1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3304
Part, Question
1501 1, 75 | body; for instance, the form of a stone, or of any sort
1502 1, 75 | be proportionate to the form. But the ~intellectual soul
1503 1, 75 | is a perfectly immaterial form; a ~proof whereof is its
1504 1, 75 | OBJ 3: Further, since the form is the principle of the
1505 1, 75 | principle of the species, one form ~cannot produce a variety
1506 1, 75 | intellectual soul is one ~form. Therefore, it should not
1507 1, 75 | susceptible of a more perfect form should itself be more perfect.
1508 1, 75 | I answer that, Since the form is not for the matter, but
1509 1, 75 | rather the ~matter for the form, we must gather from the
1510 1, 75 | we must gather from the form the reason why the ~matter
1511 1, 75 | matter be suitable ~to the form; the other which follows
1512 1, 75 | artisan, for instance, for the form of the saw chooses iron
1513 1, 75 | dispositions. For every form exists in ~its proper disposed
1514 1, 75 | matter. But dispositions to a form are accidents. ~Therefore
1515 1, 75 | before the ~substantial form; and therefore before the
1516 1, 75 | the soul is a ~substantial form.~Aquin.: SMT FP Q[76] A[
1517 1, 75 | unintelligible that any accidental form ~exist in matter before
1518 1, 75 | which is the substantial form.~Aquin.: SMT FP Q[76] A[
1519 1, 75 | body as the ~substantial form, as we have already said
1520 1, 75 | between any substantial form whatever and its matter.
1521 1, 75 | existence by ~the substantial form, which makes it to exist
1522 1, 75 | matter before the substantial form, and consequently ~before
1523 1, 75 | A[4]), the more ~perfect form virtually contains whatever
1524 1, 75 | For the same essential form makes ~man an actual being,
1525 1, 75 | understood in matter before the form, not as regards all ~its
1526 1, 75 | is essentially the same ~form which gives matter the various
1527 1, 75 | very being to the body as a form; and yet it guides ~and
1528 1, 75 | united to the body as its form, as we have said ~(A[1]),
1529 1, 75 | it is a being. ~Now the form, through itself, makes a
1530 1, 75 | composed of matter and ~form, is by virtue of the form
1531 1, 75 | form, is by virtue of the form itself, which by reason
1532 1, 75 | united to the body ~as the form to matter.~Aquin.: SMT FP
1533 1, 75 | inasmuch ~as the soul is the form of the body, it has not
1534 1, 75 | This is the case with every form which, if considered as
1535 1, 75 | united to the body as its form, it must necessarily be ~
1536 1, 75 | it is not an accidental ~form, but the substantial form
1537 1, 75 | form, but the substantial form of the body. Now the substantial
1538 1, 75 | body. Now the substantial form ~perfects not only the whole,
1539 1, 75 | whole consists of parts, a form of the whole which does
1540 1, 75 | parts of the body, is a form consisting in ~composition
1541 1, 75 | composition and order, such as the form of a house; and such a form
1542 1, 75 | form of a house; and such a form is ~accidental. But the
1543 1, 75 | the soul is a substantial form; and therefore it must be ~
1544 1, 75 | therefore it must be ~the form and the act, not only of
1545 1, 75 | composite into matter and form. There is, further, a third
1546 1, 75 | accidentally divided. But a form which requires variety in ~
1547 1, 75 | virtual totality, because a form is the principle of ~operation.~
1548 1, 76 | Further, the substantial form is simpler than the accidental ~
1549 1, 76 | simpler than the accidental ~form; a sign of which is that
1550 1, 76 | is that the substantial form is not intensified or ~relaxed,
1551 1, 76 | indivisible. But the accidental form is its own power. ~Much
1552 1, 76 | therefore is that substantial form which is the soul.~Aquin.:
1553 1, 76 | OBJ 6: Further, " a simple form cannot be a subject." But
1554 1, 76 | But the soul is a ~simple form; since it is not composed
1555 1, 76 | not composed of matter and form, as we have said ~above (
1556 1, 76 | actually living thing. For as a form the soul is ~not an act
1557 1, 76 | according to its essence, as a form, but according to ~its power.
