1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3278
Part, Question
501 1, 37 | so ~the Holy Ghost is the Love proceeding, as explained
502 1, 37 | Father and the Son do not love Themselves by the Love ~
503 1, 37 | not love Themselves by the Love ~proceeding, which is the
504 1, 37 | The Father and the Son love each other ~by the Holy
505 1, 37 | Holy Ghost," this word "love" is to be taken either essentially
506 1, 37 | The Father and the Son love each other by the Holy ~
507 1, 37 | 3: Further, by the same love the Father loves the Son,
508 1, 37 | But the Father does not love Himself by the Holy Ghost;
509 1, 37 | the ~Holy Ghost," if "to love" is taken in a notional
510 1, 37 | notional sense. Again, the love ~wherewith He loves us is
511 1, 37 | Ghost is the principle of love to the Father and the Son; ~
512 1, 37 | the ~Father and the Son love each other by the Holy Ghost";
513 1, 37 | that is, "by His essential ~Love," which is appropriated
514 1, 37 | proceeds from them both, as Love. Others, again, say that ~
515 1, 37 | because the Holy Ghost is the love whereby the Father and the
516 1, 37 | Father and the Son ~formally love each other. Others, again,
517 1, 37 | say that since in God "to love" is taken in two ways, essentially ~
518 1, 37 | the Father ~and the Son love each other not by the Holy
519 1, 37 | sense. But ~when the term Love is taken in a notional sense
520 1, 37 | nothing else ~than "to spirate love"; just as to speak is to
521 1, 37 | that the Father and the Son love each ~other and us, by the
522 1, 37 | by the Holy Ghost, or by Love proceeding.~Aquin.: SMT
523 1, 37 | intelligent by the ~Son." But to love is taken not only essentially,
524 1, 37 | that the Father and the Son love each ~other by the Holy
525 1, 37 | produce a word. Likewise to love, taken in a notional sense,
526 1, 37 | sense, means to produce love; and ~so it can be said
527 1, 37 | person proceeding, and by Love itself as a notional act.~
528 1, 37 | as above explained, to love, taken in a ~notional sense,
529 1, 37 | person produced, by way of love, which has relation to the ~
530 1, 37 | Holy Ghost proceeds as the love of the ~primal goodness
531 1, 37 | Word ~and in the proceeding Love, as it were in a secondary
532 1, 38 | the divine Word and of the Love proceeding, so as freely
533 1, 38 | to ~know God truly and to love God rightly. Hence the rational
534 1, 38 | donation being gratuitous is ~love; since therefore do we give
535 1, 38 | we first give him is the love ~whereby we wish him well.
536 1, 38 | Hence it is manifest that love has the nature ~of a first
537 1, 38 | Holy Ghost proceeds as love, as stated above (Q[27],
538 1, 38 | proceeds from the Father as love, He is properly ~called
539 1, 38 | given ~is from the Father's love, according to the words, "
540 1, 39 | property of the Holy Ghost, as Love. This is what Augustine
541 1, 39 | De Trin. vi, 10): "That love, that delectation, that
542 1, 39 | the ~nature and object of love, has likeness to the Holy
543 1, 39 | property of the Holy Ghost as ~Love. To be written by another
544 1, 41 | kingdom of ~the Son of His love" (Col. 1:13). But love belongs
545 1, 41 | His love" (Col. 1:13). But love belongs to the will. Therefore ~
546 1, 41 | nothing is more voluntary than love. But the Holy Ghost ~proceeds
547 1, 41 | Holy Ghost ~proceeds as Love from the Father and the
548 1, 41 | calls Christ the Son of the love of God, ~inasmuch as He
549 1, 41 | God; not, however, as if love ~were the principle of the
550 1, 41 | the Holy Ghost proceeds as Love, inasmuch as God ~loves
551 1, 41 | the Holy Ghost proceeds as love, which belongs to the ~will.
552 1, 41 | proceeding after the manner of love, which ~person is the Holy
553 1, 43 | procession of the ~subsisting love. Others express the temporal
554 1, 43 | operation of ~knowledge and love attains to God Himself,
555 1, 43 | first Gift, since ~He is Love, as stated above (Q[38],
556 1, 43 | Because ~the Holy Ghost is Love, the soul is assimilated
557 1, 43 | one Who breathes forth Love. Hence Augustine says (De
558 1, 43 | speak of is knowledge with love." Thus the Son is sent not
559 1, 43 | forth into the ~affection of love, as is said (Jn. 6:45): "
560 1, 43 | Holy Ghost, Who proceeds as Love, ~to be the gift of sanctification;
561 1, 46 | his mind, and through the ~love of his will regarding some
562 1, 46 | His Son; and through His Love, ~which is the Holy Ghost.
