Part, Question

2001   2, 52  |            this reason no substantial form is participated more or ~
2002   2, 52  |        participation of the ~specific form: "but in so far as substance
2003   2, 52  |         happen from the fact that the form is essentially ~indivisible:
2004   2, 52  |             anything participate that form, it must needs ~participate
2005   2, 52  |              on the ~part of the very form considered in itself, through
2006   2, 52  |              caused by an addition of form to form; but by the ~subject
2007   2, 52  |             by an addition of form to form; but by the ~subject participating
2008   2, 52  |           perfectly, one and the same form. And ~just as, by an agent
2009   2, 52  |             it were, to participate a form, not as though the form ~
2010   2, 52  |               form, not as though the form ~itself were made, as is
2011   2, 52  |               were ~participating the form more perfectly, not as though
2012   2, 52  |          something were added ~to the form.~Aquin.: SMT FS Q[52] A[
2013   2, 52  |           could only be either in the form itself or in the subject.
2014   2, 52  |              it be ~understood of the form itself, it has already been
2015   2, 52  |               the subject ~receives a form which it had not previously (
2016   2, 52  |            added sharing in the ~same form (as when a hot thing is
2017   2, 52  |            the subject, but not a new form. But it causes the subject
2018   2, 52  |           perfectly of a pre-existing form, or it makes the form to
2019   2, 52  |    pre-existing form, or it makes the form to extend ~further.~Aquin.:
2020   2, 52  |               not yet ~possessing the form of whiteness: hence the
2021   2, 52  |          hence the agent causes a new form in ~the subject. But that
2022   2, 53  |            OBJ 2: Further, whenever a form is corrupted, this is due
2023   2, 53  |            Para. 1/2~I answer that, A form is said to be corrupted
2024   2, 53  |              is a ~simple quality and form. Now a simple thing is possessed
2025   2, 53  |               subject. Now whenever a form has something ~proper to
2026   2, 53  |             besides its subject, that form can be separate, as stated
2027   2, 53  |           that a habit is a separable form; ~which is impossible.~Aquin.:
2028   2, 53  |     considered in itself, is a simple form. It is not ~thus that it
2029   2, 53  |          being able to ~participate a form in various ways, or to extend
2030   2, 53  |               by reason of its proper form; thus fire causes heat.
2031   2, 54  |             any species, as matter to form: because, just as ~matter
2032   2, 54  |          matter is determinate to one form by one agent, so, too, is
2033   2, 54  |          species is ~according to the form, and diversity of genus,
2034   2, 54  |               that, A habit is both a form and a habit. Hence the specific ~
2035   2, 54  |             is a quality, is a simple form. But ~nothing simple is
2036   2, 54  |        integral parts that combine to form a whole; but subjective
2037   2, 55  |                 is on the part of the form, which is the principle
2038   2, 55  |             matter, the ~soul that of form. The body, indeed, man has
2039   2, 58  |         applies the term "art" to any form of ~right reason; in which
2040   2, 60  |               depends on its specific form which it receives from the
2041   2, 60  |             sometimes it receives the form of the agent, ~in the same
2042   2, 60  |    specifically as the agent has that form, as happens with ~all univocal
2043   2, 60  |           must of necessity receive a form specifically one: thus the
2044   2, 60  |               the matter receives the form from the agent, but not ~
2045   2, 60  |          virtue, ~meekness, for every form of anger; and, again, but
2046   2, 62  |             of which matter precedes ~form, and the imperfect precedes
2047   2, 62  |        virtues, inasmuch as it is the form of them all, as we ~shall
2048   2, 63  |          derives its species from its form, and its individuation from ~
2049   2, 63  |               and, again, since man's form is his rational soul, while
2050   2, 67  |               difference as matter to form, so that the substance of
2051   2, 67  |        identically the same, when the form is ~changed: for genus and
2052   2, 67  |            the compound of matter and form in material ~things, so
2053   2, 68  |       anything that has a nature or a form ~or a virtue perfectly,
2054   2, 68  |               which has a nature, or ~form, or virtue imperfectly,
2055   2, 70  |           delightful by reason of its form. Thus it is clear ~that
2056   2, 71  |             of a thing is chiefly the form ~from which that thing derives
2057   2, 71  |             not the same as that of a form ~in a natural thing. For
2058   2, 71  |              a natural thing. For the form of a natural thing produces,
2059   2, 71  |           itself; wherefore a natural form is ~incompatible with the
