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Part, Question
1 1, 1 | building, he who plans the form of the house is called wise ~
2 1, 1 | authority is the weakest form ~of proof. But if it is
3 1, 1 | farthest away from ~God form within us a truer estimate
4 1, 3 | is composed of matter and form?~(3) Whether in Him there
5 1, 3 | is composed of matter and form?~Aquin.: SMT FP Q[3] A[2]
6 1, 3 | is composed of matter and form. For whatever ~has a soul
7 1, 3 | is composed of matter and form; since the soul is the form
8 1, 3 | form; since the soul is the form of ~the body. But Scripture
9 1, 3 | is composed of matter and form.~Aquin.: SMT FP Q[3] A[2]
10 1, 3 | composed of matter ~and form.~Aquin.: SMT FP Q[3] A[2]
11 1, 3 | is composed of matter and form.~Aquin.: SMT FP Q[3] A[2]
12 1, 3 | is composed of matter and form is a body; for ~dimensive
13 1, 3 | composed of ~matter and form.~Aquin.: SMT FP Q[3] A[2]
14 1, 3 | be composed of matter and form. Secondly, because everything ~
15 1, 3 | composed of matter and form owes its perfection and
16 1, 3 | perfection and goodness to its form; ~therefore its goodness
17 1, 3 | matter participates ~the form. Now the first good and
18 1, 3 | composed of ~matter and form. Thirdly, because every
19 1, 3 | every agent acts by its form; hence the ~manner in which
20 1, 3 | manner in which it has its form is the manner in which it
21 1, 3 | primarily and essentially form. Now God is the first agent,
22 1, 3 | therefore of His essence a form; and not ~composed of matter
23 1, 3 | composed of matter and form.~Aquin.: SMT FP Q[3] A[2]
24 1, 3 | underlying subject; although form of itself, unless something
25 1, 3 | received by many. But that form which cannot be ~received
26 1, 3 | in a subject; and such a form is God. Hence ~it does not
27 1, 3 | things composed of matter and form, the ~nature or essence
28 1, 3 | not composed of matter and form, in which ~individualization
29 1, 3 | not composed of matter and form, He must be His own Godhead,
30 1, 3 | that which makes every form or nature actual; for goodness
31 1, 3 | this proposition which we form about God ~when we say "
32 1, 3 | cannot be the substantial form of fire, because it is an ~
33 1, 3 | subject, for "no simple form can be a subject", as Boethius
34 1, 3 | composition of matter and form; nor does His nature differ
35 1, 3 | be said of whatever has a form, viz. that it has something
36 1, 3 | white; nevertheless in the form itself, there is ~nothing
37 1, 3 | so, since God is absolute form, or rather ~absolute being,
38 1, 3 | OBJ 2: Further, God is a form; for Augustine says (De
39 1, 3 | is God, is an uncreated ~form." But a form is part of
40 1, 3 | uncreated ~form." But a form is part of a compound. Therefore
41 1, 3 | identical numerically with the form of the thing caused, but
42 1, 3 | not ~even matter, nor form, though they are the primal
43 1, 3 | foregoing (Q[3], A[1]): ~while a form which is part of a compound
44 1, 3 | compound is a participated form; and as ~that which participates
45 1, 3 | The Word is an exemplar form; but not a form that is
46 1, 3 | exemplar form; but not a form that is part ~of a compound.~
47 1, 4 | things as like which agree in form. ~But nothing can agree
48 1, 4 | nothing can agree with God in form; for, save in God alone,
49 1, 4 | agreement or communication ~in form, it varies according to
50 1, 4 | modes of communication in form. ~Some things are said to
51 1, 4 | communicate in the same form ~according to the same formality,
52 1, 4 | alike which ~communicate in form according to the same formality,
53 1, 4 | communicate in the same form, but not according to the
54 1, 4 | according to the manner of its ~form, the effect must in some
55 1, 4 | in some way resemble the form of the agent. If ~therefore
56 1, 4 | there ~will be a likeness in form between that which makes
57 1, 4 | though they received the form of ~the sun in its specific
58 1, 4 | distantly reproduce the form of the agent, not, that
59 1, 4 | likeness of the agent's form according to the same ~specific
60 1, 4 | account of ~agreement in form according to the formality
61 1, 5 | nothing can be its own form. "But that is called good ~
62 1, 5 | called good ~which has the form of being", according to
63 1, 5 | Reply OBJ 2: Goodness is a form so far as absolute goodness
64 1, 5 | agent matter is moved to its form. Hence the end is called ~
65 1, 5 | being, as is ~the end to the form. Therefore among the names
66 1, 5 | entity neither goodness nor form of goodness; since the idea ~
67 1, 5 | before it reproduces the form of fire; though the heat
68 1, 5 | follows from its substantial form. Now in causing, goodness
69 1, 5 | the agent moving to the form; thirdly, comes the form.
