1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3304
Part, Question
2501 3, 23 | First, on the part of the form but not on the part of its ~
2502 3, 23 | intelligibility: thus the form of a house already built
2503 3, 23 | builder in its specific form, but not in ~intelligibility,
2504 3, 23 | intelligibility, because the material form of a house is not ~intelligible,
2505 3, 23 | Word, not only as to its form, ~but also as to its intelligibility:
2506 3, 24 | which is the subject of a ~form or nature in reality, can
2507 3, 24 | apprehended either as under that form ~or absolutely. And since
2508 3, 25 | account of the difference of form, viz. the ~soul: but it
2509 3, 25 | destined to be ~reunited to its form.~
2510 3, 27 | perfectly disposed for the form. ~Secondly, there is the
2511 3, 27 | is the perfection of the form; and this is the more ~excellent,
2512 3, 27 | heat that proceeds from the form of fire is more ~perfect
2513 3, 27 | that which disposed to the form of fire. Thirdly, there
2514 3, 28 | Further, every natural form has its determinate matter,
2515 3, 28 | But the matter of human form appears to be the semen ~
2516 3, 28 | matter remaining ~under one form, but subject to transformation.
2517 3, 28 | matter to a determinate ~form; nevertheless the Divine
2518 3, 28 | transmute all ~matter to any form whatsoever. Consequently,
2519 3, 29 | thing consists in its very form, ~from which it receives
2520 3, 29 | attains its ~end. Now the form of matrimony consists in
2521 3, 30 | creature should assume a form in which to appear ~visibly:
2522 3, 31 | is a greater miracle to form man's body from the slime ~
2523 3, 31 | to the sense ~of man to form conceptions only through
2524 3, 32 | the Holy Ghost ~did not form Christ's body of [de] His
2525 3, 32 | the higher art gives the form, ~as is stated Phys. ii,
2526 3, 33 | instantaneously to its due form. ~Secondly, on the part
2527 3, 33 | the soul, like any natural form, requires determinate ~quantity
2528 3, 33 | instant it received a perfect form, that is, the ~rational
2529 3, 33 | pronounced in respect of its form rather than of its matter:
2530 3, 35 | which subsists; ~since a form that does not subsist is
2531 3, 35 | subsisting, nature designates form, whereby something subsists. ~
2532 3, 35 | of every nativity is the form. Now, nature ~designates
2533 3, 35 | designates something as a form: wherefore nativity is said
2534 3, 35 | nature is terminated in the form or nature of the species.~
2535 3, 36 | child, and above it the form of a cross.~Aquin.: SMT
2536 3, 36 | that "besides the ~outward form which aroused the attention
2537 3, 36 | force made visible under the form of a star."~Aquin.: SMT
2538 3, 36 | came down on Him under the form of a dove, so did He appear
2539 3, 36 | appear to the Magi ~under the form of a star. While others
2540 3, 36 | angel who, under a ~human form, appeared to the shepherds,
2541 3, 36 | the shepherds, under the form of a star, appeared ~to
2542 3, 38 | prepare the matter for the form ~which is accomplished by
2543 3, 38 | depends on faith. But the form of ~John's baptism signified
2544 3, 39 | the Holy Ghost under the form of a dove;~(7) Whether that
2545 3, 39 | came down on Him in the form of a dove?~Aquin.: SMT TP
2546 3, 39 | came down on Him in the form of a dove. For the ~Holy
2547 3, 39 | emptied Himself, taking the form of ~a servant" (Phil. 2:
2548 3, 39 | down on the apostles in the form, not of a dove, but of ~
2549 3, 39 | come down on Christ in the form of ~a dove, but in the form
2550 3, 39 | form of ~a dove, but in the form of fire.~Aquin.: SMT TP
2551 3, 39 | Holy Ghost seen under the form of a dove, after the manner
2552 3, 39 | Holy Ghost appear under the form of a dove in the sense in ~
2553 3, 39 | His baptism, under ~the form of a dove, for four reasons.
2554 3, 39 | Ghost appeared under the form of a dove on account of ~
2555 3, 39 | Lord at His baptism in the ~form of a dove, in order to designate
2556 3, 39 | at the ~baptism under the form of a dove, which is a creature
2557 3, 39 | Ghost descended under the form of fire, for ~two reasons.
