1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3278
Part, Question
1001 2, 27 | Whether likeness is a cause of love?~(4) Whether any other passion
1002 2, 27 | of the soul is a cause of love?~Aquin.: SMT FS Q[27] A[
1003 2, 27 | good is the only cause of love?~Aquin.: SMT FS Q[27] A[
1004 2, 27 | is not the only cause of love. For good ~does not cause
1005 2, 27 | For good ~does not cause love, except because it is loved.
1006 2, 27 | his own soul": else, every love would be good. Therefore
1007 2, 27 | is not the ~only cause of love.~Aquin.: SMT FS Q[27] A[
1008 2, 27 | says (Rhet. ii, 4) that "we love those ~who acknowledge their
1009 2, 27 | that evil is the cause ~of love.~Aquin.: SMT FS Q[27] A[
1010 2, 27 | good alone is the cause of love.~Aquin.: SMT FS Q[27] A[
1011 2, 27 | stated above (Q[26], A[1]), Love belongs to the ~appetitive
1012 2, 27 | Therefore the ~cause of love must needs be love's object.
1013 2, 27 | cause of love must needs be love's object. Now the proper
1014 2, 27 | Now the proper object of love ~is the good; because, as
1015 2, 27 | above (Q[26], AA[1],2), love implies a ~certain connaturalness
1016 2, 27 | good is the proper cause of love. ~Aquin.: SMT FS Q[27] A[
1017 2, 27 | simply. And thus a certain love is evil, in so far as it
1018 2, 27 | knowledge is a cause of love?~Aquin.: SMT FS Q[27] A[
1019 2, 27 | knowledge is not a cause of love. For it is ~due to love
1020 2, 27 | love. For it is ~due to love that a thing is sought.
1021 2, 27 | knowledge ~is not the cause of love.~Aquin.: SMT FS Q[27] A[
1022 2, 27 | 1/1~OBJ 2: Further, to love what we know not seems like
1023 2, 27 | knowledge is not the cause of love.~Aquin.: SMT FS Q[27] A[
1024 2, 27 | knowledge were the cause of love, there would be no ~love,
1025 2, 27 | love, there would be no ~love, where there is no knowledge.
1026 2, 27 | But in all things there is love, as ~Dionysius says (Div.
1027 2, 27 | knowledge is not the cause of love.~Aquin.: SMT FS Q[27] A[
1028 2, 27 | x, 1,2) that "none can love ~what he does not know."~
1029 2, 27 | good is the cause of love, as ~being its object. But
1030 2, 27 | apprehended. And therefore love demands some apprehension
1031 2, 27 | the beginning of sensitive love: and in like manner ~the
1032 2, 27 | beginning of ~spiritual love. Accordingly knowledge is
1033 2, 27 | knowledge is the cause of love for the same ~reason as
1034 2, 27 | requisite for the perfection of love. For knowledge belongs to
1035 2, 27 | properties. On the other hand, love is in the ~appetitive power,
1036 2, 27 | suffices, for the perfection of love, that a thing be loved according
1037 2, 27 | the sciences, which ~some love through having a certain
1038 2, 27 | others; and this is what they love in rhetoric. The same applies ~
1039 2, 27 | The same applies ~to the love of God.~Aquin.: SMT FS Q[
1040 2, 27 | Reply OBJ 3: Even natural love, which is in all things,
1041 2, 27 | Whether likeness is a cause of love?~Aquin.: SMT FS Q[27] A[
1042 2, 27 | likeness is not a cause of love. For the same ~thing is
1043 2, 27 | likeness is not a cause of ~love.~Aquin.: SMT FS Q[27] A[
1044 2, 27 | were ~the proper cause of love; for in that case a man
1045 2, 27 | in that case a man would love in another, ~that which
1046 2, 27 | likeness is not a cause of love.~Aquin.: SMT FS Q[27] A[
1047 2, 27 | unlikeness is a cause of love.~Aquin.: SMT FS Q[27] A[
1048 2, 27 | says (Rhet. ii, 4) that "we love those ~who bestow money
1049 2, 27 | likeness is not ~a cause of love.~Aquin.: SMT FS Q[27] A[
1050 2, 27 | speaking, is a cause of love. But it ~must be observed
1051 2, 27 | kind of likeness causes love of friendship or ~well-being.
1052 2, 27 | kind of ~likeness causes love of concupiscence, or friendship
1053 2, 27 | 26], A[4]), that in the love of ~concupiscence, the lover,
1054 2, 27 | instance, if a good singer love a good writer, we can see ~
1055 2, 27 | of the soul is a cause of love?~Aquin.: SMT FS Q[27] A[
1056 2, 27 | passion can be the cause of love. ~For the Philosopher (Ethic.