70 1, 5 | form; thirdly, comes the form. Hence in that ~which is
71 1, 5 | there should be ~first, the form whereby it is a being; secondly,
72 1, 5 | same thing, namely, the form; and ~consequently goodness
73 1, 5 | and similarity relates ~to form, beauty properly belongs
74 1, 5 | everything is what it is by its form (and since ~the form presupposes
75 1, 5 | its form (and since ~the form presupposes certain things,
76 1, 5 | certain things, and from the form certain things ~necessarily
77 1, 5 | and good it must ~have a form, together with all that
78 1, 5 | precedes and follows upon that form. ~Now the form presupposes
79 1, 5 | upon that form. ~Now the form presupposes determination
80 1, 5 | marks the mode. But the form ~itself is signified by
81 1, 5 | placed in its ~species by its form. Hence the number is said
82 1, 5 | species. Further, upon the form follows an ~inclination
83 1, 5 | is in accordance with its form; and this belongs to weight
84 1, 5 | Every being is due to some form. Hence, according to every ~
85 1, 5 | tends, e.g. a place or ~form; or a state of rest in that
86 1, 5 | movement of the appetite in the form of rest in the thing desired,
87 1, 6 | and the perfection and form of an effect consist in
88 1, 6 | through its own substantial form; ~its secondary perfection
89 1, 7 | in a way made finite by form, and the form by ~matter.
90 1, 7 | finite by form, and the form by ~matter. Matter indeed
91 1, 7 | indeed is made finite by form, inasmuch as matter, before ~
92 1, 7 | before ~it receives its form, is in potentiality to many
93 1, 7 | forms; but on receiving ~a form, it is terminated by that
94 1, 7 | terminated by that one. Again, form is made finite by ~matter,
95 1, 7 | by ~matter, inasmuch as form, considered in itself, is
96 1, 7 | received in matter, the form is determined to this one
97 1, 7 | matter is perfected by the form by which it is made finite; ~
98 1, 7 | matter. On the other hand, form ~is not made perfect by
99 1, 7 | regarded on the part of the form not determined by ~matter,
100 1, 7 | Quantity is terminated by its form, which can be seen in ~the
101 1, 7 | a kind ~of quantitative form. Hence the infinite of quantity
102 1, 7 | actually existing possesses a form; and thus ~its matter is
103 1, 7 | matter is determined by form. But because matter, considered
104 1, 7 | existing under some substantial form, remains in potentiality
105 1, 7 | finite according to its own form, but still it ~is relatively
106 1, 7 | infinite in reference to form, ~it is manifest that those
107 1, 7 | But ~because a created form thus subsisting has being,
108 1, 7 | because the intellect is a form not in ~matter, but either
109 1, 7 | terminated in a species by its form, and ~confined to individuality
110 1, 7 | as regards its matter and form.~Aquin.: SMT FP Q[7] A[3]
111 1, 7 | some determined substantial form. Since therefore ~the accidents
112 1, 7 | follow upon the substantial form, it is necessary that ~determinate
113 1, 7 | follow upon a determinate form; and among ~these accidents
114 1, 7 | must imagine it under some form, ~because nothing is actual
115 1, 7 | is actual except by its form; hence, since the form of ~
116 1, 7 | its form; hence, since the form of ~quantity as such is
117 1, 7 | which has the aspect of a form. Therefore the infinite
118 1, 8 | part of the essence, as the form and the matter are ~called
119 1, 9 | said (Sex Princip. i) that "form is essence ~consisting of
120 1, 9 | privation of their substantial form, and also as regards their
121 1, 9 | consistent with privation of form, because the form perfects
122 1, 9 | privation of form, because the form perfects the ~whole potentiality
123 1, 9 | existence is ~consequent upon form, and nothing corrupts except
124 1, 9 | corrupts except it lose its form. Hence ~in the form itself
125 1, 9 | its form. Hence ~in the form itself there is no power
126 1, 11 | up of ~parts having the form of the whole; as, for instance,
127 1, 11 | part is wanting ~in the form belonging to the whole;
128 1, 11 | as its part has not the form of the ~multitude, the latter