2558 3, 39 | it was easy ~for Him to form a true body in Mary's womb
2559 3, 39 | He did not appear in the form of His substance.~Aquin.:
2560 3, 39 | It was not superfluous to form a real dove, in which the ~
2561 3, 39 | the Word. And just as the ~form of the dove, in which the
2562 3, 39 | the Holy Ghost, nor is the form of man in which the Son
2563 3, 40 | bodily actions: yet that form ~of active life in which
2564 3, 40 | man to begin a stricter form of ~life and to return to
2565 3, 40 | embraced the most eligible form ~of life. But the most eligible
2566 3, 40 | life. But the most eligible form of life is that which is
2567 3, 41 | not to adopt an extreme form of ~austere life in order
2568 3, 41 | Christ adopted an austere ~form of life, in order to teach
2569 3, 41 | from the enemy takes the form ~of a suggestion, as Gregory
2570 3, 42 | Law was given under the form of sensible ~signs, therefore
2571 3, 45 | Ghost appeared under the form of ~a dove at the same time
2572 3, 45 | Ghost appeared ~under the form of a dove, and the Father
2573 3, 46 | inglorious among men, and His form among the sons of men." ~
2574 3, 46 | reason of the body, ~whose form the soul is; whereas the
2575 3, 46 | taken upon Himself ~the form of a servant chose Bethlehem
2576 3, 49 | Christ suffering by some form of punishment or suffering ~
2577 3, 50 | because It cannot be the form of the ~body: and therefore
2578 3, 50 | because since the soul is the form of the body, it ~would result
2579 3, 50 | the Word of God being the form of the body; which is ~impossible.
2580 3, 50 | but not the same as to its form. ~But Christ's body remains
2581 3, 50 | specifically according to form: wherever the ~suppositum
2582 3, 53 | united with ~the body as its form, so as to constitute human
2583 3, 54 | body's nature is from its form it follows that Christ's
2584 3, 54 | eyes of the beholders His ~form either glorified or not
2585 3, 55 | applying to Him not in the form of a ~servant, but in that
2586 3, 55 | a ~servant, but in that form wherein He is equal to the
2587 3, 57 | since "when He was in the form ~of God He took the form
2588 3, 57 | form ~of God He took the form of a servant." For just
2589 3, 57 | ii), since it is by ~its form that every body partakes
2590 3, 57 | does through its natural ~form; while among other glorious
2591 3, 59 | bad. It ~follows that the form of a servant should be shown
2592 3, 59 | good and wicked, while the form of God should be kept for
2593 3, 60 | is Christ's passion; the form of our sanctification, which
2594 3, 60 | mutually ordained, they ~form one thing, then the sign
2595 3, 60 | inasmuch as together they form the ~human nature. In this
2596 3, 60 | perfection which consists in the form, nor is it necessary that
2597 3, 60 | Contra Faust. xix). But no form of words was required ~in
2598 3, 60 | words and ~things, like form and matter, combine in the
2599 3, 60 | disciples to baptize under a form of ~determinate words, saying (
2600 3, 60 | sacraments the words ~are as the form, and sensible things are
2601 3, 60 | composed of matter and form, the determining principle
2602 3, 60 | principle is on the part of ~the form, which is as it were the
2603 3, 60 | the need of a determinate form is ~prior to the need of
2604 3, 60 | adapted to the determinate form. Since, therefore, in the ~
2605 3, 60 | in them of a determinate form ~of words.~Aquin.: SMT TP
2606 3, 60 | in which the ~sacramental form consists?~Aquin.: SMT TP
2607 3, 60 | in ~which the sacramental form consists. For these sacramental
2608 3, 60 | sacraments words are by way of form, as stated ~above (A[6],
2609 3, 60 | subtracted from a sacramental form, ~it will not be the same
2610 3, 60 | just as the sacramental form demands a certain number
2611 3, 60 | Latins baptize under ~this form: "I baptize thee in the
2612 3, 60 | Greeks use the following form: "The ~servant of God, N . . .
2613 3, 60 | part of the sacramental form be suppressed, that the ~
2614 3, 60 | substantial part of the form, such ~an omission does
2615 3, 60 | the sacrament. Thus in the form of the ~Eucharist - "For
2616 3, 60 | Who is less," with ~which form the Arians baptized: and
2617 3, 60 | essential to a sacramental form, ~which is not so.~Aquin.:
2618 3, 60 | belong to a sacramental form by reason of the sense ~
2619 3, 62 | works by the power of its ~form, to which form the effect
2620 3, 62 | power of its ~form, to which form the effect is likened; just
2621 3, 62 | not by the power of its ~form, but only by the motion
2622 3, 62 | in ~respect of its proper form: thus it belongs to an axe
2623 3, 62 | addition or subtraction of form varies the species ~(Metaph.