1558 1, 76 | potentiality is the ~substantial form. Therefore the potentiality
1559 1, 76 | through the substantial form; and it operates by the
1560 1, 76 | results ~from the substantial form. Hence an active accidental
1561 1, 76 | Hence an active accidental form is to the ~substantial form
1562 1, 76 | form is to the ~substantial form of the agent (for instance,
1563 1, 76 | instance, heat compared to the form of ~fire) as the power of
1564 1, 76 | OBJ 4: That the accidental form is a principle of action
1565 1, 76 | due ~to the substantial form. Therefore the substantial
1566 1, 76 | Therefore the substantial form is the first ~principle
1567 1, 76 | not composed of matter and form, yet ~it has an admixture
1568 1, 76 | substantial and the accidental form partly agree and ~partly
1569 1, 76 | because the substantial form makes a thing to exist ~
1570 1, 76 | potential. But the ~accidental form does not make a thing to
1571 1, 76 | observed in the ~substantial form prior to its being observed
1572 1, 76 | genus, the ~substantial form causes existence in its
1573 1, 76 | subject of the accidental form prior to its ~being observed
1574 1, 76 | observed in the accidental form; wherefore the actuality
1575 1, 76 | actuality of the ~accidental form is caused by the actuality
1576 1, 76 | receptive of the ~accidental form: but forasmuch as it is
1577 1, 76 | account of the substantial form; while on the contrary,
1578 1, 76 | contrary, the accidental ~form exists on account of the
1579 1, 77 | appetite" results from the form apprehended; this sort of
1580 1, 77 | immutation takes place by the form of the immuter being received ~
1581 1, 77 | immutation takes place ~by the form of the immuter being received,
1582 1, 77 | the thing immuted, as the form of color is received ~into
1583 1, 77 | intention of the sensible form is effected in the sensile
1584 1, 77 | when from the ~imaginary form of gold, and imaginary form
1585 1, 77 | form of gold, and imaginary form of a mountain, we compose
1586 1, 77 | mountain, we compose the ~one form of a golden mountain, which
1587 1, 77 | sense, which only knows the form of the ~sensible by which
1588 1, 78 | matter, and acts by its form. But the ~intellectual power
1589 1, 78 | into it immaterially. Now a form is intelligible in act from ~
1590 1, 78 | the ~imaginative, as power form power, as we have said above (
1591 1, 79 | inclination follows ~every form: for example, fire, by its
1592 1, 79 | for example, fire, by its form, is inclined to rise, and
1593 1, 79 | generate its like. Now, the form is found to have a more
1594 1, 79 | which lack knowledge, the form is found to ~determine each
1595 1, 79 | Therefore this natural form is followed by a natural
1596 1, 79 | natural being by its natural form, in ~such a manner that
1597 1, 79 | inclined by its ~natural form. And so it is necessary
1598 1, 79 | Each power of the soul is a form or nature, and has a ~natural
1599 1, 80 | inclination following ~the natural form, there must needs be in
1600 1, 80 | appetitive power, but can also form the phantasms of the imagination.~
1601 1, 83 | passes away ere ~the mind can form a judgment thereon: according
1602 1, 83 | for that reason claim to form a judgment ~concerning these
1603 1, 83 | similitude, he ~thought that the form of the thing known must
1604 1, 83 | Then he observed that ~the form of the thing understood
1605 1, 83 | the mode of the agent's form. Wherefore ~he concluded
1606 1, 83 | to ~be observed that the form is otherwise in one sensible
1607 1, 83 | the same way the sensible form is conditioned ~differently
1608 1, 83 | a change of substantial form, matter remains unmoved.
1609 1, 83 | But they thought that the form of the thing known is in
1610 1, 83 | to us. Now by matter the form of a ~thing is determined
1611 1, 83 | immaterially a thing receives the form of the thing ~known, the
1612 1, 83 | senses, which receive the form of the thing known, without
1613 1, 83 | order to be informed by some form. In this way the soul makes ~
1614 1, 83 | 1/2~I answer that, Since form is the principle of action,
1615 1, 83 | must be ~related to the form which is the principle of
1616 1, 83 | But since that which has a form actually, is sometimes unable
1617 1, 83 | to act ~according to that form on account of some hindrance,
1618 1, 83 | totally completed by its form, but ~is in potentiality
1619 1, 83 | totally completed by its form, so that it is not in ~potentiality
1620 1, 83 | potentiality to any other form, as we have said above (
1621 1, 83 | substantial being through its form, ~consequently it had need
1622 1, 83 | to be created under some form: else it would not ~be in
1623 1, 83 | once it exists under one form it is in potentiality ~to
1624 1, 83 | actually understood is a form existing without ~matter.
