1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3332
Part, Question
2001 3, 7 | alone. But to be full of ~grace is attributed to some others;
2002 3, 7 | Lk. 1:28): "Hail, full of grace"; and again it is written (
2003 3, 7 | 6:8): ~"Stephen, full of grace and fortitude." Therefore
2004 3, 7 | Therefore the fulness of grace is ~not proper to Christ.~
2005 3, 7 | Christ. But the fulness of grace can be ~communicated to
2006 3, 7 | Therefore ~the fulness of grace is not proper to Christ.~
2007 3, 7 | comprehensor ~the fulness of grace is possessed by everyone,
2008 3, 7 | and hence the fulness of ~grace is not proper to Christ.
2009 3, 7 | contrary, The fulness of grace is ~attributed to Christ
2010 3, 7 | Only-begotten of the Father, full of grace and truth." But to be the ~
2011 3, 7 | proper ~to Him to be full of grace and truth.~Aquin.: SMT TP
2012 3, 7 | answer that, The fulness of grace may be taken in two ways:
2013 3, 7 | First, on ~the part of grace itself, or secondly on the
2014 3, 7 | part of the one who has ~grace. Now on the part of grace
2015 3, 7 | grace. Now on the part of grace itself there is said to
2016 3, 7 | said to be the fulness of ~grace when the limit of grace
2017 3, 7 | grace when the limit of grace is attained, as to essence
2018 3, 7 | and power, ~inasmuch as grace is possessed in its highest
2019 3, 7 | effects. And this fulness of ~grace is proper to Christ. But
2020 3, 7 | said ~to be the fulness of grace when anyone fully possesses
2021 3, 7 | when anyone fully possesses grace according to ~his condition -
2022 3, 7 | intensity, by reason of grace being ~intense in him, to
2023 3, 7 | every one of us is given grace according to the measure
2024 3, 7 | man having the help of ~grace for all that belongs to
2025 3, 7 | the saints, is given this grace . . ~. to enlighten all
2026 3, 7 | men." And this fulness of grace is not proper to ~Christ,
2027 3, 7 | Virgin is said to be full of grace, not on the ~part of grace
2028 3, 7 | grace, not on the ~part of grace itself - since she had not
2029 3, 7 | itself - since she had not grace in its greatest possible ~
2030 3, 7 | nor for all the effects of grace; but she is said to be full ~
2031 3, 7 | she is said to be full ~of grace in reference to herself,
2032 3, 7 | inasmuch as she had sufficient ~grace for the state to which God
2033 3, 7 | Stephen is said to be full of grace, since he ~had sufficient
2034 3, 7 | since he ~had sufficient grace to be a fit minister and
2035 3, 7 | manner a certain fulness of grace is ~common to all the saints,
2036 3, 7 | the saints, viz. to have grace enough to merit eternal ~
2037 3, 7 | this is the fulness of ~grace which the Apostle desires
2038 3, 7 | Thes. Para. 1/1~Whether the grace of Christ is infinite?~Aquin.:
2039 3, 7 | would seem that Christ's grace is infinite. For everything ~
2040 3, 7 | immeasurable is infinite. But the grace of Christ is immeasurable;
2041 3, 7 | Christ." ~Therefore the grace of Christ is infinite.~Aquin.:
2042 3, 7 | But the effect of Christ's grace is ~infinite, since it extends
2043 3, 7 | Jn. 2:2). Therefore the grace of Christ is infinite.~Aquin.:
2044 3, 7 | thing. Therefore if the grace of Christ is ~finite the
2045 3, 7 | of Christ is ~finite the grace of any other man could increase
2046 3, 7 | an equality with Christ's grace, against what is written (
2047 3, 7 | Moral. xviii). Therefore the grace of Christ is infinite.~Aquin.:
2048 3, 7 | Para. 1/1~On the contrary, Grace is something created in
2049 3, 7 | and weight." Therefore the grace of Christ ~is not infinite.~
2050 3, 7 | Q[2], A[10]), a twofold grace ~may be considered in Christ;
2051 3, 7 | Christ; the first being the grace of union, which, ~as was
2052 3, 7 | and it ~is clear that this grace is infinite, as the Person
2053 3, 7 | The second is habitual grace; which may be taken in two
2054 3, 7 | capacity; hence the being of grace cannot be infinite, since
2055 3, 7 | its specific ~nature of grace; and thus the grace of Christ
2056 3, 7 | nature of grace; and thus the grace of Christ can be termed
2057 3, 7 | pertain to the nature ~of grace, and what pertains to the
2058 3, 7 | pertains to the nature of grace is not bestowed on Him ~
2059 3, 7 | it pertains to measure grace, it is bestowed on Christ'
2060 3, 7 | principle for bestowing grace on human nature, according
2061 3, 7 | be referred to habitual grace, inasmuch as ~the grace
2062 3, 7 | grace, inasmuch as ~the grace of Christ extends to whatever
2063 3, 7 | extends to whatever belongs to grace. Hence Augustine ~expounding
2064 3, 7 | Para. 1/1~Reply OBJ 2: The grace of Christ has an infinite
2065 3, 7 | the aforesaid infinity of grace, and because of the unity [*
2066 3, 7 | kind of quantity. But the grace of any ~man is compared
2067 3, 7 | man is compared to the grace of Christ as a particular
2068 3, 7 | the sun's strength, so the grace of a man, no matter how
2069 3, 7 | increases, can never equal the grace of Christ.~Aquin.: SMT TP
2070 3, 7 | Thes. Para. 1/1~Whether the grace of Christ could increase?~
2071 3, 7 | It would seem that the grace of Christ could increase.