2624 3, 62 | some ~proper and permanent form proportioned to such an
2625 3, 62 | words and things combine to form one sacrament.~Aquin.: SMT
2626 3, 62 | reverse is the case: for a form does not ~exclude privation
2627 3, 63 | profession of an unlawful ~form of worship.~Aquin.: SMT
2628 3, 63 | grace is in the soul, as a form having complete existence ~
2629 3, 63 | above (A[2]). Now a complete form is in its subject according
2630 3, 64 | the required ~matter or form be wanting. But the minister
2631 3, 64 | not by reason of its own form, but by the power of the ~
2632 3, 64 | Consequently, whatever form or power an instrument has ~
2633 3, 64 | for instance, if the due form or matter be wanting. Secondly,
2634 3, 64 | sacraments do not observe the ~form prescribed by the Church:
2635 3, 64 | But some do observe the form prescribed by ~the Church:
2636 3, 66 | Whether this be a suitable form of this sacrament: "I baptize
2637 3, 66 | could baptize with this form: "I baptize thee in the ~
2638 3, 66 | together with the prescribed form of words."~Aquin.: SMT TP
2639 3, 66 | the disciples under the form of fiery ~tongues (Acts
2640 3, 66 | nature gives the ~substantial form, which art cannot give;
2641 3, 66 | cannot give; for whatever form is given by ~art is accidental;
2642 3, 66 | Whether this be a suitable form of Baptism: "I baptize thee
2643 3, 66 | that this is not a suitable form of Baptism: "I baptize ~
2644 3, 66 | there is no need in the form of Baptism to mention the ~
2645 3, 66 | Acts 2,4). Therefore the form of Baptism ~should not be
2646 3, 66 | Baptism is sanctified by the form. Therefore it seems that
2647 3, 66 | should be mentioned in the form of Baptism.~Aquin.: SMT
2648 3, 66 | its consecration from its form, ~according to Eph. 5:26: "
2649 3, 66 | expressed in the baptismal form. Now this cause is ~twofold;
2650 3, 66 | should be ~expressed in the form of Baptism. Now the minister
2651 3, 66 | Therefore ~this is the suitable form of Baptism: "I baptize thee
2652 3, 66 | fitting that in the baptismal form the ~minister should be
2653 3, 66 | Wherefore they use the form: "May the servant of ~Christ,
2654 3, 66 | addition of ~"Ego" in our form, it is not essential; but
2655 3, 66 | expressed by the words of the ~form. And this is not done by
2656 3, 66 | would this be a change of form, because "ye" is the same
2657 3, 66 | this would be a change of form.~Aquin.: SMT TP Q[66] A[
2658 3, 66 | it would be a change of form to say, "I baptize myself": ~
2659 3, 66 | the three ~Persons, in the form of Baptism, those names
2660 3, 66 | validly baptized with ~that form. Therefore Baptism can be
2661 3, 66 | of Christ by ~using this form: "I baptize thee in the
2662 3, 66 | does it require ~a sensible form. Hence, for the validity
2663 3, 66 | Christ, and therefore the form ~prescribed by Christ in
2664 3, 66 | effect, in regard to the form and ~not in regard to the
2665 3, 66 | Baptism by the words of the form. Nor is it essential for
2666 3, 66 | Nor can we argue from the form to the use of the matter,
2667 3, 66 | repetition of the words of the form, it would be a sin, ~in
2668 3, 66 | these words ~prefixed to the form: 'If thou art baptized,
2669 3, 66 | sacrament are both ~the form which designates the principal
2670 3, 67 | celebrated solemnly and with due form, it ~should be conferred
2671 3, 67 | provided they baptize in the form of the Church. ~Wherefore
2672 3, 67 | rebaptized." But if the form ~of the Church be not observed,
2673 3, 67 | pagans," ~namely, with a form not recognized by the Church, "
2674 3, 67 | baptizing observes the Church's form, and ~thus acts as the minister
2675 3, 67 | power principally ~from its form, which the Apostle calls "
2676 3, 67 | we must ~consider what form they would use. For were
2677 3, 67 | conferred, because ~the form of the Church would not
2678 3, 67 | reasoning is disproved by the form observed in the Greek Church.
2679 3, 67 | Holy Ghost," under which form the Greeks ~receive the
2680 3, 67 | of Baptism: and yet this form differs far more from ~the
2681 3, 67 | differs far more from ~the form that we use, than does this: "
2682 3, 67 | however, is this, that by this form, "We ~baptize thee," the
2683 3, 67 | the ~same time under this form: "I baptize ye": for instance,
2684 3, 67 | a change in the Church's form, since the plural is ~nothing
2685 3, 67 | Baptism ~consists in the form of words and the use of
2686 3, 67 | words and the other dips, no form of ~words can be fitting.