1625 1, 83 | matter; for instance, the ~form of a man which he called "
1626 1, 83 | called "per se" man, and the form or idea of a ~horse which
1627 1, 83 | the body: for neither is form ~for the sake of matter,
1628 1, 83 | soul is in a way roused to form within itself the ~species
1629 1, 83 | intellect were a separate form; or if, as the ~Platonists
1630 1, 83 | possible ~for our intellect to form a perfect judgment, while
1631 1, 84 | every sensitive ~power is a form as existing in corporeal
1632 1, 84 | cognitive power is therefore a form existing apart from ~matter:
1633 1, 84 | of the soul which is the form the body, as is ~clear from
1634 1, 84 | proper to it to know a form existing individually in
1635 1, 84 | matter, is to abstract the ~form from individual matter which
1636 1, 84 | of a natural thing is a ~form only, and that matter is
1637 1, 84 | abstracted by the intellect form "flesh and bones."~Aquin.:
1638 1, 84 | not that the identical form which ~previously was in
1639 1, 84 | proceeds in virtue of some form. And as the form ~from which
1640 1, 84 | of some form. And as the form ~from which proceeds an
1641 1, 84 | the ~thing heated; so the form from which proceeds an action
1642 1, 84 | intelligible species, is the form by which the ~intellect
1643 1, 84 | thing ~understood is the form of the intellect, as the
1644 1, 84 | a sensible ~thing is the form of the sense in act. Hence
1645 1, 84 | of species is from the ~form. But the generic nature
1646 1, 84 | or the genus: because the form is ~the end of generation,
1647 1, 84 | matter is for the sake of the form. Neither ~is it necessary
1648 1, 84 | every action follows the form which is the ~principle
1649 1, 84 | are known through the one ~form of the whole, and so are
1650 1, 84 | there is the composition of form ~with matter; and to this
1651 1, 84 | species is derived from the form, and the particular from
1652 1, 84 | with the ~composition of form and matter: for animal signifies
1653 1, 84 | thereof is that act and form are received into ~matter
1654 1, 84 | OBJ 3: The difference of form which is due only to the
1655 1, 85 | belongs to the ~intellect to form a proposition. Therefore
1656 1, 85 | infinite, ~because He is a form unlimited by matter; whereas
1657 1, 85 | of any formal term. ~And form being known in itself, whereas
1658 1, 85 | cannot be known without ~form, it follows that the material
1659 1, 85 | necessity ~results from form, because whatever is consequent
1660 1, 85 | whatever is consequent on form is of necessity ~in the
1661 1, 85 | from the abstraction of the form from the particular ~matter.
1662 1, 86 | except as proportionate to form, as is stated Phys. i, 7.
1663 1, 86 | sensible likeness which is the form of sense in act, so likewise ~
1664 1, 86 | understood, which is the form of the intellect in ~act.
1665 1, 86 | same species as by its own ~form. Now to say that in "things
1666 1, 86 | account of a disposition or form whereby the subject ~knows:
1667 1, 86 | inclination consequent on the form understood; just as the ~
1668 1, 86 | consequent on the natural form. Now ~the inclination of
1669 1, 87 | to the instrument, or as form to matter. For an ~action
1670 1, 87 | workman and the ~saw; to a form and its subject, as heating
1671 1, 87 | action consists ~in its form and act, since every agent
1672 1, 87 | the knower, as a kind ~of form thereof. Now our passive
1673 1, 88 | exists on account of the form, and not the ~form for the
1674 1, 88 | of the form, and not the ~form for the sake of matter.
1675 1, 88 | Long. et Brev. Vitae ii), a form may be ~corrupted in two
1676 1, 89 | the soul is a simple ~form. But a form is an act. Therefore
1677 1, 89 | is a simple ~form. But a form is an act. Therefore the
1678 1, 89 | apart from the body, but the form of a ~body; so that Varro
1679 1, 89 | Although the soul is a simple form in its essence, yet it ~
1680 1, 89 | Further, the soul is a form. Therefore, if the soul
1681 1, 89 | belong to any non-existing form to be made; but ~such are
1682 1, 89 | rational soul is a subsistent form, as above ~explained (Q[
1683 1, 89 | existence naturally follows the form. The same reason holds if
1684 1, 89 | potentiality to another form, as ~neither is the matter
1685 1, 89 | united to the body as its ~form, but as its administrator.
