1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3304
Part, Question
501 1, 50 | is an actual being by the form. ~Consequently a subject
502 1, 50 | subject composed of matter and form ceases to be actually ~when
503 1, 50 | to be actually ~when the form is separated from the matter.
504 1, 50 | from the matter. But if the form subsists in ~its own being,
505 1, 51 | united to an angel as to a form, as stated (A[1]); while
506 1, 51 | to the angel not as its form, ~nor merely as its mover,
507 1, 51 | demon assumes first the form of a woman, and afterwards
508 1, 52 | for there is one proximate form of one thing, and there
509 1, 52 | causality; since the soul is its form, ~while the demon is not.
510 1, 53 | under the privation of the form of fire: but a last time
511 1, 53 | light in the ~air, or the form of fire in the matter. And
512 1, 53 | it must have a different form from what it had before.
513 1, 54 | effect to ~effect. But the form whereby the angel exists
514 1, 54 | exists is the same as the form by ~which he understands
515 1, 54 | evident, that, although the form is the same, yet it is not
516 1, 54 | accident. But "a simple form cannot ~be a subject," as
517 1, 54 | angel would not ~be a simple form, which is contrary to what
518 1, 54 | 1~Reply OBJ 2: A simple form which is pure act cannot
519 1, 54 | act. God alone is such a form: and of such is Boethius
520 1, 54 | speaking there. ~But a simple form which is not its own existence,
521 1, 54 | accident belongs to the ~form - whereas an accident which
522 1, 54 | individuation. And such a simple form is an angel.~Aquin.: SMT
523 1, 55 | understanding it as its form, because it is by ~the form
524 1, 55 | form, because it is by ~the form that the agent acts. Now
525 1, 55 | perfectly completed by the form, it is necessary for all
526 1, 55 | to be contained under the form. Hence it is that in ~things
527 1, 55 | which are corruptible, the form does not perfectly complete
528 1, 55 | contained under this or that form. But ~the intellective power
529 1, 55 | that similitude is its form. Now, it is precisely the
530 1, 55 | is fully perfected by the form; ~whereas in the lower bodies
531 1, 55 | entirely ~perfected by the form, but receives from some
532 1, 55 | from some agent, now one form, now ~another. In like fashion
533 1, 55 | middle. Now the nature of a form in the imagination, ~which
534 1, 55 | the imagination, ~which form is without matter but not
535 1, 55 | between the nature of a form which is in matter, and
536 1, 55 | matter, and the nature of ~a form which is in the intellect
537 1, 55 | things by one universal form, which the lower ~angel
538 1, 55 | angel ~uses one universal form for knowing various things.
539 1, 55 | applies to the ~universal form which is in the mind of
540 1, 56 | of ~this kind as does the form which is the principle of
541 1, 56 | potentiality. Now, ~for the form to be the principle of the
542 1, 56 | subsisting intelligible form, it will ~understand itself.
543 1, 56 | immaterial, he is a subsisting ~form; and, consequently, he is
544 1, 56 | understands himself by his form, which is his substance.~
545 1, 56 | there was impressed the form of his own species according
546 1, 56 | is himself a subsisting form ~in his natural being; but
547 1, 56 | intelligible existence. As the ~form of color on the wall has
548 1, 57 | both ~its matter and its form. And for as much as He causes,
549 1, 57 | things, as to both matter and form, in so far as there ~pre-exists
550 1, 57 | things not only as to ~their form, but also as to their matter.~
551 1, 58 | creature, the good angels form no judgments as to the ~
552 1, 58 | Divine wisdom, they at times form their ~opinions of things
553 1, 58 | preposition "in" denotes the form of a principle; ~because,
554 1, 59 | is inclined through its form towards its end, ~which
555 1, 59 | angel. Now the angel's ~form is either the nature in
556 1, 59 | possessing it, and from the form which keeps it in such being
557 1, 59 | being by its substantial ~form: while it is inclined to
558 1, 60 | inclination to communicate its form to ~another thing, wherein
559 1, 61 | that if ~any substance be a form without matter, "straightway
560 1, 61 | being produced, receives form from it. But since the angels
561 1, 61 | they do not derive their form from any agent. Therefore
562 1, 62 | complete; nor did its lack of form take precedence in ~time,
563 1, 62 | was first ~made without form, and was called "heaven":
564 1, 62 | afterwards it received ~its form, and was then called "light."