2687 3, 67 | it would not be a proper form of ~speech to say: "We wrote
2688 3, 68 | sinning, and hence expels the form of ~faith. Moreover, the
2689 3, 68 | be doubt about this, the form to be ~used should be: "
2690 3, 68 | But Christ, in ~giving the form of Baptism, makes faith
2691 3, 68 | should be baptized with the form: "If thou art not baptized, ~
2692 3, 69 | perfected by grace, as matter by form. But a ~form is received
2693 3, 69 | as matter by form. But a ~form is received into matter
2694 3, 69 | one species, are of one form), but from the diversity
2695 3, 69 | receives together with ~the form, the form's effect, unless
2696 3, 69 | together with ~the form, the form's effect, unless there be
2697 3, 69 | when this ~is removed, the form of the thing generated produces
2698 3, 69 | character, which is like a form; and he ~receives in consequence
2699 3, 70 | material cause: since a form does ~not remove a privation
2700 3, 71 | needs precede the perfect form: because ~form is not received
2701 3, 71 | the perfect form: because ~form is not received save into
2702 3, 72 | consecrated by a bishop?~(4) Its form;~(5) Whether it imprints
2703 3, 72 | sensible manner under the ~form of fire, refers to the same
2704 3, 72 | of the ~sacrament, by the form of words wherein the sacrament
2705 3, 72 | viz. ~when it receives the form of an instrument, and when
2706 3, 72 | 1/1~Whether the proper form of this sacrament is: "I
2707 3, 72 | It seems that the proper form of this sacrament is not: "
2708 3, 72 | did Christ institute this form, nor do we read ~of the
2709 3, 72 | Therefore it is not the proper form of ~this sacrament.~Aquin.:
2710 3, 72 | everywhere, so should ~the form be the same: because everything
2711 3, 72 | it has being, ~from its form. But this form is not used
2712 3, 72 | from its form. But this form is not used by all: for
2713 3, 72 | above is not the ~proper form of this sacrament.~Aquin.:
2714 3, 72 | 2], OBJ[2]). But in ~the form of Baptism no mention is
2715 3, 72 | Again, in the baptismal form, ~only one action is included;
2716 3, 72 | be observed in ~the above form." Therefore this is not
2717 3, 72 | Therefore this is not the proper form of this sacrament.~Aquin.:
2718 3, 72 | Church, who always uses this ~form.~Aquin.: SMT TP Q[72] A[
2719 3, 72 | I answer that, The above form is appropriate to this sacrament.
2720 3, 72 | sacrament. For just ~as the form of a natural thing gives
2721 3, 72 | species, so a sacramental ~form should contain whatever
2722 3, 72 | contained in the above form. The first of these is the
2723 3, 72 | either the matter ~or the form of this sacrament. On the
2724 3, 72 | they used both ~matter and form according to Christ's command.
2725 3, 72 | therefore in the baptismal form that ~action alone is expressed
2726 3, 72 | necessary to the Baptismal form, because it is included
2727 3, 72 | craftsmen, the higher gives the form, but the highest of all
2728 3, 73 | matter; thirdly, of ~its form; fourthly, of its effects;
2729 3, 73 | consecration of the matter are the form of this sacrament, as will
2730 3, 74 | is not sanctified by the form of baptism, but only the
2731 3, 74 | comparison with its determinate form. But the number of the ~
2732 3, 75 | Whether the substantial form remains there?~(6) Whether
2733 3, 75 | position is contrary to the form of this ~sacrament, in which
2734 3, 75 | changed ~into fire, the form of the air remains only
2735 3, 75 | subject can exist without a form, since matter cannot exist ~
2736 3, 75 | cannot exist ~without a form. But since after the consecration
2737 3, 75 | blood of Christ, just as the form is already ~present in the
2738 3, 75 | sacrament is signified by the form: "This is My ~body." Hence
2739 3, 75 | Para. 1/1~Reply OBJ 2: The form, which is the term "wherefrom,"
2740 3, 75 | not changed ~into another form; but one form succeeds another
2741 3, 75 | into another form; but one form succeeds another in the
2742 3, 75 | and ~therefore the first form remains only in the potentiality
2743 3, 75 | 1/1~OBJ 2: Further, the form of the thing into which
2744 3, 75 | not already existing, the form of fire ~begins anew to
2745 3, 75 | non-pre-existing man, the form of the man begins to be ~
2746 3, 75 | the ~body of Christ, the form of Christ's body must necessarily
2747 3, 75 | existence comes from its form. Consequently, no natural