129 1, 12 | matter not made perfect by form, is unknown ~in itself,
130 1, 12 | all knowledge comes by the form; whereas the infinity ~of
131 1, 12 | whereas the infinity ~of the form not limited by matter, is
132 1, 12 | the visual power and the form whereby it sees, from that
133 1, 12 | cannot be said of any created form; and so no created ~form
134 1, 12 | form; and so no created ~form can be the similitude representing
135 1, 12 | likeness; for every created form is determined according
136 1, 12 | imagination receives some form representing God ~according
137 1, 12 | whereby we know, is the form of certain matter. ~Now
138 1, 12 | knows things which have a form residing in ~matter, still
139 1, 12 | elements; and ~it considers the form separately by itself. Likewise,
140 1, 12 | apprehending the concrete form, and the concrete being
141 1, 12 | if air is to receive the form of fire, it must be prepared
142 1, 12 | disposition for such a form. But when any created intellect
143 1, 12 | becomes the intelligible form ~of the intellect. Hence
144 1, 12 | The disposition to the form of fire can be natural only
145 1, 12 | to ~the subject of that form. Hence the light of glory
146 1, 12 | the cognitive faculties form other images from ~those
147 1, 12 | mountain and of gold can form the likeness of a golden
148 1, 12 | similitude of an image we ~can form in our minds the similitude
149 1, 12 | the divine ~essence, can form in himself the similitudes
150 1, 12 | it knows only what has a ~form in matter, or what can be
151 1, 12 | what can be known by such a form. Now it is evident ~that
152 1, 12 | reason does not grasp simple ~form." But God is a supremely
153 1, 12 | God is a supremely simple form, as was shown above (Q[3],
154 1, 12 | cannot reach up to simple form, so as to know "what ~it
155 1, 13 | compound; whereas their form is not a complete ~subsisting
156 1, 13 | with a nature or determined form in which it subsists. ~Hence,
157 1, 13 | excelling ~principle of whose form the effects fall short,
158 1, 13 | must consider ~that every form existing in the singular
159 1, 13 | For it does not signify form, but ~simply existence itself.
160 1, 13 | everything is ~denominated by its form.~Aquin.: SMT FP Q[13] A[
161 1, 13 | Trin. ii) that "a simple form cannot ~be a subject." But
162 1, 13 | the most absolutely simple form, as shown (Q[3]~): therefore
163 1, 13 | draws to the nature of ~the form existing in the "suppositum";
164 1, 13 | it apprehends the simple form as a subject, and attributes
165 1, 14 | latter possess only their own form; ~whereas the intelligent
166 1, 14 | adapted to have also the form ~of some other thing; for
167 1, 14 | the contraction of ~the form comes from the matter. Hence,
168 1, 14 | itself. Inasmuch as the form perfects the matter by giving
169 1, 14 | it is reduced to act by a form. Now our ~passive intellect
170 1, 14 | existence ~follows on the form, so in like manner to understand
171 1, 14 | Now in God there is no form which is something ~other
172 1, 14 | in the intellect, as its form and perfection, as is said
173 1, 14 | inasmuch as the intelligible form is the principle of the
174 1, 14 | operation is specified by the form which is its ~principle
175 1, 14 | specified by that intelligible form which makes the ~intellect
176 1, 14 | non-intelligent. Likewise every form whereby each thing is constituted
177 1, 14 | his intellect. Hence the form of the intellect must be
178 1, 14 | must observe that a natural form, being a form that remains
179 1, 14 | a natural form, being a form that remains in that to ~
180 1, 14 | likewise, the intelligible form ~does not denote a principle
181 1, 14 | For since the intelligible form ~has a relation to opposite
182 1, 14 | thing, and ~not only of the form.~Aquin.: SMT FP Q[14] A[
183 1, 14 | measured by the mode of the form which is the principle ~
184 1, 14 | power of our intellect to form ~enunciations, and since
185 1, 14 | means the application of form to matter, and not the ~
186 1, 15 | things themselves. Now the ~form of anything existing apart
187 1, 15 | of which it is called the form, ~or to be the principle
