1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3304
Part, Question
1001 1, 42 | form. But agreement in ~form makes things to be alike,
1002 1, 42 | perfection of some nature or form: to ~this sort of quantity
1003 1, 42 | the ~perfection of that form or nature: such is the greatness
1004 1, 42 | measured by the effects of the form. Now the first effect of
1005 1, 42 | Now the first effect of form is being, for everything
1006 1, 42 | has being by reason of its form. The second effect ~is operation,
1007 1, 42 | every agent acts through its form. Consequently virtual quantity
1008 1, 42 | whatever things have a common form may be said to be alike, ~
1009 1, 42 | not participate in that form equally, just as the air
1010 1, 42 | one participates in the form more perfectly than another.
1011 1, 42 | inasmuch as they have the form of their causes; but ~not
1012 1, 42 | not conversely, for the form is principally in the cause,
1013 1, 42 | free agent can choose the form it gives to the effect,
1014 1, 43 | of the New ~Law, as the form of a thing designed resides
1015 1, 43 | mission was directed in the form of breathing to show forth
1016 1, 45 | between the substantial form ~and matter, which latter
1017 1, 45 | matter is contracted by its form to a determinate ~species,
1018 1, 45 | particular - that is, from form to form, either accidental ~
1019 1, 45 | that is, from form to form, either accidental ~or substantial.
1020 1, 45 | it is not created without form; for though everything ~
1021 1, 45 | may receive a ~determinate form. For an artificer produces
1022 1, 45 | artificer produces a determinate form in matter ~by reason of
1023 1, 45 | end of generation, and the form of the thing ~generated,
1024 1, 45 | end of generation is the form of the thing generated.
1025 1, 45 | Para. 1/1~Reply OBJ 2: The form of the thing generated is
1026 1, 45 | it is the likeness of the form of the ~generator, which
1027 1, 45 | likeness; otherwise the ~form of the thing generated would
1028 1, 46 | because the substantial form is nobler ~than the accidental
1029 1, 46 | nobler ~than the accidental form; and yet the privation of
1030 1, 46 | privation of the substantial form, ~which is the term "wherefrom"
1031 1, 46 | things as regards their form, but presupposes ~matter.
1032 1, 46 | substantial or ~accidental form. But generation taken simply,
1033 1, 46 | substantial or the accidental form, is ~something in the thing
1034 1, 46 | the property of its own form, produces the ~form of a
1035 1, 46 | own form, produces the ~form of a bench, which is the
1036 1, 46 | it is what it is by its form, whereby it has ~being,
1037 1, 46 | since it is a subsisting form. Therefore an immaterial
1038 1, 46 | itself, but is impeded by the form and ~contrary dispositions,
1039 1, 46 | the cause, ~but not its form; as smoke represents fire.
1040 1, 46 | regards the similitude of ~its form, as fire generated represents
1041 1, 46 | its own being, and has a form, whereby it is determined
1042 1, 46 | According ~as it has a form and species, it represents
1043 1, 46 | represents the Word as the form of the ~thing made by art
1044 1, 46 | substance, ~is distinct by its form, and agrees by its order.
1045 1, 46 | operation of nature and art some form is produced. But ~it is
1046 1, 46 | agent is the accidental form, which is an active ~or
1047 1, 46 | an active ~or a passive form. Therefore the substantial
1048 1, 46 | Therefore the substantial form is not produced by the ~
1049 1, 46 | putrefaction. Therefore the form of these is not from ~nature,
1050 1, 46 | from ignorance ~concerning form. For they failed to consider
1051 1, 46 | failed to consider that the form of the natural ~body is
1052 1, 47 | existence, which results from a form, and to ~non-existence,
1053 1, 47 | results from privation of form. If therefore the ~world
1054 1, 47 | matter cannot exist without form: while the matter of the
1055 1, 47 | matter of the world with its ~form is the world. Therefore
1056 1, 47 | particular agent produces the form, and presupposes the matter;
1057 1, 47 | necessary that it introduce the ~form in due proportion into a
1058 1, 47 | that it introduces the form into such matter, and not
1059 1, 47 | so ~of God Who produces form and matter together: whereas
1060 1, 47 | produces matter fitting to the form and to the end. ~Now, a
1061 1, 47 | according to the mode of its form, so likewise it follows
1062 1, 47 | agent, according to the form preconceived and determined
1063 1, 47 | the ~requirement of the form, which is the principle
1064 1, 47 | preordained is to be taken as the ~form, which is the principle
1065 1, 48 | matter is for the sake of the form, and not the form ~for the
1066 1, 48 | of the form, and not the form ~for the matter, and the
1067 1, 48 | natural agent acts by the form which makes it what it ~
1068 1, 48 | acts by an intellectual form. Since, therefore, it is
1069 1, 48 | matter is on account of the form, ~material distinction exists
1070 1, 48 | everything which has a form in matter can be multiplied ~
1071 1, 48 | matter. But the world has a form in matter. Thus as ~when
1072 1, 48 | when I say "man" I mean the form, and when I say "this man,"
1073 1, 48 | this man," I mean the ~form in matter; so when we say "
1074 1, 48 | when we say "world," the form is signified, and when ~
1075 1, 48 | we say "this world," the form in the matter is signified.
