Part, Question

3001   3, 89  |         receive a greater or a lesser grace, according to the various
3002   3, 89  |             the Apostle refers to the grace ~of Christ, which abounds
3003   3, 89  |             abound, the more abundant grace ~they receive, if we measure
3004   3, 89  |                if we measure habitual grace by the quantity. Grace is, ~
3005   3, 89  |       habitual grace by the quantity. Grace is, ~however, more abundant,
3006   3, 89  |            regards the very notion of grace, because to ~him who sins
3007   3, 89  |              a more abundant habit of grace and virtue, as was the ~
3008   3, 89  |               the same man proficient grace is greater than incipient
3009   3, 89  |             is greater than incipient grace, ~but this is not necessarily
3010   3, 89  |            one begins ~with a greater grace than another has in the
3011   3, 89  |        Benedict turned to the life of grace from the very ~beginning."~
3012   3, 89  |            order, nor received to the grace of ~communion." ~Aquin.:
3013   3, 89  |             inasmuch as it takes away grace. Wherefore deeds done in
3014   3, 89  |         according ~to the quantity of grace or charity. But sometimes
3015   3, 89  |            through ~Penance to lesser grace or charity. Therefore he
3016   3, 89  |               the lack of charity and grace. which lack is removed by
3017   3, 89  |             on account of the lack of grace and charity, as principles.
3018   3, 90  |             Para. 1/1~OBJ 2: Further, grace is conferred in the sacraments
3019   3, 90  |               Q[62], AA[1],3). But no grace is conferred in satisfaction. ~
3020   3, 90  |               2: Satisfaction confers grace, in so far as it is in man'
3021   3, 90  |             purpose, and it increases grace, according as it is accomplished,