188 1, 15 | generated by chance, the form must be the end of any ~
189 1, 15 | not act on account of the form, ~except in so far as the
190 1, 15 | far as the likeness of the form is in the agent, as may ~
191 1, 15 | For in some agents the form of the thing to be made ~
192 1, 15 | Whereas in ~other agents (the form of the thing to be made
193 1, 15 | build his ~house like to the form conceived in his mind. As
194 1, 15 | exist in the divine mind a form to the likeness ~of which
195 1, 15 | understands, which is a form that makes the ~intellect
196 1, 15 | intellect in act. For the form of the house in the mind
197 1, 15 | when he understands the form of the house in matter. ~
198 1, 15 | But if he understands the form of a house, as devised by
199 1, 15 | no idea, ~since it has no form. Hence the same conclusion.~
200 1, 15 | though ~not apart from form, matter has its idea in
201 1, 15 | architect produces through the form of the house all the ~accidents
202 1, 15 | produced through some other form. Now individual things,
203 1, 16 | expresses the likeness of the form in the architect's mind;
204 1, 16 | according as it has the ~form proper to its nature, the
205 1, 16 | thing known, this ~being its form, as knowing. For this reason
206 1, 16 | thing corresponds to ~the form which it apprehends about
207 1, 16 | signified by ~the subject, some form signified by the predicate:
208 1, 16 | not because it has ~one form, but by the absence of all
209 1, 16 | absence of all distinguishing form. In this manner ~all universals
210 1, 17 | they ~fall short of the form of the art; whence a craftsman
211 1, 17 | not receive the sensible form rightly; just as other passive
212 1, 17 | has being by its proper form, so the ~knowing faculty
213 1, 17 | belongs to them by ~their form, but may fall short of accidental
214 1, 17 | something ~consequent upon that form, or accidental thereto.
215 1, 18 | generating them and giving them form, ~or removing obstacles
216 1, 18 | that which acts through its form, and sometimes it does so ~
217 1, 18 | by virtue not of its own form, but of ~the principal agent,
218 1, 18 | not in respect of any ~form or end naturally inherent
219 1, 18 | executing of the movement; the form by which they act, and the
220 1, 18 | but even as regards to the form, ~the principle of movement,
221 1, 18 | principle of movement, which form they acquire of themselves.
222 1, 18 | not a naturally ~implanted form; but one received through
223 1, 18 | receive through sense the form ~that is the principle of
224 1, 18 | to any action through the form apprehended by sense. Hence ~
225 1, 18 | model according to the ~form, not the mode of being.
226 1, 18 | being. For sometimes the form has being of another ~kind
227 1, 18 | thing modelled. Thus the ~form of a house has in the mind
228 1, 18 | Para. 1/1~Reply OBJ 3: If form only, and not matter, belonged
229 1, 19 | actual existence by ~their form, so the intellect is actually
230 1, 19 | intelligent by its intelligible ~form. Now everything has this
231 1, 19 | aptitude towards its natural form, that ~when it has it not,
232 1, 19 | through its intelligible form; so as to rest therein when ~
233 1, 19 | directing it, whereby the form of the work is conceived,
234 1, 19 | commanding it, since the form as it is in the intellect
235 1, 19 | agent ~according to its form, the rule is the same with
236 1, 19 | short of any particular form, it cannot fall short of
237 1, 19 | fall short of the universal form. ~For though a thing may
238 1, 19 | privation or corruption, but the form to which is ~annexed the
239 1, 19 | privation of some other form, and the generation of one ~
240 1, 23 | the beginning under the form of ~fire, another under
241 1, 23 | fire, another under the form of earth, that there might
242 1, 23 | is ~under this particular form, and that under another,
243 1, 25 | every power is its act. For form is better than matter; and
244 1, 25 | perfectly an agent has the form by which it acts the greater
245 1, 25 | matter not limited by any form; and such infinity belongs
246 1, 29 | material, both matter and form are commonly called nature.