2060   2, 71  |            with the act of a contrary form: thus heat is incompatible ~
2061   2, 71  |               evil, and ~which is the form, as it were, of sin, when
2062   2, 72  |           respect of their matter and form, both ~in species and in
2063   2, 72  |             in ~respect of which they form one degree, which is, however,
2064   2, 72  |       contrariety is a ~difference of form," as stated in Metaph. x,
2065   2, 72  |            the result of diversity of form; thus we may say that ~fire
2066   2, 73  |                 A[3], ad 2). Now the ~form of a moral act depends on
2067   2, 74  |               is a disposition to the form of fire: sometimes it is
2068   2, 74  |              both to syllogize and to form propositions: ~consequently
2069   2, 75  |            are composed of matter and form. Therefore sin cannot have ~
2070   2, 75  |               since the end gives the form to moral matters, as ~stated
2071   2, 75  |          which" it is: and it has its form from ~its end. Consequently
2072   2, 77  |              something in general, to form a contrary judgment about
2073   2, 78  |         malice suffers from the worst form of ignorance, which ~according
2074   2, 82  |             directly, i.e. by its own form, one habit ~cannot incline
2075   2, 82  |            takes its species from its form: and it has ~been stated (
2076   2, 83  |              1]). Now the soul is the form and nature of the body,
2077   2, 83  |               according as ~it is the form of the body: and this belongs
2078   2, 83  |              to the soul as matter to form, which ~though it comes
2079   2, 85  |           good as such depends on its form ~from which it derives its "
2080   2, 85  |          species." Again, any kind of form, whether ~substantial or
2081   2, 85  |              like numbers," so that a form has a certain "mode" ~corresponding
2082   2, 85  |          measure. Lastly owing to its form, each thing has a ~relation
2083   2, 85  |               power of its ~nature or form, the result being that the
2084   2, 85  |            matter is proportionate to form, and everything to its end. ~
2085   2, 85  |              Q[5]~, AA[3],4): and the form of the human body is the
2086   2, 85  |        regards the inclination of the form which is the principle of
2087   2, 85  |    proportionately to its ~particular form according to the discretion
2088   2, 85  |            agent. And ~although every form intends perpetual being
2089   2, 85  |              as far as it can, yet no form ~of a corruptible being
2090   2, 85  |           Consequently as regards his form, ~incorruption is more natural
2091   2, 85  |          things. But ~since that very form has a matter composed of
2092   2, 85  |             regards the nature of his form.~Aquin.: SMT FS Q[85] A[
2093   2, 85  |              argue on the side of the form. Wherefore in order to solve ~
2094   2, 85  |              we must observe that the form of man which is the rational
2095   2, 85  |              in a way, adapted to its form, ~and, in another way, it
2096   2, 88  |          disposition to a substantial form, so can a venial ~sin dispose
2097   2, 88  |            disposes to a ~substantial form, into which it is never
2098   2, 89  |               as heat disposes to the form of fire.~Aquin.: SMT FS
2099   2, 91  |             matters, different people form ~different judgments on
2100   2, 94  |       suitable to it according to its form: ~thus fire is inclined
2101   2, 94  |          rational soul is ~the proper form of man, there is in every
2102   2, 95  |              to determine the general form of a house to some particular
2103   2, 95  |              thing is for an end, its form must be ~determined proportionately
2104   2, 95  |   proportionately to that end; as the form of a saw is such as ~to
2105   2, 95  |              and measured must have a form proportionate to its rule
2106   2, 95  |            Royal Ordinances." Another form is "aristocracy," i.e. government ~
2107   2, 95  |            Senatus consulta]. Another form is "oligarchy," i.e. government ~
2108   2, 95  |               Honorary," law. Another form of government is that of
2109   2, 95  |             law. Finally, ~there is a form of government made up of
2110   2, 96  |             lawgiver - and from their form, when, to wit, burdens ~
2111   2, 96  |                 or in ~respect of the form, as when burdens are imposed
2112   2, 98  |           hath raised up the just one form the east, hath called him
2113   2, 98  |            reason they used a kind of form of profession, as appears
2114   2, 98  |              had multiplied, so as to form a ~people, and when they
2115   2, 100 |             of the same nature and to form one precept. Hence Origen ~(
2116   2, 101 |              shine upon us ~under the form of certain sensible figures,
2117   2, 102 |             demons appeared under the form thereof); while they employed
2118   2, 102 |                Secondly, ~in order to form them to a right way of living.