563 1, 46 | Holy Ghost proceeds as ~love of the will. Therefore in
564 1, 46 | word conceived, and the ~love proceeding.~Aquin.: SMT
565 1, 46 | Ghost, inasmuch as He is ~love, because the order of the
566 1, 49 | divine will, ~and to divine love, whereby the divine good
567 1, 60 | of its movement, which is love. Under the first heading
568 1, 60 | Para. 1/1~OBJ 2: Further, love and joy are in the concupiscible;
569 1, 60 | 2 Para. 1/1~Reply OBJ 2: Love and joy, in so far as they
570 1, 60 | intellective part: in this sense to love is to wish ~well to anyone;
571 1, 61 | Out. Para. 1/2 - OF THE LOVE OR DILECTION OF THE ANGELS (
572 1, 61 | act of the will which is ~love or dilection; because every
573 1, 61 | appetitive faculty comes of ~love.~Aquin.: SMT FP Q[60] Out.
574 1, 61 | Whether there is natural love in the angels?~(2) Whether
575 1, 61 | Whether there is in them love of choice?~(3) Whether the
576 1, 61 | loves himself with natural love or with love of ~choice?~(
577 1, 61 | with natural love or with love of ~choice?~(4) Whether
578 1, 61 | loves another with natural love as he loves ~himself?~(5)
579 1, 61 | more than self with natural love?~Aquin.: SMT FP Q[60] A[
580 1, 61 | Whether there is natural love or dilection in an angel?~
581 1, 61 | that there is no natural love or dilection in the ~angels.
582 1, 61 | the ~angels. For, natural love is contradistinguished from
583 1, 61 | contradistinguished from intellectual love, ~as stated by Dionysius (
584 1, 61 | Nom. iv). But an angel's love is ~intellectual. Therefore
585 1, 61 | OBJ 2: Further, those who love with natural love are more
586 1, 61 | those who love with natural love are more acted upon ~than
587 1, 61 | Consequently there ~is no natural love in them.~Aquin.: SMT FP
588 1, 61 | 1~OBJ 3: Further, every love is either ordinate or inordinate.
589 1, 61 | inordinate. Now ~ordinate love belongs to charity; while
590 1, 61 | charity; while inordinate love belongs to ~wickedness.
591 1, 61 | Therefore there is no ~natural love in the angels.~Aquin.: SMT
592 1, 61 | Para. 1/1~On the contrary, Love results from knowledge;
593 1, 61 | Therefore there is also natural love.~Aquin.: SMT FP Q[60] A[
594 1, 61 | necessarily place natural love in the angels. In ~evidence
595 1, 61 | its natural appetite or love. This inclination is found
596 1, 61 | there must be a natural love in his will.~Aquin.: SMT
597 1, 61 | Reply OBJ 1: Intellectual love is contradistinguished from
598 1, 61 | contradistinguished from that natural ~love, which is merely natural,
599 1, 61 | always true, so is natural love ~well regulated; because
600 1, 61 | regulated; because natural love is nothing else than the
601 1, 61 | the ~rectitude of natural love is different from the rectitude
602 1, 61 | Para. 1/1~Whether there is love of choice in the angels?~
603 1, 61 | would seem that there is no love of choice in the angels.
604 1, 61 | choice in the angels. For ~love of choice appears to be
605 1, 61 | choice appears to be rational love; since choice follows counsel, ~
606 1, 61 | Ethic. iii, 3. Now rational love is ~contrasted with intellectual,
607 1, 61 | Therefore there is no love of choice in the angels.~
608 1, 61 | can ~know naturally. Now love follows knowledge, as has
609 1, 61 | Consequently, besides their infused love, there is only natural love
610 1, 61 | love, there is only natural love in the angels. Therefore
611 1, 61 | angels. Therefore there is no love of choice in ~them.~Aquin.:
612 1, 61 | natural acts. But ~by their love the angels merit or demerit.
613 1, 61 | demerit. Therefore there is love of ~choice in them.~Aquin.:
614 1, 61 | in the angels a natural love, and a love of ~choice.