565 1, 62 | beatitude as the seedlike ~form in nature does to the natural
566 1, 62 | Reply OBJ 1: Such absence of form in the angels can be understood
567 1, 62 | 1/1~Reply OBJ 2: Every form inclines the subject after
568 1, 62 | underlies the perfection of the form, and the power is not taken ~
569 1, 62 | is not taken ~away by the form, but the privation which
570 1, 62 | which is opposed to the form. In the ~same way, the imperfection
571 1, 62 | seeing God is to the common form of goodness. Now it is impossible
572 1, 63 | lit. i, 15), the lack of ~form in the creature did not
573 1, 65 | regards their substantial form. But incorruptible ~creatures
574 1, 65 | whole, as the matter for the form, since the parts ~are, as
575 1, 65 | understanding, matter than form. The more widely, then,
576 1, 65 | the heavenly bodies give form to things here ~below, for
577 1, 65 | from which it receives its form. Corporeal forms, then,
578 1, 65 | corporeal matter, as the form of ~his handiwork proceeds
579 1, 65 | cause of forms as though the form were of itself brought ~
580 1, 65 | forms in any immaterial form, but in something that is ~
581 1, 65 | emanations from some immaterial form, but ~by matter being brought
582 1, 65 | produced came ~immediately form God, whose bidding alone
583 1, 65 | ad lit. i. 4], is "all form and fitness and concord
584 1, 66 | formless until it received its ~form.~Aquin.: SMT FP Q[66] A[
585 1, 66 | nature ~formlessness precedes form in time. It does so, therefore,
586 1, 66 | matter to exist ~without form.~Aquin.: SMT FP Q[66] A[
587 1, 66 | distinction, as formlessness to form. It, therefore, formlessness ~
588 1, 66 | means the absence of all form, and if we thus understand
589 1, 66 | act: and act itself is a form. To say, then, that matter
590 1, 66 | matter preceded, but ~without form, is to say that being existed
591 1, 66 | it possessed ~some common form, on which afterwards supervened
592 1, 66 | for since that preceding form bestowed actual substantial
593 1, 66 | result that the supervening form ~would not simply make an
594 1, 66 | effect of an accidental form. Thus the consequent forms
595 1, 66 | nor ~under any one common form, but under distinct forms.
596 1, 66 | not the exclusion of all form, but the absence of that
597 1, 66 | corporeal matter preceded its form in ~duration. And so, when
598 1, 66 | are said to be ~without form. For the beauty of light
599 1, 66 | that it is susceptible of form, and to water in its ~adaptability
600 1, 66 | matter is ~known by means of form. Hence, considered in itself,
601 1, 66 | potentiality is completed by form; thus ~Plato says that matter
602 1, 66 | according to them, without form.~Aquin.: SMT FP Q[66] A[
603 1, 66 | and formlessness precede form. But God produces being
604 1, 66 | Accident, inasmuch as it is a form, is a kind of act; ~whereas
605 1, 66 | should be in act without form, than for ~accident to be
606 1, 66 | which he intends to give a form. The ~third distinction
607 1, 66 | all bodies have the same form, ~corporeity. Therefore
608 1, 66 | But distinction is due to form. Therefore matter considered
609 1, 66 | arguing from their unity of form. And, indeed, ~if corporeity
610 1, 66 | if corporeity were one form in itself, on which the
611 1, 66 | necessarily be true; for this form of corporeity would inhere
612 1, 66 | subsist under the transient form. ~Thus the ancient natural
613 1, 66 | But supposing that no ~form exists in corruptible bodies
614 1, 66 | itself, is in potentiality to form.~Aquin.: SMT FP Q[66] A[
615 1, 66 | and in receiving any one form it is in ~act only as regards
616 1, 66 | act only as regards that form. Hence it remains in potentiality
617 1, 66 | that under an imperfect form it is in potentiality to
618 1, 66 | potentiality to a ~perfect form, and "vice versa." Matter,
619 1, 66 | whilst existing under ~the form of an incorruptible body,
620 1, 66 | be in potentiality to the form ~of a corruptible body;
621 1, 66 | the latter, it ~has both form and the privation of form;
622 1, 66 | form and the privation of form; for want of a form in that
623 1, 66 | privation of form; for want of a form in that which ~is in potentiality
624 1, 66 | not to being, and that its form ~is a separate substance
625 1, 66 | totality it be act ~and form, or be something which has
626 1, 66 | something which has act or form. Setting aside, then, in ~
627 1, 66 | is not something having form - that is, something ~composed
628 1, 66 | something ~composed of a form and the subject of that
629 1, 66 | and the subject of that form - it follows that in its ~