1076 1, 49 | signifies being, or any form ~or nature. Therefore it
1077 1, 49 | contraries; because, as every form has the nature of good,
1078 1, 49 | privation of ~the substantial form in natural things, unless
1079 1, 49 | it is joined to another ~form. Thus, therefore, the evil
1080 1, 49 | every action comes from some form; and ~everything which is
1081 1, 49 | subject of privation and of form is one and the same - viz. ~
1082 1, 49 | subject of the substantial form, and of ~privation of the
1083 1, 49 | privation of the opposite form; or whether it be being
1084 1, 49 | however, ~manifest that the form which makes a thing actual
1085 1, 49 | receive its perfection and form; ~and, on the contrary,
1086 1, 49 | aptitude of matter to the form of fire is diminished or
1087 1, 49 | second. The first act is the form and integrity of ~a thing;
1088 1, 49 | by the subtraction of the form, or of any part ~required
1089 1, 49 | from the withdrawal of the form and ~integrity of the thing,
1090 1, 50 | see that the agent, ~the form, and the end, import some
1091 1, 50 | rather is it a privation ~of form; likewise, neither has it
1092 1, 50 | necessarily follows on the form intended by the agent the
1093 1, 50 | the privation of ~another form; as, for instance, when
1094 1, 50 | for instance, when on the form of fire there follows ~the
1095 1, 50 | follows ~the privation of the form of air or of water. Therefore,
1096 1, 50 | does it ~impress its own form, so also the more perfectly
1097 1, 50 | at the privation of the form of water, but at the bringing
1098 1, 50 | bringing in of its ~own form, though by doing this it
1099 1, 50 | produces by its power a form to which follows corruption
1100 1, 50 | it is manifest that ~the form which God chiefly intends
1101 1, 50 | of a ~thing. And as the form is a perfection, so privation
1102 1, 50 | perfection. Hence every form, perfection, and good is
1103 1, 51 | composed of ~matter and form?~(3) We ask concerning their
1104 1, 51 | is composed of matter and form?~Aquin.: SMT FP Q[50] A[
1105 1, 51 | is composed of matter and form. For ~everything which is
1106 1, 51 | the difference from the form (Metaph. ~xiii, text 6).
1107 1, 51 | composed of ~matter and form. But an angel is in the
1108 1, 51 | is composed of matter and form.~Aquin.: SMT FP Q[50] A[
1109 1, 51 | De Trin.) that "a simple form cannot be a subject": ~and
1110 1, 51 | composed of matter and form.~Aquin.: SMT FP Q[50] A[
1111 1, 51 | Para. 1/1~OBJ 3: Further, form is act. So what is form
1112 1, 51 | form is act. So what is form only is pure act. But an ~
1113 1, 51 | Therefore an angel ~is not form only, but has a form in
1114 1, 51 | not form only, but has a form in matter.~Aquin.: SMT FP
1115 1, 51 | Para. 1/1~OBJ 4: Further, form is properly limited and
1116 1, 51 | perfected by matter. So the ~form which is not in matter is
1117 1, 51 | in matter is an infinite form. But the form of an angel ~
1118 1, 51 | an infinite form. But the form of an angel ~is not infinite,
1119 1, 51 | is finite. Therefore the form of an ~angel is in matter.~
1120 1, 51 | composed of matter and ~form; which opinion Avicebron
1121 1, 51 | substance is a kind of ~form to it, and whatever is subject
1122 1, 51 | subject to this distinguishing form, as it ~were something common,
1123 1, 51 | be ~understood that the form of incorporeal substance
1124 1, 51 | in the same way as the form of quantity is ~impressed
1125 1, 51 | spiritual and a corporeal form should be received into
1126 1, 51 | receives the ~corporeal form, and another receives the
1127 1, 51 | another receives the spiritual form. Matter, however, ~is not
1128 1, 51 | special grade, and that is the form; and ~another thing which
1129 1, 51 | For matter ~receives the form, that thereby it may be
1130 1, 51 | intellect does ~not receive the form in the same way; otherwise
1131 1, 51 | fire. But the intelligible form is in the intellect ~according
1132 1, 51 | to the very nature of a form; for as such is it so known
1133 1, 51 | composition of matter and form in an ~angel, yet there
1134 1, 51 | composition. The first is that of form and matter, whereby the
1135 1, 51 | and ~supposing that the form itself subsists without
1136 1, 51 | remains the relation of the form to its very ~existence,
1137 1, 51 | says. For "what is," is the form itself subsisting; and ~
1138 1, 51 | matter, but finite in their form, which is limited by the
1139 1, 51 | in some way the ~shedding form of the aforesaid rays may
1140 1, 51 | differ ~in number, agree in form, but are distinguished materially.