3022 Suppl, 1 |            removed. ~Now sorrow is to grace, as matter to form, because
3023 Suppl, 1 |               matter to form, because grace quickens sorrow. ~Therefore
3024 Suppl, 1 |            through being quickened by grace: and so the same ~conclusion
3025 Suppl, 1 |                A[4]). Wherefore until grace be infused, there is no
3026 Suppl, 2 |           sins, that remain after the grace of contrition. Therefore
3027 Suppl, 2 |               to desire the goods of ~grace for our neighbor, as for
3028 Suppl, 2 |               is already quickened by grace. ~Accordingly, as regards
3029 Suppl, 3 |               they ~all deprive us of grace whereby the soul is united
3030 Suppl, 3 |               and ~deprives us of His grace, yet some remove us further
3031 Suppl, 4 |               to his former ~state of grace and immunity from the debt
3032 Suppl, 4 |          through the agency of Divine grace or providence, ~because
3033 Suppl, 4 |            have sorrow, they lack the grace which quickens sorrow; ~
3034 Suppl, 4 |           sins, that is ~quickened by grace; yet it is not meritorious,
3035 Suppl, 5 |      instrumental power of conferring grace whereby ~sins are forgiven.~
3036 Suppl, 5 |           virtue and the infusion of ~grace, in one way, and, in another,
3037 Suppl, 5 |           contrary, Every sanctifying grace blots out every mortal sin, ~
3038 Suppl, 5 |             quickened ~by sanctifying grace. Therefore, however slight
3039 Suppl, 6 |           remitted by the infusion of grace. Therefore ~confession is
3040 Suppl, 6 |            Magdalen and Paul. But the grace that remits sins ~is not
3041 Suppl, 6 |          Reply OBJ 1: The infusion of grace suffices for the remission
3042 Suppl, 6 |           Moreover, the sacraments of grace are ordained in ~order that
3043 Suppl, 6 |               receive the infusion of grace, and before he receives ~
3044 Suppl, 6 |        intention, he does not receive grace. ~This is evident in the
3045 Suppl, 6 |             have sinned ~and need the grace of God" (Rm. 3:23); and
3046 Suppl, 6 |               John's ~Baptism for the grace of Christ, confessed their
3047 Suppl, 7 |               1/1~OBJ 3: Further, the grace which is in the sacraments
3048 Suppl, 7 |            differs somewhat ~from the grace which is in the virtues
3049 Suppl, 7 |               Reply OBJ 3: Though the grace of the sacraments differs
3050 Suppl, 7 |           sacraments differs from the grace ~of the virtues, they are
3051 Suppl, 7 |            the free-will quickened by grace, from being a sacrament, ~
3052 Suppl, 8 |                1/1~I answer that, The grace which is given in the sacraments,
3053 Suppl, 8 |               the sacraments, wherein grace is ~given; and this belongs
3054 Suppl, 8 |           Eucharist. Therefore, since grace is given in the sacrament
3055 Suppl, 8 |        through the hallowing of which grace may be conferred. Consequently ~
3056 Suppl, 8 |               to receive any ~further grace for the forgiveness of such
3057 Suppl, 8 |            his sins, in order to find grace, must ~seek a priest who
3058 Suppl, 10|          Penance, as in Baptism, that grace is infused ~whereby sins
3059 Suppl, 10|              fact of ~being baptized, grace whereby his sins are remitted,
3060 Suppl, 10|               receives an increase of grace, and ~forgiveness of sins
3061 Suppl, 10|               offered ~no obstacle to grace. Consequently just as it
3062 Suppl, 10|              not our actions, but the grace of our Redeemer, that ~is
3063 Suppl, 10|           confession ~relies upon the grace of our Redeemer, it gives
3064 Suppl, 10|           know for certain ~if he has grace. Consequently a man cannot
3065 Suppl, 13|            far as it is quickened ~by grace, whereby whatever man is
3066 Suppl, 13|           what we said ~before, since grace is given to believers through
3067 Suppl, 13|              however, He were to give grace otherwise, satisfaction
3068 Suppl, 13|              may merit an increase of grace for another, since grace
3069 Suppl, 13|              grace for another, since grace is the ~most efficacious
3070 Suppl, 13|         another, since in a sacrament grace is given to the ~recipient,
3071 Suppl, 14|              12], A[3]). But without ~grace it is impossible to avoid
3072 Suppl, 14|              since each sin excludes ~grace, it is not possible to make
3073 Suppl, 14|              disposes himself ~to the grace of contrition, so that it