615 1, 61 | angels a natural love, and a love of ~choice. Their natural
616 1, 61 | of ~choice. Their natural love is the principle of their
617 1, 61 | is the principle of their love of choice; ~because, what
618 1, 61 | of the end. Therefore the love of that ~good, which a man
619 1, 61 | as an end, is his natural love; but the ~love which comes
620 1, 61 | his natural love; but the ~love which comes of this, which
621 1, 61 | for the end's sake, is the love of choice.~Aquin.: SMT FP
622 1, 61 | found in ~them both natural love and love of choice.~Aquin.:
623 1, 61 | them both natural love and love of choice.~Aquin.: SMT FP
624 1, 61 | 1/2~Reply OBJ 1: Not all love of choice is rational love,
625 1, 61 | love of choice is rational love, according as ~rational
626 1, 61 | distinguished from intellectual love. For rational love is so ~
627 1, 61 | intellectual love. For rational love is so ~called which follows
628 1, 61 | himself with both natural love, and love of ~choice?~Aquin.:
629 1, 61 | with both natural love, and love of ~choice?~Aquin.: SMT
630 1, 61 | that the angel does not love himself both with ~natural
631 1, 61 | himself both with ~natural love and a love of choice. For,
632 1, 61 | with ~natural love and a love of choice. For, as was said (
633 1, 61 | was said (A[2]), natural love ~regards the end itself;
634 1, 61 | regards the end itself; while love of choice regards the means
635 1, 61 | the end. Therefore natural love and the love of choice ~
636 1, 61 | Therefore natural love and the love of choice ~cannot have the
637 1, 61 | observes (Div. Nom. iv): "Love is a ~uniting and a binding
638 1, 61 | Therefore the angel cannot love himself.~Aquin.: SMT FP
639 1, 61 | Para. 1/1~OBJ 3: Further, love is a kind of movement. But
640 1, 61 | seems that an angel cannot love ~himself with either natural
641 1, 61 | either natural or elective love.~Aquin.: SMT FP Q[60] A[
642 1, 61 | Philosopher says (Ethic. ix, 8): "Love for others ~comes of love
643 1, 61 | Love for others ~comes of love for oneself."~Aquin.: SMT
644 1, 61 | that, Since the object of love is good, and good is to
645 1, 61 | possessed. ~This kind of love has been called by the name "
646 1, 61 | and perfection. This is to love self. Hence angel and man
647 1, 61 | angel and man naturally ~love self, in so far as by natural
648 1, 61 | each loves self with the love of choice, in so ~far as
649 1, 61 | natural and with elective love, as ~was observed above.~
650 1, 61 | there is more ~oneness in love which is directed to self
651 1, 61 | directed to self than in love which unites one ~to others.
652 1, 61 | show the derivation of love from self to things outside
653 1, 61 | Para. 1/1~Reply OBJ 3: As love is an action which remains
654 1, 61 | loves another with natural love as he loves himself?~Aquin.:
655 1, 61 | seem that an angel does not love another with natural ~love
656 1, 61 | love another with natural ~love as he loves himself. For
657 1, 61 | as he loves himself. For love follows knowledge. But an
658 1, 61 | that one angel does not love another ~with natural love
659 1, 61 | love another ~with natural love as he loves himself.~Aquin.:
660 1, 61 | is derived from it. But love for another comes of ~love
661 1, 61 | love for another comes of ~love for self, as the Philosopher
662 1, 61 | Therefore one ~angel does not love another as himself, but
663 1, 61 | OBJ 3: Further, natural love is of something as an end,
664 1, 61 | another; and again, such love can ~be severed from him,
665 1, 61 | the demons, who have no love for ~the good angels. Therefore
666 1, 61 | Therefore an angel does not love another with natural ~love
667 1, 61 | love another with natural ~love as he loves himself.~Aquin.:
668 1, 61 | angel and man naturally love ~self. Now what is one with
669 1, 61 | it loves it with natural love; but if it be one with it
670 1, 61 | loves it with non-natural love. Thus a man ~loves his fellow
671 1, 61 | fellow townsman with a social love, while he loves a blood ~
672 1, 61 | other respects, he does not love him with natural love.~Aquin.:
673 1, 61 | not love him with natural love.~Aquin.: SMT FP Q[60] A[
674 1, 61 | qualify the ~knowledge and the love on the part of the one known
675 1, 61 | qualify the ~knowledge and the love on the part of the knower
676 1, 61 | like manner he does ~not love another as he loves himself,
677 1, 61 | own ~will; but he does not love another by the other's will.~
678 1, 61 | natural for him to have a like love for another ~as for himself,
679 1, 61 | 1/1~Reply OBJ 3: Natural love is said to be of the end,
680 1, 61 | oneself. Nor can ~such natural love be stripped from the wicked
681 1, 61 | Whether an angel by natural love loves God more than he loves
682 1, 61 | that the angel does not love God by natural love ~more
683 1, 61 | not love God by natural love ~more than he loves himself.
684 1, 61 | was stated (A[4]), natural love rests ~upon natural union.