1141 1, 51 | not composed of matter and form, as was said ~above (A[2]),
1142 1, 51 | should ~be in them some form which is higher than the
1143 1, 51 | intensity or remissness of one form, but according as they ~
1144 1, 51 | corrupted except by its form being separated from the
1145 1, 51 | an angel is a subsisting form, as is clear from what was
1146 1, 51 | Now to be ~belongs to a form considered in itself; for
1147 1, 51 | being ~according to its form: whereas matter is an actual
1148 1, 51 | is an actual being by the form. ~Consequently a subject
1149 1, 51 | subject composed of matter and form ceases to be actually ~when
1150 1, 51 | to be actually ~when the form is separated from the matter.
1151 1, 51 | from the matter. But if the form subsists in ~its own being,
1152 1, 52 | united to an angel as to a form, as stated (A[1]); while
1153 1, 52 | to the angel not as its form, ~nor merely as its mover,
1154 1, 52 | demon assumes first the form of a woman, and afterwards
1155 1, 53 | for there is one proximate form of one thing, and there
1156 1, 53 | causality; since the soul is its form, ~while the demon is not.
1157 1, 54 | under the privation of the form of fire: but a last time
1158 1, 54 | light in the ~air, or the form of fire in the matter. And
1159 1, 54 | it must have a different form from what it had before.
1160 1, 55 | effect to ~effect. But the form whereby the angel exists
1161 1, 55 | exists is the same as the form by ~which he understands
1162 1, 55 | evident, that, although the form is the same, yet it is not
1163 1, 55 | accident. But "a simple form cannot ~be a subject," as
1164 1, 55 | angel would not ~be a simple form, which is contrary to what
1165 1, 55 | 1~Reply OBJ 2: A simple form which is pure act cannot
1166 1, 55 | act. God alone is such a form: and of such is Boethius
1167 1, 55 | speaking there. ~But a simple form which is not its own existence,
1168 1, 55 | accident belongs to the ~form - whereas an accident which
1169 1, 55 | individuation. And such a simple form is an angel.~Aquin.: SMT
1170 1, 56 | understanding it as its form, because it is by ~the form
1171 1, 56 | form, because it is by ~the form that the agent acts. Now
1172 1, 56 | perfectly completed by the form, it is necessary for all
1173 1, 56 | to be contained under the form. Hence it is that in ~things
1174 1, 56 | which are corruptible, the form does not perfectly complete
1175 1, 56 | contained under this or that form. But ~the intellective power
1176 1, 56 | that similitude is its form. Now, it is precisely the
1177 1, 56 | is fully perfected by the form; ~whereas in the lower bodies
1178 1, 56 | entirely ~perfected by the form, but receives from some
1179 1, 56 | from some agent, now one form, now ~another. In like fashion
1180 1, 56 | middle. Now the nature of a form in the imagination, ~which
1181 1, 56 | the imagination, ~which form is without matter but not
1182 1, 56 | between the nature of a form which is in matter, and
1183 1, 56 | matter, and the nature of ~a form which is in the intellect
1184 1, 56 | things by one universal form, which the lower ~angel
1185 1, 56 | angel ~uses one universal form for knowing various things.
1186 1, 56 | applies to the ~universal form which is in the mind of
1187 1, 57 | of ~this kind as does the form which is the principle of
1188 1, 57 | potentiality. Now, ~for the form to be the principle of the
1189 1, 57 | subsisting intelligible form, it will ~understand itself.