630 1, 66 | that in its ~totality it is form and act. But every such
631 1, 66 | in potentiality to that form alone which it actually
632 1, 66 | other thing. Hence this form perfects this matter in ~
633 1, 66 | Para. 1/1~Reply OBJ 3: The form of corporeity is not one
634 1, 66 | potentiality to an elemental form.~Aquin.: SMT FP Q[66] A[
635 1, 66 | signified by darkness, preceded form not by duration, but by
636 1, 66 | preceded by duration its form, and this view ~postulates
637 1, 66 | before it received its full form, so time was in a ~manner
638 1, 67 | matter would ~receive a new form. But unless we are to say
639 1, 67 | substantial ~or spiritual form.~Aquin.: SMT FP Q[67] A[
640 1, 67 | is the sun's substantial form, but this also seems ~impossible
641 1, 67 | what is the ~substantial form of one thing should be the
642 1, 67 | should be the accidental form of another; ~since substantial
643 1, 67 | wherefore the substantial form always and everywhere accompanies
644 1, 67 | light is not the substantial form of air, for if it were, ~
645 1, 67 | cannot be ~the substantial form of the sun.~Aquin.: SMT
646 1, 67 | consequent on the ~substantial form of fire, so light is an
647 1, 67 | consequent on the ~substantial form of the sun, or of another
648 1, 67 | consequent upon substantial form, the mode ~in which the
649 1, 67 | subject receives a substantial form. For when matter receives
650 1, 67 | when matter receives its ~form perfectly, the qualities
651 1, 67 | qualities consequent upon the form are firm and ~enduring;
652 1, 67 | When, ~however, substantial form is received imperfectly,
653 1, 67 | receipt of a substantial form, and light were a certain ~
654 1, 67 | inception of substantial form. For this reason light disappears
655 1, 67 | acts towards perfecting the form of fire, as an ~instrumental
656 1, 67 | virtue of the substantial form, so does light act ~instrumentally,
657 1, 67 | spiritual nature receives its form by the enlightenment ~whereby
658 1, 67 | should first receive its form. The second reason is ~because
659 1, 67 | place, since light is a form of the primary body, and
660 1, 67 | formlessness of matter preceded its form in duration, matter must
661 1, 67 | matter cannot take on another form.~Aquin.: SMT FP Q[67] A[
662 1, 67 | created things as yet without form. But if all created things ~
663 1, 67 | created things ~received their form at the same time, the darkness
664 1, 68 | formation, since the first form received by matter is the ~
665 1, 68 | susceptible ~of change of form; wherefore it could not
666 1, 68 | light of the sun was without form during the first three days,
667 1, 68 | fourth day, received its form.~Aquin.: SMT FP Q[68] A[
668 1, 68 | first day ~was spherical in form and without stars, the same,
669 1, 68 | have been raised in the form of vapors, and serve to
670 1, 69 | impressed with the ~substantial form of water, so as to have
671 1, 69 | and with the ~substantial form of earth, so as to have
672 1, 69 | precedes its formation, and one form another, in ~order of time.
673 1, 69 | implies the total absence of form, since heaven, earth, and
674 1, 69 | highest ~of them, was without form so long as "darkness" filled
675 1, 69 | lowest body, received its form by the withdrawal ~of the
676 1, 69 | in which it received its form by the equally suitable
677 1, 69 | by which it receives its form. But the words ~of Gn. 3:
678 1, 70 | cannot exist without their form. But as ~their matter was
679 1, 70 | are attached, received its form. The lights, therefore,
680 1, 70 | produced, but as yet without form. In the second, or work
681 1, 70 | either by adding substantial form to formless ~matter, as
682 1, 70 | these three received their form from the three days' work
683 1, 70 | lights to exist under another form. Nor is ~there any difficulty
684 1, 70 | receiving ~not its substantial form, but a determination of
685 1, 70 | previously was ~without form, was formed on the fourth
686 1, 70 | the nobler must be its form. But ~the sun, moon, and
687 1, 70 | not of the body; for the form does ~not exist for the
688 1, 70 | but the matter for the form. Now the nature and ~power
689 1, 70 | united to the latter as its ~form; but by contact of power,
690 1, 70 | respective forms, since their form perfects their matter entirely,
691 1, 70 | union of the mover, as the ~form, with the moved, as the
692 1, 73 | this perfection ~is the form of the whole; which form
693 1, 73 | form of the whole; which form results from the whole having
694 1, 73 | the ~second, because the form is the principle of operation.