1057 2, 27 | another passion is a cause of love.~Aquin.: SMT FS Q[27] A[
1058 2, 27 | desire is a passion. But we love some because we desire ~
1059 2, 27 | another passion is a cause of love.~Aquin.: SMT FS Q[27] A[
1060 2, 27 | of ~getting a thing, we love it but half-heartedly or
1061 2, 27 | Therefore hope too is a cause of love.~Aquin.: SMT FS Q[27] A[
1062 2, 27 | of the soul are caused by love, ~as Augustine says (De
1063 2, 27 | that does not ~presuppose love of some kind. The reason
1064 2, 27 | thing; and in this does love consist. ~Therefore it is
1065 2, 27 | universally the cause of every love. But it may happen that
1066 2, 27 | cause of some particular love: just as one good is the ~
1067 2, 27 | pleasure it affords, his ~love is indeed caused by pleasure;
1068 2, 27 | turn, by another preceding love; for none takes pleasure
1069 2, 27 | thing always presupposes love for that thing. ~But desire
1070 2, 27 | Hope causes or increases love; both by reason of pleasure, ~
1071 2, 28 | 1/1 - OF THE EFFECTS OF LOVE (SIX ARTICLES)~We now have
1072 2, 28 | consider the effects of love: under which head there
1073 2, 28 | Whether union is an effect of love?~(2) Whether mutual indwelling
1074 2, 28 | indwelling is an effect of love?~(3) Whether ecstasy is
1075 2, 28 | ecstasy is an effect of love?~(4) Whether zeal is an
1076 2, 28 | Whether zeal is an effect of love?~(5) Whether love is a passion
1077 2, 28 | effect of love?~(5) Whether love is a passion that is hurtful
1078 2, 28 | to the lover?~(6) Whether love is cause of all that the
1079 2, 28 | Whether union is an effect of love?~Aquin.: SMT FS Q[28] A[
1080 2, 28 | union is not an effect of love. For absence is ~incompatible
1081 2, 28 | incompatible with union. But love is compatible with absence;
1082 2, 28 | union is not an effect of love.~Aquin.: SMT FS Q[28] A[
1083 2, 28 | species, or accident. But love does not cause union of
1084 2, 28 | union of essence; ~else love could not be between things
1085 2, 28 | distinct. On the other ~hand, love does not cause union of
1086 2, 28 | union is not an effect of love.~Aquin.: SMT FS Q[28] A[
1087 2, 28 | knowledge ~rather than of love.~Aquin.: SMT FS Q[28] A[
1088 2, 28 | Div. Nom. iv) that every love is a ~"unitive love."~Aquin.:
1089 2, 28 | every love is a ~"unitive love."~Aquin.: SMT FS Q[28] A[
1090 2, 28 | follows apprehension. Now love being twofold, viz. love
1091 2, 28 | love being twofold, viz. love of concupiscence ~and love
1092 2, 28 | love of concupiscence ~and love of friendship; each of these
1093 2, 28 | with the lover. For when we love a ~thing, by desiring it,
1094 2, 28 | man loves another with the love of friendship, he ~wills
1095 2, 28 | caused "effectively" by love; because love ~moves man
1096 2, 28 | effectively" by love; because love ~moves man to desire and
1097 2, 28 | is caused "formally" by ~love; because love itself is
1098 2, 28 | formally" by ~love; because love itself is this union or
1099 2, 28 | De Trin. viii, 10) that "love is a vital principle uniting,
1100 2, 28 | without which there is no love: and in saying that "it
1101 2, 28 | absence of the ~beloved: but love remains whether the beloved
1102 2, 28 | a threefold relation to love. There is union ~which causes
1103 2, 28 | There is union ~which causes love; and this is substantial
1104 2, 28 | substantial union, as regards the love ~with which one loves oneself;
1105 2, 28 | oneself; while as regards the love wherewith one ~loves other
1106 2, 28 | union which is essentially love itself. This union ~is according
1107 2, 28 | stands to the object of his love, as to himself, if ~it be
1108 2, 28 | as to himself, if ~it be love of friendship; as to something
1109 2, 28 | belonging to himself, if it be ~love of concupiscence. Again
1110 2, 28 | which is the effect of ~love. This is real union, which
1111 2, 28 | with the object of his ~love. Moreover this union is
1112 2, 28 | keeping with the demands of love: for as ~the Philosopher
1113 2, 28 | knower. But the effect of love is that the ~thing itself
1114 2, 28 | Consequently the union caused by love is closer than that which ~
1115 2, 28 | indwelling is an effect of love?~Aquin.: SMT FS Q[28] A[
1116 2, 28 | OBJ 1: It would seem that love does not cause mutual indwelling,
1117 2, 28 | and contents. ~Therefore love cannot cause mutual indwelling,
1118 2, 28 | not of the ~appetite where love resides, to divide things
1119 2, 28 | indwelling is not an effect of love.~Aquin.: SMT FS Q[28] A[
1120 2, 28 | 1/1~OBJ 3: Further, if love involves the lover being
1121 2, 28 | But the union itself is love, ~as stated above (A[1]).