3074 Suppl, 14|        temporal goods, disposition to grace, habituation to good works.
3075 Suppl, 17|               the power of ~bestowing grace, whereby hell is opened
3076 Suppl, 17|               so that by the help of ~grace man should no more fall
3077 Suppl, 17|            Now the power of bestowing grace ~belongs to God alone, wherefore
3078 Suppl, 17|              melt it. And since every grace and remission in a mystical
3079 Suppl, 17|           malice, but by ~withholding grace, so a priest is said to
3080 Suppl, 18|            OBJ 2: Further, in Penance grace is given for the remission
3081 Suppl, 18|               keys. ~Therefore, since grace is opposed to sin, not on
3082 Suppl, 18|  sanctification, contain an invisible grace." Now this ~sanctification
3083 Suppl, 18|             Baptism ~children receive grace and remission of sin without
3084 Suppl, 18|       sufficient for the reception of grace, before ~they are actually
3085 Suppl, 18|    simultaneous with it, and then the grace of ~the remission of guilt
3086 Suppl, 18|          Baptism. On ~the other hand, grace is never given through the
3087 Suppl, 18|              the reception itself ~of grace, even instrumentally [*See
3088 Suppl, 18|         disposes the recipient to the grace whereby his guilt is ~remitted,
3089 Suppl, 18|        disposed for the ~reception of grace, he would receive grace
3090 Suppl, 18|               grace, he would receive grace at the very time of ~sacramental
3091 Suppl, 18|              signify the bestowal of ~grace, which God gives when the
3092 Suppl, 18|               any power productive of grace, according to which ~opinion,
3093 Suppl, 18|              by its operation, causes grace, or the remission of guilt, ~
3094 Suppl, 18|              who has already received grace, applies equally to the
3095 Suppl, 18|              For a man may obtain the grace of the remission of his
3096 Suppl, 18|        actually receives Baptism, his grace is increased, ~and he is
3097 Suppl, 18|            the Passion of Christ, his grace is increased and the ~temporal
3098 Suppl, 18|               is given a second time, grace is increased, and the ~greater
3099 Suppl, 18|       increased, and the ~greater the grace received, the less there
3100 Suppl, 18|               more or less to receive grace; and this disposition may
3101 Suppl, 18|         harden, when He withholds His grace; whereas His operation extends
3102 Suppl, 19|               old ~Law did not confer grace. Now the gate of the heavenly
3103 Suppl, 19|             opened except by means of grace. Therefore it could not
3104 Suppl, 19|             of the ~perfection of His grace, He is competent to exercise
3105 Suppl, 19|               can he give another man grace ~whereby sins are remitted,
3106 Suppl, 19|         Therefore, no matter how much grace a man may have, he cannot ~
3107 Suppl, 19|               a mere man cannot merit grace for another man ~condignly,
3108 Suppl, 19|             whom Christ dwells by His grace, in so far as he excels
3109 Suppl, 19|               gives the ~sacrament of grace even through wicked men,
3110 Suppl, 19|               through wicked men, but grace itself only by ~Himself
3111 Suppl, 19|               man is in the state of ~grace. If, therefore, no one could
3112 Suppl, 19|          unless he were in a state of grace, no one would know that
3113 Suppl, 19|            through sin be deprived of grace, whereby sins are ~forgiven,
3114 Suppl, 19|        sacraments from ~them, receive grace, whereas those who receive
3115 Suppl, 19|            the Church, do not receive grace, because they sin ~in so
3116 Suppl, 19|             OBJ 3: Further, spiritual grace is hindered by guilt more
3117 Suppl, 20|                OTC Para. 2/2~Further, grace, however small, removes
3118 Suppl, 20|         dispenses ~sacraments whereby grace is given. Therefore, as
3119 Suppl, 21|            they bring an ~increase of grace to those who have it, or
3120 Suppl, 21|           those who have it, or merit grace for those who have ~it not;
3121 Suppl, 21|               Sent. iv, ~D, 18): "The grace of God is taken away by
3122 Suppl, 21|            man of ~the protection and grace of God, which cannot be
3123 Suppl, 21|               a man cannot lose God's grace unjustly, yet he can ~unjustly
3124 Suppl, 21|            part dispose us to receive grace. ~for instance, a man may
3125 Suppl, 21|               deprive a man ~of God's grace, as was explained above (