685 1, 61 | Therefore, according to natural love, the angel loves God less ~
686 1, 61 | loves another with natural love for his own sake: ~because
687 1, 61 | Therefore the angel ~does not love God more than self with
688 1, 61 | more than self with natural love.~Aquin.: SMT FP Q[60] A[
689 1, 61 | Therefore the angel does not love God ~more than himself from
690 1, 61 | than himself from natural love.~Aquin.: SMT FP Q[60] A[
691 1, 61 | is proper to charity to love God more than self. But ~
692 1, 61 | more than self. But ~to love from charity is not natural
693 1, 61 | Therefore the angels do not love God more than ~themselves
694 1, 61 | than ~themselves by natural love.~Aquin.: SMT FP Q[60] A[
695 1, 61 | OBJ 5: Further, natural love lasts while nature endures.
696 1, 61 | nature endures. But the love of ~God more than self does
697 1, 61 | made two cities; ~namely love of self unto the contempt
698 1, 61 | the earthly city; ~while love of God unto the contempt
699 1, 61 | Therefore it is not natural to love God more than self.~Aquin.:
700 1, 61 | Consequently from ~natural love the angel loves God more
701 1, 61 | than himself with natural love, both as to the love of ~
702 1, 61 | natural love, both as to the love of ~concupiscence, through
703 1, 61 | in a fashion, as to the love of friendship, in so ~far
704 1, 61 | speaking, out of the natural love ~he loves himself more than
705 1, 61 | follows that from ~natural love angel and man alike love
706 1, 61 | love angel and man alike love God before themselves and
707 1, 61 | themselves and with a ~greater love. Otherwise, if either of
708 1, 61 | would follow that natural love would be perverse, and that
709 1, 61 | for he does not naturally love God for his own good, ~but
710 1, 61 | it denotes the nature of love on the lover's part, ~then
711 1, 61 | the nature of anyone to love God, ~except from this -
712 1, 61 | everything with natural love. So far as ~He is the good
713 1, 61 | supernatural ~beatitude, He is love with the love of charity.~
714 1, 61 | beatitude, He is love with the love of charity.~Aquin.: SMT
715 1, 61 | by the same movement of love ~moved towards the Divine
716 1, 61 | in His essence should not love Him. But such as do not
717 1, 63 | glory, did their natural love and knowledge remain?~(8)
718 1, 63 | first ~is by the perfect love of God; this belongs to
719 1, 63 | that is, with the pure love wherewith they cling to
720 1, 63 | Whether natural knowledge and love remain in the beatified
721 1, 63 | that natural knowledge and love do not remain in ~the beatified
722 1, 63 | done away." But ~natural love and knowledge are imperfect
723 1, 63 | beatified ~knowledge and love. Therefore, in beatitude,
724 1, 63 | beatitude, natural knowledge and love ~cease.~Aquin.: SMT FP Q[
725 1, 63 | But the ~knowledge and love of glory suffice for the
726 1, 63 | their natural knowledge and love to remain.~Aquin.: SMT FP
727 1, 63 | beatified knowledge and ~love; for, as is said Ethic.
728 1, 63 | be natural knowledge and love in the ~angels.~Aquin.:
729 1, 63 | away natural knowledge and love.~Aquin.: SMT FP Q[62] A[
730 1, 63 | that, Natural knowledge and love remain in the angels. For
731 1, 63 | But natural knowledge ~and love are ordained to the knowledge
732 1, 63 | ordained to the knowledge and love of glory. Accordingly ~there
733 1, 63 | hinder natural knowledge and love from existing in ~the angel
734 1, 64 | moved by the movement of love towards God. ~Therefore
735 1, 64 | towards God. ~Therefore such love cannot be withdrawn from
736 1, 64 | God by the movement ~of love, according as God is the
737 1, 64 | beatitude, comes of ~infused love, from which he could be
738 1, 64 | derived from the ardor of love and from God's ~indwelling,
739 1, 65 | effective, and ~produces love for God; which knowledge
740 1, 73 | that ~the Holy Spirit is Love. Now, "there are two things,"
741 1, 73 | 8) which came from God's love of His creatures, their ~
742 1, 73 | signified by water, ~even as the love of the artist moves over
743 1, 73 | stood in need of them. For love of that kind is subject
744 1, 73 | superior to, the object of love. Moreover, it is ~fittingly
745 1, 76 | that "mind, knowledge, and love are in ~the soul substantially,
746 1, 76 | is: Whereas the mind can ~love and know other things" (
747 1, 76 | itself. Thus knowledge and love as referred to the soul
748 1, 76 | says that knowledge and love are ~not in the soul as
749 1, 76 | proceeds in this ~sense; for if love were in the soul loved as
750 1, 78 | and by will I mean that love or affection which unites
751 1, 80 | But ~hatred is contrary to love, and is in the concupiscible
752 1, 81 | the will. ~Wherefore the love of God is better than the
753 1, 81 | things is better than the love ~thereof. Absolutely, however,
754 1, 81 | is the virtue by which we love God.~Aquin.: SMT FP Q[82]
755 1, 81 | 1 Para. 1/1~Reply OBJ 1: Love, concupiscence, and the
756 1, 91 | Secondly, that man might love woman ~all the more, and
757 1, 92 | from the Speaker, and of Love from both of these, as we
758 1, 92 | and a procession of the love in ~the will, there exists
759 1, 92 | the word, and the word and love; but we do see in ~them
760 1, 92 | order points to the maker's love by reason of ~which he directs
761 1, 92 | know that we exist, and love this ~existence and knowledge."