1122 2, 28 | loved by the object of his love; which is evidently false.
1123 2, 28 | indwelling is not an effect of love.~Aquin.: SMT FS Q[28] A[
1124 2, 28 | him." Now charity is the love of God. ~Therefore, for
1125 2, 28 | for the same reason, every love makes the beloved to be
1126 2, 28 | Holy Ghost, Who is God's Love, that He ~"searcheth all
1127 2, 28 | tend towards it with ~the love of concupiscence, or towards
1128 2, 28 | to the ~beloved, with the love of friendship: not indeed
1129 2, 28 | this reason we speak of love ~as being "intimate"; and "
1130 2, 28 | is in the beloved, by the love of concupiscence and by
1131 2, 28 | concupiscence and by the love ~of friendship, but not
1132 2, 28 | in the same way. For the love of concupiscence is ~not
1133 2, 28 | it were. Whereas, in the love of friendship, the lover ~
1134 2, 28 | mutual indwelling in the love of friendship can be ~understood
1135 2, 28 | in regard to reciprocal love: inasmuch as friends return
1136 2, 28 | inasmuch as friends return love ~for love, and both desire
1137 2, 28 | friends return love ~for love, and both desire and do
1138 2, 28 | precedes the movement of ~love. Consequently, just as the
1139 2, 28 | so does the movement of ~love penetrate into the beloved,
1140 2, 28 | be found in every kind of love.~Aquin.: SMT FS Q[28] A[
1141 2, 28 | ecstasy is an effect of love?~Aquin.: SMT FS Q[28] A[
1142 2, 28 | ecstasy is not an effect of love. For ecstasy ~seems to imply
1143 2, 28 | imply loss of reason. But love does not always result in
1144 2, 28 | themselves at times. Therefore love ~does not cause ecstasy.~
1145 2, 28 | Para. 1/1~OBJ 3: Further, love unites the beloved to the
1146 2, 28 | ecstasy is not an effect of love.~Aquin.: SMT FS Q[28] A[
1147 2, 28 | Nom. iv) that "the Divine love ~produces ecstasy," and
1148 2, 28 | suffered ecstasy through love." ~Since therefore according
1149 2, 28 | author (Div. Nom. iv), every love ~is a participated likeness
1150 2, 28 | participated likeness of the Divine Love, it seems that every love ~
1151 2, 28 | Love, it seems that every love ~causes ecstasy.~Aquin.:
1152 2, 28 | these ecstasies is caused by love dispositively in so far, ~
1153 2, 28 | dispositively in so far, ~namely, as love makes the lover dwell on
1154 2, 28 | second ecstasy is caused by love directly; by love of ~friendship,
1155 2, 28 | caused by love directly; by love of ~friendship, simply;
1156 2, 28 | friendship, simply; by love of concupiscence not simply
1157 2, 28 | restricted sense. Because in love of concupiscence, the lover
1158 2, 28 | On the other hand, in the love of friendship, ~a man's
1159 2, 28 | This argument applies to love of concupiscence, which,
1160 2, 28 | Whether zeal is an effect of love?~Aquin.: SMT FS Q[28] A[
1161 2, 28 | zeal is not an effect of love. For zeal is a ~beginning
1162 2, 28 | contention is incompatible with love. Therefore zeal is not an
1163 2, 28 | zeal is not an effect of ~love.~Aquin.: SMT FS Q[28] A[
1164 2, 28 | Further, the object of love is the good, which communicates ~
1165 2, 28 | share the object of his love with ~another: thus husbands
1166 2, 28 | zeal is not an ~effect of love.~Aquin.: SMT FS Q[28] A[
1167 2, 28 | neither is there ~without love: for it is written (Ps.
1168 2, 28 | set down as an effect of love any ~more than of hatred.~
1169 2, 28 | on account of his great love for all things."~Aquin.:
1170 2, 28 | arises from the intensity ~of love. For it is evident that
1171 2, 28 | resistance. ~Since therefore love is "a movement towards the
1172 2, 28 | 83, qu. 35), an intense love seeks to remove ~everything
1173 2, 28 | different ways according to love of concupiscence, ~and love
1174 2, 28 | love of concupiscence, ~and love of friendship. For in love
1175 2, 28 | love of friendship. For in love of concupiscence he who
1176 2, 28 | enjoying the object of his love. It is thus that husbands
1177 2, 28 | 3/3~On the other hand, love of friendship seeks the
1178 2, 28 | not against the object of ~love, but for it, and against
1179 2, 28 | hateful. Thus zeal arises from love of good. But ~through defect
1180 2, 28 | same time: and from the ~love of such things arises the
1181 2, 28 | opposed to the ~object of his love, is the effect of love.
