1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3332
Part, Question
2501 3, 61 | suitable as foreshadowing grace; ~the former as signifying
2502 3, 61 | signifying the presence of grace,~
2503 3, 62 | PRINCIPAL EFFECT, WHICH IS GRACE (SIX ARTICLES)~We have now
2504 3, 62 | principal effect, which is grace; secondly, of their secondary
2505 3, 62 | New Law are the cause of grace?~(2) Whether sacramental
2506 3, 62 | 2) Whether sacramental grace confers anything in addition
2507 3, 62 | anything in addition to the grace ~of the virtues and gifts?~(
2508 3, 62 | Whether the sacraments contain grace?~(4) Whether there is any
2509 3, 62 | them for the causing of grace?~(5) Whether the sacraments
2510 3, 62 | sacraments of the Old Law caused grace?~Aquin.: SMT TP Q[62] A[
2511 3, 62 | sacraments are the cause of grace?~Aquin.: SMT TP Q[62] A[
2512 3, 62 | sacraments are not the cause of grace. For it ~seems that the
2513 3, 62 | sacrament is a ~sign of grace. Therefore it is not its
2514 3, 62 | xii). But the subject of grace is the human mind, which
2515 3, 62 | sacraments cannot cause grace.~Aquin.: SMT TP Q[62] A[
2516 3, 62 | is proper to God to cause grace, according to Ps. 83:12: ~"
2517 3, 62 | 12: ~"The Lord will give grace and glory." Since, therefore,
2518 3, 62 | that they cannot ~cause grace.~Aquin.: SMT TP Q[62] A[
2519 3, 62 | not cleansed save through grace. Therefore it causes grace:
2520 3, 62 | grace. Therefore it causes grace: and for ~like reason so
2521 3, 62 | sacraments of the ~New Law cause grace. For it is evident that
2522 3, 62 | member of Christ through grace alone.~Aquin.: SMT TP Q[
2523 3, 62 | that they are the cause of grace not by their own ~operation,
2524 3, 62 | in so far as God causes grace in the soul when the ~sacraments
2525 3, 62 | sacraments various kinds of grace are conferred." But if we
2526 3, 62 | Law would be mere signs of grace; ~whereas we have it on
2527 3, 62 | signify, but also cause grace.~Aquin.: SMT TP Q[62] A[
2528 3, 62 | way none but God can cause grace: since ~grace is nothing
2529 3, 62 | can cause grace: since ~grace is nothing else than a participated
2530 3, 62 | sacraments of ~the New Law cause grace: for they are instituted
2531 3, 62 | the purpose of conferring grace. Hence Augustine says (Contra
2532 3, 62 | considers that which causes grace as ~principal agent; for
2533 3, 62 | 1/1~Whether sacramental grace confers anything in addition
2534 3, 62 | anything in addition to the grace of ~the virtues and gifts?~
2535 3, 62 | It seems that sacramental grace confers nothing in addition
2536 3, 62 | nothing in addition to ~the grace of the virtues and gifts.
2537 3, 62 | virtues and gifts. For the grace of the virtues and ~gifts
2538 3, 62 | FS, Q[110], AA[3],4. But ~grace is ordained to the perfecting
2539 3, 62 | Therefore sacramental ~grace cannot confer anything in
2540 3, 62 | anything in addition to the grace of the virtues and ~gifts.~
2541 3, 62 | sufficiently removed by the grace of the virtues and gifts:
2542 3, 62 | therefore, ~sacramental grace is ordained to the removal
2543 3, 62 | anything in addition to the grace of the virtues and gifts.~
2544 3, 62 | therefore, sacramental grace confers anything in ~addition
2545 3, 62 | anything in ~addition to the grace of the virtues and gifts,
2546 3, 62 | follows that it is ~called grace equivocally: and so we are
2547 3, 62 | that the sacraments cause grace.~Aquin.: SMT TP Q[62] A[
2548 3, 62 | contrary, If sacramental grace confers nothing in addition
2549 3, 62 | nothing in addition to the ~grace of the virtues and gifts,
2550 3, 62 | it seems that sacramental grace confers something ~in addition
2551 3, 62 | something ~in addition to the grace of the virtues and gifts.~
2552 3, 62 | the FS, Q[110], AA[3],4, grace, considered ~in itself,
2553 3, 62 | from its essence, so from grace there flow certain perfections
2554 3, 62 | gifts confer, in addition to grace ~commonly so called, a certain
2555 3, 62 | actions, so does sacramental grace confer, over and above grace ~
2556 3, 62 | grace confer, over and above grace ~commonly so called, and
2557 3, 62 | is thus that ~sacramental grace confers something in addition
2558 3, 62 | something in addition to the grace of the ~virtues and gifts.~
2559 3, 62 | Para. 1/1~Reply OBJ 1: The grace of the virtues and gifts
2560 3, 62 | Christian life, ~sacramental grace is needed.~Aquin.: SMT TP
2561 3, 62 | Reply OBJ 3: Sacramental grace is compared to grace commonly
2562 3, 62 | Sacramental grace is compared to grace commonly so called, ~as
2563 3, 62 | it equivocal to speak of grace commonly so called and of
2564 3, 62 | called and of sacramental ~grace.~Aquin.: SMT TP Q[62] A[
2565 3, 62 | sacraments of the New Law contain grace?~Aquin.: SMT TP Q[62] A[
2566 3, 62 | the New Law do not contain grace. ~For it seems that what
2567 3, 62 | is in the container. But grace is not ~in the sacraments;
2568 3, 62 | because the subject of grace ~is not a body but a spirit;
2569 3, 62 | New Law do not contain ~grace.~Aquin.: SMT TP Q[62] A[
2570 3, 62 | whereby men may ~obtain grace. But since grace is an accident
2571 3, 62 | obtain grace. But since grace is an accident it cannot
2572 3, 62 | would be of no account if grace were in ~the sacraments.~
2573 3, 62 | body. Since, therefore, grace is something spiritual,
2574 3, 62 | sanctified, contains an invisible grace."~Aquin.: SMT TP Q[62] A[
2575 3, 62 | various ways; in two ~of which grace is said to be in the sacraments.