3126 Suppl, 22|               the sacraments ~wherein grace is given: wherefore they
3127 Suppl, 22|               excommunication regards grace, not ~directly but consequently,
3128 Suppl, 22|              which he is disposed for grace or preserved therein. ~Consequently
3129 Suppl, 22|               sacraments which confer grace, hence ~remission of venial
3130 Suppl, 25|              4 Para. 1/1~Reply OBJ 4: Grace affords a better remedy
3131 Suppl, 25|            indulgence is ~disposed to grace through the love which he
3132 Suppl, 26|            source. ~Now the source of grace which is the Holy Ghost
3133 Suppl, 27|              For one person can merit grace and many other good things
3134 Suppl, 27|             sin, for the acquiring of grace, but not for the remission
3135 Suppl, 27|         person so that he could merit grace (by way of congruity and ~
3136 Suppl, 28|                to his former state of grace, yet it does not always
3137 Suppl, 29|              Extreme ~Unction confers grace and remission of sins, there
3138 Suppl, 29|           account of the plenitude of grace conferred ~in them, could
3139 Suppl, 29|               confers a plenitude of ~grace, so as to take away not
3140 Suppl, 30|      sacrament of the New Law confers grace. Now grace effects ~the
3141 Suppl, 30|            New Law confers grace. Now grace effects ~the forgiveness
3142 Suppl, 30|               for acts of the life of grace or of glory; which ~defects
3143 Suppl, 30|            this strength is given by ~grace, which is incompatible with
3144 Suppl, 30|            yet this sacrament, by the grace which it bestows, makes
3145 Suppl, 30|             last anointing is infused grace which gives the ~sacrament
3146 Suppl, 31|          bodily health, through ~the "grace of healing" (1 Cor. 12:9)
3147 Suppl, 31|               not through sacramental grace.~Aquin.: SMT XP Q[31] A[
3148 Suppl, 31|         enlightenment is an effect of grace, no sacrament whereby ~grace
3149 Suppl, 31|          grace, no sacrament whereby ~grace is conferred can be given
3150 Suppl, 31|          confer this sacrament, since grace is bestowed therein.~Aquin.:
3151 Suppl, 31|              through the ~bestowal of grace: wherefore a deacon is not
3152 Suppl, 34|               has the higher gifts of grace. Therefore Order ~should
3153 Suppl, 34|               so far as difference of grace results in ~them from difference
3154 Suppl, 34|             from ~their difference in grace; because their orders regard
3155 Suppl, 34|           according to the measure of grace, as being the end ~and effect,
3156 Suppl, 34|               effect, so to speak, of grace. on the other hand, the
3157 Suppl, 34|                which are the cause of grace and, in a way, ~precede
3158 Suppl, 34|               and, in a way, ~precede grace; and consequently our Orders
3159 Suppl, 34|              not require sanctifying ~grace, but only the power to dispense
3160 Suppl, 34|             difference of sanctifying grace, but to ~the difference
3161 Suppl, 34|              very fact that they give grace, direct the ~recipient to
3162 Suppl, 34|              the fulness of sevenfold grace is ~conferred, as stated
3163 Suppl, 35|                1) Whether sanctifying grace is conferred in the sacrament
3164 Suppl, 35|               1/1~Whether sanctifying grace is conferred in the sacrament
3165 Suppl, 35|           would seem that sanctifying grace is not conferred in the ~
3166 Suppl, 35|       ignorance. Now not sanctifying ~grace but gratuitous grace is
3167 Suppl, 35|     sanctifying ~grace but gratuitous grace is given to counteract ignorance,
3168 Suppl, 35|           ignorance, for ~sanctifying grace has more to do with the
3169 Suppl, 35|                Therefore sanctifying ~grace is not given in the sacrament
3170 Suppl, 35|         sanctifying but by gratuitous grace, of which ~it is said (1
3171 Suppl, 35|                Therefore ~sanctifying grace is not given in order.~Aquin.:
3172 Suppl, 35|           presupposes its effect. But grace is ~presupposed in one who
3173 Suppl, 35|             them. Therefore this same grace is not given in the conferring
3174 Suppl, 35|            not apart from sanctifying grace, are given in ~Orders.~Aquin.:
3175 Suppl, 35|            that it may be a cause of ~grace." Therefore it causes grace
3176 Suppl, 35|           grace." Therefore it causes grace in the recipient.~Aquin.:
3177 Suppl, 35|               Now just as sanctifying grace is ~necessary in order that
3178 Suppl, 35|               sacraments, sanctifying grace is ~given, so is it in the
3179 Suppl, 35|              the gifts of sanctifying grace are common to all ~the members
3180 Suppl, 35|             be apart from sanctifying grace.~Aquin.: SMT XP Q[35] A[
3181 Suppl, 35|              are required to have the grace ~that suffices to make them
3182 Suppl, 35|           given a yet greater gift of grace, whereby ~they are rendered
3183 Suppl, 36|              OBJ 3: Further, by every grace a remedy is given against
3184 Suppl, 36|               avail them. Since ~then grace is given in the sacrament
3185 Suppl, 36|              confer the perfection of grace, require a man made ~strong
3186 Suppl, 36|         require a man made ~strong by grace.~Aquin.: SMT XP Q[36] A[
3187 Suppl, 36|               as in Christ, from Whom grace comes down on all men, there ~
3188 Suppl, 36|              must needs be fulness of grace; so in the ministers of
3189 Suppl, 36|               it belongs, not to give grace, but to give the sacraments
3190 Suppl, 36|             to give the sacraments of grace, ~the degree of order does
3191 Suppl, 36|              result from their having grace, but from ~their participating
3192 Suppl, 36|       participating in a sacrament of grace.~Aquin.: SMT XP Q[36] A[
3193 Suppl, 36|               in an instant by Divine grace.~Aquin.: SMT XP Q[36] A[
3194 Suppl, 37|            light which he bears; the "grace of healing" to ~the exorcist; "
3195 Suppl, 37|          account, since the sevenfold grace is given in ~each one of
3196 Suppl, 37|               belongs to a gratuitous grace rather than to a sacramental
3197 Suppl, 37|          rather than to a sacramental grace. ~Wherefore we should reply
3198 Suppl, 37|               of hands the fulness of grace is given, whereby ~they
3199 Suppl, 38|               the priestly Order, but grace which ~makes a man fit to
3200 Suppl, 38|          priesthood need most copious grace, the priests together with
3201 Suppl, 38|           which is ~the conferring of grace. This is the second opinion.
3202 Suppl, 38|         insincerely and cannot obtain grace, except ~perhaps in Baptism
3203 Suppl, 38|            validly, but do not confer grace with them, not ~that the
3204 Suppl, 38|               sins which results from grace, and consequently a heretic ~
3205 Suppl, 38|              as neither can he confer grace in the sacraments. ~Moreover
3206 Suppl, 41|         united to God by the habit of grace and by the act ~of contemplation
3207 Suppl, 41|              one who is in a state of grace. For if the motive for the
3208 Suppl, 42|                 3) Whether it confers grace?~(4) Whether carnal intercourse
3209 Suppl, 42|             Whether matrimony confers grace?~Aquin.: SMT XP Q[42] A[
3210 Suppl, 42|             matrimony does not confer grace. For, ~according to Hugh (
3211 Suppl, 42|   sanctification, confer an invisible grace." But matrimony has no ~
3212 Suppl, 42|            essential to it. Therefore grace is not conferred therein.~
3213 Suppl, 42|          every sacrament that confers grace confers it by virtue ~of
3214 Suppl, 42|        sacrament are not the cause of grace (for it would be the heresy
3215 Suppl, 42|            assert that our acts cause grace); and the words expressive ~
3216 Suppl, 42|          consent are not the cause of grace, since no sanctification
3217 Suppl, 42|         results ~from them. Therefore grace is by no means given in
3218 Suppl, 42|               1/1~OBJ 3: Further, the grace that is directed against
3219 Suppl, 42|            found in all. Therefore if grace were given in matrimony
3220 Suppl, 42|          Therefore it would seem that grace is not conferred in matrimony,
3221 Suppl, 42|        convertible. Now ~causality of grace is included in the definition
3222 Suppl, 42|           sacrament, it is a cause of grace.~Aquin.: SMT XP Q[42] A[
3223 Suppl, 42|              not repressed except by ~grace. Therefore grace is conferred
3224 Suppl, 42|           except by ~grace. Therefore grace is conferred therein.~Aquin.:
3225 Suppl, 42|               is nowise the cause ~of grace, but only a sign thereof.
3226 Suppl, 42|            Sent. iv, D, 26] said that grace is ~conferred therein as
3227 Suppl, 42|             blessings, ~but that this grace does not enable a man to
3228 Suppl, 42|            maintained, since the same grace hinders sin and inclines