1182 2, 28 | his love, is the effect of love. Hence zeal is set down
1183 2, 28 | set down as an ~effect of love rather than of hatred.~Aquin.:
1184 2, 28 | Thes. Para. 1/1~Whether love is a passion that wounds
1185 2, 28 | OBJ 1: It would seem that love wounds the lover. For languor
1186 2, 28 | one that languishes. But love causes languor: for it is ~
1187 2, 28 | because I languish with love." Therefore love is a wounding ~
1188 2, 28 | languish with love." Therefore love is a wounding ~passion.~
1189 2, 28 | kind of dissolution. But love melts that in ~which it
1190 2, 28 | beloved spoke." Therefore love is a dissolvent: therefore
1191 2, 28 | a corruptive effect. But love causes fervor: for Dionysius (
1192 2, 28 | belonging to the Seraphim's love, ~includes "hot" and "piercing"
1193 2, 28 | Moreover it is said of ~love (Cant 8:6) that "its lamps
1194 2, 28 | fire and flames." Therefore love is a ~wounding and corruptive
1195 2, 28 | everything loves ~itself with a love that holds it together,"
1196 2, 28 | preserves it. ~Therefore love is not a wounding passion,
1197 2, 28 | AA[1],2; Q[27], A[1]), love ~denotes a certain adapting
1198 2, 28 | worse thereby. ~Consequently love of a suitable good perfects
1199 2, 28 | betters the lover; but ~love of a good which is unsuitable
1200 2, 28 | bettered chiefly by the love of God: but ~is wounded
1201 2, 28 | wounded and worsened by the love of sin, according to Osee
1202 2, 28 | understood as applying to love in respect of its formal ~
1203 2, 28 | element in the passion of love, i.e. a certain bodily change,
1204 2, 28 | change, it happens ~that love is hurtful, by reason of
1205 2, 28 | effects may be ascribed to love: viz. melting, enjoyment,
1206 2, 28 | pierce. But it belongs to love that the appetite is fitted
1207 2, 28 | disposition incompatible with love: while melting denotes a ~
1208 2, 28 | these are the effects of ~love considered formally, according
1209 2, 28 | object. But in the passion of love, other effects ensue, ~proportionate
1210 2, 28 | Thes. Para. 1/1~Whether love is cause of all that the
1211 2, 28 | does not do everything from love. ~For love is a passion,
1212 2, 28 | everything from love. ~For love is a passion, as stated
1213 2, 28 | a man does, is done from love.~Aquin.: SMT FS Q[28] A[
1214 2, 28 | a man ~does is done from love, the other passions of the
1215 2, 28 | things are ~not done from love.~Aquin.: SMT FS Q[28] A[
1216 2, 28 | they do, they do for the love of good."~Aquin.: SMT FS
1217 2, 28 | does every action from love of ~some kind.~Aquin.: SMT
1218 2, 28 | 1: This objection takes love as a passion existing in
1219 2, 28 | here we are speaking of love in a general sense, ~inasmuch
1220 2, 28 | rational, animal, and natural love: ~for it is in this sense
1221 2, 28 | that Dionysius speaks of love in chapter iv of De ~Divinis
1222 2, 28 | of the soul, result ~from love. Wherefore every act proceeds
1223 2, 28 | passion, proceeds also ~from love as from a first cause: and
1224 2, 28 | Hatred also is a result of love, as we shall state further ~
1225 2, 29 | object of hatred?~(2) Whether love is the cause of hatred?~(
1226 2, 29 | hatred is stronger than love?~(4) Whether a man can hate
1227 2, 29 | Hatred is the opposite of love. But the object of love ~
1228 2, 29 | love. But the object of love ~is good, as stated above (
1229 2, 29 | wherein consists natural love; so has it a natural dissonance
1230 2, 29 | the intellectual appetite, love is a ~certain harmony of
1231 2, 29 | as good is the object of ~love, so evil is the object of
1232 2, 29 | neither hatred of evil nor ~love of good is good.~Aquin.:
1233 2, 29 | Thes. Para. 1/1~Whether love is a cause of hatred?~Aquin.:
1234 2, 29 | OBJ 1: It would seem that love is not a cause of hatred.
1235 2, 29 | simultaneous" (Praedic. x). ~But love and hatred are opposite
1236 2, 29 | simultaneous. ~Therefore love is not the cause of hatred.~
1237 2, 29 | cause of the other. ~But love and hatred are contraries.
1238 2, 29 | are contraries. Therefore love is not the cause of ~hatred.~
1239 2, 29 | precedes. But hatred precedes love, seemingly: since hatred
1240 2, 29 | away from evil, whereas love implies a turning towards
1241 2, 29 | towards good. ~Therefore love is not the cause of hatred.~
1242 2, 29 | emotions ~are caused by love. Therefore hatred also,
1243 2, 29 | the ~soul, is caused by love.~Aquin.: SMT FS Q[29] A[
1244 2, 29 | As stated above (A[1]), love consists in a certain ~agreement
1245 2, 29 | agrees with it. ~Consequently love must needs precede hatred;
1246 2, 29 | every hatred is caused by love.~Aquin.: SMT FS Q[29] A[
1247 2, 29 | latter is in ~substance. Now love and hatred are naturally
1248 2, 29 | Wherefore nothing hinders love from being the cause of
1249 2, 29 | 2 Para. 1/1~Reply OBJ 2: Love and hatred are contraries
1250 2, 29 | amounts to the ~same that one love a certain thing, or that
1251 2, 29 | hate its contrary. Thus ~love of one thing is the cause
1252 2, 29 | of execution. Wherefore love ~precedes hatred: because
1253 2, 29 | hatred is stronger than love?~Aquin.: SMT FS Q[29] A[
1254 2, 29 | hatred is stronger than love. For Augustine ~says (QQ.