2119   2, 102 |             in memory of the delivery form ~Egypt through the blood
2120   2, 102 |              their use, and a special form of consecration. This indeed ~
2121   2, 102 |            the body: ~or because this form of death is very painful
2122   2, 104 |             or nation pass to another form of government, the ~laws
2123   2, 105 |              as a kingdom is the best form of government, so is ~tyranny
2124   2, 105 |              the government: for this form of constitution ensures
2125   2, 105 |            few. Accordingly, the best form of government ~is in a state
2126   2, 105 |            all. For this is the best ~form of polity, being partly
2127   2, 105 |           Body Para. 2/2~Such was the form of government established
2128   2, 105 |              2: A kingdom is the best form of government of the people,
2129   2, 108 |              consist. Moreover, every form of the ~religious life that
2130   2, 109 |               required not merely the form which is the principle of
2131   2, 109 |              from Him that it has the form whereby it acts; ~secondly,
2132   2, 109 |              Body Para. 2/3~Now every form bestowed on created things
2133   2, 109 |                except by a superadded form, ~as water can only heat
2134   2, 109 |            human ~understanding has a form, viz. intelligible light,
2135   2, 109 |              is required, since every form requires a disposition in
2136   2, 110 |            there is no medium between form and matter, since the ~form,
2137   2, 110 |           form and matter, since the ~form, of itself, "informs" the
2138   2, 110 |             its substance, but by the form, which it ~causes in the
2139   2, 110 |            nature, even as matter and form ~are called substance. And
2140   2, 110 |            substance or a substantial form, but is an accidental form
2141   2, 110 |            form, but is an accidental form of the ~soul. Now what is
2142   2, 110 |             species of quality; viz. "form" which is the "abiding figure
2143   2, 111 |                even as of every other form; the first of which ~is "
2144   2, 111 |            noble than its substantial form.~Aquin.: SMT FS Q[111] A[
2145   2, 112 |              required for it, since a form can only be in ~disposed
2146   2, 112 |               due disposition for the form. So ~likewise, when God
2147   2, 112 |           Even in natural things, the form does not necessarily ensue ~
2148   2, 113 |            which is from privation to form; and thus ~justification
2149   2, 113 |           Para. 1/1~OBJ 3: Further, a form that may be greater or less,
2150   2, 113 |              Now a thing receives its form before operating by this
2151   2, 113 |              before operating by this form. Hence ~grace is first infused,
2152   2, 113 |           reason of this is that if a form ~be not suddenly impressed
2153   2, 113 |           alteration, the substantial form accrues to the matter; thus ~
2154   2, 113 |              matter whatsoever to its form; and ~much more man's free-will,
2155   2, 113 |               OBJ 3: The reason why a form is not received instantaneously
2156   2, 113 |               4: The same instant the form is acquired, the thing begins
2157   2, 113 |           begins to ~operate with the form; as fire, the instant it
2158   2, 113 |         instant in which the previous form inheres in the subject;
2159   2, 113 |           instant that the subsequent form inheres in ~the matter or
2160   2, 113 |        anything is moving towards its form, it is under the ~opposite
2161   2, 113 |             it is under the ~opposite form; but in the last instant
2162   2, 113 |           subsequent time, it has the form which is the term of the ~
2163   2, 113 |    disposition naturally precedes the form to which it ~disposes. Now
2164   2, 113 |              since the agent, by ~the form pre-existing in it, acts
2165   2, 113 |               removal of the opposite form; ~as the sun by its light
2166   2, 113 |        precedes the reception of ~the form, in the order of nature;
2167   2, 113 |            works it is found that the form ~introduced is beyond the
2168   2, 1   |              as in science we do not ~form propositions, except in
2169   2, 1   |            and such things should not form distinct ~articles.~Aquin.:
2170   2, 1   |              of faith, not under the ~form of a symbol, but rather
2171   2, 2   |       realizes what we know and takes form therefrom, it becomes our
2172   2, 2   |           nothing there that can take form, or be unformed." ~In this
2173   2, 2   |             words?" Now a man ~cannot form a judgment of this kind
2174   2, 2   |               of ~merit, as matter to form: whereas faith is compared
2175   2, 2   |           which precedes the ultimate form. Now it is evident that
2176   2, 2   |             act save by virtue of the form, nor can a ~preceding disposition,
2177   2, 2   |              before the advent of the form: but after the ~advent of
2178   2, 2   |              after the ~advent of the form, both the subject and the
2179   2, 2   |     disposition act by ~virtue of the form, which is the chief principle
2180   2, 2   |             virtue of the substantial form of fire. Accordingly ~neither
2181   2, 4   |              reside? ~(3) Whether its form is charity?~(4) Whether