762 1, 92 | things - mind, knowledge, and love. But mind does not ~signify
763 1, 92 | and the procession ~of Love connecting Both. But in
764 1, 92 | thence break forth into love. But, ~since the principles
765 1, 92 | in mind, ~knowledge, and love.~Aquin.: SMT FP Q[93] A[
766 1, 92 | understand, will, and to love certain things, both when
767 1, 92 | retention of knowledge and ~love [*Cf. Q[79], A[7], ad 1]. "
768 1, 92 | actual thought; and by will, love, or dilection I mean that
769 1, 92 | proceeds from the speaker; and love from ~both. But this is
770 1, 92 | grace that we can know and love God. If, ~therefore, the
771 1, 92 | understanding, and will or love of God, this image is not
772 1, 92 | remember, ~understand, and love God by Whom it was made."
773 1, 92 | speaker, and the procession of love from ~both. Moreover the
774 1, 92 | knowledge of ~Himself; and Love proceeds from God according
775 1, 92 | the species of word and ~love; for in the human mind the
776 1, 92 | a horse, which also the love regarding each of ~them
777 1, 92 | knowledge of God, and to the love derived ~therefrom. Thus
778 1, 92 | meritorious knowledge and love of God can be in us only ~
779 1, 92 | certain natural knowledge and love as seen above ~(Q[12], A[
780 1, 92 | belongs to the intellect, and love of ~virtue to the will;
781 1, 92 | and the likeness in the love of virtue."~Aquin.: SMT
782 1, 92 | said to ~belong to "the love of virtue": for there is
783 1, 92 | there is no virtue without love of ~virtue.~Aquin.: SMT
784 1, 92 | 4 Para. 1/1~Reply OBJ 4: Love of the word, which is knowledge
785 1, 92 | nature of "image"; but love of virtue belongs to "likeness,"
786 1, 93 | firmly established ~in the love of God, that for eternity
787 1, 93 | already acquiesced in the ~love of her own power, and in
788 1, 94 | parents there was undisturbed love of God," and other passions
789 1, 94 | directed to what is good, as love and joy; others to what
790 1, 94 | present good, as joy and love; or which regard future
791 1, 94 | demons' malice, as ~he could love God's goodness. Thus the
792 1, 95 | are the basis of mutual love, ~according to Ecclus. 13:
793 1, 95 | among ~men an abundance of love, which is the bond of peace.
794 1, 95 | cause of equality in mutual love. Yet ~between those who
795 1, 95 | unequal there can be a greater love than between ~equals; although
796 1, 95 | although the son ~does not love his father as much as he
797 1, 95 | Just men command not by the love of domineering, but by ~
798 1, 105 | give heat": and this is by love which belongs ~to the will.
799 1, 105 | incline the will to the love of the creature or of God,
800 1, 105 | angel can induce another to love God by persuasion as ~explained
801 1, 107 | so that they may know and love God by natural knowledge
802 1, 107 | by natural knowledge and love; ~and according to their
803 1, 107 | knowledge comes before love, and intellect is higher ~
804 1, 107 | the Holy Ghost, ~Who is Love proceeding, with Whom the
805 1, 107 | as it is from the fire of love. The ~lowest order of the
806 1, 107 | known is in the knower; but love as the lover is ~united
807 1, 107 | things is better than to love them; and to love the higher
808 1, 107 | than to love them; and to love the higher things, ~God
809 1, 113 | it may appear whether you love him."~Aquin.: SMT FP Q[114]
810 1, 113 | the desire for food and love and such like pleasures;
811 2, 1 | for the sake of which we love other things, whereas we
812 2, 1 | other things, whereas we love ~it for its own sake."~Aquin.:
813 2, 2 | 1/1~OBJ 2: Further, we love that for which we desire
814 2, 2 | we desire for it: thus we love a friend for whom we desire ~
815 2, 2 | desire ~money, more than we love money. But whatever good
816 2, 2 | is not the same kind of love in both cases. As to whether
817 2, 2 | more than himself with the love of friendship there will
818 2, 3 | excellent operation. But the love of God, which is an act
819 2, 3 | 4 Para. 1/1~Reply OBJ 4: Love ranks above knowledge in
820 2, 3 | but knowledge ~precedes love in attaining: for "naught
821 2, 4 | through the will, first by love which is the ~will's first
822 2, 4 | now present results from love, as already ~stated (A[2],
823 2, 4 | OBJ 2: Just as hope and love pertain to the will, because
824 2, 4 | But charity includes ~the love of God and of our neighbor.