1255 2, 29 | for pleasure belongs to love. Therefore hatred is stronger
1256 2, 29 | hatred is stronger than ~love. ~Aquin.: SMT FS Q[29] A[
1257 2, 29 | overcome by the stronger. But love is ~overcome by hatred:
1258 2, 29 | hatred: when, that is to say, love is turned into hatred. ~
1259 2, 29 | hatred is stronger than love.~Aquin.: SMT FS Q[29] A[
1260 2, 29 | hatred is ~stronger than love.~Aquin.: SMT FS Q[29] A[
1261 2, 29 | Nom. iv). But hatred ~and love differ according to the
1262 2, 29 | good and evil. Therefore ~love is stronger than hatred.~
1263 2, 29 | hatred arises from some love as its cause, as above ~
1264 2, 29 | hatred to be stronger than ~love absolutely.~Aquin.: SMT
1265 2, 29 | Para. 2/4~But furthermore, love must needs be, absolutely
1266 2, 29 | seems to be stronger than love, for two ~reasons. First,
1267 2, 29 | is more keenly felt than love. For, since ~the sensitive
1268 2, 29 | nature. For ~this reason, love is felt more keenly in the
1269 2, 29 | says (De Trin. x, 12) that "love is felt more keenly when ~
1270 2, 29 | keenly when ~we lack what we love." And for the same reason,
1271 2, 29 | between a hatred and ~a love which are not mutually corresponding.
1272 2, 29 | are different degrees of love to which ~correspond different
1273 2, 29 | corresponds to a greater love, moves us more than a lesser
1274 2, 29 | moves us more than a lesser love.~Aquin.: SMT FS Q[29] A[
1275 2, 29 | First Objection. For the love of ~pleasure is less than
1276 2, 29 | pleasure is less than the love of self-preservation, to
1277 2, 29 | flee from pain more than we love pleasure.~Aquin.: SMT FS
1278 2, 29 | his own soul." But many love ~iniquity. Therefore many
1279 2, 29 | says (Div. Nom. iv). Now to love a ~man is to will good to
1280 2, 29 | man must, of necessity, love himself; and it is impossible
1281 2, 29 | nature. Wherefore they ~love themselves according to
1282 2, 29 | Rhet. ii, 4) that "men love those ~who are straightforward."
1283 2, 29 | agreement is the cause of love; while being and truth are ~
1284 2, 29 | or hurtful to the good we love. First, according as truth
1285 2, 29 | Confess. x, 23) that men "love truth when it enlightens, ~
1286 2, 29 | Augustine says that men love it when it enlightens. But
1287 2, 29 | OBJ 3: The reason why we love those who are straightforward
1288 2, 30 | that "covetousness is ~the love of transitory things": so
1289 2, 30 | it is not distinct from love. But ~all specific passions
1290 2, 30 | Concupiscence is caused by love, and tends to pleasure, ~
1291 2, 30 | sensible pleasure causes love, inasmuch as, so to speak,
1292 2, 30 | in species" ~from both love and pleasure. But concupiscences
1293 2, 30 | covetousness is not essentially love, but an effect of ~love.
1294 2, 30 | love, but an effect of ~love. We may also say that Augustine
1295 2, 30 | so ~that it includes both love and hope.~Aquin.: SMT FS
1296 2, 30 | since it proceeds ~from love. But the infinite is without
1297 2, 31 | Pleasure causes carnal love in one way; the sight, in ~
1298 2, 31 | image, which entices him to love it and to seek its ~delight.~
1299 2, 32 | by reason of the natural love we have for ~ourselves."
1300 2, 32 | so ~also do desire and love. Therefore hope should not
1301 2, 32 | any more than desire or love.~Aquin.: SMT FS Q[32] A[
1302 2, 32 | 3 Para. 1/1~Reply OBJ 3: Love and concupiscence also cause
1303 2, 32 | pleasing to the lover, since love is a kind of ~union or connaturalness
1304 2, 32 | is not implied either by love or by ~concupiscence, is
1305 2, 32 | pleasure, so is hatred to love. But ~hatred does not cause
1306 2, 32 | But ~hatred does not cause love, but rather the other way
1307 2, 32 | the accidental cause of love: i.e. so ~far as some love
1308 2, 32 | love: i.e. so ~far as some love one another, inasmuch as
1309 2, 32 | pleasing to some. And as love is for something good, while
1310 2, 32 | reason of the power of love, which makes a man to regard
1311 2, 32 | one who is united to me by love.~Aquin.: SMT FS Q[32] A[
1312 2, 32 | being united to others by ~love, we look upon their good
1313 2, 32 | friend is pleasant, because love is the principal cause of
1314 2, 32 | Likeness is a cause of love, as above stated (Q[27], ~
1315 2, 32 | stated (Q[27], ~A[3]): and love is the cause of pleasure.