247 1, 29 | anything is completed by the form; so the essence of anything, ~
248 1, 29 | specific difference giving its form to each thing," for the ~
249 1, 29 | derived from the ~special form of a thing. So in the definition
250 1, 29 | being composed of matter and form. Now ~that which is composed
251 1, 29 | is composed of matter and form is the individual substance ~
252 1, 29 | called ~hypostasis, and form is called {ousiosis} - that
253 1, 29 | subsistence. But ~neither form nor matter can be called
254 1, 29 | composed of matter and ~form, the essence signifies not
255 1, 29 | essence signifies not only the form, nor only the matter, but ~
256 1, 29 | of matter and the common form, as the principles of the ~
257 1, 29 | of this matter and this form has the nature ~of hypostasis
258 1, 29 | things composed of matter and form, as we said above when ~
259 1, 29 | individual composed of matter and form substands in ~relation to
260 1, 29 | says ~(De Trin.): "A simple form cannot be a subject." Its
261 1, 29 | derived from the nature of its form, which does not supervene
262 1, 29 | or subsistence, to the form, ~because the matter is
263 1, 29 | principle of substanding, and form is the ~principle of subsisting.~
264 1, 31 | implies distinction of form. There is one form ~in God,
265 1, 31 | distinction of form. There is one form ~in God, as appears from
266 1, 31 | Who, when He was in the form of God" ~(Phil. 2:6). Therefore
267 1, 31 | property is signified by way of form. Hence he says ~that the
268 1, 31 | exclude (all others) from the form of the subject, it is true,
269 1, 33 | from the term which is the form of the thing generated;
270 1, 33 | the ~nearer it is to the form of the generator, the truer
271 1, 33 | what is like ~itself in form. Hence the very fact that
272 1, 33 | the divine generation the ~form of the Begetter and Begotten
273 1, 34 | unstable, now assuming the form of Word, ~now putting off
274 1, 34 | Word, ~now putting off that form and remaining latent and
275 1, 34 | intellect attains to the form of truth, it ~does not think,
276 1, 34 | intellect is made actual by the form of the thing ~understood.
277 1, 35 | represents." But species or form is said of God ~essentially.
278 1, 35 | definition of ~image, means the form derived from one thing to
279 1, 35 | to anything is called its form, inasmuch as it has a like
280 1, 35 | inasmuch as it has a like form.~Aquin.: SMT FP Q[35] A[
281 1, 36 | takes its number from the form it ~signifies, like other
282 1, 36 | reason of the unity of the form that is signified by this ~
283 1, 36 | designated which is the ~form signified by the term. It
284 1, 36 | themselves, ~according to the form signified. As to what Hilary
285 1, 37 | thing in the relation of form. So when ~I say, "this man
286 1, 37 | the garment is ~not the form. Now it may happen that
287 1, 37 | not the heat which is the form of ~the fire, but is an
288 1, 37 | flower is not the tree's form, ~but is the effect proceeding
289 1, 37 | effect proceeding from the form. In this way, therefore,
290 1, 39 | thus the nature is as the form, and the individual is the ~"
291 1, 39 | the ~"suppositum" of the form; so also in God the essence
292 1, 39 | essence is taken as the form ~of the three persons, according
293 1, 39 | creatures we say that every form belongs to that whereof
294 1, 39 | to that whereof it is the form; ~as the health and beauty
295 1, 39 | say ~of that which has a form, that it belongs to the
296 1, 39 | that it belongs to the form, unless some ~adjective
297 1, 39 | adjective qualifies the form; as when we say: "That woman
298 1, 39 | understood as designating the ~form.~Aquin.: SMT FP Q[39] A[
299 1, 39 | Para. 1/1 ~Reply OBJ 4: Form, in the absolute sense,
300 1, 39 | that of which it is the form, as we say "the virtue of ~
301 1, 39 | other hand, the thing having form is not wont to be ~designated
302 1, 39 | designated as belonging to the form except when we wish to qualify
303 1, 39 | qualify or ~designate the form. In which case two genitives
304 1, 39 | required, one ~signifying the form, and the other signifying
305 1, 39 | the determination of the ~form, as, for instance, when
306 1, 39 | divine essence signifies a form ~as regards the person,
307 1, 39 | Yet a thing may be its own form, as appears ~in all immaterial
308 1, 39 | as having the habitude of form, we do not mean ~that essence
309 1, 39 | substantive name depends upon the form ~signified by the name.
310 1, 39 | supposita." In creatures, one form does not exist in several "
311 1, 39 | by unity of order, as the form of an ordered multitude.