695 1, 74 | that they then ~received a form that they had not before,
696 1, 74 | signify matter totally without form; but the making of the ~
697 1, 74 | existed under the substantial form of the ~elements, and agree
698 1, 74 | the world receives ~its form. But as the giving form
699 1, 74 | form. But as the giving form to a work of art is by means
700 1, 74 | of art is by means of the form ~of the art in the mind
701 1, 74 | intelligible word, so the giving form to every creature is by
702 1, 74 | that ~out of them he may form his work. And the words, "
703 1, 75 | is composed of matter and form?~(6) Whether the soul is
704 1, 75 | accident or of a material form; the latter excludes also
705 1, 75 | accident or a ~material form; even though it be part
706 1, 75 | from the ~difference of form; nor does every difference
707 1, 75 | does every difference of form necessarily imply ~a diversity
708 1, 75 | forasmuch as some held that the form alone belongs to the species;
709 1, 75 | definition does not signify the form ~only, but the form and
710 1, 75 | the form ~only, but the form and the matter. Hence in
711 1, 75 | is composed of matter and form?~Aquin.: SMT FP Q[75] A[
712 1, 75 | is composed of matter and form. For ~potentiality is opposed
713 1, 75 | has no matter, and is a form only, is a pure act, ~and
714 1, 75 | notion of a soul to be the form of a body. Now, either it
715 1, 75 | body. Now, either it is a form ~by virtue of itself, in
716 1, 75 | purely potential: for a form, as such, is an act; and
717 1, 75 | thereto. If, however, it be a ~form by virtue of a part of itself,
718 1, 75 | is known in as far as its form is in the knower. But the ~
719 1, 75 | stone; and therefore the form of a stone ~absolutely,
720 1, 75 | soul itself is an absolute form, and not ~something composed
721 1, 75 | something composed of matter and form. For if the intellectual
722 1, 75 | composed of matter and form, the forms of things would
723 1, 75 | composition of matter and form.~Aquin.: SMT FP Q[75] A[
724 1, 75 | composed of matter and form.~Aquin.: SMT FP Q[75] A[
725 1, 75 | Para. 1/1~Reply OBJ 3: The form causes matter to be, and
726 1, 75 | transmuting it to the act of a form. A subsistent form, however,
727 1, 75 | of a form. A subsistent form, however, does not ~owe
728 1, 75 | things composed of matter and form ~"there is no other cause
729 1, 75 | act. But whatever created form be supposed to subsist "
730 1, 75 | not, indeed, of matter and form, but of form ~and participated
731 1, 75 | matter and form, but of form ~and participated existence.
732 1, 75 | anything ~subsistent that is a form alone. For it is clear that
733 1, 75 | existence belongs ~to a form, which is an act, by virtue
734 1, 75 | existence as it acquires the form; while it is corrupted ~
735 1, 75 | corrupted ~so far as the form is separated from it. But
736 1, 75 | But it is impossible for a form ~to be separated from itself;
737 1, 75 | impossible for a ~subsistent form to cease to exist.~Aquin.:
738 1, 75 | is composed of matter and form, as some ~pretend, we should
739 1, 75 | not composed of matter and form, but are subsistent forms,
740 1, 75 | species. For a ~separate form cannot be understood otherwise
741 1, 75 | were composed of matter and form. For if the matter of one
742 1, 75 | follows that either the form is the ~principle of the
743 1, 76 | united to the body as its form?~(2) Whether the intellectual
744 1, 76 | Whether in the body the form of which is an intellectual
745 1, 76 | is any other substantial form?~(5) Of the qualities required
746 1, 76 | intellectual ~principle is the form?~(6) Whether it be united
747 1, 76 | united to the body as its form?~Aquin.: SMT FP Q[76] A[
748 1, 76 | united to the ~body as its form. For the Philosopher says (
749 1, 76 | united to the body as its form.~Aquin.: SMT FP Q[76] A[
750 1, 76 | 1~OBJ 2: Further, every form is determined according
751 1, 76 | matter of which it is the form; otherwise no proportion
752 1, 76 | required between matter and form. Therefore if the intellect
753 1, 76 | united ~to the body as its form, since every body has a
754 1, 76 | united to the body as its form.~Aquin.: SMT FP Q[76] A[
