 6 | follow from this that the grace of the Holy Spirit is the
1922 3, 7 | Out. Para. 1/4 - OF THE GRACE OF CHRIST AS AN INDIVIDUAL
1923 3, 7 | consideration: (1) The ~grace of Christ; (2) His knowledge; (
1924 3, 7 | 3/4~With regard to His grace we must consider two things: (
1925 3, 7 | consider two things: (1) His grace as ~He is an individual
1926 3, 7 | individual man; (2) His grace as He is the Head of the
1927 3, 7 | Head of the Church. ~Of the grace of union we have already
1928 3, 7 | Christ there was any habitual grace?~(2) Whether in Christ there
1929 3, 7 | there was the fulness of grace in Him?~(10) Whether such
1930 3, 7 | Christ?~(11) Whether the grace of Christ was infinite?~(
1931 3, 7 | increased?~(13) How this grace stood towards the union?~
1932 3, 7 | Christ there was any habitual grace?~Aquin.: SMT TP Q[7] A[1]
1933 3, 7 | seem there was no habitual grace in the soul assumed by ~
1934 3, 7 | assumed by ~the Word. For grace is a certain partaking of
1935 3, 7 | Therefore there was no habitual grace in Him.~Aquin.: SMT TP Q[
1936 3, 7 | Para. 1/1~OBJ 2: Further, grace is necessary to man, that
1937 3, 7 | they; ~yet not I, but the grace of God with me"; and in
1938 3, 7 | according to Rm. 6:23: "The grace of God (is) life ~everlasting."
1939 3, 7 | nature needed no further grace ~beyond union with the Word.~
1940 3, 7 | was no need of ~habitual grace in Christ.~Aquin.: SMT TP
1941 3, 7 | to be in man by habitual ~grace, as was said above (FP,
1942 3, 7 | Therefore ~there was habitual grace in Christ.~Aquin.: SMT TP
1943 3, 7 | necessary to suppose habitual grace in Christ for ~three reasons.
1944 3, 7 | influence. Now the influx of grace is from God, ~according
1945 3, 7 | 12: "The Lord will give grace and glory." And hence ~it
1946 3, 7 | receive the influx of Divine ~grace. Secondly, on account of
1947 3, 7 | human nature to be raised by grace. Thirdly, on account of ~
1948 3, 7 | it ~behooved Him to have grace which would overflow upon
1949 3, 7 | we have all received, and grace for grace."~Aquin.: SMT
1950 3, 7 | received, and grace for grace."~Aquin.: SMT TP Q[7] A[
1951 3, 7 | participation, ~which is by grace.~Aquin.: SMT TP Q[7] A[1]
1952 3, 7 | which could not be without grace. ~Likewise, inasmuch as
1953 3, 7 | for Him to have habitual grace, ~whereby this operation
1954 3, 7 | he should have habitual grace.~Aquin.: SMT TP Q[7] A[2]
1955 3, 7 | Christ ~had the plenitude of grace. Now grace is sufficient
1956 3, 7 | plenitude of grace. Now grace is sufficient for every
1957 3, 7 | according to 2 Cor. 12:9: "My grace is sufficient for thee."
1958 3, 7 | FS, Q[110], AA[3],4), as grace regards ~the essence of
1959 3, 7 | do the ~virtues flow from grace. Now the more perfect a
1960 3, 7 | effects. Hence, since the grace of Christ was most perfect, ~
1961 3, 7 | 1 Para. 1/1~Reply OBJ 1: Grace suffices a man for all whereby
1962 3, 7 | virtues which proceed from grace.~Aquin.: SMT TP Q[7] A[2]
1963 3, 7 | participation. Now Christ has grace in its fulness, according
1964 3, 7 | according to ~Jn. 1:14: "Full of grace and truth." But the gratuitous
1965 3, 7 | Reply OBJ 1: As sanctifying grace is ordained to meritorious
1966 3, 7 | so likewise gratuitous grace is ordained to ~certain
1967 3, 7 | not pertain to Him to have grace, but rather to be the bestower
1968 3, 7 | rather to be the bestower of ~grace. but it pertains to Him
1969 3, 7 | His human nature to have grace.~Aquin.: SMT TP Q[7] A[7]
1970 3, 7 | there was the fulness of grace?~Aquin.: SMT TP Q[7] A[9]
1971 3, 7 | there was not the fulness of grace. ~For the virtues flow from
1972 3, 7 | For the virtues flow from grace, as was said above (FS,
1973 3, 7 | was not the fulness of grace.~Aquin.: SMT TP Q[7] A[9]
1974 3, 7 | above (FS, Q[111], A[2]), ~grace is divided into operating
1975 3, 7 | cooperating. Now operating grace ~signifies that whereby
1976 3, 7 | was not ~the fulness of grace.~Aquin.: SMT TP Q[7] A[9]
1977 3, 7 | fulness of the gifts ~of grace.~Aquin.: SMT TP Q[7] A[9]
1978 3, 7 | His ~glory'] full of grace and truth."~Aquin.: SMT
1979 3, 7 | Christ has the fulness of grace. First, since He has grace
1980 3, 7 | grace. First, since He has grace in ~its highest degree,
1981 3, 7 | Christ's soul to the cause of grace. ~For it was said above (
1982 3, 7 | greatest outpouring of His grace. Secondly, in His relation ~
1983 3, 7 | soul of Christ so received grace, that, in a ~manner, it
1984 3, 7 | Him ~to have the greatest grace; as fire which is the cause
1985 3, 7 | regards the "virtue" of grace, He had grace fully, since
1986 3, 7 | virtue" of grace, He had grace fully, since He ~had it
1987 3, 7 | operations and effects of grace; and this, because ~grace
1988 3, 7 | grace; and this, because ~grace was bestowed on Him, as
1989 3, 7 | the genus of ~such as have grace. Now the virtue of the first
1990 3, 7 | Hence the second fulness of grace is seen in Christ inasmuch ~
1991 3, 7 | Christ inasmuch ~as His grace extends to all the effects
1992 3, 7 | extends to all the effects of grace, which are the virtues, ~
1993 3, 7 | hope signify effects of grace with certain ~defects on
1994 3, 7 | part of the recipient of grace, inasmuch as faith is of ~
1995 3, 7 | Christ, Who is the author of grace, there should be any ~defects
1996 3, 7 | essentially to operating grace to justify; but ~that it
1997 3, 7 | justified by operating grace, inasmuch as it was rendered
1998 3, 7 | Reply OBJ 3: The fulness of grace is attributed to the soul
1999 3, 7 | 1~Whether the fulness of grace is proper to Christ?~Aquin.:
2000 3, 7 | seem that the fulness of grace is not proper to Christ. ~
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