3229 Suppl, 42|                is able to confer ~the grace which enables us to do those
3230 Suppl, 42|       children, he also ~receives the grace without which he cannot
3231 Suppl, 42|             35], A[1]). And thus this grace ~which is given is the last
3232 Suppl, 42|    immediately not in the infusion of grace, but in the ~imprinting
3233 Suppl, 42|           Article] to the infusion of grace.~Aquin.: SMT XP Q[42] A[
3234 Suppl, 42|               affords a remedy by the grace given therein. Secondly,
3235 Suppl, 42|              remedy by virtue of ~the grace given therein, although
3236 Suppl, 49|          considered as a sacrament of grace; ~while the other two belong
3237 Suppl, 49|          nature; and a perfection ~of grace is more excellent than a
3238 Suppl, 49|               in nature than to be in grace, although it is more ~excellent
3239 Suppl, 49|              more ~excellent to be in grace.~Aquin.: SMT XP Q[49] A[
3240 Suppl, 49|             marriage goods pertain to grace or virtue. Yet when a person
3241 Suppl, 54|              birth but by a spiritual grace: wherefore it was necessary
3242 Suppl, 54|           keeping ~with the sevenfold grace of the Holy Ghost. Afterwards,
3243 Suppl, 56|       receives the spiritual being of grace. Wherefore ~just as the
3244 Suppl, 56|             bestowed by the sevenfold grace of the Holy ~Ghost, it is
3245 Suppl, 59|          which ~precedes the state of grace, the principle of which
3246 Suppl, 59|           other is the ~perfection of grace: and the former perfection
3247 Suppl, 59|             one's being removed ~from grace: nor is it forbidden by
3248 Suppl, 60|            him to his former state of grace, as ~stated above (Q[38],
3249 Suppl, 61|              Christ ~with the soul by grace, which is dissolved by a
3250 Suppl, 65|           time of the fulness of the ~grace of Christ, whereby the worship
3251 Suppl, 67|             though ~it did not confer grace, was given that it might
3252 Suppl, 69|               the gifts of gratuitous grace to ~heal and work wonders,
3253 Suppl, 69|          forth the light of faith and grace. But as ~regards their situation,
3254 Suppl, 69|            since he would be ~without grace, and for the same reason
3255 Suppl, 69|             as some die in a state of grace and have some ~venial sins
3256 Suppl, 69|              Now to those ~who die in grace with venial sins an abode
3257 Suppl, 69|         purgatory, through its having grace annexed to it: ~wherefore
3258 Suppl, 69|          mortal sin, which is without grace, it ~will be punished eternally
3259 Suppl, 69|              has a venial sin without grace, it is not unfitting to ~
3260 Suppl, 71|              man may obtain the first grace for another [*Cf. ~FS, Q[
3261 Suppl, 71|             one, another is given the grace whereby he merits ~eternal
3262 Suppl, 71|               in a state of sin or of grace. If, therefore, only ~those
3263 Suppl, 71|          those who are in a state ~of grace, a man could not know of
3264 Suppl, 71|              the Church, neither "by ~grace nor, by name" [*Cf. Oratio
3265 Suppl, 71|            mortal sin to the state of grace, which ~cannot be said of
3266 Suppl, 71|        Gregory, and thus obtained the grace whereby he received the
3267 Suppl, 71|        because they lack the state of grace. Hence, since the state
3268 Suppl, 71|              is no time for obtaining grace.~Aquin.: SMT XP Q[71] A[
3269 Suppl, 71|                the disposition of the grace, the solemnity of the ~obsequies
3270 Suppl, 71|               obtaining or increasing grace, whereas during ~life the
3271 Suppl, 72|            unhappiness to the life of grace and glory.~Aquin.: SMT XP
3272 Suppl, 72|              we are born again by the grace of Christ, even so ~shall
3273 Suppl, 72|            shall we rise again by His grace. Now those who die in their
3274 Suppl, 72|         regards matters pertaining to grace. Hence all will ~be conformed
3275 Suppl, 72|              We are born again by the grace of Christ that is given
3276 Suppl, 72|              but we rise again by the grace of Christ whereby it came
3277 Suppl, 72|               born again by receiving grace, will nevertheless rise
3278 Suppl, 73|             death save by the gift of grace bestowed by God, so neither
3279 Suppl, 73|          received ~the firstfruits of grace from above, and His grace
3280 Suppl, 73|             grace from above, and His grace is the cause of our ~grace,