2576 3, 62 | a sacrament is a sign of grace. Secondly, as in its cause;
2577 3, 62 | an instrumental cause ~of grace. Wherefore grace is in a
2578 3, 62 | cause ~of grace. Wherefore grace is in a sacrament of the
2579 3, 62 | 1 Para. 1/1~Reply OBJ 1: Grace is said to be in a sacrament
2580 3, 62 | it. But, in a sacrament, grace has a ~passing and incomplete
2581 3, 62 | that the sacraments contain grace.~Aquin.: SMT TP Q[62] A[
2582 3, 62 | sacraments a power of causing grace?~Aquin.: SMT TP Q[62] A[
2583 3, 62 | sacraments a power of causing ~grace. For the power of causing
2584 3, 62 | For the power of causing grace is a spiritual power. But
2585 3, 62 | there is no power of causing grace.~Aquin.: SMT TP Q[62] A[
2586 3, 62 | goods, for it is neither ~grace nor a virtue of the mind.
2587 3, 62 | there is no power of causing grace.~Aquin.: SMT TP Q[62] A[
2588 3, 62 | is no power for causing grace.~Aquin.: SMT TP Q[62] A[
2589 3, 62 | there is no power of causing grace in the sacraments.~Aquin.:
2590 3, 62 | sacraments do not cause grace ~save by a certain coincidence,
2591 3, 62 | an instrumental cause of grace, we must needs allow ~that
2592 3, 62 | sacraments is in the ~causing of grace which is the principle of
2593 3, 62 | a sacrament in causing grace works ~after the manner
2594 3, 62 | principal efficient cause of ~grace is God Himself, in comparison
2595 3, 62 | Para. 2/2~Now sacramental grace seems to be ordained principally
2596 3, 62 | newness of life through grace. But it is ~ascribed to
2597 3, 62 | sacraments of the Old Law caused grace?~Aquin.: SMT TP Q[62] A[
2598 3, 62 | sacraments of the Old Law caused grace. For, as ~stated above (
2599 3, 62 | sacraments of ~the New Law confer grace, so did the sacraments of
2600 3, 62 | no sanctification save by grace. But men were ~sanctified
2601 3, 62 | of the Old Law conferred grace.~Aquin.: SMT TP Q[62] A[
2602 3, 62 | in the time of revealed grace." But Baptism ~confers grace
2603 3, 62 | grace." But Baptism ~confers grace now. Therefore circumcision
2604 3, 62 | Therefore circumcision conferred grace; and in like ~manner, the
2605 3, 62 | justify perfectly." But grace justifies ~perfectly. Therefore
2606 3, 62 | the old Law did not confer grace.~Aquin.: SMT TP Q[62] A[
2607 3, 62 | Law ~conferred sanctifying grace of themselves, i.e. by their
2608 3, 62 | conferring ~sanctifying grace from Christ's Passion. For
2609 3, 62 | bestowal of justifying grace: and they merely signified
2610 3, 62 | Circumcision conferred no grace, but only remitted ~sin.
2611 3, 62 | justified from sin save ~by grace, according to Rm. 3:24: "
2612 3, 62 | justified freely by His grace."~Aquin.: SMT TP Q[62] A[
2613 3, 62 | said that by Circumcision grace is conferred, as to the ~
2614 3, 62 | ultimate positive effect of ~grace. Moreover, as regards the
2615 3, 62 | that Circumcision conferred grace also as regards a ~certain
2616 3, 62 | because the very least grace is sufficient ~to resist
2617 3, 62 | of faith." ~Consequently grace was conferred in Circumcision
2618 3, 63 | And it is a sign ~of the grace that is conferred by the
2619 3, 63 | conferred by the sacrament. Now grace is poured ~forth into the
2620 3, 63 | 12): "The Lord will give grace and glory." Therefore it
2621 3, 63 | according to 2 Cor. 13:13: "The grace of our Lord ~Jesus Christ
2622 3, 63 | marked with the seal of grace according to Ezech. 9:4: "
2623 3, 63 | and which is effected by grace. Now grace is ~attributed
2624 3, 63 | is effected by grace. Now grace is ~attributed to the Holy
2625 3, 63 | which is the very nature of grace: while the ~Holy Ghost is
2626 3, 63 | a ~sign of the invisible grace which is conferred in the
2627 3, 63 | the result of charity ~and grace, as the objection runs;
2628 3, 63 | said to be a disposition to grace. But grace is ~subjected
2629 3, 63 | disposition to grace. But grace is ~subjected in the essence
2630 3, 63 | suitably ~without the help of grace, since, according to Jn.