2748 3, 75 | act except by changing the form in something; and on this ~
2749 3, 75 | because it belongs to a form to be in matter or in a
2750 3, 75 | as stated above (ad 1), a form must be in some matter or ~
2751 3, 75 | 3 Para. 1/1~Reply OBJ 3: Form cannot be changed into form,
2752 3, 75 | Form cannot be changed into form, nor matter into matter
2753 3, 75 | Whether the substantial form of the bread remains in
2754 3, 75 | seems that the substantial form of the bread remains in
2755 3, 75 | an artificial ~thing, its form is an accident. Therefore
2756 3, 75 | 1/1~OBJ 2: Further, the form of Christ's body is His
2757 3, 75 | said that the substantial form of the ~bread is changed
2758 3, 75 | follows its substantial ~form. But what remains in this
2759 3, 75 | Therefore the substantial ~form of the bread remains in
2760 3, 75 | contrary, The substantial form of bread is of the substance
2761 3, 75 | Therefore the substantial form of the bread ~does not remain.~
2762 3, 75 | but also its substantial form. But ~this cannot be. First
2763 3, 75 | because if the substantial form of the ~bread were to remain,
2764 3, 75 | which is ~repugnant to the form of the sacrament, wherein
2765 3, 75 | because if the substantial form of the bread were to remain, ~
2766 3, 75 | matter, because the proper ~form exists only in its proper
2767 3, 75 | an actually intelligible form, and also an ~intelligence;
2768 3, 75 | said that the substantial form of the bread ~does not remain.~
2769 3, 75 | from making a thing whose ~form is not an accident, but
2770 3, 75 | accident, but a substantial form; as frogs and serpents ~
2771 3, 75 | Reply OBJ 2: The soul is the form of the body, giving it the
2772 3, 75 | and ~so on. Therefore the form of the bread is changed
2773 3, 75 | bread is changed into the form of ~Christ's body, according
2774 3, 75 | reason of the substantial form, such as an operation ~consequent
2775 3, 75 | not ~on account of the form or matter remaining, but
2776 3, 75 | First on the part of the form, which is the terminus of
2777 3, 75 | change. For, ~if it be a form that receives more and less,
2778 3, 75 | therefore because a substantial ~form does not receive more and
2779 3, 75 | successively for receiving the form; thus water is heated successively. ~
2780 3, 75 | disposition for ~receiving the form, it receives it suddenly,
2781 3, 75 | dispose the matter for the ~form. Thus it is written (Mk.
2782 3, 75 | of ~the one receives the form of the other, the previous
2783 3, 75 | the other, the previous form being laid ~aside. Secondly,
2784 3, 75 | whereas the subject of the form of air is part thereof:
2785 3, 76 | expressed by the words of the form, ~which are effective in
2786 3, 76 | this is ~apparent from the form of this sacrament, wherein
2787 3, 76 | the body; hence ~in the form for the consecration of
2788 3, 76 | remains ~entire under the form in which He ascended to
2789 3, 77 | composed either of matter and form, nor of existence [quo est]
2790 3, 77 | nor in the substantial form, for ~that does not remain (
2791 3, 77 | of accident; because no form can be a subject, since
2792 3, 77 | themselves. Secondly, because a form, ~be it substantial or accidental,
2793 3, 77 | follows that neither can the form ~itself thus existing be
2794 3, 77 | matter by producing any form in it.~Aquin.: SMT TP Q[
2795 3, 77 | virtue of the substantial form as the principal agent.
2796 3, 77 | since ~the substantial form of the bread and wine does
2797 3, 77 | least as to a ~substantial form.~Aquin.: SMT TP Q[77] A[
2798 3, 77 | action of an accidental form depends upon the action
2799 3, 77 | action of ~a substantial form in the same way as the being
2800 3, 77 | act without a substantial form, because ~every action of
2801 3, 77 | substantial or accidental form depends upon God as the ~
2802 3, 77 | terminates in a substantial form is not ~effected by a substantial
2803 3, 77 | effected by a substantial form directly, but by means of
2804 3, 77 | virtue of the substantial form. But by ~Divine power this
2805 3, 77 | directed to a substantial form instrumentally, just in
2806 3, 77 | of the separation of the form from the matter. ~But the
2807 3, 77 | 1/1~OBJ 2: Further, no form is corrupted except accidentally,
2808 3, 77 | far as the being of some form is in matter, it ~results
2809 3, 77 | results that by corruption the form is separated from the matter.