825 2, 4 | to Happiness, as to the ~love of God, but not as to the
826 2, 4 | of God, but not as to the love of our neighbor. Wherefore
827 2, 4 | though having no ~neighbor to love. But supposing one neighbor
828 2, 4 | one neighbor to be there, love of him ~results from perfect
829 2, 4 | him ~results from perfect love of God. Consequently, friendship
830 2, 5 | hath prepared for them that love Him." ~Therefore man cannot
831 2, 11 | for its own sake." ~But love belongs to the appetitive
832 2, 11 | seems to have ~relation to love, or to the delight which
833 2, 11 | for I will ~to will, and I love to love. But to enjoy is
834 2, 11 | to will, and I love to love. But to enjoy is an act
835 2, 11 | have set the end of his love in him. But since he added
836 2, 13 | act of fortitude for the love ~of God, that act is materially
837 2, 16 | Trin. vi, 10) that "this love, delight, felicity, or ~
838 2, 22 | OBJ 3: Further, joy and love are said to be passions.
839 2, 22 | them, and united to them by love: and this takes place without ~
840 2, 22 | Para. 1/1~Reply OBJ 3: When love and joy and the like are
841 2, 23 | concupiscible faculty, as ~also is love, of which it is the contrary,
842 2, 23 | instance, joy, ~sorrow, love, hatred, and such like:
843 2, 23 | evil; take, for instance, love and hatred, ~joy and sorrow.
844 2, 23 | of good, tends to it, as love, ~desire and joy; while
845 2, 23 | Para. 1/1~On the contrary, Love and joy differ in species,
846 2, 23 | belongs to the passion of "love": the corresponding contrary
847 2, 23 | couples of passions; viz. love and hatred, desire and aversion,
848 2, 24 | soul: "They are evil if our love is evil; good if our ~love
849 2, 24 | love is evil; good if our ~love is good."~Aquin.: SMT FS
850 2, 24 | are right in those whose love is rightly placed . . .
851 2, 24 | specifically good, such as love, desire and joy: and that
852 2, 25 | Thes. Para. 1/1~Whether love is the first of the concupiscible
853 2, 25 | OBJ 1: It would seem that love is not the first of the
854 2, 25 | desire takes precedence ~of love.~Aquin.: SMT FS Q[25] A[
855 2, 25 | Para. 1/1~OBJ 2: Further, love implies a certain union;
856 2, 25 | Therefore desire precedes love.~Aquin.: SMT FS Q[25] A[
857 2, 25 | sometimes ~the cause of love: since some love on account
858 2, 25 | cause of love: since some love on account of pleasure (
859 2, 25 | Therefore pleasure precedes love; and consequently love is
860 2, 25 | precedes love; and consequently love is not the ~first of the
861 2, 25 | passions are caused by love: since "love yearning for
862 2, 25 | are caused by love: since "love yearning for the beloved
863 2, 25 | enjoying it, is joy." Therefore love is the ~first of the concupiscible
864 2, 25 | the appetite to good is love, which is ~complacency in
865 2, 25 | Accordingly in this ~order, love precedes desire, and desire
866 2, 25 | intended ~causes desire and love. For pleasure is the enjoyment
867 2, 25 | effect. But the effect of love, when the ~beloved object
868 2, 25 | we are ~more sensible to love, when we lack that which
869 2, 25 | when we lack that which we love." Consequently of ~all the
870 2, 25 | another, partakes of it: and love betokens such a union. ~
871 2, 25 | Reply OBJ 3: Pleasure causes love, in so far as it precedes
872 2, 25 | in so far as it precedes love in the ~order of intention.~
873 2, 25 | others. But hope is nearer to love, which is the first of the ~
874 2, 25 | end; and this pertains to love or hatred, those whose ~
875 2, 25 | a movement ~arising from love of good or hatred of evil,
876 2, 25 | the way of ~generation, love and hatred are first; desire
877 2, 25 | Ethic. ii, 5: yet so that love precedes hatred; desire
878 2, 25 | or generation, ~and thus love will be the principal passion.