2631 3, 63 | the ~Divine bounty bestows grace on those who receive the
2632 3, 63 | rather than in respect ~of grace.~Aquin.: SMT TP Q[63] A[
2633 3, 63 | natural life, is perfected by grace ~from which the soul derives
2634 3, 63 | adhere ~to its subject. But grace is more perfect than a character;
2635 3, 63 | character is ordained unto grace as to a further end. Now
2636 3, 63 | as to a further end. Now grace is lost ~through sin. Much
2637 3, 63 | Para. 1/1~Reply OBJ 1: Both grace and character are in the
2638 3, 63 | in different ~ways. For grace is in the soul, as a form
2639 3, 63 | free-will, it results that grace ~is in the soul in a changeable
2640 3, 63 | recipient of sanctifying grace, as stated ~above (Q[62],
2641 3, 63 | the fact that ~they confer grace, have this in common, that
2642 3, 63 | which is the effect of grace. But in a special ~way some
2643 3, 64 | sin and enlighten him by grace. But it belongs to ~the
2644 3, 64 | is not: secondly, because grace ~which is an interior sacramental
2645 3, 64 | not indeed by giving them grace, but by conferring on them
2646 3, 64 | them the ~sacraments of grace; as Dionysius explains (
2647 3, 64 | to confer ~inwardly the grace of the Holy Ghost. And the
2648 3, 64 | Head of the Church that grace ~should flow from Him to
2649 3, 64 | them such a fulness of ~grace - that their merits would
2650 3, 64 | and for the bestowal of grace. Now evil men, being ~themselves
2651 3, 64 | Moreover, ~since they have not grace, it seems that they cannot
2652 3, 64 | seems that they cannot give grace, for "no ~one gives what
2653 3, 64 | sacraments, nor do they confer ~grace on them: it is Christ Who
2654 3, 65 | New Law, which confers ~grace: yet it belongs to certain
2655 3, 65 | which is ~the receiving of grace. They are, however, a kind
2656 3, 65 | Reply OBJ 8: The infusion of grace is not necessary for the
2657 3, 65 | venial sin. Wherefore, since grace is infused in each of the ~
2658 3, 66 | the power of conferring grace. Wherefore it seems that ~
2659 3, 66 | may be clothed with the ~grace of the Holy Ghost, lay aside
2660 3, 67 | the Holy Ghost confers the grace of ~Baptism, though he that
2661 3, 68 | that a man may, through grace, ~be cleansed from sin.
2662 3, 68 | the womb, receive indeed grace ~which cleanses them from
2663 3, 68 | but he did not lose the grace he prayed for."~Aquin.:
2664 3, 68 | last they may deserve the grace of Baptism." ~Therefore
2665 3, 68 | Reply OBJ 3: Baptism, by the grace which it bestows, removes
2666 3, 68 | since it is a disposition to grace. Therefore it ~seems that
2667 3, 68 | cannot dispose ~a man for grace as long as he retains the
2668 3, 68 | repentance," says: "The grace of God requires ~neither
2669 3, 68 | says on Rm. 11:29, "the ~grace of God requires neither
2670 3, 68 | viz. the ~character and grace. Therefore in two ways may
2671 3, 68 | something without which grace, which is the ultimate ~
2672 3, 68 | by giving us sanctifying grace: which of course cannot
2673 3, 68 | who receive ~abundance of grace, and of the gift, and of
2674 3, 68 | therefore, ~can children receive grace through Christ, so as to
2675 3, 68 | offered that they may receive grace in ~their souls, not so
2676 3, 68 | which was loosed by the grace of this sacrament, because ~
2677 3, 68 | the habit, by sanctifying grace.~Aquin.: SMT TP Q[68] A[
2678 3, 68 | privilege, to ~receive the grace of sanctification; as was
2679 3, 69 | this ~life?~(4) Whether grace and virtues are bestowed
2680 3, 69 | Whether even children receive grace and virtues in Baptism?~(
2681 3, 69 | live unto the newness of ~grace. But every sin belongs to
2682 3, 69 | one unto condemnation; but grace is of many offenses, ~unto
2683 3, 69 | repentance," says: "The grace of God in ~Baptism remits
2684 3, 69 | conception ~Christ was "full of grace and truth," yet He had a
2685 3, 69 | Wherefore a Christian receives grace in Baptism, as to his soul;
2686 3, 69 | Thes. Para. 1/1~Whether grace and virtues are bestowed
2687 3, 69 | 1/1~OBJ 1: It seems that grace and virtues are not bestowed
2688 3, 69 | fashioning of ~the soul with grace and virtues. Therefore it
2689 3, 69 | Therefore it seems that grace and ~virtues are not bestowed
2690 3, 69 | Baptism who have already grace and virtues: ~thus we read (
2691 3, 69 | baptized by Peter. Therefore grace and virtues are not bestowed
2692 3, 69 | Therefore man does not acquire grace and virtue in Baptism.~Aquin.:
2693 3, 69 | expounds. ~Therefore the grace of the Holy Ghost and the
2694 3, 69 | members." Now the fulness of grace and ~virtues flows from
2695 3, 69 | clear that man ~receives grace and virtues in Baptism.~
2696 3, 69 | signifies the splendor of ~grace and virtues.~Aquin.: SMT
2697 3, 69 | others like him receive ~grace and virtues through their
2698 3, 69 | a yet greater fulness of grace and virtues. Hence in Ps.