2810 3, 77 | the remaining substantial ~form of the bread and wine: both
2811 3, 77 | and wine: both because the form does not remain, as ~stated
2812 3, 77 | nourish is the act not of a ~form but rather of matter, which
2813 3, 77 | matter, which takes the form of the one nourished, ~while
2814 3, 77 | one nourished, ~while the form of the nourishment passes
2815 3, 77 | mixing both ~according to the form and according to the quantity
2816 3, 78 | Out. Para. 1/1 - OF THE FORM OF THIS SACRAMENT (SIX ARTICLES)~
2817 3, 78 | We must now consider the form of this sacrament; concerning
2818 3, 78 | inquiry:~(1) What is the form of this sacrament?~(2) Whether
2819 3, 78 | sacrament?~(2) Whether the form for the consecration of
2820 3, 78 | appropriate?~(3) Whether the form for the consecration of
2821 3, 78 | 4) Of the power of each form?~(5) Of the truth of the
2822 3, 78 | the comparison of the one form with the other?~Aquin.:
2823 3, 78 | 1/1~Whether this is the form of this sacrament: "This
2824 3, 78 | seems that this is not the form of this sacrament: "This
2825 3, 78 | words seem ~to belong to the form of this sacrament, wherewith
2826 3, 78 | this seems to belong to the form of this ~sacrament: and
2827 3, 78 | this seems to belong to the form of this ~sacrament: and
2828 3, 78 | 1~OBJ 3: Further, in the form of Baptism both the minister
2829 3, 78 | his act. ~Therefore the form of the sacrament is not
2830 3, 78 | 1/1~OBJ 4: Further, the form of the sacrament suffices
2831 3, 78 | pronouncing ~the words of the form only, omitting all the others.
2832 3, 78 | aforesaid words be the form of this sacrament, it would
2833 3, 78 | aforesaid words are not the form of this sacrament.~Aquin.:
2834 3, 78 | the words. And because the form should ~suit the thing,
2835 3, 78 | the thing, therefore the form of this sacrament differs
2836 3, 78 | respects. First, because the form of ~the other sacraments
2837 3, 78 | baptizing, or signing; but the form of this sacrament implies
2838 3, 78 | intercession," etc. But the form ~of this sacrament is pronounced
2839 3, 78 | sacrament without using any form of words, and that afterwards
2840 3, 78 | subsequently ~expressed the form under which those who came
2841 3, 78 | to the substance of the form. Nevertheless, because the
2842 3, 78 | Whether this is the proper form for the consecration of
2843 3, 78 | that this is not the proper form of this sacrament: ~"This
2844 3, 78 | to be expressed in ~its form. But the effect of the consecration
2845 3, 78 | is." Therefore, in the form of ~the consecration we
2846 3, 78 | it would be a more proper form of this sacrament if the ~
2847 3, 78 | ought to be inserted in the form except what is ~substantial
2848 3, 78 | to the substance of the ~form.~Aquin.: SMT TP Q[78] A[
2849 3, 78 | contrary, our Lord used this form in consecrating, as is evident ~
2850 3, 78 | that, This is the proper form for the consecration of
2851 3, 78 | body of Christ. Now the form of a ~sacrament ought to
2852 3, 78 | sacrament. Consequently the ~form for the consecration of
2853 3, 78 | to be signified in ~this form as in "becoming," but as
2854 3, 78 | of art. Now an artificial form ~is the likeness of the
2855 3, 78 | mind is principally the ~form of the house constructed,
2856 3, 78 | constructing. ~Accordingly, in this form also the conversion ought
2857 3, 78 | conversion is expressed in this form as in "being," it is ~necessary
2858 3, 78 | A[1], ad 2). Hence this form is most appropriate: "This
2859 3, 78 | be ~given to this in the form.~Aquin.: SMT TP Q[78] A[
2860 3, 78 | conjunction "for" is set in this form according to the ~custom
2861 3, 78 | therefore ~it is not part of the form, just as the words preceding
2862 3, 78 | the words preceding the form are not.~Aquin.: SMT TP
2863 3, 78 | Whether this is the proper form for the consecration of
2864 3, 78 | that this is not the proper form for the consecration of ~
2865 3, 78 | AA[1],2,3). But in ~the form of the consecration of the
2866 3, 78 | addition. Therefore in this form the ~blood of Christ is
2867 3, 78 | of the substance of the form, especially ~since they
2868 3, 78 | visible act. Therefore, in the form of the sacrament the words "
2869 3, 78 | Consequently, in this form the word "charity" ought
2870 3, 78 | its fruit rather in the form of the consecration of the ~
2871 3, 78 | the ~blood, than in the form of the consecration of the
2872 3, 78 | this is not an appropriate form ~for the consecration of
2873 3, 78 | the apostles, uses this form.~Aquin.: SMT TP Q[78] A[