312 1, 39 | names signifying such a form are substantives, they are
313 1, 39 | is signified by way of a ~form, as above explained (A[2]),
314 1, 39 | Para. 1/1~Reply OBJ 4: The form signified by the word "person"
315 1, 39 | subject ~by reason of the form signified - that is, Godhead.
316 1, 39 | singular terms as ~regards the form signified not being multiplied;
317 1, 39 | general terms so far as the form signified is to be found
318 1, 39 | man" does; for since the form signified by ~this word "
319 1, 39 | a species"; whereas the form signified by the ~name "
320 1, 39 | the essence as an abstract form. ~Consequently, what properly
321 1, 39 | certain degree with the form of a collective term. So
322 1, 39 | abstract ~signify by mode of form. But one person is not as
323 1, 39 | But one person is not as a form to another; ~since a form
324 1, 39 | form to another; ~since a form is not distinguished in
325 1, 39 | that of which it is the ~form. Therefore the essential
326 1, 39 | one person would be as a form as regards another; which
327 1, 39 | designates the ~habitude of a form "by" which an agent works;
328 1, 40 | So, since the nature of a form ~requires it to be "in"
329 1, 40 | that of which it is the form, we must say that the ~properties
330 1, 40 | composition of matter and form, it follows that in God
331 1, 40 | of signification; as the form ~exists in its subject.
332 1, 40 | Para. 1/1~OBJ 2: Further, a form is distinguished only in
333 1, 40 | relation" by way of the form, as ~"paternity."~Aquin.:
334 1, 40 | from their matter or their form. Now origin of ~a thing
335 1, 40 | from ~man; and when the form is abstracted from the matter,
336 1, 40 | from the matter, as the form of a ~circle is abstracted
337 1, 40 | in the abstraction of the form ~from the matter, both the
338 1, 40 | from the matter, both the form and the matter remain in
339 1, 40 | instance, if we abstract the form of a circle from brass,
340 1, 40 | particular in God, ~nor form and matter, in reality;
341 1, 40 | regards the abstraction of the form from the matter, if the ~
342 1, 40 | divine hypostases, as a form is added to a ~pre-existing
343 1, 41 | effect is assimilated to ~the form of the agent, whereby the
344 1, 41 | there is only one natural form whereby it exists; and hence ~
345 1, 41 | also is its work. But the form whereby the ~will acts is
346 1, 41 | The Septuagint]: "I Who form the earth, and create the
347 1, 41 | is made ~by a change of form in that whence it is produced.
348 1, 41 | not susceptive of another form.~Aquin.: SMT FP Q[41] A[
349 1, 41 | something like itself, as to the form ~by which it acts; just
350 1, 41 | paternity is ~signified as the form of the Father, nevertheless
351 1, 41 | Father, what the ~individual form is to the individual creature.
352 1, 41 | creature. Now the individual form in ~things created constitutes
353 1, 42 | essence is signified by way of form. But agreement in ~form
354 1, 42 | form. But agreement in ~form makes things to be alike,
355 1, 42 | perfection of some nature or form: to ~this sort of quantity
356 1, 42 | the ~perfection of that form or nature: such is the greatness
357 1, 42 | measured by the effects of the form. Now the first effect of
358 1, 42 | Now the first effect of form is ~being, for everything
359 1, 42 | has being by reason of its form. The second effect ~is operation,
360 1, 42 | every agent acts through its form. Consequently virtual ~quantity
361 1, 42 | whatever things have a common form may be said to be alike, ~
362 1, 42 | not participate in that form equally, just as the air
363 1, 42 | one participates in the form more perfectly than another.
364 1, 42 | inasmuch as they have the form of their causes; but ~not
365 1, 42 | not conversely, for the form is principally in the cause,
366 1, 42 | free agent can choose the form it gives to the effect,
367 1, 43 | of the New ~Law, as the form of a thing designed resides
368 1, 43 | mission was directed in the form of ~breathing to show forth
369 1, 44 | between the substantial form ~and matter, which latter
370 1, 44 | matter is contracted by its form to a determinate ~species,
371 1, 44 | particular - that is, from form to form, either accidental ~
372 1, 44 | that is, from form to form, either accidental ~or substantial.
373 1, 44 | it is not created without form; for though everything ~
374 1, 44 | may receive a ~determinate form. For an artificer produces
375 1, 44 | artificer produces a determinate form in matter ~by reason of
376 1, 44 | end of generation, and the form of the thing ~generated,
377 1, 44 | end of generation is the form of the thing generated.