2699 3, 69 | the saints, is given this grace . . . to ~enlighten all
2700 3, 69 | results from the instinct of grace. Hence it is ~written (Jn.
2701 3, 69 | have seen Him . . . full of grace and truth; ~and of His fulness
2702 3, 69 | works by the infusion ~of grace.~Aquin.: SMT TP Q[69] A[
2703 3, 69 | Whether children receive grace and virtue in Baptism?~Aquin.:
2704 3, 69 | children do not receive grace and virtues in ~Baptism.
2705 3, 69 | virtues in ~Baptism. For grace and virtues are not possessed
2706 3, 69 | children do not receive grace ~and virtues in Baptism.~
2707 3, 69 | it is not justified ~by grace and virtues.~Aquin.: SMT
2708 3, 69 | according to the purpose of the grace of God." But a child ~believeth
2709 3, 69 | receives neither sanctifying grace nor virtues.~Aquin.: SMT
2710 3, 69 | spiritual effect consisting in grace ~and virtue.~Aquin.: SMT
2711 3, 69 | newness of life is through grace and virtues. ~Therefore
2712 3, 69 | Therefore children receive grace and virtues in Baptism.~
2713 3, 69 | children do not ~receive grace and virtues in Baptism,
2714 3, 69 | power of which they receive grace and ~virtue when they arrive
2715 3, 69 | necessity, receive an influx of ~grace and virtues from the Head.
2716 3, 69 | according to Rm. 6:23, "the grace of God is life everlasting."
2717 3, 69 | the power of which faith, grace and virtues are ~bestowed
2718 3, 69 | eternal life ~by the spiritual grace, but because they think
2719 3, 69 | Para. 1/1~OBJ 2: Further, grace and virtues are bestowed
2720 3, 69 | Baptism, seem to have more grace and more perfect virtue
2721 3, 69 | nature is perfected by grace, as matter by form. But
2722 3, 69 | that some receive greater grace than ~others.~Aquin.: SMT
2723 3, 69 | some a smaller share of the grace of newness; ~just as from
2724 3, 69 | OBJ 1: The least baptismal grace suffices to blot out all
2725 3, 69 | That greater or lesser grace appears in the baptized,
2726 3, 69 | because one receives greater grace in Baptism ~than another,
2727 3, 69 | though they receive equal grace, they do not make an ~equal
2728 3, 69 | by his negligence baffles grace.~Aquin.: SMT TP Q[69] A[
2729 3, 69 | the effect of Baptism is grace, to which sin is in ~opposition.
2730 3, 69 | Charity, ~puts on Christ by grace. Secondly, a man is said
2731 3, 69 | being conformed to Him by grace.~Aquin.: SMT TP Q[69] A[
2732 3, 69 | which is in ~opposition to grace: but not of venial sin.
2733 3, 69 | to life so as to ~bestow grace.~Aquin.: SMT TP Q[69] A[
2734 3, 69 | proper effect, which is grace whereby all his ~sins are
2735 3, 70 | circumcision bestowed sanctifying grace?~Aquin.: SMT TP Q[70] A[
2736 3, 70 | did not bestow sanctifying grace. For ~the Apostle says (
2737 3, 70 | circumcision did not ~confer grace whereby the sinner is made
2738 3, 70 | circumcision. But some said that no grace was conferred, and that
2739 3, 70 | not remitted except by grace, according to Rm. 3:2: "
2740 3, 70 | justified ~freely by His grace," etc.~Aquin.: SMT TP Q[
2741 3, 70 | Wherefore others said that grace was bestowed by circumcision,
2742 3, 70 | compelled to say that the grace bestowed in ~circumcision
2743 3, 70 | last positive ~effect of grace. Secondly, because, in the
2744 3, 70 | Consequently, others said that grace was conferred in circumcision,
2745 3, 70 | true. Because the least grace can ~resist any degree of
2746 3, 70 | must say, therefore, that grace was bestowed in circumcision
2747 3, 70 | as to ~all the effects of grace, but not as in Baptism.