2072 3, 7 | addition can be made. But the grace of Christ was ~finite. Therefore
2073 3, 7 | is by Divine power that grace is increased, according ~
2074 3, 7 | God is able to make all grace abound in you." But the ~
2075 3, 7 | Therefore it ~seems that the grace of Christ could have been
2076 3, 7 | advanced ~in wisdom and age and grace with God and men." Therefore
2077 3, 7 | and men." Therefore the grace of ~Christ could increase.~
2078 3, 7 | Only-begotten of the Father, full of grace ~and truth." But nothing
2079 3, 7 | Father. Therefore no greater grace can ~be or can be thought
2080 3, 7 | Now the ~proper measure of grace, like that of other forms,
2081 3, 7 | the earth. Now ~the end of grace is the union of the rational
2082 3, 7 | the Person. And hence the grace ~of Christ reached the highest
2083 3, 7 | reached the highest measure of grace. Hence it is clear that ~
2084 3, 7 | Hence it is clear that ~the grace of Christ cannot be increased
2085 3, 7 | increased on the part of grace. But neither ~can it be
2086 3, 7 | have been no increase of grace in Him, as there could ~
2087 3, 7 | rest of the blessed, whose grace could not increase, ~seeing
2088 3, 7 | wholly wayfarers, their grace can be increased not merely
2089 3, 7 | attained the highest degree of grace, but ~also on the part of
2090 3, 7 | being made ~to Christ's grace, although it is finite in
2091 3, 7 | better than the habitual grace of Christ, yet it could
2092 3, 7 | Divine wisdom, the measure of grace is sufficient.~Aquin.: SMT
2093 3, 7 | may increase in wisdom and grace in two ways. First ~inasmuch
2094 3, 7 | very habits of wisdom and grace are increased; and in ~this
2095 3, 7 | increased in wisdom and grace even as in age, since in
2096 3, 7 | 1/1~Whether the habitual grace of Christ followed after
2097 3, 7 | would seem that the habitual grace did not follow after the ~
2098 3, 7 | itself. But this habitual grace seems to be ~the same as
2099 3, 7 | seems to be ~the same as the grace of union; for Augustine
2100 3, 7 | his belief, by ~the same grace whereby this Man from His
2101 3, 7 | first pertains to habitual grace and the second to the ~grace
2102 3, 7 | grace and the second to the ~grace of union. Therefore it would
2103 3, 7 | would seem that habitual grace did not ~follow upon the
2104 3, 7 | thought. But the habitual grace seems to be a disposition
2105 3, 7 | seems that the habitual ~grace did not follow but rather
2106 3, 7 | the proper. But habitual grace is ~common to Christ and
2107 3, 7 | Christ and other men; and the grace of union is proper to ~Christ.
2108 3, 7 | Christ. Therefore habitual grace is prior in thought to the
2109 3, 7 | to the gift of habitual grace. Hence it remains that the ~
2110 3, 7 | Person preceded the ~habitual grace of Christ.~Aquin.: SMT TP
2111 3, 7 | 10]; Q[6], A[6]), is the grace of ~union, precedes the
2112 3, 7 | union, precedes the habitual grace of Christ, not in order
2113 3, 7 | the ~principle of habitual grace, which is given with charity,
2114 3, 7 | order of nature to habitual grace, according to which the
2115 3, 7 | taken from the relation of grace to its cause. For grace
2116 3, 7 | grace to its cause. For grace is caused in man ~by the
2117 3, 7 | Person. Hence the habitual grace of Christ is ~understood
2118 3, 7 | be taken from the end of grace, since it is ~ordained to
2119 3, 7 | action and, in consequence, grace ordaining thereto, ~presuppose
2120 3, 7 | 4], A[2]. ~Therefore the grace of union precedes, in thought,
2121 3, 7 | precedes, in thought, habitual grace.~Aquin.: SMT TP Q[7] A[13]
2122 3, 7 | Augustine here means by grace the gratuitous will of God, ~
2123 3, 7 | a ~Christian by the same grace whereby a Man became Christ,
2124 3, 7 | succession. Hence habitual grace is not understood to have ~
2125 3, 7 | says (Enchiridion xl): "Grace is in a manner natural ~
2126 3, 7 | prior to the common. Now the grace of union is not in ~the
2127 3, 7 | the same genus as habitual grace; but is above all genera
2128 3, 8 | Out. Para. 1/1 - OF THE GRACE OF CHRIST, AS HE IS THE
2129 3, 8 | We must now consider the grace of Christ as the Head of
2130 3, 8 | angels?~(5) Whether the grace of Christ as Head of the
2131 3, 8 | the same as His ~habitual grace as an individual man?~(6)