879 2, 25 | good, movement begins in love, goes ~forward to desire,
880 2, 26 | PARTICULAR: AND FIRST, OF LOVE (FOUR ARTICLES)~We have
881 2, 26 | since we shall ~consider (1) Love and hatred; (2) Desire and
882 2, 26 | Out. Para. 3/3~Concerning love, three points must be considered: (
883 2, 26 | must be considered: (1) Love itself; (2) ~The cause of
884 2, 26 | itself; (2) ~The cause of love; (3) The effects of love.
885 2, 26 | love; (3) The effects of love. Under the first head there ~
886 2, 26 | of inquiry:~(1) Whether love is in the concupiscible
887 2, 26 | concupiscible power?~(2) Whether love is a passion?~(3) Whether
888 2, 26 | is a passion?~(3) Whether love is the same as dilection?~(
889 2, 26 | as dilection?~(4) Whether love is properly divided into
890 2, 26 | is properly divided into love of friendship, and love ~
891 2, 26 | love of friendship, and love ~of concupiscence?~Aquin.:
892 2, 26 | Thes. Para. 1/1~Whether love is in the concupiscible
893 2, 26 | OBJ 1: It would seem that love is not in the concupiscible
894 2, 26 | by the senses. Therefore love is not in the concupiscible ~
895 2, 26 | Para. 1/1~OBJ 2: Further, love seems to be identified with
896 2, 26 | says (De Civ. Dei xiv, 7): "Love, yearning for the object ~
897 2, 26 | not say absolutely that love is in the concupiscible
898 2, 26 | iv) mentions a "natural love." But ~natural love seems
899 2, 26 | natural love." But ~natural love seems to pertain rather
900 2, 26 | vegetal soul. Therefore love is not simply in the concupiscible ~
901 2, 26 | says (Topic. ii, 7) that "love is in ~the concupiscible
902 2, 26 | Para. 1/2~I answer that, Love is something pertaining
903 2, 26 | object of both. Wherefore love differs according to the
904 2, 26 | these appetites, the name "love" is given to the ~principle
905 2, 26 | and may be called "natural love": thus ~the connaturalness
906 2, 26 | and may be called "natural love." In like manner the aptitude
907 2, 26 | good is called "sensitive love," or "intellectual" or ~"
908 2, 26 | intellectual" or ~"rational love." So that sensitive love
909 2, 26 | love." So that sensitive love is in the sensitive appetite, ~
910 2, 26 | appetite, ~just as intellectual love is in the intellectual appetite.
911 2, 26 | intellectual or rational love.~Aquin.: SMT FS Q[26] A[
912 2, 26 | 2 Para. 1/1~Reply OBJ 2: Love is spoken of as being fear,
913 2, 26 | 1/1~Reply OBJ 3: Natural love is not only in the powers
914 2, 26 | Thes. Para. 1/1~Whether love is a passion?~Aquin.: SMT
915 2, 26 | OBJ 1: It would seem that love is not a passion. For no
916 2, 26 | is a ~passion. But every love is a power, as Dionysius
917 2, 26 | Div. Nom. iv). ~Therefore love is not a passion.~Aquin.:
918 2, 26 | Para. 1/1~OBJ 2: Further, love is a kind of union or bond,
919 2, 26 | rather a ~relation. Therefore love is not a passion.~Aquin.:
920 2, 26 | passion is a ~movement. But love does not imply the movement
921 2, 26 | desire, of which movement love is the principle. Therefore
922 2, 26 | the principle. Therefore love is not ~a passion.~Aquin.:
923 2, 26 | says (Ethic. viii, 5) that "love is a ~passion."~Aquin.:
924 2, 26 | way, be called "natural love." In the ~same way the appetible
925 2, 26 | appetible ~object is called "love," and is nothing else than
926 2, 26 | joy." Since, therefore, love consists in a change wrought
927 2, 26 | object, it is evident that love is a passion: ~properly
928 2, 26 | action, ~Dionysius calls love a power, in so far as it
929 2, 26 | OBJ 2: Union belongs to love in so far as by reason of
930 2, 26 | Hence it is clear ~that love is not the very relation
931 2, 26 | that union is a result ~of love. Hence, too, Dionysius says
932 2, 26 | too, Dionysius says that "love is a unitive force" (Div. ~
933 2, 26 | that union is the work ~of love.~Aquin.: SMT FS Q[26] A[
934 2, 26 | 1~Reply OBJ 3: Although love does not denote the movement
935 2, 26 | Thes. Para. 1/1~Whether love is the same as dilection?~
936 2, 26 | OBJ 1: It would seem that love is the same as dilection.
