Part, Question

3001 Suppl, 29|            are a ~preparation for the form, in so far as they determine
3002 Suppl, 29|        foregoing prayer is a suitable form for this sacrament?~Aquin.:
3003 Suppl, 29|              prayer is not a suitable form ~for this sacrament. For
3004 Suppl, 29|        Therefore it is not a suitable form.~Aquin.: SMT XP Q[29] A[
3005 Suppl, 29|            man." Therefore the above ~form is unsuitable.~Aquin.: SMT
3006 Suppl, 29|            above (A[8]) is a suitable form for this ~sacrament, for
3007 Suppl, 29|             the ~act expressed in the form. Hence there is no parity.~
3008 Suppl, 29|            Para. 1/1~Reply OBJ 3: The form should contain mention of
3009 Suppl, 29|               the prayer which is the form of this sacrament.~
3010 Suppl, 30|             OBJ 3: This prayer is the form of this sacrament as stated
3011 Suppl, 30|              9). Hence, so far as its form is concerned, this sacrament ~
3012 Suppl, 32|        evident from the fact that the form of this sacrament is pronounced
3013 Suppl, 32|           none but those to ~whom the form applies. But the form of
3014 Suppl, 32|             the form applies. But the form of this sacrament does not
3015 Suppl, 32|         hearing; as expressed ~in the form. Therefore this sacrament
3016 Suppl, 32|             sins. Hence from the very form it appears that it is given
3017 Suppl, 32|              is shown to us under the form of a ~healing. Now bodily
3018 Suppl, 32|            Baptism is given under the form of washing: and a bodily ~
3019 Suppl, 33|            healing applied under ~the form of a bodily cure. But a
3020 Suppl, 34|            sacrament?~(4) Whether its form is expressed properly?~(
3021 Suppl, 34|           Thes. Para. 1/1~Whether the form of this sacrament is suitably
3022 Suppl, 34|                It would seem that the form of this sacrament is unsuitably
3023 Suppl, 34|            their ~efficacy from their form. Now the efficacy of the
3024 Suppl, 34|         hidden manner. ~Therefore the form of this sacrament should
3025 Suppl, 34|               made in the sacramental form, ~except of such things
3026 Suppl, 34|               not be mentioned in the form of this ~sacrament.~Aquin.:
3027 Suppl, 34|        mention be made thereof in the form of this sacrament, ~as in
3028 Suppl, 34|                acts. Wherefore in the form of order the use of order
3029 Suppl, 34|              words ~themselves of the form would seem to indicate that
3030 Suppl, 36|               them by virtue of their form; ~wherefore from the very
3031 Suppl, 36|               that they have a higher form, they obtain a ~higher degree.
3032 Suppl, 37|     Philosopher (Ethic. viii, 10) the form ~of authority in which one
3033 Suppl, 37|           Order. In the ~aristocratic form of government, on the contrary,
3034 Suppl, 37|          ultimate disposition ~to the form, and the form itself. And
3035 Suppl, 37|     disposition ~to the form, and the form itself. And since a person
3036 Suppl, 37|               4], ad 1), to cause the form and to ~give the matter
3037 Suppl, 37|         proximate preparation for the form belong to the same ~agent.
3038 Suppl, 37|          chalice under the prescribed form of ~words.~Aquin.: SMT XP
3039 Suppl, 38|        provided they ~observe the due form and intention, both as to
3040 Suppl, 38|           united to it as regards the form of the Church which they
3041 Suppl, 40|           shaven and tonsured in ~the form of a crown?~(2) Whether
3042 Suppl, 40|              or shave the head in the form of a ~crown. The same would
3043 Suppl, 40|             shaven or tonsured in the form of a crown by reason ~of
3044 Suppl, 40|            has to be signified by the form of a crown; wherefore the ~
3045 Suppl, 42|        sacrament of the New Law has a form that is essential to the
3046 Suppl, 42|         consent is expressed are the ~form of this sacrament, and not
3047 Suppl, 42|             virtue ~of its matter and form. Now the acts which are
3048 Suppl, 42|             Baptism together with the form of ~words results immediately
3049 Suppl, 45|            the due matter and the due form of a ~sacrament there is
3050 Suppl, 45|                contract - and the due form, since there are the words
3051 Suppl, 49|           than the genus, even as the form is more important than matter
3052 Suppl, 50|           marriage ~contracted in due form, but that they dissolve
3053 Suppl, 50|            has been contracted in due form, it cannot dissolve the
3054 Suppl, 52|             of a thing depends on the form more than on ~the matter.
3055 Suppl, 52|       generation the father gives the form, and the mother ~the matter (
3056 Suppl, 52|             proceeding from a thing's form, they ~follow the father,
3057 Suppl, 52|               specific being from its form, but material conditions
3058 Suppl, 52|              father in respect of the form which is ~his, and also
3059 Suppl, 54|              Likeness depends more on form whereby a thing is actually, ~
3060 Suppl, 55|              Hence he is not bound to form his conscience on what ~
3061 Suppl, 57|            term "whereto," namely the form which is the end of generation,
3062 Suppl, 57|       wherefrom," namely the contrary form, so legal generation has
3063 Suppl, 58|            far as possible under ~the form of dispensations of non-consummated
3064 Suppl, 58|                and therefore we ~must form the same judgment in its
3065 Suppl, 61|              OBJ 3: Further, in every form of religious life there
3066 Suppl, 61|               1~Reply OBJ 3: In every form of religious life marriage
3067 Suppl, 63|      prescribed by law - and ~the due form, which is the expression
3068 Suppl, 65|            principle of action is the form itself, whence their proper ~
3069 Suppl, 65|             law to be given under the form of a written law but by
3070 Suppl, 67|        granted in order to avoid some form of wickedness.~Aquin.: SMT
3071 Suppl, 70|     quickening principle, just as the form is the principle ~of the
3072 Suppl, 70|           acts of organs, even as any form, from the very fact that
3073 Suppl, 70|            soul and the body, as from form and matter. But the soul
3074 Suppl, 70|             the soul will not be the ~form of that corporeal fire.
3075 Suppl, 70|              is greater union between form and matter than between ~
3076 Suppl, 70|               the soul from being the form of the body. Therefore ~
3077 Suppl, 70|              two ways. In ~one way as form to matter, so that from
3078 Suppl, 71|               indulgence. For if the ~form of indulgence be such as
3079 Suppl, 71|         indulgence be granted in this form: ~"Whosoever does this or
3080 Suppl, 72|          judge He will appear in the ~form of glory, on account of
3081 Suppl, 72|          mingled with them, since the form of a mixed body ~is more
3082 Suppl, 72|                is more noble than the form of a simple body. Therefore
3083 Suppl, 72|            Para. 1/1~Reply OBJ 3: The form of a mixed body and the
3084 Suppl, 72|               of a mixed body and the form of an element may be ~considered
3085 Suppl, 72|               the human body has, the form of which is incorruptible. ~
3086 Suppl, 72|               1/1~OBJ 4: Further, the form of fire is the most noble
3087 Suppl, 72|          their respective substantial form, namely air and earth, while
3088 Suppl, 72|              retain their substantial form but ~will be changed to
3089 Suppl, 72|                will be changed to the form of heaven. In this way three
3090 Suppl, 72|          retain ~the same substantial form as it has now, since even
3091 Suppl, 72|             be in potentiality to the form of ~heaven, since they have
3092 Suppl, 72|             retain ~their substantial form without having their proper
3093 Suppl, 72|          effects of their substantial form, it seems ~impossible, as
3094 Suppl, 72|             more ~noble if it had the form of fire, as likewise would
3095 Suppl, 72|            matter were to ~assume the form of fire.~Aquin.: SMT XP
3096 Suppl, 72|              is united to the body as form to matter. ~Hence it is
3097 Suppl, 72|           which he works, but also as form to matter: wherefore ~the
3098 Suppl, 72|               perfection, namely ~the form; or in respect of a disposition
3099 Suppl, 72|              it demands ~the ultimate form, as in the generation of
3100 Suppl, 72|         higher art that ~produces the form, or makes use of what has
3101 Suppl, 73|               in likeness to its own ~form, so that not only is it
3102 Suppl, 73|              For sometimes this ~very form, whereby the agent is likened
3103 Suppl, 73|               sometimes it is not the form in respect of which ~this
3104 Suppl, 73|            but the principles of that form. For instance, if a white ~
3105 Suppl, 76|              OBJ 2: Further, to every form some matter is adapted according
3106 Suppl, 76|              to the soul as matter to form, and as instrument to agent.
3107 Suppl, 76|              essential parts. Now the form of the mixed body, ~which
3108 Suppl, 76|             of the mixed body, ~which form is an essential part of
3109 Suppl, 76|              human body, as being its form, ~cannot be resumed in numerical
3110 Suppl, 76|              interrupted act. Now the form of a mixed ~body passes
3111 Suppl, 76|          death, since it is a bodily ~form, and so also do the contrary
3112 Suppl, 76|                results. Therefore the form of a mixed body does not
3113 Suppl, 76|               the body essentially as form to ~matter, but only accidentally,
3114 Suppl, 76|            were in matter ~before its form remains in matter after
3115 Suppl, 76|         separation of the substantial form ~from matter, these dimensions
3116 Suppl, 76|            those dimensions, whatever form it receive, is more ~identified
3117 Suppl, 76|             matter existing under any form whatever. Thus the matter
3118 Suppl, 76|        quality is not the substantial form of an ~element, but its
3119 Suppl, 76|             rendered proper to such a form; so the form of a mixed
3120 Suppl, 76|         proper to such a form; so the form of a mixed body, which ~
3121 Suppl, 76|               of a mixed body, which ~form is a quality resulting from
3122 Suppl, 76|               is ~not the substantial form of the mixed body, but its
3123 Suppl, 76|              matter is in need of the form. Now the human ~body has
3124 Suppl, 76|               body has no substantial form besides this form of the
3125 Suppl, 76|         substantial form besides this form of the mixed body, except ~
3126 Suppl, 76|              any previous substantial form, this ~would give it substantial
3127 Suppl, 76|               remains, no substantial form of the human body ~falls
3128 Suppl, 76|             human nature which is the form of the whole is ~not both
3129 Suppl, 76|             of the whole is ~not both form and substance as the soul
3130 Suppl, 76|              as the soul is, but is a form only. Now such ~like forms
3131 Suppl, 76|            things by ~reason of their form, as appears from the Philosopher (
3132 Suppl, 76|               may also reply that the form of other things subject
3133 Suppl, 76|               altogether, since their form remains not, ~and their
3134 Suppl, 76|          about humanity and about any form of ~a whole. For some say
3135 Suppl, 76|          whole. For some say that the form of the whole and the form
3136 Suppl, 76|             form of the whole and the form of the part ~are really
3137 Suppl, 76|             but that it is called the form of the part ~inasmuch as
3138 Suppl, 76|          perfects the matter, and the form of the whole inasmuch as ~
3139 Suppl, 76|                 according to whom the form of the whole is not the
3140 Suppl, 76|               of the whole is not the form of a part only, ~nor some
3141 Suppl, 76|            part only, ~nor some other form besides the form of the
3142 Suppl, 76|           some other form besides the form of the part, but is the
3143 Suppl, 76|               from the composition of form and matter, embracing both
3144 Suppl, 76|             both within ~itself. This form of the whole is called the
3145 Suppl, 76|             humanity is some distinct form ~supervening form and matter;
3146 Suppl, 76|            distinct form ~supervening form and matter; which is false.~
3147 Suppl, 76|             there is another distinct form of a ~house.~Aquin.: SMT
3148 Suppl, 76|           soul ~as from its essential form: whereas from sense, i.e.
3149 Suppl, 76|      definition as from an accidental form "that contributes more ~
3150 Suppl, 76|               as it has an accidental form which, if the ~statue be
3151 Suppl, 76|      identically the same. But ~man's form, namely the soul, remains
3152 Suppl, 76|             the whole as matter is to form ~(Phys. ii, 3). Therefore
3153 Suppl, 76|               the same, not as to its form, but as to its ~matter,
3154 Suppl, 76|          according to its artificial ~form. But if it be said that
3155 Suppl, 77|              the body not only as its form and end, but also as efficient
3156 Suppl, 77|             the relation of matter to form, or ~according to the relation
3157 Suppl, 77|             kind that ~has a definite form and is contained among the
3158 Suppl, 77|        humidity is in transition from form to form, namely from the
3159 Suppl, 77|               transition from form to form, namely from the form of ~
3160 Suppl, 77|              to form, namely from the form of ~humor to the form of
3161 Suppl, 77|             the form of ~humor to the form of member. Humidities of
3162 Suppl, 77|           will be established ~in its form, so that one will not pass
3163 Suppl, 77|       actually in transition from one form to another will not ~rise
3164 Suppl, 77|               this is what shares the form of human nature, just as
3165 Suppl, 77|            gold is what ~has the true form of gold whence gold derives
3166 Suppl, 77|           that whatever is under ~the form of flesh and bone all belongs
3167 Suppl, 77|              its matter but from ~its form; wherefore, although that
3168 Suppl, 77|               one time was ~under the form of bovine flesh rises again
3169 Suppl, 77|          rises again in man under the form of human ~flesh, it does
3170 Suppl, 77|             as to what belongs to the form and species in them, and
3171 Suppl, 77|               that which is under the form and species. Now it ~is
3172 Suppl, 77|             far as it is under such a form, and consequently by ~reason
3173 Suppl, 77|          reception of the substantial form. Consequently division which
3174 Suppl, 77|          matter after the substantial form; ~wherefore division that
3175 Suppl, 78|           only arise by virtue of the form, with which the quantity ~
3176 Suppl, 78|            men have the same specific form, there should be the same
3177 Suppl, 78|          corresponds not ~only to the form of the species, but also
3178 Suppl, 78|              of the fetus to the male form: wherefore the ~Philosopher
3179 Suppl, 79|              potentiality to have the form of another ~thing is passible
3180 Suppl, 79|             be in potentiality to the form of another thing after the ~
3181 Suppl, 79|          according as it is under one form, does not ~lose its potentiality
3182 Suppl, 79|               potentiality to another form. But the bodies of the saints
3183 Suppl, 79|               potentiality to another form, and ~thus will be passible.~
3184 Suppl, 79|       elements, being caused by their form and matter, it would seem
3185 Suppl, 79|      weakening of ~the hold which the form of the patient has over
3186 Suppl, 79|         passive potentiality. For the form ties ~the potentiality of
3187 Suppl, 79|           since in corruptible things form does not ~perfectly overcome
3188 Suppl, 79|           disposition contrary to the form through ~some passion. But
3189 Suppl, 79|              they have now to another form; yet that potentiality will
3190 Suppl, 79|              as matter ~never becomes form, so a passive power never
3191 Suppl, 80|              since in rare bodies the form is more ~predominant over
3192 Suppl, 80|            perfectly subject to their form, and are most ~fully perfected
3193 Suppl, 80|          glorified soul (which is the form of the body) over the body,
3194 Suppl, 80|              to the soul as matter to form; and ~secondly it is subject
3195 Suppl, 80|             perfectly subject to ~its form. For all that pertains to
3196 Suppl, 80|             matter and as regards the form. ~And the fact that a body
3197 Suppl, 80|              by reason of its matter, form, and natural accidents,
3198 Suppl, 80|               will it lack matter, or form, or natural ~accidents,
3199 Suppl, 80|          quantity. Again neither does form occupy a place, ~unless
3200 Suppl, 81|               to body not only as its form, but also as its mover;
3201 Suppl, 81|            subject to the soul as its form, whence it derives its specific ~
3202 Suppl, 81|          follows that Z does not pass form A to B unless first of all
3203 Suppl, 81|         things, because by their very form they are inclined to such
3204 Suppl, 81|             such a ~movement: for the form is an impression of their
3205 Suppl, 81|             perfected by its ~natural form. Hence there can be no resistance
3206 Suppl, 83|           receptive of another. For a form may be received ~into a
3207 Suppl, 83|              happens sometimes that a form ~which is in the agent spiritually
3208 Suppl, 83|         patient ~materially: thus the form of the house built by the
3209 Suppl, 84|       fourthly we shall treat of the ~form wherein the judge will come
3210 Suppl, 85|          judge according to His human form, so as to ~be visible in
3211 Suppl, 85|                to Christ in His human form judgment is given that He ~
3212 Suppl, 87|               Out. Para. 1/1 - OF THE FORM OF THE JUDGE IN COMING TO
3213 Suppl, 87|              We must now consider the form of the Judge in coming to
3214 Suppl, 87|           Christ will judge under the form or His humanity?~(2) Whether
3215 Suppl, 87|              He will appear under the form of His glorified humanity?~(
3216 Suppl, 87|           Christ will judge under the form of His humanity?~Aquin.:
3217 Suppl, 87|              will not judge under the form of His ~humanity. For judgment
3218 Suppl, 87|               He will judge under the form of His Godhead.~Aquin.:
3219 Suppl, 87|               He will judge under the form of the Godhead.~Aquin.:
3220 Suppl, 87|            not judge under ~His human form.~Aquin.: SMT XP Q[90] A[
3221 Suppl, 87|               that judgment under the form of ~His human nature, since
3222 Suppl, 87|              He was crucified in ~the form of weakness. Therefore He
3223 Suppl, 87|       Therefore He will appear in the form of weakness ~and not in
3224 Suppl, 87|              weakness ~and not in the form of glory.~Aquin.: SMT XP
3225 Suppl, 87|             He will not appear in the form ~of glory.~Aquin.: SMT XP
3226 Suppl, 87|               the judgment under that form which ~can be gazed upon
3227 Suppl, 87|           good and ~wicked, under the form of His glorified humanity:
3228 Suppl, 87|              appear under a glorified form.~Aquin.: SMT XP Q[90] A[
3229 Suppl, 87|               to all in His glorified form.~Aquin.: SMT XP Q[90] A[
3230 Suppl, 87|              Christ will judge in the form wherein He was judged: ~
3231 Suppl, 87|             will judge justly in ~the form wherein He was judged unjustly,
3232 Suppl, 87|              Now He was judged in the form of weakness. Therefore He
3233 Suppl, 87|              will ~appear in the same form at the judgment.~Aquin.:
3234 Suppl, 87|       Therefore He will appear in the form of glory.~Aquin.: SMT XP
3235 Suppl, 87|           Judge appear in a glorified form.~Aquin.: SMT XP Q[90] A[
3236 Suppl, 87|            judged, He appeared in the form of weakness. Therefore at
3237 Suppl, 87|          judge, He will appear in the form of glory.~Aquin.: SMT XP
3238 Suppl, 87|            the Father, He came in the form ~of our weakness. But since
3239 Suppl, 87|       therefore He will appear in the form of glory.~Aquin.: SMT XP
3240 Suppl, 87|               but not under the same ~form.~Aquin.: SMT XP Q[90] A[
3241 Suppl, 87|               to all in His glorified form.~Aquin.: SMT XP Q[90] A[
3242 Suppl, 87|              5 Para. 1/1~Reply OBJ 5: Form is taken there for human
3243 Suppl, 88|         heaven." ~Therefore we should form our judgment of the heavenly
3244 Suppl, 88|               fire will not cause the form of the renewal, ~but will
3245 Suppl, 88|              plants have a more noble form than the ~elements. Now
3246 Suppl, 88|              asserted for since their form comes to nothing, they ~
3247 Suppl, 88|             resume the same identical form. On the other hand if not
3248 Suppl, 88|              not on the part of their form, the rational soul to wit, ~
3249 Suppl, 88|          their matter which loses its form, and on the part of their
3250 Suppl, 88|              and on the part of their form which ~does not remain actually;
3251 Suppl, 89|           very essence of ~God, since form and thing informed must
3252 Suppl, 89|             and being. Therefore ~the form whereby our intellect is
3253 Suppl, 89|          deficient likeness, when the form is participated according
3254 Suppl, 89|          manner of being ~because the form has a manner of being in
3255 Suppl, 89|          outside the soul: for if the form of yellowness were ~received
3256 Suppl, 89|              on ~either side: for the form which is in the intellect
3257 Suppl, 89|              in every ~knowledge some form is required whereby the
3258 Suppl, 89|               is known or seen, this ~form by which the intellect is
3259 Suppl, 89|               to our intellect as its form, so as to ~be both that
3260 Suppl, 89|             because by whatever other form our intellect were informed,
3261 Suppl, 89|           essence were in reality the form of our ~intellect, or as
3262 Suppl, 89|               things from the natural form and ~matter: but the meaning
3263 Suppl, 89|               is as the proportion of form to matter. For whenever
3264 Suppl, 89|               is as the proportion of form to matter: ~thus light and
3265 Suppl, 89|              light being ~to color as form to matter. When therefore
3266 Suppl, 89|               be to the ~intellect as form to matter: and that this
3267 Suppl, 89|               5/5~As from the natural form (whereby a thing has being)
3268 Suppl, 89|             thing simply, so from the form whereby the intellect ~understands,
3269 Suppl, 89|  self-subsistent thing cannot be the ~form of any matter, if that thing
3270 Suppl, 89|       impossible for matter to be the form of a thing. But if this ~
3271 Suppl, 89|       self-subsistent thing be a mere form, nothing hinders it from
3272 Suppl, 89|            hinders it from being the ~form of some matter and becoming
3273 Suppl, 89|               intelligible species as form; ~so that the intellect
3274 Suppl, 89|           thing ~can by itself be the form whereby the intellect understands.
3275 Suppl, 89|              of which an intelligible form needs to be abstracted ~
3276 Suppl, 89|             possible for it to be the form ~whereby the intellect understands:
3277 Suppl, 89|             object known ~follows the form by which we know, since
3278 Suppl, 89|           which we know, since by the form of a stone we see a ~stone:
3279 Suppl, 89|       wayfarers know God by a created form, whereby our intellect is
3280 Suppl, 89|           cxlvii), ~"God evades every form of our intellect," because
3281 Suppl, 89|          intellect," because whatever form our ~intellect conceive,
3282 Suppl, 89|              intellect conceive, that form is out of proportion to
3283 Suppl, 89|        however, we shall see Him by a form which is His ~essence, and
3284 Suppl, 89|            glory of God surpasses any form by which our ~intellect
3285 Suppl, 89|           essence, which ~will be the form of our intellect in heaven:
3286 Suppl, 89|               be proportionate to its form. In this sense nothing hinders ~
3287 Suppl, 89|            essence itself will be the form, as it were, of the intellect,
3288 Suppl, 89|              in act, in so far as the form ~of the object understood
3289 Suppl, 89|         object understood becomes the form of the intellect, for as
3290 Suppl, 89|              it as its ~perfection or form.~Aquin.: SMT XP Q[92] A[
3291 Suppl, 89|         limiting matter, since even a form is somewhat limited by its
3292 Suppl, 89|              and this ~is the visible form whereby either sight is
3293 Suppl, 89|           object, for instance by the form of a stone to know a stone.
3294 Suppl, 89|        Wherefore the more a corporeal form is abstracted from matter, ~
3295 Suppl, 89|         knowledge. Hence it is that a form existing ~in matter is in
3296 Suppl, 89|       principle of knowledge, while a form existing in ~the senses
3297 Suppl, 89|         abstracted from matter, and a form existing in the intellect
3298 Suppl, 89|            Divine essence becomes the form as it were of our ~intellect,
3299 Suppl, 89|             active intellect were the form of the passive intellect,
3300 Suppl, 89|             thing is seen through the form of the mirror, just as an
3301 Suppl, 89|             The active intellect is a form proportionate to the ~passive
3302 Suppl, 89|          active ~intellect become the form of the passive intellect,
3303 Suppl, 89|               Divine essence is not a form proportionate to ~our intellect
3304 Suppl, 90|               whole is to the part as form to ~matter. Consequently