378 1, 44 | Para. 1/1~Reply OBJ 2: The form of the thing generated is
379 1, 44 | it is the likeness of the form of the ~generator, which
380 1, 44 | likeness; otherwise the ~form of the thing generated would
381 1, 45 | because the substantial form is nobler ~than the accidental
382 1, 45 | nobler ~than the accidental form; and yet the privation of
383 1, 45 | privation of the substantial form, ~which is the term "wherefrom"
384 1, 45 | things as regards their form, but presupposes ~matter.
385 1, 45 | substantial or ~accidental form. But generation taken simply,
386 1, 45 | substantial or the accidental form, is ~something in the thing
387 1, 45 | the property of its own form, produces the ~form of a
388 1, 45 | own form, produces the ~form of a bench, which is the
389 1, 45 | it is what it is by its form, whereby it has ~being,
390 1, 45 | since it is a subsisting form. Therefore an immaterial
391 1, 45 | itself, but is impeded by the form and ~contrary dispositions,
392 1, 45 | the cause, ~but not its form; as smoke represents fire.
393 1, 45 | regards the similitude of ~its form, as fire generated represents
394 1, 45 | its own being, and has a form, whereby it is determined
395 1, 45 | According ~as it has a form and species, it represents
396 1, 45 | represents the Word as the form of the ~thing made by art
397 1, 45 | substance, ~is distinct by its form, and agrees by its order.
398 1, 45 | operation of nature and art some form is produced. But ~it is
399 1, 45 | agent is the accidental form, which is an active ~or
400 1, 45 | an active ~or a passive form. Therefore the substantial
401 1, 45 | Therefore the substantial form is not produced by the ~
402 1, 45 | putrefaction. Therefore the form of these is not from ~nature,
403 1, 45 | from ignorance ~concerning form. For they failed to consider
404 1, 45 | failed to consider that the form of the natural ~body is
405 1, 46 | existence, which results from a form, and to ~non-existence,
406 1, 46 | results from privation of form. If therefore the ~world
407 1, 46 | matter cannot exist without form: while the matter of the
408 1, 46 | matter of the world with its ~form is the world. Therefore
409 1, 46 | particular agent produces the form, and ~presupposes the matter;
410 1, 46 | necessary that it introduce the ~form in due proportion into a
411 1, 46 | that it introduces the form into such matter, and not
412 1, 46 | so ~of God Who produces form and matter together: whereas
413 1, 46 | produces matter fitting to the form and to the end. ~Now, a
414 1, 46 | according to the mode of its form, so likewise it follows
415 1, 46 | agent, according to the form preconceived and determined
416 1, 46 | the ~requirement of the form, which is the principle
417 1, 46 | preordained is to be taken as the ~form, which is the principle
418 1, 47 | matter is for the sake of the form, and not the form ~for the
419 1, 47 | of the form, and not the form ~for the matter, and the
420 1, 47 | natural agent acts by the form which makes it what it ~
421 1, 47 | acts by an intellectual form. Since, therefore, it is
422 1, 47 | matter is on account of the form, ~material distinction exists
423 1, 47 | everything which has a form in matter can be multiplied ~
424 1, 47 | matter. But the world has a form in matter. Thus as ~when
425 1, 47 | when I say "man" I mean the form, and when I say "this man,"
426 1, 47 | this man," I mean the ~form in matter; so when we say "
427 1, 47 | when we say "world," the form is signified, and when ~
428 1, 47 | we say "this world," the form in the matter is signified.
429 1, 48 | signifies being, or any form ~or nature. Therefore it
430 1, 48 | contraries; because, as every form has the nature of good,
431 1, 48 | privation of ~the substantial form in natural things, unless
432 1, 48 | it is joined to another ~form. Thus, therefore, the evil
433 1, 48 | every action comes from some form; and ~everything which is
434 1, 48 | subject of privation and of form is one and the same - viz. ~
435 1, 48 | subject of the substantial form, and of ~privation of the
436 1, 48 | privation of the opposite form; or whether it be being
437 1, 48 | however, ~manifest that the form which makes a thing actual
438 1, 48 | receive its perfection and form; ~and, on the contrary,
439 1, 48 | aptitude of matter to the form of fire is diminished or
440 1, 48 | second. The first act is the form and integrity of ~a thing;
441 1, 48 | by the subtraction of the form, or of any part ~required
442 1, 48 | from the withdrawal of the form and ~integrity of the thing,
443 1, 49 | see that the agent, ~the form, and the end, import some
444 1, 49 | rather is it a privation ~of form; likewise, neither has it
445 1, 49 | necessarily follows on the form intended by the agent the
446 1, 49 | the privation of ~another form; as, for instance, when
447 1, 49 | for instance, when on the form of fire there follows ~the
448 1, 49 | follows ~the privation of the form of air or of water. Therefore,
449 1, 49 | does it ~impress its own form, so also the more perfectly
450 1, 49 | at the privation of the form of water, but at the bringing
451 1, 49 | bringing in of its ~own form, though by doing this it
452 1, 49 | produces by its power a form to which follows corruption
453 1, 49 | it is manifest that ~the form which God chiefly intends
454 1, 49 | of a ~thing. And as the form is a perfection, so privation
455 1, 49 | perfection. Hence every form, perfection, and good is
456 1, 50 | composed of ~matter and form?~(3) We ask concerning their
457 1, 50 | is composed of matter and form?~Aquin.: SMT FP Q[50] A[
458 1, 50 | is composed of matter and form. For ~everything which is
459 1, 50 | the difference from the form (Metaph. ~xiii, text 6).
460 1, 50 | composed of ~matter and form. But an angel is in the
461 1, 50 | is composed of matter and form.~Aquin.: SMT FP Q[50] A[
462 1, 50 | De Trin.) that "a simple form cannot be a subject": ~and
463 1, 50 | composed of matter and form.~Aquin.: SMT FP Q[50] A[
464 1, 50 | Para. 1/1~OBJ 3: Further, form is act. So what is form
465 1, 50 | form is act. So what is form only is pure act. But an ~
466 1, 50 | Therefore an angel ~is not form only, but has a form in
467 1, 50 | not form only, but has a form in matter.~Aquin.: SMT FP
468 1, 50 | Para. 1/1~OBJ 4: Further, form is properly limited and
469 1, 50 | perfected by matter. So the ~form which is not in matter is
470 1, 50 | in matter is an infinite form. But the form of an angel ~
471 1, 50 | an infinite form. But the form of an angel ~is not infinite,
472 1, 50 | is finite. Therefore the form of an ~angel is in matter.~
473 1, 50 | composed of matter and ~form; which opinion Avicebron
474 1, 50 | substance is a kind of ~form to it, and whatever is subject
475 1, 50 | subject to this distinguishing form, as it ~were something common,
476 1, 50 | be ~understood that the form of incorporeal substance
477 1, 50 | in the same way as the form of quantity is ~impressed
478 1, 50 | spiritual and a corporeal form should be received into
479 1, 50 | receives the ~corporeal form, and another receives the
480 1, 50 | another receives the spiritual form. Matter, however, ~is not
481 1, 50 | special grade, and that is the form; and ~another thing which
482 1, 50 | For matter ~receives the form, that thereby it may be
483 1, 50 | intellect does ~not receive the form in the same way; otherwise
484 1, 50 | fire. But the intelligible form is in the intellect ~according
485 1, 50 | to the very nature of a form; for as such is it so known
486 1, 50 | composition of matter and form in an ~angel, yet there
487 1, 50 | composition. The first is that of form and matter, whereby the
488 1, 50 | and ~supposing that the form itself subsists without
489 1, 50 | remains the relation of the form to its very ~existence,
490 1, 50 | says. For "what is," is the form itself subsisting; and ~
491 1, 50 | matter, but finite in their form, which is limited by the
492 1, 50 | in some way the ~shedding form of the aforesaid rays may
493 1, 50 | differ ~in number, agree in form, but are distinguished materially.
494 1, 50 | not composed of matter and form, as was said ~above (A[2]),
495 1, 50 | should ~be in them some form which is higher than the
496 1, 50 | intensity or remissness of one form, but according as they ~
497 1, 50 | corrupted except by its form being separated from the
498 1, 50 | an angel is a subsisting form, as is clear from what was
499 1, 50 | Now to be ~belongs to a form considered in itself; for
500 1, 50 | being ~according to its form: whereas matter is an actual
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