2748 3, 70 | Baptism. Because in Baptism grace ~is bestowed by the very
2749 3, 70 | Whereas ~circumcision bestowed grace, inasmuch as it was a sign
2750 3, 70 | man in Christ, and bestows grace more copiously than does ~
2751 3, 70 | as in Baptism, in which grace is conferred ~more copiously.~
2752 3, 71 | Reply OBJ 1: The life of grace unto which a man is regenerated, ~
2753 3, 71 | Baptism. For Baptism gives man grace unto the full remission
2754 3, 71 | the reception of saving grace. Of these, one is the ~outward
2755 3, 71 | principal ~effect, which is grace that remits sin, or supplies
2756 3, 71 | receiving the baptismal ~grace is the faith and intention,
2757 3, 71 | preservation of baptismal grace. And there is ~something
2758 3, 71 | hands on believers for the grace of exorcism, what else do
2759 3, 72 | 7) Whether it bestows grace?~(8) Who is competent to
2760 3, 72 | unto special ~effects of grace: and therefore where there
2761 3, 72 | there is a special effect of grace, ~there we find a special
2762 3, 72 | He confers an increase of grace. In Baptism we are born ~
2763 3, 72 | sacrament of the fulness of grace: ~wherefore there could
2764 3, 72 | sacrament of ~the fulness of grace, are conformed to Christ,
2765 3, 72 | conception He was "full of grace and truth" (Jn. ~1:14).
2766 3, 72 | should receive the fulness of grace from a ~sacrament.~Aquin.:
2767 3, 72 | confined to himself. Now the grace of the Holy Ghost is signified
2768 3, 72 | through the apostles that the grace of the Holy Ghost was to
2769 3, 72 | ordained to the bestowal of grace. But the sensible matter
2770 3, 72 | balm is not receptive of grace. Therefore it should not
2771 3, 72 | Corporeal matter is receptive of grace, not so as to be the ~subject
2772 3, 72 | as to be the ~subject of grace, but only as the instrument
2773 3, 72 | only as the instrument of grace, as explained above ~(Q[
2774 3, 72 | 1/1~Whether sanctifying grace is bestowed in this sacrament?~
2775 3, 72 | It seems that sanctifying grace is not bestowed in this ~
2776 3, 72 | sacrament. For sanctifying grace is ordained against sin.
2777 3, 72 | sin. Therefore sanctifying grace is not bestowed in this ~
2778 3, 72 | especially need sanctifying grace, by which ~alone can they
2779 3, 72 | therefore, sanctifying grace is bestowed ~in this sacrament,
2780 3, 72 | one species of sanctifying grace, ~since it is ordained to
2781 3, 72 | man receives sanctifying ~grace in Baptism, it seems that
2782 3, 72 | it seems that sanctifying grace is not bestowed in ~Confirmation,
2783 3, 72 | He confers an increase of grace."~Aquin.: SMT TP Q[72] A[
2784 3, 72 | except with sanctifying grace. ~Consequently it is evident
2785 3, 72 | evident that sanctifying grace is bestowed in this ~sacrament.~
2786 3, 72 | Reply OBJ 1: Sanctifying grace does indeed take away sin;
2787 3, 72 | said (2 Cor. 12:9): "My ~grace is sufficient for thee":
2788 3, 72 | 1 Cor. 15:10): "By ~the grace of God I am what I am."
2789 3, 72 | Therefore sanctifying grace is given ~not only for the
2790 3, 72 | who are not in a state of grace. For this ~reason, just
2791 3, 72 | Baptism: because by the grace which he has received in ~
2792 3, 72 | of his sins through the grace bestowed in this sacrament.~
2793 3, 72 | A[2]), the sacramental grace adds ~to the sanctifying
2794 3, 72 | adds ~to the sanctifying grace taken in its wide sense,
2795 3, 72 | in its wide sense, the grace bestowed in this sacrament,
2796 3, 72 | below they receive more grace. The passage quoted is to
2797 3, 72 | teach us that the sevenfold grace of the same ~Holy Ghost
2798 3, 73 | but when it receives the grace of the Holy Ghost, then ~
2799 3, 73 | reality only, namely, ~the grace bestowed, is in the recipient;
2800 3, 73 | and ~sacrament, and the grace of pardon of sins, which
2801 3, 73 | to all the sacraments for grace to be conferred by them, ~
2802 3, 73 | the same thing as "good ~grace." Furthermore, all the sacraments
2803 3, 73 | Eucharist," that is, "good grace," because "the grace of
2804 3, 73 | good grace," because "the grace of God ~is life everlasting" (
2805 3, 73 | Christ, ~Who is "full of grace."~Aquin.: SMT TP Q[73] A[
2806 3, 73 | Wis. 16:20), just as the grace of ~this sacrament refreshes
2807 3, 74 | Because the effects of grace ~are no less set in order
2808 3, 74 | Eucharist," that is, "a good grace," a determinate quantity
2809 3, 74 | continued in the time ~of grace. But the use of unleavened
2810 3, 74 | bread in ~this sacrament of grace.~Aquin.: SMT TP Q[74] A[
2811 3, 76 | nature, but likewise to grace.~Aquin.: SMT TP Q[76] A[
2812 3, 76 | blessing, and the life-giving grace is perpetually in it." Thus
2813 3, 77 | a ~special privilege of grace, as is evident in the raising
2814 3, 77 | according to the order of grace, the accidents exist in
2815 3, 78 | Secondly, for justifying by grace, which ~is by faith according
2816 3, 79 | Whether this sacrament bestows grace?~(2) Whether the attaining
2817 3, 79 | Thes. Para. 1/1~Whether grace is bestowed through this
2818 3, 79 | 1/1~OBJ 1: It seems that grace is not bestowed through
2819 3, 79 | spiritual life is the effect of grace, ~this sacrament belongs
2820 3, 79 | only to one in the state of grace. Therefore grace ~is not
2821 3, 79 | state of grace. Therefore grace ~is not bestowed through
2822 3, 79 | neither is it given so as grace may be ~increased, because
2823 3, 79 | 72], A[1]). Consequently, grace is not ~bestowed through
2824 3, 79 | to belong to the use of grace rather than to ~its bestowal.
2825 3, 79 | Therefore it seems that grace is not given through this ~
2826 3, 79 | which is the subject of ~grace, but the soul, as was shown
2827 3, 79 | Q[110], A[4]. Therefore ~grace is not bestowed through
2828 3, 79 | spiritual life is the ~effect of grace. Therefore grace is bestowed
2829 3, 79 | effect of grace. Therefore grace is bestowed through this
2830 3, 79 | visibly ~bestowed the life of grace upon the world, according
2831 3, 79 | according to Jn. 1:17: "Grace ~and truth came by Jesus
2832 3, 79 | man causes the life of grace, according to Jn. 6:58: "
2833 3, 79 | Passion are the cause of grace. and since ~spiritual refreshment,
2834 3, 79 | charity cannot be without grace, it is clear ~from all that
2835 3, 79 | that this sacrament bestows grace.~Aquin.: SMT TP Q[79] A[
2836 3, 79 | itself the power of bestowing grace; ~nor does anyone possess
2837 3, 79 | nor does anyone possess grace before receiving this sacrament
2838 3, 79 | desire thereof a man procures grace whereby he is enabled to
2839 3, 79 | itself is ~really received, grace is increased, and the spiritual
2840 3, 79 | Confirmation, in which ~grace is increased and perfected
2841 3, 79 | enemies. But by this sacrament grace receives increase, and the ~
2842 3, 79 | This sacrament confers grace spiritually together with
2843 3, 79 | not only is the habit of ~grace and of virtue bestowed,
2844 3, 79 | the immediate subject of ~grace, still the effect of grace
2845 3, 79 | grace, still the effect of grace flows into the body while
2846 3, 79 | Para. 1/1~OBJ 3: Further, grace is bestowed through this
2847 3, 79 | stated ~above (A[1]). But by grace a man is justified from
2848 3, 79 | justified freely by His grace." Therefore mortal sins ~
2849 3, 79 | reverently he obtains the ~grace of charity, which will perfect
2850 3, 79 | 3 Para. 1/1~Reply OBJ 3: Grace is the sufficient cause
2851 3, 79 | man with Christ through grace, it strengthens ~his spiritual
2852 3, 79 | sacrament are the attainment of ~grace and glory, and the forgiveness
2853 3, 79 | might happen to acquire grace and glory and ~forgiveness
2854 3, 79 | sacrament inasmuch as invisible grace is bestowed in this ~sacrament
2855 3, 79 | heavenly benediction and grace."~Aquin.: SMT TP Q[79] A[
2856 3, 79 | sin and the attaining of grace and glory, whereas it produces
2857 3, 79 | the obtaining of habitual grace or charity, ~but also a
2858 3, 79 | the increase of habitual grace or of charity is ~not taken
2859 3, 80 | the sinner is capable of ~grace; hence he is more capable
2860 3, 81 | an increase of habitual grace, but furthermore a ~certain
2861 3, 81 | sweetness. But although grace was ~not increased in Christ
2862 3, 81 | receive an increase ~of grace, and they have need of the
2863 3, 82 | everyone is bound to use ~the grace entrusted to him, when opportunity
2864 3, 82 | that you receive not the grace of God in vain." But ~the
2865 3, 83 | not capable of receiving grace or spiritual virtue. Therefore
2866 3, 83 | are capable of receiving grace, but because ~they acquire
2867 3, 83 | blessing," namely, ~through grace; "'enrolled,' i.e. that
2868 3, 83 | serves to show the effect of grace, wherewith Christ ~was filled
2869 3, 83 | to denote the sevenfold grace of the Holy Ghost. ~But
2870 3, 84 | whereby an exceptional grace surpassing altogether the ~
2871 3, 84 | effect of the sacrament, viz. grace which blots out sin. Therefore ~
2872 3, 84 | some abundant effect of grace, through those on whom ~
2873 3, 84 | to the ministers in whom ~grace should be plentiful. Wherefore
2874 3, 84 | Tim. 1:6): "Stir up the grace of God which is in thee,
2875 3, 84 | receive some ~abundance of grace, but that his sins may be
2876 3, 84 | it, as, for ~example, the grace of Christ, and the sacrament
2877 3, 84 | penitent, who ~co-operates with grace unto the destruction of
2878 3, 84 | which He operated in her by grace.~Aquin.: SMT TP Q[84] A[
2879 3, 85 | are pardonable through the grace ~of God if man co-operate
2880 3, 85 | the sin ~is pardoned and grace infused, and with grace
2881 3, 85 | grace infused, and with grace all the virtues, as stated ~
2882 3, 86 | knowledge of God through the grace of Christ, resists fraternal
2883 3, 86 | the brands of envy combats grace itself) that he is unable
2884 3, 86 | derogatory to the power of grace, whereby the heart of any ~
2885 3, 86 | possible by the power of God's grace, which sometimes turns men
2886 3, 86 | is directly opposed to ~grace, since one man is said to
2887 3, 86 | he ~excludes him from his grace. Now, as stated in the FS,
2888 3, 86 | difference between the grace of God and the grace of
2889 3, 86 | the grace of God and the grace of man, is that the ~latter
2890 3, 86 | who is graced, whereas the grace of God causes goodness in
2891 3, 86 | is denoted by the word ~"grace," is the cause of all created
2892 3, 86 | He drew inwardly ~by grace," i.e. by penance, "her
2893 3, 86 | resulting from the ~infusion of grace and virtues, but not by
2894 3, 86 | because sin is taken away by grace removing the offense ~against
2895 3, 86 | 113], ~A[2] that without grace no sin can be forgiven.
2896 3, 86 | mortal sin is ~opposed to grace and excludes it. Therefore
2897 3, 86 | mortal sin. ~but the love of grace, whereby mortal sin is forgiven,
2898 3, 86 | according to Rm. 6:23: "The grace of God (is) life ~everlasting."
2899 3, 86 | therefore, by the ~gift of grace, is the guilt forgiven and
2900 3, 86 | guilt is pardoned through grace, the soul ~ceases to be
2901 3, 86 | through being united to God by grace: ~so that at the same time,
2902 3, 86 | fact that, ~by means of grace, the aversion of the mind
2903 3, 86 | 111], A[2], it ~belongs to grace to operate in man by justifying
2904 3, 86 | punishment belongs to ~operating grace, while the remission of
2905 3, 86 | belongs to co-operating grace, in so far as man, by bearing
2906 3, 86 | with the help of Divine grace, is released also from the
2907 3, 86 | the effect of operating ~grace precedes the effect of co-operating
2908 3, 86 | the effect of co-operating grace, so too, the remission of ~
2909 3, 86 | punishment, since both are from grace, but the former, from ~grace
2910 3, 86 | grace, but the former, from ~grace alone, the latter, from
2911 3, 86 | alone, the latter, from grace and free-will.~Aquin.: SMT
2912 3, 86 | sin is pardoned through grace removing ~the aversion of
2913 3, 86 | aversion has been taken away by grace, that which is on the ~part
2914 3, 86 | pardons the guilt by operating grace, and afterwards, by co-operating ~
2915 3, 86 | afterwards, by co-operating ~grace, removes the remnants of
2916 3, 86 | acquired virtue." But God's grace does this much more effectively, ~
2917 3, 86 | is an effect of operating grace. ~Therefore the forgiveness
2918 3, 86 | The effect of operating grace is the justification of
2919 3, 86 | 3), not only infusion of grace and forgiveness of sin, ~
2920 3, 86 | the ~effects of operating grace, and are produced at the
2921 3, 86 | the effect ~of operating grace.~Aquin.: SMT TP Q[86] A[
2922 3, 86 | an inseparable effect of grace, whereby chiefly is sin
2923 3, 86 | Consequently it only ~follows that grace is a higher cause of the
2924 3, 87 | without the infusion of grace?~(3) Whether venial sins
2925 3, 87 | When man is in a state of grace, he can avoid all mortal ~
2926 3, 87 | 1/1~Whether infusion of grace is necessary for the remission
2927 3, 87 | would seem that infusion of grace is necessary for the ~remission
2928 3, 87 | the remission of sins is grace; for ~man's sins are not
2929 3, 87 | together in Christ, by Whose grace you are saved." Therefore ~
2930 3, 87 | forgiven without infusion of grace.~Aquin.: SMT TP Q[87] A[
2931 3, 87 | forgiven without Penance. Now grace ~is infused, in Penance
2932 3, 87 | forgiven without infusion of grace.~Aquin.: SMT TP Q[87] A[
2933 3, 87 | is ~not removed save by grace which is the spiritual beauty
2934 3, 87 | forgiven without infusion of ~grace.~Aquin.: SMT TP Q[87] A[
2935 3, 87 | destroys nor ~diminishes grace, as stated in the SS, Q[
2936 3, 87 | manner, an infusion of grace is not necessary in order
2937 3, 87 | not contrary to habitual grace or charity, but hampers
2938 3, 87 | necessary that habitual ~grace be infused, but a movement
2939 3, 87 | infused, but a movement of grace or charity suffices for
2940 3, 87 | there can be no infusion of grace ~without an actual movement
2941 3, 87 | consequently whenever grace is infused anew, venial
2942 3, 87 | venial sins is an effect of grace, ~in virtue of the act which
2943 3, 87 | virtue of the act which grace produces anew, but not through
2944 3, 87 | follow that infusion of grace is required for the ~forgiveness
2945 3, 87 | privation of the beauty of grace through mortal ~sin, in
2946 3, 87 | Consequently, an ~infusion of grace is necessary for the removal
2947 3, 87 | movement proceeding ~from grace, removing the inordinate
2948 3, 87 | no infusion of fresh grace is ~required for the forgiveness
2949 3, 87 | an ~act proceeding from grace, in detestation of that
2950 3, 87 | they imply the infusion of grace, since the infusion ~of
2951 3, 87 | since the infusion ~of grace removes venial sins, as
2952 3, 87 | without exception, wherein grace is conferred, venial sins
2953 3, 87 | Further, no infusion of grace is required for the remission
2954 3, 87 | whatever except by the power of grace, because, as the Apostle ~
2955 3, 87 | 8), it is owing to God's grace that He does not impute ~
2956 3, 87 | mortal sin is without the grace ~of God. Therefore no venial
2957 3, 87 | new infusion of habitual grace is requisite for ~the remission
2958 3, 87 | to exercise some act of ~grace, which cannot be in one
2959 3, 87 | not preclude every act of grace whereby all ~venial sins
2960 3, 87 | altogether the ~habit of grace, without which no sin, either
2961 3, 88 | past sins are covered by grace, as the Apostle declares ~(
2962 3, 88 | subsequent mortal sin ~takes away grace. Therefore the sins committed
2963 3, 88 | this life a stranger to grace, whither does ~he go, except
2964 3, 88 | resulting from the privation of grace, ~and the debt of everlasting
2965 3, 88 | edition.] deprives man of grace, ~and makes him deserving
2966 3, 88 | his sins, and yet, by His grace, He makes him righteous
2967 3, 88 | of sins were ~effected by grace and the sacraments of grace,
2968 3, 88 | grace and the sacraments of grace, not absolutely but under ~
2969 3, 88 | event, it would follow that ~grace and the sacraments of grace
2970 3, 88 | grace and the sacraments of grace are not the sufficient causes
2971 3, 88 | being derogatory to God's grace.~Aquin.: SMT TP Q[88] A[
2972 3, 88 | 4 Para. 1/1~Reply OBJ 4: Grace removes the stain and the
2973 3, 88 | account, God ~deprive man of grace, and judge him deserving
2974 3, 88 | eternal punishment; and ~what grace has once done, endures for
2975 3, 88 | after one has ~received the grace of pardon, the greater the
2976 3, 88 | committing, I owe it to Thy grace." Now innocence is a greater ~
2977 3, 89 | through the ~infusion of grace. Wherefore it follows that
2978 3, 89 | Wherefore it follows that grace is infused into man ~through
2979 3, 89 | gratuitous virtues flow from grace, even as ~all the powers
2980 3, 89 | the same way as it causes ~grace, as stated above (Q[86],
2981 3, 89 | Now it is a cause of grace, in so ~far as it is a sacrament,
2982 3, 89 | is ~rather an effect of grace. Consequently it does not
2983 3, 89 | power of the keys causes grace and virtue ~effectively
2984 3, 89 | disposition to the ~reception of grace, while the subsequent acts
2985 3, 89 | Penance proceed from the ~grace and virtues which are already
2986 3, 89 | Therefore a man rises to greater grace or charity ~than that which
2987 3, 89 | 20): "Where sin abounded, grace did more abound."~Aquin.:
2988 3, 89 | ultimate disposition to grace; so that in the same instant
2989 3, 89 | instant there is ~infusion of grace together with the aforesaid
2990 3, 89 | receives greater or lesser grace. Now the intensity of the ~
2991 3, 89 | proportionate sometimes to a greater grace ~than that from which man
2992 3, 89 | sinning, sometimes to an equal grace, ~sometimes to a lesser.
2993 3, 89 | sometimes arises to a ~greater grace than that which he had before,
2994 3, 89 | sometimes to a lesser grace: and the same applies to
2995 3, 89 | virtues, which ~flow from grace.~Aquin.: SMT TP Q[89] A[
2996 3, 89 | always rise again to greater grace, but that they rise to ~
2997 3, 89 | they rise to ~more abiding grace, not indeed on the part
2998 3, 89 | not indeed on the part of grace itself, because the ~greater
2999 3, 89 | because the ~greater the grace, the more abiding it is,
3000 3, 89 | the more steadfastly in grace. ~Hence the same gloss adds
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3332 |