1316 2, 32 | pleasure; just at it causes love, as stated ~above (Q[27],
1317 2, 33 | seems to pertain more to love, according to the Apostle (
1318 2, 33 | a distinct passion from love. Therefore expansion is
1319 2, 33 | way expansion pertains to love by ~reason of a certain
1320 2, 34 | genus, for it is preceded by love and desire. Therefore it
1321 2, 34 | 1 Para. 1/1~Reply OBJ 1: Love and desire precede pleasure
1322 2, 35 | and makes one feel one's love for the ~thing, whose absence
1323 2, 35 | pain. Consequently, since love is pleasant, ~both pain
1324 2, 35 | whatever else results from love, forasmuch as they remind ~
1325 2, 35 | as they remind ~us of our love, are pleasant. And, for
1326 2, 35 | ourselves to conceive a certain love for those who are there ~
1327 2, 35 | considers as contrary to ~the love of God.~Aquin.: SMT FS Q[
1328 2, 35 | says (De Trin. x, 12), "love is felt ~more keenly, when
1329 2, 35 | when we lack that which we love." Now from the lack of what ~
1330 2, 35 | from the lack of what ~we love, sorrow results, which is
1331 2, 35 | possession of it. Since then love ~is the cause of pleasure
1332 2, 35 | the shunned, ~according as love is the more keenly felt
1333 2, 35 | we take pleasure. For we love the natural well-being of
1334 2, 36 | De Civ. Dei xiv, 7,9), love is ~the cause of sorrow,
1335 2, 36 | soul. But the object ~of love is good. Therefore pain
1336 2, 36 | present. On the other hand love, which ~is the cause of
1337 2, 36 | this appetitive movement is love, which is the first inclination
1338 2, 36 | is the first effect ~of love, which gives rise to the
1339 2, 36 | concupiscence in the sense of love, as was also stated (Q[30],
1340 2, 36 | a craving for unity, and love, be accounted ~as causing
1341 2, 36 | and therefore, just as love or desire ~for good is a
1342 2, 36 | of sorrow, so also is the love or craving for unity.~Aquin.:
1343 2, 37 | according to the ~difference of love that a man has for learning
1344 2, 37 | because the greater his love, the more will he retain
1345 2, 37 | way fervor is ascribed to love, expansion ~to pleasure,
1346 2, 37 | regards its measure: such are love, joy, ~desire and the like;
1347 2, 38 | memory of the past, and since love of self is more ~persistent
1348 2, 38 | is more ~persistent than love of another; hence it is
1349 2, 38 | friendship demands mutual love, as Augustine declares ~(
1350 2, 38 | consideration of its cause, viz. his love, gives rise rather to pleasure.~
1351 2, 40 | Concerning the order of hope to love;~(8) Whether love conduces
1352 2, 40 | hope to love;~(8) Whether love conduces to action?~Aquin.:
1353 2, 40 | passions, for instance between love and hatred. The other is
1354 2, 40 | Whether hope is a cause of love?~Aquin.: SMT FS Q[40] A[
1355 2, 40 | that hope is not a cause of love. Because, ~according to
1356 2, 40 | De Civ. Dei xiv, 7,9), love is the first of the ~soul'
1357 2, 40 | emotion of the soul. Therefore love ~precedes hope, and consequently
1358 2, 40 | consequently hope does not cause love.~Aquin.: SMT FS Q[40] A[
1359 2, 40 | But desire is caused by love, as ~stated above (Q[25],
1360 2, 40 | Therefore hope, too, follows love, and ~consequently is not
1361 2, 40 | that is loved. Therefore love precedes hope.~Aquin.: SMT
1362 2, 40 | charity." But charity is love. Therefore love is caused
1363 2, 40 | charity is love. Therefore love is caused by hope.~Aquin.:
1364 2, 40 | to get, it is caused ~by love: since we do not hope save
1365 2, 40 | that which we desire and love. But ~in so far as hope
1366 2, 40 | becomes possible to ~us, love is caused by hope, and not
1367 2, 40 | good; and thus we begin to love him. Whereas ~from the fact
1368 2, 40 | Whereas ~from the fact that we love someone we do not hope in
1369 2, 40 | think that he returns our love. ~Wherefore the fact of
1370 2, 40 | us hope in him; but ~our love for him is caused by the
1371 2, 41 | arise from one source, viz. ~love, wherein they are connected
1372 2, 41 | Further, fear arises from love, as stated above (A[2],
1373 2, 41 | But ~there is a natural love, as Dionysius says (Div.