755 1, 76 | act of a body, receives a ~form materially and individually;
756 1, 76 | of the receiver. But the form of the thing ~understood
757 1, 76 | united to the body as its form.~Aquin.: SMT FP Q[76] A[
758 1, 76 | substance of ~the intellect the form of a body.~Aquin.: SMT FP
759 1, 76 | united to the ~body as its form; because a form is that
760 1, 76 | body as its form; because a form is that by which a thing
761 1, 76 | the very existence of a form does not belong to the form
762 1, 76 | form does not belong to the form by itself. But ~the intellectual
763 1, 76 | united to the body as ~its form.~Aquin.: SMT FP Q[76] A[
764 1, 76 | to matter belongs to the form by ~reason of its nature;
765 1, 76 | reason of its nature; because form is the act of matter, not
766 1, 76 | essence; otherwise matter and form ~would not make a thing
767 1, 76 | accidentally one. ~Therefore a form cannot be without its own
768 1, 76 | united to the body ~as its form.~Aquin.: SMT FP Q[76] A[
769 1, 76 | difference is derived from the form. But the difference which ~
770 1, 76 | intellectual principle is the form ~of man.~Aquin.: SMT FP
771 1, 76 | intellectual operation is the form of the human body. For that
772 1, 76 | primarily anything acts is a form of the thing to which the
773 1, 76 | knowledge; hence ~health is a form of the body, and knowledge
774 1, 76 | body, and knowledge is a form of the soul. The ~reason
775 1, 76 | intellectual soul, is the form of the body. This is the
776 1, 76 | intellectual soul is not the form of the ~body he must first
777 1, 76 | that the intellect and body form one thing ~so that the act
778 1, 76 | essence composed of matter and form, if the intellect be ~not
779 1, 76 | the intellect be ~not the form, it follows that it must
780 1, 76 | intellectual principle is his form. Thus from the very operation
781 1, 76 | united to ~the body as its form.~Aquin.: SMT FP Q[76] A[
782 1, 76 | anything is ~derived from its form. It follows therefore that
783 1, 76 | principle is the proper form of man.~Aquin.: SMT FP Q[
784 1, 76 | observe that the nobler a form is, the more it rises above ~
785 1, 76 | hence we find that the form of a ~mixed body has another
786 1, 76 | find that ~the power of the form excels the elementary matter;
787 1, 76 | vegetative ~soul excels the form of the metal, and the sensitive
788 1, 76 | composed of ~matter and form, it would follow that in
789 1, 76 | way could the soul be the ~form of the body. For since the
790 1, 76 | the body. For since the form is an act, and matter is
791 1, 76 | is composed of matter and form cannot be the ~form of another
792 1, 76 | and form cannot be the ~form of another by virtue of
793 1, 76 | a whole. But if it is a form by ~virtue of some part
794 1, 76 | then that part which is the form we call ~the soul, and that
795 1, 76 | that of which it is the form we call the "primary animate," ~
796 1, 76 | the ultimate natural ~form to which the consideration
797 1, 76 | this power belongs, is the form of the body, and the ~term
798 1, 76 | its perfection, is not a form ~merged in matter, or entirely
799 1, 76 | soul is essentially the form of the body.~Aquin.: SMT
800 1, 76 | composed of matter and form as was shown above (Q[75],
801 1, 76 | knowledge would be an active form, such as ~heat is, which
802 1, 76 | of the soul which is the form of man. For it is ~impossible
803 1, 76 | individuals to have one form, as it is ~impossible for
804 1, 76 | have one existence, for the form is the principle ~of existence.~
805 1, 76 | distinguish my intellectual action form ~yours by the distinction
806 1, 76 | and another in you, were a form of the ~possible intellect;
807 1, 76 | phantasm itself ~is not a form of the possible intellect;
808 1, 76 | from the phantasm that is a form. Now in one intellect, from ~
809 1, 76 | produced, yet it is the form of a certain matter; ~in
810 1, 76 | united to the body as its form; yet, after the dissolution ~
811 1, 76 | according to the ~mode of the form by which the agent acts,
812 1, 76 | matter. Therefore if the form, which is the means of ~
813 1, 76 | and difference from the form. But ~"rational," which
814 1, 76 | by a sensitive soul, as form to matter. ~Therefore in
815 1, 76 | to the body, not as its form, but as its motor. For ~
816 1, 76 | united to the body as its ~form, it is quite impossible
817 1, 76 | absolutely one except by one ~form, by which a thing has existence:
818 1, 76 | man were 'living' by one form, the vegetative ~soul, and '
819 1, 76 | and 'animal' by another form, the sensitive soul, and "
820 1, 76 | soul, and "man" by ~another form, the intellectual soul,
821 1, 76 | Therefore, if we have one form by which ~a thing is an
822 1, 76 | is an animal, and another form by which it is a man, it
823 1, 76 | of necessity by the same form a thing is animal and man;
824 1, 76 | in man there is another form besides the intellectual
825 1, 76 | in man there is another form besides the ~intellectual
826 1, 76 | soul is to the body as a form of matter. But the body
827 1, 76 | body has a ~substantial form by which it is a body. Therefore
828 1, 76 | some other substantial ~form in the body precedes the
829 1, 76 | be another substantial ~form, by which the body is constituted.~
830 1, 76 | man some other substantial form besides ~the rational soul,
831 1, 76 | being. But ~the substantial form gives substantial being.
832 1, 76 | there is but one substantial form. But the soul is the substantial
833 1, 76 | soul is the substantial form ~of man. Therefore it is
834 1, 76 | man another ~substantial form besides the intellectual
835 1, 76 | united to ~the body as its form, but only as its motor,
836 1, 76 | is another substantial ~form, by which the body is established
837 1, 76 | body as its ~substantial form, as we have said above (
838 1, 76 | for ~another substantial form besides the intellectual
839 1, 76 | consider that the substantial ~form differs from the accidental
840 1, 76 | differs from the accidental form in this, that the accidental
841 1, 76 | this, that the accidental form ~does not make a thing to
842 1, 76 | coming of ~the accidental form a thing is not said to be
843 1, 76 | manner, when an accidental form is removed, a thing is said
844 1, 76 | relatively. Now the substantial form gives ~being simply; therefore
845 1, 76 | matter ~another substantial form by which the subject of
846 1, 76 | it is not the substantial form: and so at the ~advent of
847 1, 76 | is no other substantial form in man ~besides the intellectual
848 1, 76 | body by its essence, as the form ~of the body, but by the
849 1, 76 | perfect. Therefore that form which gives matter only
850 1, 76 | most imperfect; while that form which ~gives the first,
851 1, 76 | an average, so that one form emerges from them. ~But
852 1, 76 | impossible for any substantial form ~to receive "more" or "less."
853 1, 76 | disposition for the substantial form ~of the mixed body; for
854 1, 76 | body; for instance, the form of a stone, or of any sort
855 1, 76 | be proportionate to the form. But the ~intellectual soul
856 1, 76 | is a perfectly immaterial form; a ~proof whereof is its
857 1, 76 | OBJ 3: Further, since the form is the principle of the
858 1, 76 | principle of the species, one form ~cannot produce a variety
859 1, 76 | intellectual soul is one ~form. Therefore, it should not
860 1, 76 | susceptible of a more perfect form should itself be more perfect.
861 1, 76 | I answer that, Since the form is not for the matter, but
862 1, 76 | rather the ~matter for the form, we must gather from the
863 1, 76 | we must gather from the form the reason why the ~matter
864 1, 76 | matter be suitable ~to the form; the other which follows
865 1, 76 | artisan, for instance, for the form of the saw chooses iron
866 1, 76 | dispositions. For every form exists in ~its proper disposed
867 1, 76 | matter. But dispositions to a form are accidents. ~Therefore
868 1, 76 | before the ~substantial form; and therefore before the
869 1, 76 | the soul is a ~substantial form.~Aquin.: SMT FP Q[76] A[
870 1, 76 | unintelligible that any accidental form ~exist in matter before
871 1, 76 | which is the substantial form.~Aquin.: SMT FP Q[76] A[
872 1, 76 | body as the ~substantial form, as we have already said
873 1, 76 | between any substantial form whatever and its matter.
874 1, 76 | existence by ~the substantial form, which makes it to exist
875 1, 76 | matter before the substantial form, and consequently ~before
876 1, 76 | A[4]), the more ~perfect form virtually contains whatever
877 1, 76 | For the same essential form makes ~man an actual being,
878 1, 76 | understood in matter before the form, not as regards all ~its
879 1, 76 | is essentially the same ~form which gives matter the various
880 1, 76 | very being to the body as a form; and yet it guides ~and
881 1, 76 | united to the body as its form, as we have said ~(A[1]),
882 1, 76 | it is a being. ~Now the form, through itself, makes a
883 1, 76 | composed of matter and ~form, is by virtue of the form
884 1, 76 | form, is by virtue of the form itself, which by reason
885 1, 76 | united to the body ~as the form to matter.~Aquin.: SMT FP
886 1, 76 | inasmuch ~as the soul is the form of the body, it has not
887 1, 76 | This is the case with every form which, if considered as
888 1, 76 | united to the body as its form, it must necessarily be ~
889 1, 76 | it is not an accidental ~form, but the substantial form
890 1, 76 | form, but the substantial form of the body. Now the substantial
891 1, 76 | body. Now the substantial form ~perfects not only the whole,
892 1, 76 | whole consists of parts, a form of the whole which does
893 1, 76 | parts of the body, is a form consisting in ~composition
894 1, 76 | composition and order, such as the form of a house; and such a form
895 1, 76 | form of a house; and such a form is ~accidental. But the
896 1, 76 | the soul is a substantial form; and therefore it must be ~
897 1, 76 | therefore it must be ~the form and the act, not only of
898 1, 76 | composite into matter and form. There is, further, a third
899 1, 76 | accidentally divided. But a form which requires variety in ~
900 1, 76 | virtual totality, because a form is the principle of ~operation.~
901 1, 77 | Further, the substantial form is simpler than the accidental ~
902 1, 77 | simpler than the accidental ~form; a sign of which is that
903 1, 77 | is that the substantial form is not intensified or ~relaxed,
904 1, 77 | indivisible. But the accidental form is its own power. ~Much
905 1, 77 | therefore is that substantial form which is the soul.~Aquin.:
906 1, 77 | OBJ 6: Further, " a simple form cannot be a subject." But
907 1, 77 | But the soul is a ~simple form; since it is not composed
908 1, 77 | not composed of matter and form, as we have said ~above (
909 1, 77 | actually living thing. For as a form the soul is ~not an act
910 1, 77 | according to its essence, as a form, but according to ~its power.
911 1, 77 | potentiality is the ~substantial form. Therefore the potentiality
912 1, 77 | through the substantial form; and it operates by the
913 1, 77 | results ~from the substantial form. Hence an active accidental
914 1, 77 | Hence an active accidental form is to the ~substantial form
915 1, 77 | form is to the ~substantial form of the agent (for instance,
916 1, 77 | instance, heat compared to the form of ~fire) as the power of
917 1, 77 | OBJ 4: That the accidental form is a principle of action
918 1, 77 | due ~to the substantial form. Therefore the substantial
919 1, 77 | Therefore the substantial form is the first ~principle
920 1, 77 | not composed of matter and form, yet ~it has an admixture
921 1, 77 | substantial and the accidental form partly agree and ~partly
922 1, 77 | because the substantial form makes a thing to exist absolutely,
923 1, 77 | potential. But the ~accidental form does not make a thing to
924 1, 77 | observed in the ~substantial form prior to its being observed
925 1, 77 | genus, the ~substantial form causes existence in its
926 1, 77 | subject of the accidental form prior to its ~being observed
927 1, 77 | observed in the accidental form; wherefore the actuality
928 1, 77 | actuality of the ~accidental form is caused by the actuality
929 1, 77 | receptive of the ~accidental form: but forasmuch as it is
930 1, 77 | account of the substantial form; while on the contrary,
931 1, 77 | contrary, the accidental ~form exists on account of the
932 1, 37 | thing in the relation of form. So when ~I say, "this man
933 1, 37 | the garment is ~not the form. Now it may happen that
934 1, 37 | not the heat which is the form of ~the fire, but is an
935 1, 37 | flower is not the tree's form, ~but is the effect proceeding
936 1, 37 | effect proceeding from the form. In this way, therefore,
937 1, 39 | thus the nature is as the form, and the individual is the ~"
938 1, 39 | the ~"suppositum" of the form; so also in God the essence
939 1, 39 | essence is taken as the form ~of the three persons, according
940 1, 39 | creatures we say that every form belongs to that whereof
941 1, 39 | to that whereof it is the form; ~as the health and beauty
942 1, 39 | say ~of that which has a form, that it belongs to the
943 1, 39 | that it belongs to the form, unless some ~adjective
944 1, 39 | adjective qualifies the form; as when we say: "That woman
945 1, 39 | understood as designating the ~form.~Aquin.: SMT FP Q[39] A[
946 1, 39 | Para. 1/1 ~Reply OBJ 4: Form, in the absolute sense,
947 1, 39 | that of which it is the form, as we say "the virtue of ~
948 1, 39 | other hand, the thing having form is not wont to be ~designated
949 1, 39 | designated as belonging to the form except when we wish to qualify
950 1, 39 | qualify or ~designate the form. In which case two genitives
951 1, 39 | required, one ~signifying the form, and the other signifying
952 1, 39 | the determination of the ~form, as, for instance, when
953 1, 39 | divine essence signifies a form ~as regards the person,
954 1, 39 | Yet a thing may be its own form, as appears ~in all immaterial
955 1, 39 | as having the habitude of form, we do not mean ~that essence
956 1, 39 | substantive name depends upon the form ~signified by the name.
957 1, 39 | supposita." In creatures, one form does not exist in several "
958 1, 39 | by unity of order, as the form of an ordered multitude.
959 1, 39 | names signifying such a form are substantives, they are
960 1, 39 | is signified by way of a ~form, as above explained (A[2]),
961 1, 39 | Para. 1/1~Reply OBJ 4: The form signified by the word "person"
962 1, 39 | subject ~by reason of the form signified - that is, Godhead.
963 1, 39 | singular terms as ~regards the form signified not being multiplied;
964 1, 39 | general terms so far as the form signified is to be found
965 1, 39 | man" does; for since the form signified by ~this word "
966 1, 39 | a species"; whereas the form signified by the ~name "
967 1, 39 | the essence as an abstract form. ~Consequently, what properly
968 1, 39 | certain degree with the form of a collective term. So
969 1, 39 | abstract ~signify by mode of form. But one person is not as
970 1, 39 | But one person is not as a form to another; ~since a form
971 1, 39 | form to another; ~since a form is not distinguished in
972 1, 39 | that of which it is the ~form. Therefore the essential
973 1, 39 | one person would be as a form as regards another; which
974 1, 39 | designates the ~habitude of a form "by" which an agent works;
975 1, 40 | So, since the nature of a form ~requires it to be "in"
976 1, 40 | that of which it is the form, we must say that the ~properties
977 1, 40 | composition of matter and form, it follows that in God
978 1, 40 | of signification; as the form ~exists in its subject.
979 1, 40 | Para. 1/1~OBJ 2: Further, a form is distinguished only in
980 1, 40 | relation" by way of the form, as ~"paternity."~Aquin.:
981 1, 40 | from their matter or their form. Now origin of ~a thing
982 1, 40 | from ~man; and when the form is abstracted from the matter,
983 1, 40 | from the matter, as the form of a ~circle is abstracted
984 1, 40 | in the abstraction of the form ~from the matter, both the
985 1, 40 | from the matter, both the form and the matter remain in
986 1, 40 | instance, if we abstract the form of a circle from brass,
987 1, 40 | particular in God, ~nor form and matter, in reality;
988 1, 40 | regards the abstraction of the form from the matter, if the ~
989 1, 40 | divine hypostases, as a form is added to a ~pre-existing
990 1, 41 | effect is assimilated to ~the form of the agent, whereby the
991 1, 41 | there is only one natural form whereby it exists; and hence ~
992 1, 41 | also is its work. But the form whereby the ~will acts is
993 1, 41 | The Septuagint]: "I Who form the earth, and create the
994 1, 41 | is made ~by a change of form in that whence it is produced.
995 1, 41 | not susceptive of another form.~Aquin.: SMT FP Q[41] A[
996 1, 41 | something like itself, as to the form ~by which it acts; just
997 1, 41 | paternity is ~signified as the form of the Father, nevertheless
998 1, 41 | Father, what the ~individual form is to the individual creature.
999 1, 41 | creature. Now the individual form in ~things created constitutes
1000 1, 42 | essence is signified by way of form. But agreement in ~form
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3304 |