1686 1, 89 | united to the body as ~its form, and is naturally a part
1687 1, 89 | the soul is naturally the ~form of the body, it was necessarily
1688 1, 89 | the angels. But, as the form of the body, it belongs
1689 1, 90 | perfected by the ~noblest form, which is the rational soul.
1690 1, 90 | not fitting that a pure ~form, not existing in matter,
1691 1, 90 | matter, should produce a form which is in matter, ~and
1692 1, 90 | is in matter, ~and which form is only made by the fact
1693 1, 90 | composite is made. So a ~form which is in matter can only
1694 1, 90 | be the cause of another form that is in ~matter, according
1695 1, 90 | wherefore He alone can produce a form in matter, without the ~
1696 1, 90 | of any preceding material form. For this reason the angels
1697 1, 90 | matter is for the sake of the form, and instruments are ~for
1698 1, 90 | as most suited to such a ~form and to such operations.
1699 1, 90 | 1/1~OBJ 3: Further, the form of the human body is the
1700 1, 90 | before; for the ~soul is the form of the body.~Aquin.: SMT
1701 1, 91 | owes its existence, could form or build up the woman from
1702 1, 92 | possess, by actual ~thought we form an internal word; and thence
1703 1, 95 | matter is for the sake of form; and the ~imperfect form,
1704 1, 95 | form; and the ~imperfect form, for the sake of the perfect),
1705 1, 96 | in potentiality to ~one form only, like the heavenly
1706 1, 96 | is incorruptible in ~its form, inasmuch as being by nature
1707 1, 102 | in many ways: first, as a form ~existing in us, such as
1708 1, 102 | the world, being the best form of government, must be by ~
1709 1, 103 | possibly be an odd ~number. Now form brings being with itself,
1710 1, 103 | being, so far as it has form. But some creatures are
1711 1, 103 | is in potentiality to one form only, as above explained
1712 1, 103 | not-being, either in the form which has being of itself, ~
1713 1, 103 | matter existing under a form which it cannot lose, since
1714 1, 103 | potentiality to any other form.~Aquin.: SMT FP Q[104] A[
1715 1, 103 | house is a result of its ~form, which consists in the putting
1716 1, 103 | agent is not the ~cause of a form as such, neither will it
1717 1, 103 | which results from that form; but it will be the cause
1718 1, 103 | directly cause the other's form as such, since it would
1719 1, 103 | be the cause ~of its own form, which is essentially the
1720 1, 103 | essentially the same as the form of the other; ~but it can
1721 1, 103 | can be the cause of this form for as much as it is in
1722 1, 103 | this matter" receives "this form." ~And this is to be the
1723 1, 103 | agent can ~be the cause of a form as such, and not merely
1724 1, 103 | reduced to the perfect ~form of fire, it would retain
1725 1, 103 | fire, it would retain that form always; whereas if it has
1726 1, 103 | whereas if it has the ~form of fire imperfectly and
1727 1, 103 | naturally results from the form of a creature, ~given the
1728 1, 103 | His influence, than in the form ~or matter of those creatures.~
1729 1, 103 | the latter acquiring a new form, or disposition, except
1730 1, 103 | But ~after causing the form or disposition in the effect,
1731 1, 103 | the cause preserves that form or disposition; as in ~the
1732 1, 104 | immediately the matter to the form?~(2) Whether He can immediately
1733 1, 104 | matter immediately to the form?~Aquin.: SMT FP Q[105] A[
1734 1, 104 | immediately to ~receive the form. For as the Philosopher
1735 1, 104 | 8), nothing can bring a form into any particular matter,
1736 1, 104 | particular matter, except that form ~which is in matter; because,
1737 1, 104 | begets like. But God is not a form in ~matter. Therefore He
1738 1, 104 | Therefore He cannot cause a form in matter.~Aquin.: SMT FP
1739 1, 104 | cannot produce any particular form, except by means of a particular
1740 1, 104 | particular ~thing is from its own form. Therefore the forms of
1741 1, 104 | move matter immediately to form; because whatever ~is in
1742 1, 104 | matter being moved to a form; ~for a form is nothing
1743 1, 104 | moved to a form; ~for a form is nothing else but the
1744 1, 104 | contained in the cause; as the ~form of the effect is virtually
1745 1, 104 | extends to both matter and form; as we have ~said above (
1746 1, 104 | generator can move matter to a form by generating a ~composite
1747 1, 104 | also can God. But no other form not ~existing in matter
1748 1, 104 | determinately imprint this or that form on matter.~Aquin.: SMT FP
1749 1, 104 | whatever, either results from a form, as the movements of ~things
1750 1, 104 | and light result from the form which they have from their ~
1751 1, 104 | mover; or ~else tends to a form, as heating tends to the
1752 1, 104 | as heating tends to the form of heat. Now it ~belongs
1753 1, 104 | same cause, to imprint a form, to dispose to that form, ~
1754 1, 104 | form, to dispose to that form, ~and to give the movement
1755 1, 104 | which results from that form; for fire not only ~generates
1756 1, 104 | Therefore, as ~God can imprint form immediately in matter, it
1757 1, 104 | the mover which ~gives the form that is the principle of
1758 1, 104 | which is the cause of the form that is the principle of ~
1759 1, 104 | made, as giving it the form whereby it operates. Therefore,
1760 1, 104 | is for the sake of the form, so the form which is the
1761 1, 104 | sake of the form, so the form which is the first act,
1762 1, 104 | end, the agent, and ~the form are principles of action,
1763 1, 104 | agent; the third is the form of that which the agent
1764 1, 104 | also acts through its own form); as may be clearly ~seen
1765 1, 104 | does not ~give the axe its form; but He also gives created
1766 1, 104 | not only by ~giving the form which is the principle of
1767 1, 104 | manifest. And since the form ~of a thing is within the
1768 1, 104 | only gives things their form, but He also preserves ~
1769 1, 105 | OBJ 3: Further, light is a form in the mind. But the rational
1770 1, 105 | the ultimate perfecting form: for the created ~mind is
1771 1, 105 | dispositions to this ultimate form.~Aquin.: SMT FP Q[106] A[
1772 1, 109 | substance; for every corporeal form is a form individualized
1773 1, 109 | every corporeal form is a form individualized by matter, ~
1774 1, 109 | it assumes the length the form of a bed is from the design
1775 1, 109 | Therefore the substantial form which takes the principal ~
1776 1, 109 | angels in receiving its form.~Aquin.: SMT FP Q[110] A[
1777 1, 109 | point, through ~supposing a form to be something made "per
1778 1, 109 | what subsists. Whereas the ~form is called a being, not as
1779 1, 109 | consequently neither is a form, properly speaking, ~made;
1780 1, 109 | as to both matter and ~form is within its power; and
1781 1, 109 | immediately from God, or form some ~corporeal agent; but
1782 1, 109 | united to the body as the form; and so it is ~not surprising
1783 1, 109 | act of ~the substantial form does not exceed the power
1784 1, 109 | follow from the substantial form of the water, but from the ~
1785 1, 110 | impression of an imaginative form in no way previously received
1786 1, 113 | transmute matter from one form to another; but they can ~
1787 1, 113 | as he can from the ~air form a body of any form and shape,
1788 1, 113 | air form a body of any form and shape, and assume it
1789 1, 113 | thing with ~any corporeal form, so as to appear therein.
1790 1, 114 | substantial, or an accidental form. But it is not a substantial
1791 1, 114 | it is not a substantial form; ~for it is not possible
1792 1, 114 | cause ~of a substantial form, since the cause is always
1793 1, 114 | neither is it an accidental form, for "an accident does ~
1794 1, 114 | Therefore inasmuch as the form ~which is in corporeal matter
1795 1, 114 | held that the corporeal form is held back and ~imprisoned
1796 1, 114 | spiritual ~and immaterial form alone, which is not hedged
1797 1, 114 | prove that the corporeal form is not an agent, but ~that
1798 1, 114 | the fact of its ~being a form not determined by matter
1799 1, 114 | particular. Wherefore if the form of fire were separate, as
1800 1, 114 | every ~ignition. But this form of fire which is in this
1801 1, 114 | matter for the substantial form; but ~that the ultimate
1802 1, 114 | introduction of the ~substantial form is due to an immaterial
1803 1, 114 | entirely hinder the corporeal form from ~action, as stated
1804 1, 114 | universal agent, forasmuch as a ~form is individualized through
1805 1, 114 | forasmuch as it ~has a form. That which is most distant
1806 1, 114 | action is both an accidental form and ~a substantial form.
1807 1, 114 | form and ~a substantial form. For the active quality,
1808 1, 114 | virtue of the substantial form, as its ~instrument: wherefore
1809 1, 114 | terminate in a substantial form; ~thus natural heat, as
1810 1, 115 | the intellect ~could not form this proposition: "The digger
1811 1, 116 | principle alone; as ~the form of a house is caused to
1812 1, 116 | to (the reception of) a form save either by some agent
1813 1, 116 | composed ~of matter and form, or by God Himself, in whom
1814 1, 116 | in whom both matter and form ~pre-exist virtually, as
1815 1, 116 | united to the body as its form; and the ~sensitive appetite,
1816 1, 116 | body of which it is the form, it cannot by its natural
1817 1, 117 | composed of ~matter and form, that begins to exist, acquires
1818 1, 117 | body; and since it is the form of a body, it is not composed
1819 1, 117 | composed of ~matter and form. Therefore it begins to
1820 1, 117 | begets its like: so that the form of the ~generator must be
1821 1, 117 | it is not a subsistent form, its relation to existence
1822 1, 117 | save virtually; thus the form of a bed is not in the saw
1823 1, 117 | certain movement towards that form. Consequently there is no
1824 1, 117 | to ~the matter and to the form: else from the matter and
1825 1, 117 | from the matter and the form there would ~not result
1826 1, 117 | intellectual soul is the form of ~the human body, which
1827 1, 117 | because no substantial form is susceptible of more or ~
1828 1, 117 | possible for the same identical form to belong to different ~
1829 1, 117 | distinct from ~the pre-existing form, which was non-subsistent;
1830 1, 117 | animals, when a more perfect form supervenes the previous
1831 1, 117 | supervenes the previous form is ~corrupted: yet so that
1832 1, 117 | so that the supervening form contains the perfection
1833 1, 117 | perfection of ~the previous form, and something in addition.
1834 1, 117 | the ultimate ~substantial form, both in man and other animals.
1835 1, 117 | reaching to ~the ultimate form; while the powers of the
1836 1, 117 | power of the soul gives the ~form. Now it is manifest from
1837 1, 117 | of a certain species of form.~Aquin.: SMT FP Q[118] A[
1838 1, 118 | that is, having lost its form, is changed into the ~texture
1839 1, 118 | individual. And whereas the form and the common matter belong
1840 1, 118 | signate matter, and ~the form individualized by that matter
1841 1, 118 | are certain things whose form cannot exist but in one ~
1842 1, 118 | individual matter: thus the form of the sun cannot exist
1843 1, 118 | have said that the ~human form cannot exist but in a certain
1844 1, 118 | they ~said, was given that form at the very beginning in
1845 1, 118 | receiving in truth the form of human nature.~Aquin.:
1846 1, 118 | the subject of ~the human form, was multiplied in itself:
1847 1, 118 | comes to the ~same that a form can be produced in another
1848 1, 118 | manifest that the human form ~can cease to exist in this (
1849 1, 118 | not as to the ~specific form." Consequently the multiplication
1850 1, 118 | have said that the human form can indeed begin to exist ~
1851 1, 118 | For in the individual the form ~remains confined to a certain
1852 1, 118 | matter truly assumes the form of human ~nature, much more
1853 1, 118 | power, imprint the true ~form of human nature on the food
1854 1, 118 | its assuming the specific ~form of flesh, bones and such
1855 1, 118 | the fire of a furnace, the form of fire remains, but the
1856 1, 118 | matter ~together loses the form of fire, and another matter
1857 1, 118 | the ~communication of its form to alien matter not only
1858 1, 118 | length similar through the form communicated to ~it. Now
1859 1, 118 | semen owes its virtue to the form of the ~begetter, and inasmuch
1860 1, 118 | of the matter, but of the form of the agent that generates
1861 2, 1 | matter does not receive ~form, save in so far as it is
1862 2, 1 | composed of matter and ~form are established in their
1863 2, 1 | thus in natural agents the form of the ~thing generated
1864 2, 1 | generated is conformed to the form of the generator. And since,
1865 2, 1 | according to a certain fixed form; it follows that ~there
1866 2, 1 | genus according to a common form. Since, ~then, all things
1867 2, 2 | soul, as matter for its form, and the ~instruments for
1868 2, 2 | material things, since a form is, after a fashion, contracted ~
1869 2, 2 | bounded by matter, so that a form which is independent of
1870 2, 2 | principle, and gives it its form: for the reason that delight
1871 2, 3 | because that which has a form can ~be potentially operating,
1872 2, 3 | Now it is evident that the form of a stone or of any sensible,
1873 2, 3 | is not perfected by the form ~of a stone, as such, but
1874 2, 4 | operations. ~And we should form our estimate of things not
1875 2, 4 | ordained to the end is as form compared to matter. ~Wherefore,
1876 2, 4 | matter cannot receive a form, unless it be duly ~disposed
1877 2, 4 | the soul is the natural form of the body. ~Wherefore
1878 2, 4 | respect of which it is the form of the body.~Aquin.: SMT
1879 2, 4 | because the being of the form is the same as that of ~
1880 2, 4 | spiritual things under the form of things corporeal, in
1881 2, 5 | 1/1 ~Reply OBJ 2: When a form exists perfectly and naturally
1882 2, 5 | heats through heat. But if a form exist in something imperfectly, ~
1883 2, 5 | in order to receive the ~form. But this does not prove
1884 2, 5 | same time introduces the form. But the order of Divine ~
1885 2, 6 | according to ~which we form our judgment concerning
1886 2, 7 | thing, is its cause and its form. But the cause of an act
1887 2, 7 | that does it; while the form of an act is the manner
1888 2, 7 | is not the substantial form of the act, for in an act
1889 2, 7 | an act the substantial ~form depends on the object and
1890 2, 8 | inclination results from a form, ~the natural appetite results
1891 2, 8 | appetite results from a form existing in the nature of ~
1892 2, 8 | follows from an apprehended ~form. Therefore, just as the
1893 2, 9 | as the imagination of a form without estimation of ~fitness
1894 2, 10 | either matter or the material form, as stated in ~Phys. ii,
1895 2, 10 | natural, as a ~result of the form only, is always in them
1896 2, 10 | in potentiality: because form is act, ~whereas matter
1897 2, 13 | for the same faculty to form a syllogism, and to ~draw
1898 2, 13 | power or habit, receives a form or species ~from a higher
1899 2, 14 | not take counsel how ~to form his letters, for this is
1900 2, 17 | composed of ~matter and form (e.g. man, who is one natural
1901 2, 17 | the first mover is as the form in ~regard to the act of
1902 2, 17 | one another, and yet they form ~one whole.~Aquin.: SMT
1903 2, 17 | results from their substantial form: for which reason they are ~
1904 2, 18 | matter, but rather from the form, ~which is an act. Therefore
1905 2, 18 | has its species from its form, so an action has its species
1906 2, 18 | thing is derived from its form, which gives it its ~species,
1907 2, 18 | not realize its ~specific form (for instance, if instead
1908 2, 18 | relation ~to the act as its form, as it were, through giving
1909 2, 18 | consequently that it gives it its form and species, ~since movement
1910 2, 18 | from the mere substantial ~form, that gives it its species;
1911 2, 18 | depends on the agent, and the form, so the goodness of a thing ~
1912 2, 18 | suits it in regard to its form; and evil, ~that which is
1913 2, 18 | against the order of its form. It is therefore evident
1914 2, 18 | to the external act, as form to matter.~Aquin.: SMT FS
1915 2, 18 | is compared to genus, as ~form to matter. But the species
1916 2, 18 | the ~more particular the form is from which a difference
1917 2, 18 | is, the more universal a form does it cause. Thirdly,
1918 2, 18 | is compared to genus as form to matter, inasmuch ~as
1919 2, 18 | of which it is rash to form a judgment." Therefore some ~
1920 2, 18 | must needs be some ultimate form, ~giving a specific difference,
1921 2, 19 | relation to them as a kind of form, ~as is clear from what
1922 2, 19 | Moreover, the will takes its form from the object, as does
1923 2, 19 | replied that the species and form of an act ~are taken from
1924 2, 20 | formal ~is subsequent; since form is something added to matter.
1925 2, 20 | Para. 1/1~Reply OBJ 3: A form as received into matter,
1926 2, 20 | the active ~cause, is the form of the exterior action.~
1927 2, 20 | act of the ~will is the form, as it were, of the external
1928 2, 20 | respect, they combine to form one thing in the moral order,
1929 2, 22 | composed of matter and ~form, as stated in the FP, Q[
1930 2, 22 | are composed of matter and form. But passivity, as implying
1931 2, 22 | not composed of matter and form, ~yet it has something of
1932 2, 23 | arises from diversity of form in the same matter; so ~
1933 2, 23 | implies a difference of form. But ~every difference of
1934 2, 23 | But ~every difference of form is in respect of some contrariety,
1935 2, 26 | first ~place it gives it the form; and secondly it gives it
1936 2, 26 | movement that ~results from the form. Thus the generator gives
1937 2, 27 | having, as it were, ~one form, makes them to be, in a
1938 2, 27 | in a manner, one in that form: thus two men ~are one thing
1939 2, 27 | in the likeness of some form. Consequently, if this other'
1940 2, 27 | from the participation of a form, hinders him ~from gaining
1941 2, 28 | according to essence, thus form is ~united to matter, accident
1942 2, 31 | contrariety is a difference of form, as ~stated in Metaph. x,
1943 2, 33 | so either as ~end, or as form, or as agent. But not as
1944 2, 33 | causes pleasure: nor again as form, because, according to the
1945 2, 34 | of such matters, that we form our judgment.~Aquin.: SMT
1946 2, 35 | difference in respect of a form. Now the form or species
1947 2, 35 | respect of a form. Now the form or species of a passion
1948 2, 35 | difference in ~respect of a form. Now a form may be generic
1949 2, 35 | respect of a form. Now a form may be generic or specific.
1950 2, 35 | in respect of a generic form, as virtue and ~vice; or
1951 2, 35 | in respect of a specific form, as justice and injustice.~
1952 2, 37 | matter is proportionate to form. Consequently those ~passions
1953 2, 43 | whatever is a ~cause of the form, is a cause of the thing
1954 2, 43 | thing constituted by that form, so ~whatever is a cause,
1955 2, 46 | able, though hampered, to form a ~judgment of reason. ~(
1956 2, 49 | of quality, as shape, and form which is the shape of ~an
1957 2, 49 | principles, which are ~matter and form; or again in regard to quantity.
1958 2, 49 | its nature." And since the form ~itself and the nature of
1959 2, 49 | well or ill disposed by its form: for in respect of its form
1960 2, 49 | form: for in respect of its form a ~thing is good, even as
1961 2, 49 | composed of matter and form, since that matter is not
1962 2, 49 | potentiality to another form, as we said in the FP, Q[
1963 2, 49 | habit in respect of the form, or even in ~respect of
1964 2, 49 | subject ~well or ill to its form or to its operation. Wherefore
1965 2, 49 | 1/1~Reply OBJ 1: By the form the nature of a thing is
1966 2, 49 | disposed in regard to the form by some disposition. ~But
1967 2, 49 | some disposition. ~But the form itself is further ordained
1968 2, 49 | means to the end. And if the form is limited to one fixed ~
1969 2, 49 | disposition, besides the form itself, is needed for ~the
1970 2, 49 | the operation. But if the form be such that it can operate
1971 2, 50 | potentiality either to ~form or to operation. Therefore
1972 2, 50 | disposition of the subject to form, thus a ~habitual disposition
1973 2, 50 | as ~a subject is to its form. And in this way health
1974 2, 50 | diversity on the part of the form itself, but on the part
1975 2, 50 | of such a body and the ~form thereof. Therefore habits
1976 2, 50 | the soul itself is the ~form completing the human nature;
1977 2, 50 | something further, but as a form and ~nature to which someone
1978 2, 50 | it is. But that which is form without matter, is act ~
1979 2, 50 | whereas what is composed of form and matter, has potentiality
1980 2, 50 | can be in that which is form only, but only in that which
1981 2, 50 | composed of matter and form. Now the intellect is form
1982 2, 50 | form. Now the intellect is form without matter. ~Therefore
1983 2, 51 | subject in ~relation to form or nature, it may be natural
1984 2, 51 | which, since it is the form of the body, is the specific ~
1985 2, 52 | Now the perfection of a form may be considered in two
1986 2, 52 | first, in ~respect of the form itself: secondly, in respect
1987 2, 52 | the participation of ~the form by its subject. In so far
1988 2, 52 | consider the perfections of a ~form in respect of the form itself,
1989 2, 52 | form in respect of the form itself, thus the form is
1990 2, 52 | the form itself, thus the form is said to be "little" ~
1991 2, 52 | consider the perfection of a form in respect of the participation ~
1992 2, 52 | understood as implying that the form has a being outside its
1993 2, 52 | one thing to consider the form according to its ~specific
1994 2, 52 | species. If, therefore, a form, or anything at all, receives
1995 2, 52 | is clear how a quality or form may increase or decrease ~
1996 2, 52 | we consider a quality or form in respect of its participation
1997 2, 52 | being. And therefore ~every form which is participated substantially
1998 2, 52 | that when a thing receives form ~and shape, it is not said
1999 2, 52 | ways it may happen that a form cannot be participated more
2000 2, 52 | species in respect of that ~form. And for this reason no
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