937 2, 26 | says (Div. Nom. iv) that love is to dilection, "as four
938 2, 26 | same meaning. Therefore love and dilection denote the
939 2, 26 | objects of dilection and love are the same. Therefore ~
940 2, 26 | Further, if dilection and love differ, it seems that it
941 2, 26 | dilection refers to good things, love to evil ~things, as some
942 2, 26 | or bad things. Therefore love and dilection do not differ:
943 2, 26 | not one thing ~to speak of love, and another to speak of
944 2, 26 | holy men have ~held that love means something more Godlike
945 2, 26 | to the same thing: ~viz. love, dilection, charity and
946 2, 26 | like a habit," whereas "love" and "dilection" are expressed
947 2, 26 | act in different ways. For love has a wider ~signification
948 2, 26 | dilection or charity is love, ~but not vice versa. Because
949 2, 26 | implies, in addition to love, a ~choice [electionem]
950 2, 26 | denotes, in addition to ~love, a certain perfection of
951 2, 26 | a certain perfection of love, in so far as that which
952 2, 26 | Dionysius is speaking of love and dilection, in so far
953 2, 26 | intellectual appetite; for thus love is the same as ~dilection.~
954 2, 26 | Reply OBJ 2: The object of love is more general than the
955 2, 26 | object of ~dilection: because love extends to more than dilection
956 2, 26 | 3 Para. 1/1~Reply OBJ 3: Love and dilection differ, not
957 2, 26 | the intellectual faculty love is the same as ~dilection.
958 2, 26 | that Augustine speaks of love in the ~passage quoted:
959 2, 26 | right will is ~well-directed love, and a wrong will is ill-directed
960 2, 26 | wrong will is ill-directed love." However, the ~fact that
961 2, 26 | However, the ~fact that love, which is concupiscible
962 2, 26 | will itself, the word "love" signifies something more
963 2, 26 | dilection," was because love denotes a passion, especially
964 2, 26 | for man to tend to God by love, ~being as it were passively
965 2, 26 | above. And consequently love is more Godlike than dilection.~
966 2, 26 | Thes. Para. 1/1~Whether love is properly divided into
967 2, 26 | is properly divided into love of friendship and love of ~
968 2, 26 | into love of friendship and love of ~concupiscence?~Aquin.:
969 2, 26 | OBJ 1: It would seem that love is not properly divided
970 2, 26 | not properly divided into love of ~friendship and love
971 2, 26 | love of ~friendship and love of concupiscence. For "love
972 2, 26 | love of concupiscence. For "love is a passion, while ~friendship
973 2, 26 | division of passions. Therefore love ~is not properly divided
974 2, 26 | not properly divided into love of concupiscence and love
975 2, 26 | love of concupiscence and love of friendship.~Aquin.: SMT
976 2, 26 | of the same division as love, as a passion ~distinct
977 2, 26 | a passion ~distinct from love. Therefore concupiscence
978 2, 26 | concupiscence is not a division of love.~Aquin.: SMT FS Q[26] A[
979 2, 26 | contrary, We are said to love certain things, because
980 2, 26 | thus "a man is said to love wine, on account of its
981 2, 26 | Ethic. viii, 2. Therefore love of ~concupiscence is distinct
982 2, 26 | concupiscence is distinct from love of friendship.~Aquin.: SMT
983 2, 26 | says (Rhet. ii, 4), "to love is to ~wish good to someone."
984 2, 26 | Hence the movement of love has a twofold tendency: ~
985 2, 26 | good. Accordingly, man has love ~of concupiscence towards
986 2, 26 | he wishes to another, and love of ~friendship towards him
987 2, 26 | which is loved with the love of friendship is loved simply
988 2, 26 | which is loved with the love of concupiscence, ~is loved,
989 2, 26 | relative good. Consequently the love with which a ~thing is loved,
990 2, 26 | it may have some good, is love simply; while the ~love,
991 2, 26 | love simply; while the ~love, with which a thing is loved,
992 2, 26 | another's good, is ~relative love. ~Aquin.: SMT FS Q[26] A[
993 2, 26 | 1 Para. 1/2~Reply OBJ 1: Love is not divided into friendship
994 2, 26 | concupiscence, but ~into love of friendship, and love
995 2, 26 | love of friendship, and love of concupiscence. For a
996 2, 26 | as it is connected with love of concupiscence, loses ~
997 2, 27 | Para. 1/1 - OF THE CAUSE OF LOVE (FOUR ARTICLES)~We must
998 2, 27 | now consider the cause of love: and under this head there
999 2, 27 | good is the only cause of love?~(2) Whether knowledge is
1000 2, 27 | knowledge is a cause of love?~(3) Whether likeness is
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