2874 3, 78 | twofold opinion regarding this form. Some have ~maintained that
2875 3, 78 | to the substance of this form, but not those words which
2876 3, 78 | of the substance of the form down to the words, "As often
2877 3, 78 | to the substance of the form. Hence it is that ~the priest
2878 3, 78 | to the ~substance of the form; but that by the first words, "
2879 3, 78 | explained ~above (A[2]) in the form for the consecration of
2880 3, 78 | there is in the words of the form of this sacrament a ~created
2881 3, 78 | power which lies ~in the form of this sacrament is not
2882 3, 78 | is signified, from such a form it would not result that ~
2883 3, 78 | without a ~determinate form.~Aquin.: SMT TP Q[78] A[
2884 3, 78 | Thes. Para. 1/1~Whether the form of the consecration of the
2885 3, 78 | accomplishes its effect ~before the form of the consecration of the
2886 3, 78 | OBJ 1: It seems that the form of the consecration of the
2887 3, 78 | accomplish its effect until the form for the consecration of
2888 3, 78 | are several words in the form for consecrating the ~bread,
2889 3, 78 | must be said that the first form does not await the second
2890 3, 78 | The various words in the form for consecrating the bread ~
2891 3, 79 | inheritance." ~Accordingly in the form of this sacrament it is
2892 3, 79 | especially since in the form of this sacrament it is
2893 3, 79 | sacrament is received under the form of nourishing food. Now ~
2894 3, 79 | acquired, which is a ~habit or form; but this sacrament is spiritual
2895 3, 80 | since in the sacramental form it is ~called the "Mystery
2896 3, 81 | not from any defect in the form of the words, but ~owing
2897 3, 82 | the words, which are the form ~of this sacrament. But
2898 3, 82 | acknowledged his guilt in legal form, or from it being impossible ~
2899 3, 83 | consecration under the due form of ~words.~On Christmas
2900 3, 83 | ordinances regarding the form of the ~consecration, and
2901 3, 83 | words are no part of the form, as stated above (Q[78],
2902 3, 83 | as is evident from its form, this sacrament ~belongs
2903 3, 83 | the sacrament, namely, the form of the ~consecration, since
2904 3, 83 | consecration, since the form of the consecration is necessary
2905 3, 83 | should begin again with the form of the consecration, and ~
2906 3, 84 | proper matter;~(3) Of its form;~(4) Whether imposition
2907 3, 84 | Thes. Para. 1/1~Whether the form of this sacrament is: "I
2908 3, 84 | It would seem that the form of this sacrament is not: "
2909 3, 84 | Christ ~instituted this form. Nor is it in common use;
2910 3, 84 | given not in the ~indicative form by saying: "I absolve thee,"
2911 3, 84 | but In the deprecatory form, ~by saying: "May Almighty
2912 3, 84 | forgiveness." Therefore the form of this ~sacrament is not: "
2913 3, 84 | penitent. Therefore the form of this ~sacrament should
2914 3, 84 | they should not use the form: "I ~absolve thee," but: "
2915 3, 84 | Further, some explain this form by stating that when they
2916 3, 84 | thing is ascribed to its form. Now it ~has been stated
2917 3, 84 | takes the place of ~the form.~Aquin.: SMT TP Q[84] A[
2918 3, 84 | behooves the sacramental form to ~signify the sacramental
2919 3, 84 | with the ~matter. Hence the form of Baptism is: "I baptize
2920 3, 84 | I baptize thee," and the form of ~Confirmation is: "I
2921 3, 84 | this is the most fitting form of this sacrament: "I absolve ~
2922 3, 84 | Para. 1/1~Reply OBJ 1: This form is taken from Christ's very
2923 3, 84 | etc., and such is the form employed by the Church in
2924 3, 84 | always use the ~deprecatory form, but sometimes employed
2925 3, 84 | the sacrament derives its form and power entirely from ~
2926 3, 86 | away from God is ~as its form while the turning to created
2927 3, 86 | in virtue not only of its form, but ~also of its matter.
2928 3, 86 | in virtue not only of the form (but also of the ~matter,
2929 3, 86 | chiefly in virtue of the form) [*The words in ~brackets
2930 3, 88 | itself, but also against the form of ~the favor received.
2931 3, 88 | favor received. If this form be considered on the part
2932 3, 88 | hatred, acts against this form. If, however, this form
2933 3, 88 | form. If, however, this form be taken in regard ~to the
2934 3, 90 | what ~matter is to the form; wherefore the parts are
2935 3, 90 | also the soul, which is his form. But the aforesaid three, ~
2936 3, 90 | priestly ~absolution stands as form. Therefore the priestly
2937 3, 90 | parts are naturally the form and the matter, and logically
2938 3, 90 | divided into ~matter and form as its essential parts.
2939 Suppl, 1 | from God alone as to the form that quickens ~it, but as
2940 Suppl, 1 | is to grace, as matter to form, because grace quickens
2941 Suppl, 1 | take its origin from the ~form essentially, as an act takes
2942 Suppl, 1 | quickened anew by ~some form, whereby it was not quickened
2943 Suppl, 4 | viz. sorrow; secondly, its form, for it is an act of virtue ~
2944 Suppl, 9 | confession can be lacking in form?~(2) Whether confession
2945 Suppl, 9 | confession can be lacking in form?~Aquin.: SMT XP Q[9] A[1]
2946 Suppl, 9 | confession cannot be lacking in form. For it ~is written (Ecclus.
2947 Suppl, 12| its very name implies the form and nature of virtue; thus
2948 Suppl, 13| that in another way the form of justice is preserved.
2949 Suppl, 14| entire action takes its form from the intention ~which
2950 Suppl, 19| but from the principal form.~Aquin.: SMT XP Q[19] A[
2951 Suppl, 19| principal agent through having a form, which it can reproduce
2952 Suppl, 19| likeness, not of a similar form, but of aptitude in the
2953 Suppl, 19| intercession, as appears in the ~form of absolution. Therefore
2954 Suppl, 19| Just as participation of a form to be induced into an ~effect
2955 Suppl, 19| neither does the ~loss of that form prevent that thing being
2956 Suppl, 27| were ~applied by such a form as this: "I grant you a
2957 Suppl, 27| grants the indulgence in this form. ~(tm)Aquin.: SMT XP Q[27]
2958 Suppl, 27| indulgence is not given under the form of a sentence, but by way
2959 Suppl, 29| Whether this sacrament has any form?~(8) Whether the form of
2960 Suppl, 29| any form?~(8) Whether the form of this sacrament should
2961 Suppl, 29| Whether this is a suitable form for this sacrament?~Aquin.:
2962 Suppl, 29| depends on its matter and form, since being and ~oneness
2963 Suppl, 29| the same source. Now the form of this sacrament ~is said
2964 Suppl, 29| a diversity of matter or form in the parts of that whole.
2965 Suppl, 29| same matter nor the same form in the ~flesh and in the
2966 Suppl, 29| diversity ~of matter and form does not destroy the unity
2967 Suppl, 29| this sacrament, through the form of ~words. Therefore another
2968 Suppl, 29| Whether this sacrament has a form?~Aquin.: SMT XP Q[29] A[
2969 Suppl, 29| that this sacrament has no form. Because, since the ~efficacy
2970 Suppl, 29| institution, as also ~from their form, the latter must needs be
2971 Suppl, 29| there is no account of the form of this sacrament ~being
2972 Suppl, 29| Therefore this ~sacrament has no form.~Aquin.: SMT XP Q[29] A[
2973 Suppl, 29| a sacrament ~that has a form, as that very form. Therefore,
2974 Suppl, 29| has a form, as that very form. Therefore, as in this sacrament
2975 Suppl, 29| this sacrament there ~is no form commonly used by all, since
2976 Suppl, 29| that this sacrament has no form.~Aquin.: SMT XP Q[29] A[
2977 Suppl, 29| Further, in Baptism no form is needed except for the ~
2978 Suppl, 29| Therefore it needs ~no form of words.~Aquin.: SMT XP
2979 Suppl, 29| words are the ~sacramental form. Therefore, since this is
2980 Suppl, 29| it ~seems that it has a form.~Aquin.: SMT XP Q[29] A[
2981 Suppl, 29| particular effect save by the form of words. Hence in all the ~
2982 Suppl, 29| to prayer, which is the form thereof, ~as we shall state
2983 Suppl, 29| sacraments, ~has a fixed form.~Aquin.: SMT XP Q[29] A[
2984 Suppl, 29| to all alike: and so, the form of ~Baptism, which can be
2985 Suppl, 29| Holy Writ, ~as also the form of the Eucharist, which
2986 Suppl, 29| which are essential to the form, viz. the prayer ~of deprecation,
2987 Suppl, 29| Saviour's flesh; but the form of words ~sanctifies it
2988 Suppl, 29| Thes. Para. 1/1~Whether the form of this sacrament should
2989 Suppl, 29| It would seem that the form of this sacrament should
2990 Suppl, 29| baptize thee." Therefore the form of this ~sacrament should
2991 Suppl, 29| it seems that such is the form of this ~sacrament.~Aquin.:
2992 Suppl, 29| 1/2~On the contrary, The form of a sacrament must needs
2993 Suppl, 29| quoted above, but take the form of a ~petition viz.: "Through
2994 Suppl, 29| sight," etc. ~Therefore the form of this sacrament is expressed
2995 Suppl, 29| takes its ~efficacy from its form, it seems that the form
2996 Suppl, 29| form, it seems that the form of this sacrament is ~expressed
2997 Suppl, 29| 1/1~I answer that, The form of this sacrament is expressed
2998 Suppl, 29| sacrament. Consequently the form of this ~sacrament cannot
2999 Suppl, 29| which is ~mentioned in the form, viz.: "By this holy unction."~
3000 Suppl, 29| are not the sacramental form, but are a ~preparation
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