2182   2, 4   |           hope, since ~charity is the form of faith, as we shall state
2183   2, 4   |               are not arranged in the form of a ~definition, just as
2184   2, 4   |             employing the syllogistic form.~Aquin.: SMT SS Q[4] A[1]
2185   2, 4   |            the foregoing words to the form of a definition, he may
2186   2, 4   |              1~Whether charity is the form of faith?~Aquin.: SMT SS
2187   2, 4   |               that charity is not the form of faith. For each ~thing
2188   2, 4   |          derives its species from its form. When therefore two things
2189   2, 4   |           division, one cannot be the form of the other. Now ~faith
2190   2, 4   |         Therefore charity is not the ~form of faith.~Aquin.: SMT SS
2191   2, 4   |           Para. 1/1~OBJ 2: Further, a form and the thing of which it
2192   2, 4   |              thing of which it is the form are in one ~subject, since
2193   2, 4   |          subject, since together they form one simply. Now faith is
2194   2, 4   |         Therefore charity is not the ~form of faith.~Aquin.: SMT SS
2195   2, 4   |               1/1~OBJ 3: Further, the form of a thing is a principle
2196   2, 4   |          rather than charity, is the ~form of faith.~Aquin.: SMT SS
2197   2, 4   |               thing works through its form. Now faith works ~through
2198   2, 4   |            the love of charity is the form of faith.~Aquin.: SMT SS
2199   2, 4   |             is after ~the manner of a form in natural things. Wherefore
2200   2, 4   |         natural things. Wherefore the form of any ~voluntary act is,
2201   2, 4   |       Therefore charity is called the form of faith in so far as the
2202   2, 4   |              1: Charity is called the form of faith because it quickens
2203   2, 4   |               is true of an intrinsic form. But it is not ~thus that
2204   2, 4   |              thus that charity is the form of faith, but in the sense
2205   2, 4   |          charity is spoken ~of as the form of faith.~Aquin.: SMT SS
2206   2, 4   |              was lifeless and without form hitherto, becomes formed
2207   2, 4   |         because it is its substantial form, viz. the soul: consequently
2208   2, 4   |            that which gives faith its form, ~or makes it live, is not
2209   2, 4   |              of charity, which is the form ~of faith, is that the soul
2210   2, 6   |              through lacking ~its due form, so too is faith called
2211   2, 6   |          informis] when it lacks ~the form due to it. Now the deformed
2212   2, 6   |          through lack of an extrinsic form, as ~stated above (Q[4],
2213   2, 6   |             deprived of ~an intrinsic form, viz. the due commensuration
2214   2, 6   |              only privation of a due ~form, but also a contrary disposition,
2215   2, 11  |             words; so that, in every ~form of unbelief, the person
2216   2, 12  |               species of a quality or form are not diversified by the ~
2217   2, 12  |              and ~being an aggravated form of that sin.~Aquin.: SMT
2218   2, 16  |               order of perfection and form, in respect of which the
2219   2, 17  |                natural body loses its form, it does not remain the
2220   2, 21  |            from the very outset under form ~of a command.~Aquin.: SMT
2221   2, 21  |             not to be given under the form ~of a command, since, unless
2222   2, 21  |            had to be ~given under the form of an announcement or reminder,
2223   2, 21  |             had to be given under the form of a promise. For he who
2224   2, 21  |            need for a ~precept, under form of command, of fear which
2225   2, 21  |        teaching ~about hope under the form of admonition or command,
2226   2, 22  |             it?~(8) Whether it is the form of the virtues?~Aquin.:
2227   2, 22  |               power of reason of some form which is the principle of ~
2228   2, 22  |            bestowed on each thing the form whereby it is inclined to
2229   2, 22  |                therefore, unless some form be ~superadded to the natural
2230   2, 22  |         should be in us some habitual form superadded to the ~natural
2231   2, 22  |       formally. Now the efficacy of a form depends ~on the power of
2232   2, 22  |               agent, who instills the form, wherefore it is evident ~
2233   2, 22  |         servant, but as by its proper form: hence the argument does
2234   2, 22  |              1~Whether charity is the form of the virtues?~Aquin.:
2235   2, 22  |               charity is not the true form of the virtues. ~Because
2236   2, 22  |             the virtues. ~Because the form of a thing is either exemplar
2237   2, 22  |          charity ~is not the exemplar form of the other virtues, since
2238   2, 22  |              nor is it the ~essential form of the other virtues, since
2239   2, 22  |         Therefore it is in no way the form of the virtues.~Aquin.:
2240   2, 22  |              or foundation is not the form, but rather the matter of
2241   2, 22  |         Therefore charity is not ~the form of the virtues.~Aquin.:
2242   2, 22  |            should not be called their form.~Aquin.: SMT SS Q[23] A[
2243   2, 22  |             says that charity ~is the form of the virtues. ~Aquin.:
2244   2, 22  |            answer that, In morals the form of an act is taken chiefly
2245   2, 22  |               will, ~whose object and form, so to speak, are the end.