2132 3, 8 | and motion which are by grace, are not imparted to us
2133 3, 8 | His nearness to God His grace ~is the highest and first,
2134 3, 8 | since all have received ~grace on account of His grace,
2135 3, 8 | grace on account of His grace, according to Rm. 8:29: "
2136 3, 8 | His glory'] . . . full of ~grace and truth," as was shown,
2137 3, 8 | the power of ~bestowing grace on all the members of the
2138 3, 8 | 1/1~Reply OBJ 1: To give grace or the Holy Ghost belongs
2139 3, 8 | beneficial, i.e. by causing ~grace in us, both meritoriously
2140 3, 8 | sense and the movement of grace on the Church. But a ~body
2141 3, 8 | The spiritual sense of grace does not reach to the body ~
2142 3, 8 | there are who are without grace, yet ~will afterwards obtain
2143 3, 8 | man partake of the life of grace. For, as is ~written (James
2144 3, 8 | comprehensors, as having grace and ~glory most fully.~Aquin.:
2145 3, 8 | Thes. Para. 1/1~Whether the grace of Christ, as Head of the
2146 3, 8 | the same as His ~habitual grace, inasmuch as He is Man?~
2147 3, 8 | It would seem that the grace whereby Christ is Head of
2148 3, 8 | Church ~and the individual grace of the Man are not the same.
2149 3, 8 | many died, much more the grace ~of God and the gift, by
2150 3, 8 | God and the gift, by the grace of one man, Jesus Christ,
2151 3, 8 | posterity. Hence the personal grace which is ~proper to Christ
2152 3, 8 | Christ is distinct from His grace, inasmuch as He is the Head ~
2153 3, 8 | by acts. But the personal grace ~of Christ is ordained to
2154 3, 8 | His soul; ~and the capital grace is ordained to another,
2155 3, 8 | Therefore the personal grace of Christ is distinct from
2156 3, 8 | Christ is distinct from His grace as He ~is the Head of the
2157 3, 8 | distinguish ~a threefold grace, viz. the grace of union,
2158 3, 8 | threefold grace, viz. the grace of union, capital grace,
2159 3, 8 | grace of union, capital grace, and the ~individual grace
2160 3, 8 | grace, and the ~individual grace of the Man. Now the individual
2161 3, 8 | Man. Now the individual grace of Christ is ~distinct from
2162 3, 8 | Christ is ~distinct from the grace of union. Therefore it is
2163 3, 8 | distinct from the ~capital grace.~Aquin.: SMT TP Q[8] A[5]
2164 3, 8 | as He has the fulness of grace. Now He had the ~fulness
2165 3, 8 | Now He had the ~fulness of grace, inasmuch as personal grace
2166 3, 8 | grace, inasmuch as personal grace was in Him in its ~perfection,
2167 3, 8 | His capital and ~personal grace are not distinct.~Aquin.:
2168 3, 8 | above (A[1]; Q[7], A[9]) grace was received by the soul ~
2169 3, 8 | from this pre-eminence of ~grace which He received, it is
2170 3, 8 | it is from Him that this grace is bestowed on ~others -
2171 3, 8 | head. Hence the personal ~grace, whereby the soul of Christ
2172 3, 8 | essentially the same ~as His grace, as He is the Head of the
2173 3, 8 | corrupts the person. Now grace is not vouchsafed us by
2174 3, 8 | not distinguish a twofold grace in Christ, one corresponding
2175 3, 8 | the act of the personal grace ~which is formally to sanctify
2176 3, 8 | which pertains to capital grace. Hence it is ~that the essence
2177 3, 8 | 3: Personal and capital grace are ordained to an act;
2178 3, 8 | ordained to an act; but the ~grace of union is not ordained
2179 3, 8 | personal and the capital grace agree in the essence of
2180 3, 8 | essence of the ~habit; but the grace of union does not, although
2181 3, 8 | not, although the personal grace can ~be called in a manner
2182 3, 8 | be called in a manner the grace of union, inasmuch as it
2183 3, 8 | the union; and thus the grace of union, the capital, and
2184 3, 8 | capital, and the ~personal grace are one in essence, though
2185 3, 8 | Church from His bestowing ~grace on the Church's members.
2186 3, 8 | to others also to grant ~grace to others, according to
2187 3, 8 | that it ~may administer grace to the hearers." Therefore
2188 3, 8 | the interior influx of ~grace is from no one save Christ,
2189 3, 8 | Man does not distribute grace by interior influx, but
2190 3, 8 | persuading to the effects of grace.~Aquin.: SMT TP Q[8] A[6]
2191 3, 8 | access . . . into ~this grace, wherein we stand" (Rm.