1190 1, 57 | immaterial, he is a subsisting ~form; and, consequently, he is
1191 1, 57 | understands himself by his form, which is his substance.~
1192 1, 57 | there was impressed the form of his own species according
1193 1, 57 | is himself a subsisting form ~in his natural being; but
1194 1, 57 | intelligible existence. As the ~form of color on the wall has
1195 1, 58 | both ~its matter and its form. And for as much as He causes,
1196 1, 58 | things, as to both matter and form, in so far as there ~pre-exists
1197 1, 58 | things not only as to ~their form, but also as to their matter.~
1198 1, 59 | creature, the good angels form no judgments as to the ~
1199 1, 59 | Divine wisdom, they at times form their ~opinions of things
1200 1, 59 | preposition "in" denotes the form of a principle; ~because,
1201 1, 60 | is inclined through its form towards its end, ~which
1202 1, 60 | angel. Now the angel's ~form is either the nature in
1203 1, 60 | possessing it, ~and from the form which keeps it in such being
1204 1, 60 | being by its substantial ~form: while it is inclined to
1205 1, 61 | inclination to communicate its form to ~another thing, wherein
1206 1, 62 | that if ~any substance be a form without matter, "straightway
1207 1, 62 | being produced, receives form from it. But since the angels
1208 1, 62 | they do not derive their form from any agent. Therefore
1209 1, 63 | complete; nor did its lack of form take precedence in ~time,
1210 1, 63 | was first ~made without form, and was called "heaven":
1211 1, 63 | afterwards it received ~its form, and was then called "light."
1212 1, 63 | beatitude as the seedlike ~form in nature does to the natural
1213 1, 63 | Reply OBJ 1: Such absence of form in the angels can be understood
1214 1, 63 | 1/1~Reply OBJ 2: Every form inclines the subject after
1215 1, 63 | underlies the perfection of the form, and the power is not taken ~
1216 1, 63 | is not taken ~away by the form, but the privation which
1217 1, 63 | which is opposed to the form. In the ~same way, the imperfection
1218 1, 63 | seeing God is to the common form of goodness. Now it is impossible
1219 1, 64 | lit. i, 15), the lack of ~form in the creature did not
1220 1, 66 | regards their substantial form. But incorruptible ~creatures
1221 1, 66 | whole, as the matter for the form, since the parts ~are, as
1222 1, 66 | understanding, matter than form. The more widely, then,
1223 1, 66 | the heavenly bodies give form to things here ~below, for
1224 1, 66 | from which it receives its form. Corporeal forms, then,
1225 1, 66 | corporeal matter, as the form of ~his handiwork proceeds
1226 1, 66 | cause of forms as though the form were of itself brought ~
1227 1, 66 | forms in any immaterial form, but in something that is ~
1228 1, 66 | emanations from some immaterial form, but ~by matter being brought
1229 1, 66 | produced came ~immediately form God, whose bidding alone
1230 1, 66 | ad lit. i. 4], is "all form and fitness and concord
1231 1, 67 | formless until it received its ~form.~Aquin.: SMT FP Q[66] A[
1232 1, 67 | nature ~formlessness precedes form in time. It does so, therefore,
1233 1, 67 | matter to exist ~without form.~Aquin.: SMT FP Q[66] A[
1234 1, 67 | distinction, as formlessness to form. It, therefore, formlessness ~
1235 1, 67 | means the absence of all form, and if we thus understand
1236 1, 67 | act: and act itself is a form. To say, then, that matter
1237 1, 67 | matter preceded, but ~without form, is to say that being existed
1238 1, 67 | it possessed ~some common form, on which afterwards supervened
1239 1, 67 | for since that preceding form bestowed actual substantial
1240 1, 67 | result that the supervening form ~would not simply make an
1241 1, 67 | effect of an accidental form. Thus the consequent forms
1242 1, 67 | nor ~under any one common form, but under distinct forms.