2246   2, 22  |           speak, are the end. Now the form of an act ~always follows
2247   2, 22  |            act ~always follows from a form of the agent. Consequently,
2248   2, 22  |               needs give the act its ~form. Now it is evident, in accordance
2249   2, 22  |          consequently, also gives the form to all other acts ~of virtue:
2250   2, 22  |           that charity is called the ~form of the virtues, for these
2251   2, 22  |              1: Charity is called the form of the other virtues not
2252   2, 22  |           exemplar or their essential form, but rather by way of ~efficient
2253   2, 22  |              in so far as it sets the form on all, in the aforesaid ~
2254   2, 23  |               natural things that the form ~is proportionate to the
2255   2, 23  |            Para. 1/1~Reply OBJ 2: The form does not surpass the proportion
2256   2, 23  |         contrary, Charity is a simple form. Now nothing greater results ~
2257   2, 23  |         proper mode of increase in ~a form that is intensified, since
2258   2, 23  |             since the being of such a form consists ~wholly in its
2259   2, 23  |              its being, to say that a form is greater is the ~same
2260   2, 23  |         subject, and not that another form ~is added to it: for this
2261   2, 23  |              would be the case if the form, of itself, had ~any quantity,
2262   2, 23  |            far as it is an accidental form. As quantity, it is ~distinguishable
2263   2, 23  |            far as it is an accidental form, it is distinguishable only
2264   2, 23  |               again, as an accidental form, it has a certain quantity
2265   2, 23  |                1/1~OBJ 2: Further, no form surpasses the capacity of
2266   2, 23  |             term to the increase of a form may be fixed in three ~ways:
2267   2, 23  |                first by reason of the form itself having a fixed measure,
2268   2, 23  |               go any further in that ~form, but if any further advance
2269   2, 23  |              advance is made, another form is attained. And ~example
2270   2, 23  |               further increase of the form in its subject. Thirdly,
2271   2, 23  |              general point of view of form in ~comparison with matter,
2272   2, 23  |               Now it is natural for a form to be in its subject in ~
2273   2, 23  |              such things receives one form in ~such a way, that it
2274   2, 23  |               potentiality to another form, as though ~its potentiality
2275   2, 23  |     completely satisfied with the one form. Hence ~the one form may
2276   2, 23  |              one form. Hence ~the one form may be lost by the other
2277   2, 23  |                On the other hand ~the form of a celestial body which
2278   2, 23  |              potentiality to another ~form, is in its subject inseparably.
2279   2, 23  |         charity ~can remain without a form, even when a mortal sin
2280   2, 23  |             it is itself the ultimate form regarding God under the ~
2281   2, 24  |             man loves himself is ~the form and root of friendship.
2282   2, 25  |               the latter receives its form through the ~formative power
2283   2, 25  |             the body ~to receive that form.~Aquin.: SMT SS Q[26] A[
2284   2, 26  |                require to receive any form in order to be good, for
2285   2, 30  |            thus the ~remedy takes the form of "reproof." Secondly,
2286   2, 42  |               virtue, since it is the form of ~the virtues as stated
2287   2, 43  |            that cause we are ~able to form a most certain judgment
2288   2, 45  |              as a natural agent makes form to be in matter, yet ~does
2289   2, 45  |             which is essential to the form to belong to it, so ~too,
2290   2, 50  |            movement, but also of the ~form to which the movement tends,
2291   2, 50  |             not ~cease even after the form has been attained: thus
2292   2, 53  |          matter is on ~account of the form, and the instrument on account
2293   2, 55  |         instance whether it takes one form or ~another, it only matters
2294   2, 56  |              reduce it to ~the proper form of a definition, he might
2295   2, 58  |             Whether it is unlawful to form a judgment from suspicions?~
2296   2, 58  |            that it is not unlawful to form a judgment from ~suspicions.
2297   2, 58  |              what kind of judgment we form about it; but there is question ~
2298   2, 59  |               1/1~OBJ 2: Further, the form of a moral virtue consists
2299   2, 59  |             then, one ~virtue has one form, it seems that the mean
2300   2, 59  |               Equality is the general form of justice, wherein ~distributive
2301   2, 59  |           Para. 1/1~Reply OBJ 1: This form of the Divine judgment is
2302   2, 60  |            lacks it according to ~the form of commutative justice.