2192 3, 10 | the Son of God belongs by ~grace to the Son of Man, as Augustine
2193 3, 10 | Therefore it belongs by grace to the Son of Man; and thus
2194 3, 10 | comprehended the Divine Essence by grace.~Aquin.: SMT TP Q[10] A[
2195 3, 10 | to be understood of the grace ~of union, by reason of
2196 3, 10 | Father," "full" not only of "grace" but also of "truth."~Aquin.:
2197 3, 10 | depend rather on the order of grace in which Christ is ~supreme,
2198 3, 10 | there cannot be a greater ~grace than the grace of Christ
2199 3, 10 | greater ~grace than the grace of Christ with respect to
2200 3, 12 | Christ advanced in wisdom and grace, as if receiving additional ~
2201 3, 12 | advanced in wisdom and ~age and grace with God and men"; and Ambrose
2202 3, 12 | advanced in knowledge and grace, even as in age, since as
2203 3, 12 | showed greater knowledge and ~grace.~Aquin.: SMT TP Q[12] A[
2204 3, 12 | only all might receive grace through Him, but that all
2205 3, 12 | filled with ~knowledge and grace by the Word of God Himself;
2206 3, 12 | perfect in knowledge and grace (Q[14]~, A[1], ad 1; A[4]).
2207 3, 13 | its highest degree the "grace of ~miracles" or works of
2208 3, 13 | creature can ~belong to the grace of miracles; since even
2209 3, 13 | its power of nature ~or of grace; secondly, as it is the
2210 3, 13 | its power of nature or of grace, it had power ~to cause
2211 3, 13 | also, by the fulness of grace and knowledge to enlighten ~
2212 3, 13 | nature nor in ~the order of grace.~Aquin.: SMT TP Q[13] A[
2213 3, 13 | Q[178], A[1], ad 1, the grace of ~mighty works or miracles
2214 3, 13 | by Divine power. Now this grace ~was bestowed on Christ'
2215 3, 13 | He might communicate this grace to ~others. Hence it is
2216 3, 14 | every ~perfection, both of grace and truth, as was said above (
2217 3, 14 | assumed the fulness of all grace. Therefore ~as regards the
2218 3, 14 | fulness of knowledge and grace in His soul. ~Hence Christ
2219 3, 14 | perfection of knowledge and grace. And thus it was not fitting
2220 3, 14 | perfection of knowledge and grace, as ~ignorance, a proneness
2221 3, 14 | defect of knowledge or grace.~Aquin.: SMT TP Q[14] A[
2222 3, 14 | OBJ 2: The fulness of all grace and knowledge was due to
2223 3, 15 | 7], AA[2],9), Christ had grace and ~all the virtues most
2224 3, 15 | there was the fulness of grace and virtue in Christ, ~so
2225 3, 15 | Now as the fulness of grace and ~virtue in Christ excluded
2226 3, 15 | fulness of knowledge and grace, ~according to Jn. 1:14: "
2227 3, 15 | Only-begotten of the Father, full of grace and truth"; and in this
2228 3, 15 | grieves over the loss of grace or ~money. Now Christ's
2229 3, 16 | by participation, i.e. by grace; even as all ~other holy
2230 3, 16 | account of His more abundant grace. And thus, when it is ~said
2231 3, 16 | For Christ is God by ~the grace of union. But Christ, as
2232 3, 16 | Christ, as Man, has the grace of union. Therefore ~Christ
2233 3, 16 | ordained to be God by the grace of union, and to be God.
2234 3, 16 | Christ as Man has the grace of ~union"; yet not this: "
2235 3, 19 | Hence He merited ~neither grace nor knowledge nor the beatitude
2236 3, 19 | the fulness of Christ's grace we all receive, as is ~written
2237 3, 19 | other men having Christ's grace cannot merit for ~others.
2238 3, 19 | debt'] and not according to grace," as is clear from Rm. 4:
2239 3, 19 | salvation ~is not by God's grace but by justice, and that
2240 3, 19 | stated above (Q[8], AA[1],5), grace was in Christ not ~merely
2241 3, 19 | of all men ~in regard to grace, extends to all His members.~
2242 3, 19 | not indeed the fount of ~grace, but some particular grace.
2243 3, 19 | grace, but some particular grace. And hence it need not be
2244 3, 19 | on Christ"; and it is by grace that it is ~granted to man
2245 3, 19 | man's salvation ~is from grace.~
2246 3, 22 | as having the fulness of grace and glory. ~Wherefore also
2247 3, 22 | Christ, as the fount of all grace. Hence it is written (Is.
2248 3, 22 | preserved in a state of ~grace, by ever adhering to God,
2249 3, 22 | through Him we received ~the grace of salvation, according
2250 3, 22 | beginning, and from the grace of union ~sanctifying it
2251 3, 22 | indeed, ~blotted out by grace, by which the sinner's heart
2252 3, 22 | effects. For by its virtue grace is given to us, by which
2253 3, 22 | justified freely by His ~grace, through the redemption
2254 3, 23 | as God, by ~bestowing His grace, makes man whom He adopts
2255 3, 23 | he is as to the ~gifts of grace and glory; in regard to
2256 3, 23 | regeneration which is by grace, not ~by nature; wherefore
2257 3, 23 | by reason of the light of grace which is ~attributed to
2258 3, 23 | Father, which is by reason of grace and ~charity: wherefore
2259 3, 23 | not from nature, but from ~grace, of which the rational nature
2260 3, 23 | xv) that "by the ~same grace that Man is Christ, as from
2261 3, 23 | men are Christians by the grace of adoption. ~Therefore
2262 3, 23 | the ~term: because by the grace of union Christ is the natural
2263 3, 23 | another man by habitual grace is an adopted son. Yet habitual
2264 3, 23 | adopted son. Yet habitual grace in ~Christ does not make
2265 3, 23 | of the Father; ~full of grace and truth."~Aquin.: SMT
2266 3, 24 | is the Son of God, not by grace, but by nature: whereas ~
2267 3, 24 | predestination regards what is of grace, as stated in the FP, Q[
2268 3, 24 | be done in time ~by the grace of God. Now, that man is
2269 3, 24 | time by God through the grace of union. Nor can it be ~
2270 3, 24 | nature was bestowed ~the grace of being united to the Son
2271 3, 24 | befits Him according to the grace of union.~Aquin.: SMT TP
2272 3, 24 | united to the ~Word; and by grace bestowed an it was it united
2273 3, 24 | Son of God. But because grace ~was not bestowed on the
2274 3, 24 | light of predestination and grace." Now He is called the light ~
2275 3, 24 | light ~of predestination and grace, inasmuch as our predestination
2276 3, 24 | by His predestination and grace; and this seems to pertain
2277 3, 24 | this good - that is, by grace. This is most manifest in
2278 3, 24 | and of the fulness of His grace we all have received, as
2279 3, 25 | excellence of its ~wisdom and grace. But by being united to
2280 3, 25 | perfected with every gift of grace. And so ~in this sense the
2281 3, 25 | to the just increase of grace,~Give to each contrite sinner
2282 3, 26 | from man by dignity of both grace and glory. Again, ~it belongs
2283 3, 26 | the singular fulness of grace, which belongs to Him as
2284 3, 26 | prevented by the infusion of grace from ~contracting sin . . . . .
2285 3, 26 | no preventive grace needed . . . . . Jesus Christ ~
2286 3, 26 | sin, because privation of grace can only be in that which
2287 3, 26 | which is the ~subject of grace, viz. the rational soul.
2288 3, 26 | of animation, ~unless the grace of the Redeemer intervened
2289 3, 26 | to ~understand that the grace of redemption might at the
2290 3, 26 | redeemed, and (2) ~that the grace of her sanctification was
2291 3, 26 | her sanctification was a grace of preservation. And, be ~
2292 3, 27 | received the fulness of ~grace?~(6) Whether it was proper
2293 3, 27 | spiritual." But by sanctifying grace man is born spiritually ~
2294 3, 27 | whoever is sanctified by grace is cleansed from sin, ~both
2295 3, 27 | Only-Begotten of the Father full of grace and truth," ~received greater
2296 3, 27 | received greater privileges of grace than all others: hence we
2297 3, 27 | the words: "Hail full of grace!"~Aquin.: SMT TP Q[27] A[
2298 3, 27 | but that He can bestow His grace, by special privilege, on ~
2299 3, 27 | have stated (A[1]), more grace was bestowed on ~the Virgin
2300 3, 27 | possessed the Spirit ~of grace." Much more therefore could
2301 3, 27 | be taken ~away except by grace, the subject of which is
2302 3, 27 | was already the Spirit of grace, by spirit of ~life we are
2303 3, 27 | that, by the abundance of grace bestowed on the Blessed
2304 3, 27 | that, in this ~respect, the grace of sanctification in the
2305 3, 27 | by reason of the abundant grace bestowed on her in her ~
2306 3, 27 | from "whose fulness" her grace was derived, the fomes was
2307 3, 27 | perfect virtue and abundant grace: nor is there any need ~
2308 3, 27 | know that an abundance of grace was given her that she might
2309 3, 27 | no doubt that God, by His grace, made her worthy ~of that
2310 3, 27 | 30,31): "Thou hast found grace with God: behold thou shalt
2311 3, 27 | reason. And although the grace ~of her sanctification contributed
2312 3, 27 | received ~the fulness of grace?~Aquin.: SMT TP Q[27] A[
2313 3, 27 | fulness or perfection of grace. For ~this seems to be Christ'
2314 3, 27 | Only-Begotten'] full of grace and truth." But what is
2315 3, 27 | not receive the fulness of grace at the time of her sanctification.~
2316 3, 27 | Virgin received additional grace afterwards when she ~conceived
2317 3, 27 | not receive the fulness of grace at the ~time of her first
2318 3, 27 | had not the fulness of ~grace.~Aquin.: SMT TP Q[27] A[
2319 3, 27 | said to her: "Hail, full of grace" (Lk. ~1:28); which words
2320 3, 27 | Eustoch.): "Full indeed of grace: for to ~others it is given
2321 3, 27 | whereas on Mary the fulness of grace was ~showered all at once."~
2322 3, 27 | Christ ~is the principle of grace, authoritatively as to His
2323 3, 27 | 1:17) it is written: ~"Grace and truth came by Jesus
2324 3, 27 | receive a greater fulness of ~grace than others.~Aquin.: SMT
2325 3, 27 | to have such a fulness of grace that it ~overflowed from
2326 3, 27 | received such a ~fulness of grace that she was nearest of
2327 3, 27 | of all to the Author of grace; so ~that she received within
2328 3, 27 | her Him Who is full of all grace; and by ~bringing Him forth,
2329 3, 27 | in a manner, dispensed grace to all.~Aquin.: SMT TP Q[
2330 3, 27 | threefold perfection of grace in the Blessed ~Virgin.
2331 3, 27 | The second perfection of grace in the Blessed Virgin was ~
2332 3, 27 | sanctification she received grace inclining her ~to good:
2333 3, 27 | she received consummate ~grace confirming her in good;
2334 3, 27 | in her glorification her grace was ~further consummated
2335 3, 27 | the gift of wisdom and the grace of miracles and even of ~
2336 3, 27 | For such privileges of grace, which are bestowed ~on
2337 3, 27 | instance, why He bestows such a grace on one and not on another,
2338 3, 27 | Mother, ~received a fuller grace of sanctification than John
2339 3, 27 | the protection of God's grace.~Aquin.: SMT TP Q[27] A[
2340 3, 28 | knows not a virgin: but grace ~enhances her fruitfulness,
2341 3, 28 | Just as the fulness of grace was in Christ perfectly,
2342 3, 28 | which is an effect of God's grace, began its ~perfection in
2343 3, 29 | reward of marriage and gives grace to the ~nuptial bond." These
2344 3, 30 | certain thereby that he ~has grace; but he does know that the
2345 3, 30 | of Jesus: afterwards the ~grace of knowledge was imparted
2346 3, 30 | conception, by saying, "Full of grace"; ~then he announced the
2347 3, 31 | origin, but from spiritual grace. Therefore ~it is possible
2348 3, 31 | but through the spiritual grace which he has ~received from
2349 3, 32 | its merits, but through grace alone; which is attributed
2350 3, 32 | suggests to us ~the grace of God, whereby man, without
2351 3, 32 | created unto the likeness of grace. Therefore in both ways
2352 3, 32 | he is ~likened to Him by grace. Now, it must be observed
2353 3, 32 | reason of the likeness of grace, which flows from the whole
2354 3, 34 | Christ was sanctified by grace in the first instant of
2355 3, 34 | But sanctification by grace is something spiritual.
2356 3, 34 | Therefore ~Christ received the grace of sanctification, not at
2357 3, 34 | should be sanctified by ~grace.~Aquin.: SMT TP Q[34] A[
2358 3, 34 | 10,12), the abundance of ~grace sanctifying Christ's soul
2359 3, 34 | Only-Begotten of the Father, full of grace and truth." For it has been ~
2360 3, 34 | Christ had the ~fulness of grace sanctifying His body and
2361 3, 34 | always thus sanctified by grace: yet He was ~not made holy
2362 3, 34 | the fulness of sanctifying grace, and in like manner the ~
2363 3, 34 | according to Jn. 1:14: "Full of grace and truth." ~Wherefore,
2364 3, 34 | Christ was sanctified by grace in ~the first instant of
2365 3, 34 | receiving from God a gift of grace at the very beginning of ~
2366 3, 34 | of its ~creation receive grace by which it could merit.
2367 3, 34 | for this reason is ~that grace, by way of a certain likeness,
2368 3, 34 | receive merely habitual ~grace without the act. Now, He
2369 3, 34 | the act. Now, He received grace "not by measure" (Jn. ~3:
2370 3, 34 | above (Q[7], A[11]). But the grace of the "wayfarer," ~being
2371 3, 34 | received not only as much grace as comprehensors ~have,
2372 3, 34 | have. And because that ~grace was not without its act,
2373 3, 36 | effected save in as far as the ~grace of Christ is made known
2374 3, 36 | to Titus 2:11,12: "The ~grace of God our Saviour hath
2375 3, 36 | salvation, concerning ~the grace of God our Saviour, not
2376 3, 36 | first announcement of the grace of Christ was ~made by Him
2377 3, 36 | the treasure of wisdom and grace from the beginning ~of His
2378 3, 36 | words and deeds, wisdom and grace would have been given ~Him
2379 3, 37 | therefore, this prerogative of ~grace was bestowed on the Man
2380 3, 37 | us to be God's ~through grace, and that we might be circumcised
2381 3, 37 | uncleanness is accomplished by grace ~alone. But the sacraments
2382 3, 37 | the Old Law did not confer grace; rather, ~indeed, did she
2383 3, 37 | have the very Author of grace with her. Therefore it was ~
2384 3, 37 | that, As the fulness of grace flowed from Christ on to
2385 3, 37 | humility: for "God giveth grace to the humble," as is written
2386 3, 37 | which is accomplished by grace, but they foreshadowed ~
2387 3, 38 | 3) Whether it conferred grace?~(4) Whether others besides
2388 3, 38 | Thes. Para. 1/1~Whether grace was given in the baptism
2389 3, 38 | OBJ 1: It would seem that grace was given in the baptism
2390 3, 38 | sins are the effect of grace. Therefore the baptism of
2391 3, 38 | baptism of John conferred ~grace.~Aquin.: SMT TP Q[38] A[
2392 3, 38 | remission, which is effected by grace. Therefore ~grace was conferred
2393 3, 38 | effected by grace. Therefore ~grace was conferred in the baptism
2394 3, 38 | is wont to bring now that grace is revealed." ~Much more,
2395 3, 38 | be accomplished without grace.~Aquin.: SMT TP Q[38] A[
2396 3, 38 | could not forgive sins." But grace is given by the Holy ~Ghost,
2397 3, 38 | of ~John did not confer grace.~Aquin.: SMT TP Q[38] A[
2398 3, 38 | the head-craftsman. Now grace was to be ~conferred on
2399 3, 38 | according to Jn. 1:17: "Grace and truth ~came through
2400 3, 38 | of John did not confer ~grace, but only prepared the way
2401 3, 38 | only prepared the way for grace; and this in three ways: ~
2402 3, 38 | by the baptism of Christ grace is given, by which sins ~
2403 3, 38 | of John, because thereby grace was not ~conferred, as stated
2404 3, 38 | baptism neither conferred grace nor ~imprinted a character,
2405 3, 38 | sacraments are ~signs of present grace, whereas the sacraments
2406 3, 38 | Law were signs ~of future grace. Wherefore the very fact
2407 3, 39 | since He was filled with the grace ~of the Holy Ghost from
2408 3, 39 | none decline ~the laver of grace, since Christ did not refuse
2409 3, 39 | sin and the conferring of grace. Now Christ needed ~neither
2410 3, 39 | Him, nor the bestowal of ~grace, with which He was filled.
2411 3, 39 | incorruptibility" - namely, grace. And though it be a good ~
2412 3, 39 | altogether deprived ~of grace."~Aquin.: SMT TP Q[39] A[
2413 3, 39 | go up" by advancing in grace: for which we ~need to "
2414 3, 39 | to James 4:6: "He giveth grace ~to the humble." And to
2415 3, 39 | Holy Ghost dwells in man by grace. But the fulness of grace
2416 3, 39 | grace. But the fulness of grace was in the ~Man-Christ from
2417 3, 39 | reason of the spiritual grace, which is poured ~out by
2418 3, 39 | but when we have obtained grace we ~must look forward to
2419 3, 40 | Cor. 8:9: "You know the ~grace of our Lord Jesus Christ:
2420 3, 43 | presence in a man by the grace of ~the Holy Ghost: so that
2421 3, 43 | God dwells in him by His grace. Wherefore it is written (
2422 3, 43 | that God dwelt in Him by grace, not of adoption, but of ~
2423 3, 44 | is due to the help of His grace."~Aquin.: SMT TP Q[44] A[
2424 3, 45 | two ways: first, by the grace of the wayfarer, which is
2425 3, 45 | baptism ~that we acquire grace, while the clarity of the
2426 3, 45 | OBJ 3: Christ came to give grace actually, and to promise
2427 3, 46 | justified freely by His grace, through ~the redemption
2428 3, 46 | also merited justifying grace for him ~and the glory of
2429 3, 46 | Augustine in his book on the grace of the Old and New ~Testament (
2430 3, 46 | the depth of gratuitous grace." And, as Augustine ~says (
2431 3, 46 | defects of knowledge, or of grace, or even of virtue, but
2432 3, 46 | exalted in that He had all grace and all knowledge, at ~which
2433 3, 46 | suffering; ~since the life of grace is greater than the life
2434 3, 47 | excellence of His ~singular grace.~Aquin.: SMT TP Q[47] A[
2435 3, 48 | AA[1],9; Q[8], AA[1],5), grace was ~bestowed upon Christ,
2436 3, 48 | other man in a state of grace are ~referred to himself.
2437 3, 48 | that he be in a state of grace, merits his ~salvation thereby,
2438 3, 49 | Consequently, as Christ first had grace in His soul with bodily ~
2439 3, 49 | cause and effect: hence grace, ~which is the cause of
2440 3, 49 | only-Begotten of the Father, full of grace and of truth." ~Therefore
2441 3, 50 | is bestowed through God's grace is never withdrawn ~except
2442 3, 50 | without repentance." But the grace of union whereby ~the Godhead
2443 3, 50 | Person, is greater than ~the grace of adoption whereby others
2444 3, 50 | of itself, because this grace is ordained for personal
2445 3, 50 | personal union, ~whereas the grace of adoption is referred
2446 3, 50 | And yet we see that the grace of adoption is never lost
2447 3, 52 | He visited "interiorly by grace," according to His ~Godhead.
2448 3, 52 | many died; much more the grace of God and the gift, by
2449 3, 52 | God and the gift, by the grace of one ~man, Jesus Christ,
2450 3, 52 | delivered from hell through ~the grace of Christ.~Aquin.: SMT TP
2451 3, 52 | can come except through grace; according to Rm. 6:23: ~"
2452 3, 52 | according to Rm. 6:23: ~"The grace of God is life everlasting."
2453 3, 52 | in original sin had no grace, they were not delivered
2454 3, 52 | the Apostle says that the grace of God "hath abounded ~unto
2455 3, 52 | were saved by ~Christ's grace than lost by Adam's sin:
2456 3, 52 | as if he said ~that the grace of the one Christ abounded
2457 3, 52 | the flesh, so Christ's ~grace reached those only who became
2458 3, 52 | be changed from sin into grace: but Christ's descent into
2459 3, 53 | Law; ~and the third under grace. Moreover the third state
2460 3, 53 | darkness, in order that by the grace of the New ~Testament and
2461 3, 53 | resurrection, so by His grace He is the cause of our grace,
2462 3, 53 | grace He is the cause of our grace, according to ~Jn. 1:16: "
2463 3, 53 | of time ~some others had grace previous to Christ - for
2464 3, 53 | preparatory for ~Christ, so is grace a disposition for glory.
2465 3, 53 | author of glory: but that ~grace should be first in those
2466 3, 55 | others by special favor of grace, as things divinely revealed.
2467 3, 55 | the ~former is of Divine grace, the latter of human nature."
2468 3, 56 | that the soul ~lives by grace, and that the body lives
2469 3, 56 | newness of life through grace. Consequently, as to ~efficacy,
2470 3, 56 | life, which comes through grace or justice: consequently,
2471 3, 58 | Secondly, according to the ~grace of union, which, on the
2472 3, 58 | understood according to habitual grace, which is more ~fully in
2473 3, 59 | because this belongs to the grace of the Head, which Christ
2474 3, 59 | confidence to the throne of His grace." Secondly, because at the ~
2475 3, 59 | We saw Him . . . full of grace and truth." And ~according
2476 3, 59 | He is our Head. But the grace of headship does not belong
2477 3, 59 | Only-Begotten of the Father, full of grace and truth . . . and of ~
2478 3, 59 | becomes spiritual through grace, which is ~not from merits;
2479 3, 59 | otherwise it is "no more grace," as is said in Rm. 11:6. ~
2480 3, 59 | from any merits, but from grace alone.~Aquin.: SMT TP Q[
2481 3, 59 | fulness ~of His habitual grace: and yet He obtained it
2482 3, 59 | based on the ground of His grace as Head.~Aquin.: SMT TP
2483 3, 59 | good in regard to habitual grace, which ~perfects Christ'
2484 3, 60 | sanctification, which is grace ~and the virtues; and the
2485 3, 60 | Christ's passion, i.e. grace; and a prognostic, that
2486 3, 60 | signify more expressly the grace of Christ, by which the
2487 3, 60 | preserve the baptismal ~grace, then the sacrament is not
2488 3, 61 | told (2 Cor. 12:9): "My grace is ~sufficient for thee."
2489 3, 61 | 1/1~Reply OBJ 2: God's grace is a sufficient cause of
2490 3, 61 | salvation. But ~God gives grace to man in a way which is
2491 3, 61 | sacraments that he may obtain grace.~Aquin.: SMT TP Q[61] A[
2492 3, 61 | sacraments that he may obtain ~grace. But man needed grace even
2493 3, 61 | obtain ~grace. But man needed grace even in the state of innocence,
2494 3, 61 | either in knowledge or in grace, by ~anything corporeal;
2495 3, 61 | of innocence man needed grace: not so that he ~needed
2496 3, 61 | that he ~needed to obtain grace by means of sensible signs,
2497 3, 61 | advent of the truth. But ~"grace and truth came by Jesus
2498 3, 61 | sanctification now during the time of grace, and other sacraments before ~
2499 3, 61 | neither contained nor caused ~grace. Hence the Apostle says
2500 3, 61 | sacraments both contain and cause grace: consequently the comparison
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