1243 1, 67 | not the exclusion of all form, but the absence of that
1244 1, 67 | corporeal matter preceded its form in ~duration. And so, when
1245 1, 67 | are said to be ~without form. For the beauty of light
1246 1, 67 | that it is susceptible of form, and to water in its ~adaptability
1247 1, 67 | matter is ~known by means of form. Hence, considered in itself,
1248 1, 67 | potentiality is completed by form; thus ~Plato says that matter
1249 1, 67 | according to them, without form.~Aquin.: SMT FP Q[66] A[
1250 1, 67 | and formlessness precede form. But God produces being
1251 1, 67 | Accident, inasmuch as it is a form, is a kind of act; whereas
1252 1, 67 | should be in act without form, than for ~accident to be
1253 1, 67 | which he intends to give a form. The ~third distinction
1254 1, 67 | all bodies have the same form, ~corporeity. Therefore
1255 1, 67 | But distinction is due to form. Therefore matter considered
1256 1, 67 | arguing from their unity of form. And, indeed, ~if corporeity
1257 1, 67 | if corporeity were one form in itself, on which the
1258 1, 67 | necessarily be true; for this form of corporeity would inhere
1259 1, 67 | subsist under the transient form. ~Thus the ancient natural
1260 1, 67 | But supposing that no ~form exists in corruptible bodies
1261 1, 67 | itself, is in potentiality to form.~Aquin.: SMT FP Q[66] A[
1262 1, 67 | and in receiving any one form it is in ~act only as regards
1263 1, 67 | act only as regards that form. Hence it remains in potentiality
1264 1, 67 | that under an imperfect form it is in potentiality to
1265 1, 67 | potentiality to a ~perfect form, and "vice versa." Matter,
1266 1, 67 | whilst existing under ~the form of an incorruptible body,
1267 1, 67 | be in potentiality to the form ~of a corruptible body;
1268 1, 67 | the latter, it ~has both form and the privation of form;
1269 1, 67 | form and the privation of form; for want of a form in that
1270 1, 67 | privation of form; for want of a form in that which ~is in potentiality
1271 1, 67 | not to being, and that its form ~is a separate substance
1272 1, 67 | totality it be act ~and form, or be something which has
1273 1, 67 | something which has act or form. Setting aside, then, in ~
1274 1, 67 | is not something having form - that is, something ~composed
1275 1, 67 | something ~composed of a form and the subject of that
1276 1, 67 | and the subject of that form - it follows that in its ~
1277 1, 67 | that in its ~totality it is form and act. But every such
1278 1, 67 | in potentiality to that form alone which it actually
1279 1, 67 | other thing. Hence this form perfects this matter in ~
1280 1, 67 | Para. 1/1~Reply OBJ 3: The form of corporeity is not one
1281 1, 67 | potentiality to an elemental form.~Aquin.: SMT FP Q[66] A[
1282 1, 67 | signified by darkness, preceded form not by duration, but by
1283 1, 67 | preceded by duration its form, and this view ~postulates
1284 1, 67 | before it received its full form, so time was in a ~manner
1285 1, 68 | matter would ~receive a new form. But unless we are to say
1286 1, 68 | substantial ~or spiritual form.~Aquin.: SMT FP Q[67] A[
1287 1, 68 | is the sun's substantial form, but this also seems ~impossible
1288 1, 68 | what is the ~substantial form of one thing should be the
1289 1, 68 | should be the accidental form of another; ~since substantial
1290 1, 68 | wherefore the substantial form always and everywhere accompanies
1291 1, 68 | light is not the substantial form of air, for if it were, ~
1292 1, 68 | cannot be ~the substantial form of the sun.~Aquin.: SMT
1293 1, 68 | consequent on the ~substantial form of fire, so light is an
1294 1, 68 | consequent on the ~substantial form of the sun, or of another
1295 1, 68 | consequent upon substantial form, the mode ~in which the
1296 1, 68 | subject receives a substantial form. For when matter receives
1297 1, 68 | when matter receives its ~form perfectly, the qualities
1298 1, 68 | qualities consequent upon the form are firm and ~enduring;
1299 1, 68 | When, ~however, substantial form is received imperfectly,
1300 1, 68 | receipt of a substantial form, and light were a certain ~
1301 1, 68 | inception of substantial form. For this reason light disappears
1302 1, 68 | acts towards perfecting the form of fire, as an ~instrumental
1303 1, 68 | virtue of the substantial form, so does light act ~instrumentally,
1304 1, 68 | spiritual nature receives its form by the enlightenment ~whereby
1305 1, 68 | should first receive its form. The second reason is ~because
1306 1, 68 | place, since light is a form of the primary body, and
1307 1, 68 | formlessness of matter preceded its form in duration, matter must
1308 1, 68 | matter cannot take on another form.~Aquin.: SMT FP Q[67] A[
1309 1, 68 | created things as yet without form. But if all created things ~
1310 1, 68 | created things ~received their form at the same time, the darkness
1311 1, 69 | formation, since the first form received by matter is the ~
1312 1, 69 | susceptible ~of change of form; wherefore it could not
1313 1, 69 | light of the sun was without form during the first three days,
1314 1, 69 | fourth day, received its form.~Aquin.: SMT FP Q[68] A[
1315 1, 69 | first day ~was spherical in form and without stars, the same,
1316 1, 69 | have been raised in the form of vapors, and serve to
1317 1, 70 | impressed with the ~substantial form of water, so as to have
1318 1, 70 | and with the ~substantial form of earth, so as to have
1319 1, 70 | precedes its formation, and one form another, in ~order of time.