2303   2, 60  |        restitution is ~affirmative in form, it implies a negative precept
2304   2, 61  |             considered in view of the form of judgment, in as much
2305   2, 65  |            his own person, a man must form his ~conscience from his
2306   2, 65  |            public ~authority, he must form his conscience in accordance
2307   2, 67  |             from him according to the form of law. Hence if he ~refuse
2308   2, 68  |        decalogue is expressed in this form when it is said (Ex. 20:
2309   2, 69  |           former is a sin against the form, the latter against the
2310   2, 72  |               in matter, and ~also in form or mode of speaking, since
2311   2, 74  |           either by causing it in the form ~of a command, or by wishing
2312   2, 76  |       merchant or craftsman so ~as to form a kind of society, does
2313   2, 81  |               they do not observe the form of ~prayer instituted by
2314   2, 85  |               II] says: "It is a ~new form of exaction when the clergy
2315   2, 86  |              by giving Him a ~special form of worship to which he was
2316   2, 86  |              he chose this particular form of ~religious life, or this
2317   2, 92  |          represented by some sensible form or shape, which is ~called
2318   2, 92  |            kind of creature under the form of images that the term ~"
2319   2, 93  |               principle, which is the form of a natural thing.~Aquin.:
2320   2, 95  |               the latter is the chief form of superstition: ~since
2321   2, 108 |            its species if ~it has its form, even though the form's
2322   2, 108 |             its form, even though the form's effect be lacking; for
2323   2, 108 |              with the exigency of its form. Therefore it is evident
2324   2, 109 |     dissimulation, not, ~however, any form of dissimulation, but only
2325   2, 109 |              is opposition as regards form," i.e. the specific form. ~
2326   2, 109 |              form," i.e. the specific form. ~Accordingly we must reply
2327   2, 121 |             likeness of that agent's ~form into something else: thus
2328   2, 134 |                but the ~matter or the form. Nevertheless patience is
2329   2, 135 |                 because in everything form is of more account than
2330   2, 143 |                  Thou perceivest ~the form and the features, so to
2331   2, 145 |             which are given under the form of a ~general precept, do
2332   2, 145 |             the ninth hour should not form part of the commandment
2333   2, 150 |             stands in the position of form and complement, because
2334   2, 153 |             decorum by its consistent form and the perfection of what
2335   2, 154 |              1: The human soul is the form of the body, and has certain ~
2336   2, 155 |                so to speak, a kind of form of the virtue, ~rather than
2337   2, 157 |              it is cruelty which is a form of human wickedness. But
2338   2, 162 |              principles of nature are form and ~matter. The form of
2339   2, 162 |             are form and ~matter. The form of man is his rational soul,
2340   2, 162 |             to man on the part of his form. ~The matter of man is a
2341   2, 162 |            adaptability of matter to ~form because, if it were possible,
2342   2, 162 |              were possible, since the form is incorruptible, its ~matter
2343   2, 162 |            this being suitable to its form and action, so that its
2344   2, 162 |               it ~does not regard the form, for man's soul is immortal,
2345   2, 166 |              movements that other men form their judgment about us, ~
2346   2, 169 |           first, by way of an abiding form, ~as material light is in
2347   2, 169 |        intellect by way of an abiding form, else a ~prophet would always
2348   2, 169 |               an abiding and complete form, perfects the intellect
2349   2, 169 |               an abiding and complete form, according to Ps. 35:10, ~"
2350   2, 169 |             But a habit is an abiding form. Wherefore it is evident
2351   2, 169 |         knowledge impressed under the form of teaching on ~the prophet'
2352   2, 169 |             as in natural things ~the form of the thing generated is
2353   2, 169 |        generated is a likeness of the form of the ~generator. Jerome
2354   2, 170 |                in which God alone can form an impression; whereas prophecy
2355   2, 170 |               which an angel also can form an ~impression, as stated
2356   2, 170 |            matter and disposition and form, so neither does He require
2357   2, 171 |               things lacking a bodily form through the seer being rapt
2358   2, 171 |             by his ~natural faculties form all kinds of species of
2359   2, 171 |             the human mind ~under the form of species: and according
2360   2, 171 |              by his natural powers to form ~all kinds of pictures in
2361   2, 172 |             be ~seen by him under the form of an angel, than if he
2362   2, 172 |             be seen by him under ~the form of man: and higher still
2363   2, 172 |             speaking to him under the form of ~God, and this not only
2364   2, 173 |            First by way of an abiding form, and thus it beatifies the
2365   2, 173 |               the body as its natural form, it belongs to the ~soul
2366   2, 173 |              be united thereto as its form; and yet it was ~necessary
2367   2, 173 |             united to his body as its form, but ignored whether it ~
2368   2, 173 |             united to his body as its form, or separated from it by
2369   2, 174 |              the ~disciples under the form of fiery tongues, and gave
2370   2, 177 |            OBJ 1: Each thing's proper form that makes it actually "