1374 2, 41 | A[3]; Q[31], A[7]) that love, ~desire, and pleasure are
1375 2, 41 | sometimes said to be natural, as love, ~desire, and hope; whereas
1376 2, 41 | reason ~of this is because love and hatred, desire and avoidance,
1377 2, 41 | Consequently ~there is a natural love; while we may also speak
1378 2, 42 | nothing save to lose what we love and ~possess, or not to
1379 2, 42 | for." But that which we love ~is good. Therefore fear
1380 2, 42 | that one ~pursues through love thereof. And in this sense
1381 2, 42 | save loss of the good we love.~Aquin.: SMT FS Q[42] A[
1382 2, 42 | bring harm to the good we love: and so, just ~as hope,
1383 2, 42 | the contrary, A man can love his own love, and can grieve
1384 2, 42 | A man can love his own love, and can grieve at his own ~
1385 2, 43 | of inquiry:~(1) Whether love is the cause of fear?~(2)
1386 2, 43 | Thes. Para. 1/1~Whether love is the cause of fear?~Aquin.:
1387 2, 43 | OBJ 1: It would seem that love is not the cause of fear.
1388 2, 43 | But "fear leads to the love of charity" as ~Augustine
1389 2, 43 | Therefore ~fear is the cause of love, and not conversely.~Aquin.:
1390 2, 43 | makes us hate rather than love him. ~Therefore fear is
1391 2, 43 | caused by hate rather than by love.~Aquin.: SMT FS Q[43] A[
1392 2, 43 | But that which we do ~from love, is done from our inmost
1393 2, 43 | Therefore fear is not caused by ~love.~Aquin.: SMT FS Q[43] A[
1394 2, 43 | save the loss of what we love, when we ~possess it, or
1395 2, 43 | something: and consequently love is the ~cause of fear.~Aquin.:
1396 2, 43 | disposition. And ~thus it is that love causes fear: since it is
1397 2, 43 | fear, of itself, is born of love. But, in the ~second place,
1398 2, 43 | accidentally, fear gives rise to love; in so far as, for ~instance,
1399 2, 43 | hope, while hope leads to love, as stated above (Q[40]~,
1400 2, 43 | good from him, we begin to ~love him. But the good, the contrary
1401 2, 43 | evil to be feared: whereas love causes fear by way of material ~
1402 2, 43 | perception of ~the evil, or love of the good whose contrary
1403 2, 45 | Reply OBJ 2: The object of love is good simply, wherefore
1404 2, 45 | wherefore if it be ~increased, love is increased simply. But
1405 2, 46 | passions. But in this way, love may be called a general ~
1406 2, 46 | Dei xiv, 7,9), because love is ~the primary root of
1407 2, 46 | evident in the ~case of love and hatred: for we love
1408 2, 46 | love and hatred: for we love someone, in so far as we
1409 2, 46 | one side, and hatred and love on the other. The first ~
1410 2, 46 | regards two objects: whereas love and ~hatred sometimes regard
1411 2, 46 | as when a man is said to love ~wine or something of the
1412 2, 46 | that both the objects of love are good: since the lover
1413 2, 46 | anger." But hatred, like love, is a concupiscible passion. ~
1414 2, 48 | Q[37], A[2]), belongs to love. But ~love, as above stated,
1415 2, 48 | belongs to love. But ~love, as above stated, is the
1416 2, 48 | increase as time goes on; thus love grows stronger the longer
1417 2, 48 | Para. 1/2~Reply OBJ 1: "Love itself is not felt so keenly
1418 2, 48 | he loves, he feels his ~love thereof the more: the result
1419 2, 48 | hindrance to the object of his love; so that ~anger increases
1420 2, 48 | increases the fervor of love and makes it to be felt
1421 2, 48 | it is to ~be referred to love or to anger. Because the
1422 2, 48 | anger. Because the fervor of love has a certain ~sweetness
1423 2, 48 | temperaments are more inclined to love; and hence the saying ~that "
1424 2, 48 | hence the saying ~that "love springs from the liver,"
1425 2, 48 | past. The same applies to love, ~so long as the cause of
1426 2, 48 | so long as the cause of love is in the memory alone;
1427 2, 55 | virtue is the ~order of love," and (QQ. lxxxiii, qu.
1428 2, 55 | the order or ordering of love, ~we refer to the end to
1429 2, 55 | is ordered: because in us love is set ~in order by virtue.~
1430 2, 56 | xv) that all virtue is love. But the ~subject of love
1431 2, 56 | love. But the ~subject of love is not the intellect, but
1432 2, 56 | not that every virtue is love simply: but that it ~depends
1433 2, 56 | depends in some way on love, in so far as it depends
1434 2, 56 | first movement consists in love, as we have said above (
1435 2, 60 | concur in one source, viz. love; and they ~all terminate
1436 2, 60 | Para. 1/1~OBJ 3: Further, love, desire, and pleasure are
1437 2, 60 | of some evil: thus from love proceeds desire, and from ~
1438 2, 60 | good which is the object of love, desire and pleasure, ~may
1439 2, 60 | of desire, pleasure, or love, there is ~"liberality":
1440 2, 60 | absolutely, as the ~object of love, we have a virtue called "
1441 2, 60 | philotimia}], ~i.e. "love of honor": while if we consider
1442 2, 61 | the various emotions of love," and he ~applies this to
1443 2, 61 | Civ. Dei ~xix, 19): "The love of truth demands a hollowed
1444 2, 62 | hope in Him," and again, "love Him." Therefore ~faith,
1445 2, 62 | virtues are the "order of love." Now love is charity, which
1446 2, 62 | the "order of love." Now love is charity, which is a ~
1447 2, 62 | OBJ 3: Though charity is love, yet love is not always
1448 2, 62 | Though charity is love, yet love is not always charity. ~
1449 2, 62 | every virtue is the order of love, this can ~be understood
1450 2, 62 | be understood either of love in the general sense, or
1451 2, 62 | general sense, or of the love of ~charity. If it be understood
1452 2, 62 | If it be understood of love, commonly so called, then
1453 2, 62 | stated to be the order of love, in so far as each cardinal ~
1454 2, 62 | requires ordinate emotions; and love is the root and cause of ~
1455 2, 62 | it be understood of the love of charity, it ~does not
1456 2, 62 | prepared for ~them that love Him." Consequently in respect
1457 2, 62 | with the end by means of love. Hence there must needs ~
1458 2, 62 | Christ. i): "A man cannot love ~what he does not believe
1459 2, 62 | Para. 1/1~OBJ 3: Further, love is the principle of all
1460 2, 62 | Therefore charity, which is love, precedes ~hope.~Aquin.:
1461 2, 62 | apprehends the object of hope and love. Hence in the order of generation, ~
1462 2, 62 | someone, he proceeds to love him: so that in the order
1463 2, 62 | for. With regard to this, love always precedes hope: for
1464 2, 62 | to ~this, hope precedes love at first; though afterwards
1465 2, 62 | afterwards hope is increased by ~love. Because from the fact that
1466 2, 62 | through someone, he begins to love him: and from the fact that
1467 2, 64 | power: so that never can we love God as ~much as He ought
1468 2, 65 | certain initial passions, viz. love and hatred, and terminate
1469 2, 65 | they cannot be without the love of ~charity.~Aquin.: SMT
1470 2, 65 | can be no ~hope without love." But love is charity: for
1471 2, 65 | hope without love." But love is charity: for it is of
1472 2, 65 | charity: for it is of this love that he ~speaks. Therefore
1473 2, 65 | will proceeds from a right love, as Augustine says (De ~
1474 2, 65 | hope. For ~charity is the love of God. But it is possible
1475 2, 65 | it is possible for us to love God ~naturally, without
1476 2, 65 | according to Prov. 8:17: "I love them that love me." Again,
1477 2, 65 | 8:17: "I love them that love me." Again, it is by hope ~
1478 2, 65 | Charity signifies not only the love of God, but also a ~certain
1479 2, 65 | which implies, besides love, a certain ~mutual return
1480 2, 65 | certain ~mutual return of love, together with mutual communion,
1481 2, 65 | Charity is not any kind of love of God, but that love of ~
1482 2, 65 | of love of God, but that love of ~God, by which He is
1483 2, 66 | charity; for it presupposes love, as Augustine says (Enchiridion
1484 2, 66 | not ~possessed. But the love of charity is of that which
1485 2, 66 | things that are above man, to love them is more excellent than
1486 2, 66 | in the knower: ~whereas love is perfected by the lover
1487 2, 66 | OBJ 2: Hope presupposes love of that which a man hopes
1488 2, 66 | hopes to obtain; ~and such love is love of concupiscence,
1489 2, 66 | obtain; ~and such love is love of concupiscence, whereby
1490 2, 66 | other hand, charity ~implies love of friendship, to which
1491 2, 67 | objects. But ~the object of love is good apprehended. Since
1492 2, 67 | intensity. Now charity is love, the ~nature of which does
1493 2, 67 | included in the nature of love. Now although that ~which
1494 2, 67 | for vision is a cause of love, as stated in Ethic. ix,
1495 2, 67 | God, the more perfectly we love Him.~
1496 2, 68 | according to Jn. 15:12: "Love one another, as I have loved
1497 2, 68 | latter imperfectly, since we love and know God ~imperfectly.
1498 2, 68 | object of fear, so is He of love, of ~hope, and of joy. Now
1499 2, 68 | of ~hope, and of joy. Now love, hope, and joy are passions
1500 2, 68 | 4 Para. 1/1~Reply OBJ 4: Love, hope and joy have good
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