1320 1, 70 | implies the total absence of form, since heaven, earth, and
1321 1, 70 | highest ~of them, was without form so long as "darkness" filled
1322 1, 70 | lowest body, received its form by the withdrawal ~of the
1323 1, 70 | in which it received its form by the equally suitable
1324 1, 70 | by which it receives its form. But the words ~of Gn. 3:
1325 1, 71 | cannot exist without their form. But as ~their matter was
1326 1, 71 | are attached, received its form. The lights, therefore,
1327 1, 71 | produced, but as yet without form. In the second, or work
1328 1, 71 | either by adding substantial form to formless ~matter, as
1329 1, 71 | these three received their form from the three days' work
1330 1, 71 | lights to exist under another form. Nor is ~there any difficulty
1331 1, 71 | receiving ~not its substantial form, but a determination of
1332 1, 71 | previously was ~without form, was formed on the fourth
1333 1, 71 | the nobler must be its form. But ~the sun, moon, and
1334 1, 71 | not of the body; for the form does ~not exist for the
1335 1, 71 | but the matter for the form. Now the nature and ~power
1336 1, 71 | united to the latter as its ~form; but by contact of power,
1337 1, 71 | respective forms, since their form perfects their matter entirely,
1338 1, 71 | union of the mover, as the ~form, with the moved, as the
1339 1, 72 | this perfection ~is the form of the whole; which form
1340 1, 72 | form of the whole; which form results from the whole having
1341 1, 72 | the ~second, because the form is the principle of operation.
1342 1, 73 | that they then ~received a form that they had not before,
1343 1, 73 | signify matter totally without form; but the making of the ~
1344 1, 73 | existed under the substantial form of the ~elements, and agree
1345 1, 73 | the world receives ~its form. But as the giving form
1346 1, 73 | form. But as the giving form to a work of art is by means
1347 1, 73 | of art is by means of the form ~of the art in the mind
1348 1, 73 | intelligible word, so the giving form to every creature is by
1349 1, 73 | that ~out of them he may form his work. And the words, "
1350 1, 74 | is composed of matter and form?~(6) Whether the soul is
1351 1, 74 | accident or of a material form; the latter excludes also
1352 1, 74 | accident or a ~material form; even though it be part
1353 1, 74 | from the ~difference of form; nor does every difference
1354 1, 74 | does every difference of form necessarily imply ~a diversity
1355 1, 74 | forasmuch as some held that the form alone belongs to the species;
1356 1, 74 | definition does not signify the form ~only, but the form and
1357 1, 74 | the form ~only, but the form and the matter. Hence in
1358 1, 74 | is composed of matter and form?~Aquin.: SMT FP Q[75] A[
1359 1, 74 | is composed of matter and form. For ~potentiality is opposed
1360 1, 74 | has no matter, and is a form only, is a pure act, ~and
1361 1, 74 | notion of a soul to be the form of a body. Now, either it
1362 1, 74 | body. Now, either it is a form ~by virtue of itself, in
1363 1, 74 | purely potential: for a form, as such, is an act; and
1364 1, 74 | thereto. If, however, it be a ~form by virtue of a part of itself,
1365 1, 74 | is known in as far as its form is in the knower. But the ~
1366 1, 74 | stone; and therefore the form of a stone ~absolutely,
1367 1, 74 | soul itself is an absolute form, and not ~something composed
1368 1, 74 | something composed of matter and form. For if the intellectual
1369 1, 74 | composed of matter and form, the forms of things would
1370 1, 74 | composition of matter and form.~Aquin.: SMT FP Q[75] A[
1371 1, 74 | composed of matter and form.~Aquin.: SMT FP Q[75] A[
1372 1, 74 | Para. 1/1~Reply OBJ 3: The form causes matter to be, and
1373 1, 74 | transmuting it to the act of a form. A subsistent form, however,
1374 1, 74 | of a form. A subsistent form, however, does not ~owe
1375 1, 74 | things composed of matter and form ~"there is no other cause
1376 1, 74 | act. But whatever created form be supposed to subsist "
1377 1, 74 | not, indeed, of matter and form, but of form ~and participated
1378 1, 74 | matter and form, but of form ~and participated existence.