2371   2, 177 |            having "being" from ~their form, act in such and such a
2372   2, 178 |             to the mortal body as its form, yet so as to make use neither
2373   2, 180 |     generation, disposition ~precedes form, although the latter precedes
2374   2, 182 |             is evident from the ~very form of the commandment, pointing,
2375   2, 184 |             the rule, i.e. to tend to form one's conduct in accordance ~
2376   2, 184 |               are expressed under the form of ordinance or statute ~
2377   2, 185 |              Himself as bearing ~the 'form of a servant,'" and further
2378   2, 187 |             religion according to the form prescribed by common ~law,
2379   3, 2   |               and the flesh ~together form the human nature, so God
2380   3, 2   |               so God and man together form a certain ~one nature; therefore
2381   3, 2   |              this principle is either form or matter. Hence ~sometimes
2382   3, 2   |              matter. Hence ~sometimes form is called nature, and sometimes
2383   3, 2   |            only happen to those whose form is ~composition, order,
2384   3, 2   |               figure is a substantial form, but accidental; and hence
2385   3, 2   |        actually. Thirdly, because the form of such ~is not a nature,
2386   3, 2   |            nature, but an art, as the form of a house; and thus one
2387   3, 2   |              nor after ~the manner of form and matter, for the Divine
2388   3, 2   |           Divine Nature cannot be the form ~of anything, especially
2389   3, 2   |       potentiality or from matter and form. But ~the comparison is
2390   3, 2   |          Divine Nature cannot be the ~form of a body, as was proved (
2391   3, 2   |            are composed of matter and form. Hence in such ~as these
2392   3, 2   |                composed of matter and form the nature is not predicated
2393   3, 2   |          belongs to the ~dignity of a form, yet the sensitive part
2394   3, 2   |            its union ~with the nobler form which perfects the species,
2395   3, 2   |                where it is itself the form which perfects.~Aquin.:
2396   3, 2   |                which springs from its form, and in composite ~things
2397   3, 2   |           united to the body, for the form does not ~constitute the
2398   3, 2   |              considered ~the ultimate form, yet it does not do so in
2399   3, 2   |               do not combine so as to form a third ~something that
2400   3, 2   |         everything is formally by its form, so likewise the body lives
2401   3, 2   |            Word, Which cannot be ~the form of a body.~Aquin.: SMT TP
2402   3, 2   |               is not changed from his form on ~account of the garment.
2403   3, 3   |           only-Begotten one, took the form," i.e. the nature, ~"of
2404   3, 3   |             in its essentials by its ~form, which is multiplied according
2405   3, 3   |             composition of matter and form constitutes a new suppositum,
2406   3, 3   |              Incarnation the union of form and ~matter, i.e. of soul
2407   3, 3   |              a word derived from some form is never used in the plural
2408   3, 3   |         craftsman by the intelligible form of his art, whereby he ~
2409   3, 4   |                the nature of a common form to be thus individualized
2410   3, 5   |           emptied Himself, taking the form of a servant, that He might ~
2411   3, 5   |               lose the fulness of the form of God." ~For the Son of
2412   3, 5   |               not so as to become the form of a ~body, which is repugnant
2413   3, 5   |         heavenly body. For since the ~form of man is a natural thing,
2414   3, 5   |             life of the body, as ~its form. Now the form is the effect
2415   3, 5   |           body, as ~its form. Now the form is the effect of the agent.
2416   3, 5   |               as matter to its proper form, ~it is not truly human
2417   3, 5   |               took an animal with the form of a human body," which,
2418   3, 5   |              human soul, which is the form of the ~body, requires that
2419   3, 6   |            than ~the soul, which is a form, since the principle of
2420   3, 6   |              soul, being the specific form, would be nearer the human
2421   3, 6   |             soul; and since it is the form of the body, it is ~consequently
2422   3, 6   |               prior to the completive form in order of ~generation.
2423   3, 6   |        rational soul as to its proper form. Now it ~has not this order
2424   3, 6   |          matter becomes proper to any form, at the same time it receives
2425   3, 6   |           same time it receives that ~form; hence the alteration is
2426   3, 6   |             in which the ~substantial form is introduced. And hence
2427   3, 6   |            Para. 1/1~Reply OBJ 2: The form actually gives the species;
2428   3, 6   |              against ~the nature of a form to exist before the specific
2429   3, 7   |              1/1~I answer that, For a form to be incapable of increase
2430   3, 7   |          secondly, on the part of the form ~itself. On the part of
2431   3, 7   |           wherein it partakes of this form, after its own manner, e.g. ~
2432   3, 7   |               But on ~the part of the form, the possibility of increase
2433   3, 7   |          utmost perfection which this form can have by nature, ~e.g.
2434   3, 7   |               measure is set to every form. as there is no greater
2435   3, 7   |            merely on the part of ~the form, since they have not attained
2436   3, 7   |         repugnance on the part of the form to which a ~determined quantity
2437   3, 7   |              was a disposition to the form of fire, is an ~effect flowing
2438   3, 7   |               effect flowing from the form of already existing fire.