3281 Suppl, 73|            grace is the cause of our ~grace, because "of His fulness
3282 Suppl, 73|               all have received . . . grace for ~grace" (Jn. 1:16),
3283 Suppl, 73|             received . . . grace for ~grace" (Jn. 1:16), so in Christ
3284 Suppl, 73|               conformed to ~Christ by grace, there will be conformity
3285 Suppl, 74|             more conformed ~to Him by grace and merit.~Aquin.: SMT XP
3286 Suppl, 74|               by special privilege of grace, and not as due ~on account
3287 Suppl, 74|             their sins to the gift of grace: while the second ~resurrection
3288 Suppl, 75|      conceived without sin. For, this grace was vouchsafed - either ~
3289 Suppl, 75|           afterwards delivered by the grace of Christ. Nor does ~it
3290 Suppl, 75|               a special ~privilege of grace. For just as holy writ foretells
3291 Suppl, 83|               either to nature, or to grace, or to glory. But it will ~
3292 Suppl, 83|               now; nor will ~it be by grace or glory, since they will
3293 Suppl, 83|             body were withheld by the grace ~of innocence from conducing
3294 Suppl, 84|               sins is blotted out ~by grace, it would seem that one
3295 Suppl, 84|                sinned after receiving grace. In like manner those demerits
3296 Suppl, 84|            through being abandoned by grace. ~and whose salvation none
3297 Suppl, 88|               namely in the glory and grace ~of the angels. Moreover
3298 Suppl, 88|             but above nature (just as grace and glory are above ~the
3299 Suppl, 90|           Therefore the gifts also of grace and glory are distributed
3300 Suppl, 90|              the endeavour to obtain ~grace [*Cf. SS, Q[23], A[8]].
3301 Suppl, 90|         disposition to the measure of grace and glory that one ~will
3302 Suppl, 92|      accidentally: thus it belongs to grace by its nature to make a
3303 Suppl, 93|               comes from the gift of ~grace.~Aquin.: SMT XP Q[96] A[
3304 Suppl, 93|               these cannot be without grace, and yet no aureole is due
3305 Suppl, 93|            far as ~virgins imitate by grace what angels have by nature.
3306 Suppl, 96|            cannot be remitted without grace, and men ~cannot receive
3307 Suppl, 96|               and men ~cannot receive grace after death; nor should
3308 Suppl, 96|           ever the ~debtors of Divine grace the more that they will
3309 Suppl, 96|             depart this life ~without grace there will be no further
3310 Suppl, 96|                not to perish, through grace bestowed on him by our Lord,
3311 Appen1, 1|               deprives its subject of grace, whereas venial sin is compatible ~
3312 Appen1, 1|               sin is compatible ~with grace; and again because original
3313 Appen1, 1|              sin is incompatible with grace; because privation of ~grace
3314 Appen1, 1|          grace; because privation of ~grace has the character, not of
3315 Appen1, 1|               venially has sufficient grace to attenuate the punishment.
3316 Appen1, 1|              were in a person without grace, it would be punished eternally.~
3317 Appen1, 1|              can ~prepare himself for grace whereby to merit eternal
3318 Appen1, 1|             this is of superabundant ~grace that one should be rewarded
3319 Appen1, 1|         Wherefore ~the lack of such a grace will not cause sorrow in
3320 Appen1, 2|          mortal sin, since the final ~grace washes the venial sin away.
3321 Appen1, 2|           concupiscence. Wherefore if grace entirely overcome the corruption
3322 Appen1, 2|            soul are wholly subject to grace, and venial sin is cast ~
3323 Appen1, 2|             so as ~to subject them to grace, because tranquillity of
3324 Appen1, 2|              and their ~subjection to grace, is effected when the lower
3325 Appen1, 2|                or to subject them to ~grace. Moreover, granted that
3326 Appen1, 2|              it subject the powers to grace, it would still be ~insufficient
3327 Appen1, 2|            sleep, being in a state of grace and yet having a venial
3328 Appen1, 2|               who dies in a ~state of grace, is remitted after this
3329 Appen1, 2|              the power, ~by virtue of grace, to expiate all such guilt
3330 Appen1, 2|          guilt as is compatible with ~grace. [*St. Thomas expresses
3331 Appen1, 2|             in Purgatory by virtue of grace, not only as existing ~in
3332 Appen1, 2|             from the will informed by grace, which will be in the ~separate