1379 1, 74 | anything ~subsistent that is a form alone. For it is clear that
1380 1, 74 | existence belongs ~to a form, which is an act, by virtue
1381 1, 74 | existence as it acquires the form; while it is corrupted ~
1382 1, 74 | corrupted ~so far as the form is separated from it. But
1383 1, 74 | But it is impossible for a form ~to be separated from itself;
1384 1, 74 | impossible for a ~subsistent form to cease to exist.~Aquin.:
1385 1, 74 | is composed of matter and form, as some ~pretend, we should
1386 1, 74 | not composed of matter and form, but are subsistent forms,
1387 1, 74 | species. For a ~separate form cannot be understood otherwise
1388 1, 74 | were composed of matter and form. For if the matter of one
1389 1, 74 | follows that either the form is the ~principle of the
1390 1, 75 | united to the body as its form?~(2) Whether the intellectual
1391 1, 75 | Whether in the body the form of which is an intellectual
1392 1, 75 | is any other substantial form?~(5) Of the qualities required
1393 1, 75 | intellectual principle is the form?~(6) Whether it be united
1394 1, 75 | united to the body as its form?~Aquin.: SMT FP Q[76] A[
1395 1, 75 | united to the ~body as its form. For the Philosopher says (
1396 1, 75 | united to the body as its form.~Aquin.: SMT FP Q[76] A[
1397 1, 75 | 1~OBJ 2: Further, every form is determined according
1398 1, 75 | matter of which it is the form; otherwise no proportion
1399 1, 75 | required between matter and form. Therefore if the intellect
1400 1, 75 | united ~to the body as its form, since every body has a
1401 1, 75 | united to the body as its form.~Aquin.: SMT FP Q[76] A[
1402 1, 75 | act of a body, receives a ~form materially and individually;
1403 1, 75 | of the receiver. But the form of the thing ~understood
1404 1, 75 | united to the body as its form.~Aquin.: SMT FP Q[76] A[
1405 1, 75 | substance of ~the intellect the form of a body.~Aquin.: SMT FP
1406 1, 75 | united to the ~body as its form; because a form is that
1407 1, 75 | body as its form; because a form is that by which a thing
1408 1, 75 | the very existence of a form does not belong to the form
1409 1, 75 | form does not belong to the form by itself. But ~the intellectual
1410 1, 75 | united to the body as ~its form.~Aquin.: SMT FP Q[76] A[
1411 1, 75 | to matter belongs to the form by ~reason of its nature;
1412 1, 75 | reason of its nature; because form is the act of matter, not
1413 1, 75 | essence; otherwise matter and form ~would not make a thing
1414 1, 75 | accidentally one. ~Therefore a form cannot be without its own
1415 1, 75 | united to the body ~as its form.~Aquin.: SMT FP Q[76] A[
1416 1, 75 | difference is derived from the form. But the difference which ~
1417 1, 75 | intellectual principle is the form ~of man.~Aquin.: SMT FP
1418 1, 75 | intellectual operation is the form of the human body. For that
1419 1, 75 | primarily anything acts is a form of the thing to which the
1420 1, 75 | knowledge; hence ~health is a form of the body, and knowledge
1421 1, 75 | body, and knowledge is a form of the soul. The ~reason
1422 1, 75 | intellectual soul, is the form of the body. This is the
1423 1, 75 | intellectual soul is not the form of the ~body he must first
1424 1, 75 | that the intellect and body form one thing ~so that the act
1425 1, 75 | essence composed of matter and form, if the intellect be ~not
1426 1, 75 | the intellect be ~not the form, it follows that it must
1427 1, 75 | intellectual principle is his form. Thus from the very operation
1428 1, 75 | united to ~the body as its form.~Aquin.: SMT FP Q[76] A[
1429 1, 75 | anything is ~derived from its form. It follows therefore that
1430 1, 75 | principle is the proper form of man.~Aquin.: SMT FP Q[
1431 1, 75 | observe that the nobler a form is, the more it rises above ~
1432 1, 75 | hence we find that the form of a ~mixed body has another
1433 1, 75 | find that ~the power of the form excels the elementary matter;
1434 1, 75 | vegetative ~soul excels the form of the metal, and the sensitive
1435 1, 75 | composed of ~matter and form, it would follow that in
1436 1, 75 | way could the soul be the ~form of the body. For since the
1437 1, 75 | the body. For since the form is an act, and matter is
1438 1, 75 | is composed of matter and form cannot be the ~form of another
1439 1, 75 | and form cannot be the ~form of another by virtue of
1440 1, 75 | a whole. But if it is a form by ~virtue of some part
1441 1, 75 | then that part which is the form we call ~the soul, and that
1442 1, 75 | that of which it is the form we call the "primary animate," ~
1443 1, 75 | the ultimate natural ~form to which the consideration
1444 1, 75 | this power belongs, is the form of the body, and the ~term
1445 1, 75 | its perfection, is not a form ~merged in matter, or entirely
1446 1, 75 | soul is essentially the form of the body.~Aquin.: SMT
1447 1, 75 | composed of matter and form as was shown above (Q[75],
1448 1, 75 | knowledge would be an active form, such as ~heat is, which
1449 1, 75 | of the soul which is the form of man. For it is ~impossible
1450 1, 75 | individuals to have one form, as it is ~impossible for
1451 1, 75 | have one existence, for the form is the principle ~of existence.~
1452 1, 75 | distinguish my intellectual action form ~yours by the distinction
1453 1, 75 | and another in you, were a form of the ~possible intellect;
1454 1, 75 | phantasm itself ~is not a form of the possible intellect;
1455 1, 75 | from the phantasm that is a form. Now in one intellect, from ~
1456 1, 75 | produced, yet it is the form of a certain matter; ~in
1457 1, 75 | united to the body as its form; yet, after the dissolution ~
1458 1, 75 | according to the ~mode of the form by which the agent acts,
1459 1, 75 | matter. Therefore if the form, which is the means of ~
1460 1, 75 | and difference from the form. But ~"rational," which
1461 1, 75 | by a sensitive soul, as form to matter. ~Therefore in
1462 1, 75 | to the body, not as its form, but as its motor. For ~
1463 1, 75 | united to the body as its ~form, it is quite impossible
1464 1, 75 | absolutely one except by one ~form, by which a thing has existence:
1465 1, 75 | man were 'living' by one form, the vegetative ~soul, and '
1466 1, 75 | and 'animal' by another form, the sensitive soul, and "
1467 1, 75 | soul, and "man" by ~another form, the intellectual soul,
1468 1, 75 | Therefore, if we have one form by which ~a thing is an
1469 1, 75 | is an animal, and another form by which it is a man, it
1470 1, 75 | of necessity by the same form a thing is animal and man;
1471 1, 75 | in man there is another form besides the intellectual
1472 1, 75 | in man there is another form besides the ~intellectual
1473 1, 75 | soul is to the body as a form of matter. But the body
1474 1, 75 | body has a ~substantial form by which it is a body. Therefore
1475 1, 75 | some other substantial ~form in the body precedes the
1476 1, 75 | be another substantial ~form, by which the body is constituted.~
1477 1, 75 | man some other substantial form besides ~the rational soul,
1478 1, 75 | being. But ~the substantial form gives substantial being.
1479 1, 75 | there is but one substantial form. But the soul is the substantial
1480 1, 75 | soul is the substantial form ~of man. Therefore it is
1481 1, 75 | man another ~substantial form besides the intellectual
1482 1, 75 | united to ~the body as its form, but only as its motor,
1483 1, 75 | is another substantial ~form, by which the body is established
1484 1, 75 | body as its ~substantial form, as we have said above (
1485 1, 75 | for ~another substantial form besides the intellectual
1486 1, 75 | consider that the substantial ~form differs from the accidental
1487 1, 75 | differs from the accidental form in this, that the accidental
1488 1, 75 | this, that the accidental form ~does not make a thing to
1489 1, 75 | coming of ~the accidental form a thing is not said to be
1490 1, 75 | manner, when an accidental form is removed, a thing is said
1491 1, 75 | relatively. Now the substantial form gives ~being simply; therefore
1492 1, 75 | matter ~another substantial form by which the subject of
1493 1, 75 | it is not the substantial form: and so at the ~advent of
1494 1, 75 | is no other substantial form in man ~besides the intellectual
1495 1, 75 | body by its essence, as the form ~of the body, but by the
1496 1, 75 | perfect. Therefore that form which gives matter only
1497 1, 75 | most imperfect; while that form which ~gives the first,
1498 1, 75 | an average, so that one form emerges from them. ~But
1499 1, 75 | impossible for any substantial form ~to receive "more" or "less."
1500 1, 75 | disposition for the substantial form ~of the mixed body; for
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