2439   3, 8   |             soul, which is its proper form and motor. Inasmuch as the
2440   3, 8   |          Inasmuch as the soul is its ~form, it receives from the soul
2441   3, 9   |       disposed by heat to receive the form of fire, ~and, when this
2442   3, 9   |         remains as an effect ~of this form. So, too, opinion caused
2443   3, 9   |               the Divine Essence is a form exceeding the ~capacity
2444   3, 9   |            with this ~super-exceeding form, there is nothing to hinder
2445   3, 10  |               First, on the part of a form, and thus we have the negatively ~
2446   3, 10  |          negatively ~infinite, i.e. a form or act not limited by being
2447   3, 10  |            inasmuch as it has not the form it ought naturally to have,
2448   3, 10  |              matter with privation of form as ~is said Phys. iii, 65.
2449   3, 10  |               But all knowledge is by form or act. Therefore if ~this
2450   3, 13  |               of a thing follows its ~form, which is the principle
2451   3, 13  |          principle of action. But the form is either the very ~nature
2452   3, 13  |            are composed of matter and form.~Aquin.: SMT TP Q[13] A[
2453   3, 13  |      possessed by the very essence or form of the ~knower, since it
2454   3, 13  |               so also may we act by a form obtained from another, as
2455   3, 13  |             operative. Now to have a ~form and to impress this form
2456   3, 13  |              form and to impress this form upon something else is more
2457   3, 13  |              than merely to ~have the form; as to be lightsome and
2458   3, 13  |          changing his own body to any form, but that it should keep
2459   3, 14  |           emptied Himself, taking the form of a servant, being made
2460   3, 14  |               principles - either the form (as it is necessary for
2461   3, 15  |             for since the soul is the form of ~the body, soul and body
2462   3, 15  |               deigned to ~live in the form of a servant, took these
2463   3, 15  |      conception, but subsisted in the form of ~our body by the strength
2464   3, 16  |               6,7): "Who being in the form of ~God . . . emptied Himself,
2465   3, 16  |           emptied Himself, taking the form of a servant, being made
2466   3, 16  |            and thus He Who is in ~the form of God is man. Now He Who
2467   3, 16  |             man. Now He Who is in the form of God is God. ~Therefore
2468   3, 16  |               subject ~signifying one form and the predicate another.
2469   3, 16  |              indeed, by reason of the form signified by this ~word "
2470   3, 16  |         Scripture in reference to the form of ~God, wherein He is equal
2471   3, 16  |              what in reference to the form ~of a servant, wherein He
2472   3, 16  |         belongs to it because ~of its form. So too it is not with regard
2473   3, 17  |             Trin. i, 7): "Because the form of God took the form of
2474   3, 17  |              the form of God took the form of a servant, ~both are
2475   3, 17  |     Enchiridion xxxv): ~"Being in the form of God . . . He took the
2476   3, 17  |              of God . . . He took the form of a servant . . . being ~
2477   3, 17  |                Further, as accidental form makes a thing otherwise [
2478   3, 17  |         alterum] so ~does substantial form make another thing [aliud]
2479   3, 17  |                for being is ~from the form. Hence in Christ there are
2480   3, 17  |            the body, since ~it is its form. But it does not give the
2481   3, 17  |           taken after the manner of a form, ~which is said to be a
2482   3, 17  |               mind that if there is a form or nature which does not
2483   3, 19  |             which it has from its own form - the other, which it ~has
2484   3, 19  |            belongs to a ~thing by its form is proper to it, nor does
2485   3, 19  |           human nature has its proper form and power ~whereby it acts;
2486   3, 19  |            nature had not ~its proper form and power (for this could
2487   3, 19  |            operation ~through its own form, as stated above of fire.
2488   3, 19  |         accordance, however, with the form and nature from which the
2489   3, 19  |            the person by reason of a ~form or nature. Hence plurality
2490   3, 19  |           divers members of different form, and ~consequently fitted
2491   3, 19  |    subordinate agent acts ~by its own form, the operations of the inferior
2492   3, 20  |             is said on account of the form ~of God, and the second
2493   3, 20  |              second on account of the form of a servant, without any ~
2494   3, 20  |             greater. Therefore in the form ~of a servant Christ is
2495   3, 20  |               said to have taken "the form of a servant." The third ~
2496   3, 20  |           argues (De Trin. i, 7), the form of a servant was so ~taken
2497   3, 20  |               the Son of God that the form of God was not lost. But
2498   3, 20  |             lost. But because of ~the form of God, which is common
2499   3, 21  |              Joan.): "Our Lord in the form of a servant could have ~
2500   3, 22  |             to the faithful under the form ~of bread and wine.~Aquin.: