Part, Question

1501   2, 68  |             perfection and dignity, as love of God precedes love of ~
1502   2, 68  |                as love of God precedes love of ~our neighbor: and in
1503   2, 68  |        generation or disposition: thus love of one's neighbor precedes
1504   2, 68  |                one's neighbor precedes love ~of God, as regards the
1505   2, 69  |            withdraw through inordinate love of their own ~good. Hence
1506   2, 70  |                the good is effected by love, ~which is the first of
1507   2, 70  |          likeness, since He Himself is love. Hence it is written (Rm. ~
1508   2, 70  |                necessary result of the love of charity ~is joy: because
1509   2, 70  |              Much peace have they that love Thy Law, and to them there ~
1510   2, 70  |                flame ~[bonus ignis] of love has enkindled the desire
1511   2, 70  |              fornication, which is the love of satisfying lust ~outside
1512   2, 72  |        inducing false ~humility, or to love enkindling us to undue ardor."
1513   2, 72  |               things may ~proceed from love enkindling to undue ardor.
1514   2, 72  |             the sin of intemperance is love for bodily pleasures, while ~
1515   2, 73  |             have sins, because, as the love of God, which builds ~the
1516   2, 73  |             Para. 1/1~Reply OBJ 3: The love of God is unitive, in as
1517   2, 73  |          virtues, which flow from ~the love of God, are connected together.
1518   2, 73  |             Charity is not any kind of love, but the love of God: hence ~
1519   2, 73  |              any kind of love, but the love of God: hence ~not any kind
1520   2, 73  |                body, which he ought to love less, in the order ~of charity,
1521   2, 77  |               minds through ~excess of love or anger. It is in this
1522   2, 77  |              proper cause of sin. ~Now love of self is a good and right
1523   2, 77  |         wherefore man is ~commanded to love his neighbor as himself (
1524   2, 77  |                a distinct passion from love, as ~stated above (Q[3],
1525   2, 77  |             every sin is due either to love arousing ~us to undue ardor
1526   2, 77  |               times through inordinate love of self, so ~does he sometimes
1527   2, 77  |           sometimes through inordinate love of his neighbor. Therefore ~
1528   2, 77  |            wish anyone some good is to love him. Therefore it ~is evident
1529   2, 77  |                evident that inordinate love of self is the cause of
1530   2, 77  |            Reply OBJ 3: Man is said to love both the good he desires
1531   2, 77  |         himself to whom he desires it. Love, in so far as it is directed
1532   2, 77  |          desire (e.g. a man is said to love wine or money) admits, ~
1533   2, 77  |             which is committed through love for a friend, seems to be
1534   2, 77  |              those who are mad through love or anger; and then if such
1535   2, 84  |            every sin grows out of the ~love of temporal things.~Aquin.:
1536   2, 84  |     consequently charity, which is the love of God, is called the ~root
1537   2, 84  |              man loves himself, for to love ~oneself is the same as
1538   2, 86  |             soul ~cleaves to things by love, there is a kind of contact
1539   2, 86  |             things themselves, so that love attaches the soul to the
1540   2, 87  |                in will by the union of love, it happens that one ~who
1541   2, 88  |          whoever cleaves to a thing by love, cleaves either as ~enjoying
1542   2, 88  |               or matter: since man can love any mutable good, either
1543   2, 88  |          whether it be contrary to the love of God, e.g. ~blasphemy,
1544   2, 88  |               the like, or against the love of one's neighbor, ~e.g.
1545   2, 88  |                is not contrary ~to the love of God and one's neighbor,
1546   2, 88  |              that he prefers it to the love of God, ~and consequently,
1547   2, 88  |               sin, and contrary to the love of God, commits the sin
1548   2, 88  |                as to be ready, for the love of God, to refrain from ~
1549   2, 88  |             was acting counter to the ~love of God. Therefore his will
1550   2, 88  |          within itself the lack of the love of God, in so ~far as a
1551   2, 88  |              safeguard ~himself in the love of God.~Aquin.: SMT FS Q[
1552   2, 89  |                temporal thing, through love thereof as stated above (
1553   2, 89  |              thing through ~inordinate love. therefore, venial sin brings
1554   2, 89  |                 precious stones," i.e. love of God and our neighbor,
1555   2, 89  |           stubble. But ~those even who love God and their neighbor,
1556   2, 89  |               a good ~thing, excessive love of his wife or of his children
1557   2, 89  |              works are referred to the love of God, and one's ~neighbor,
1558   2, 89  |               less. But an angel could love ~a created good more than
1559   2, 89  |               Therefore ~he could also love a creature less than God
1560   2, 89  |              OBJ 2: An angel could not love a creature less than God,
1561   2, 91  |       punishment: but the New ~Law, by love, which is poured into our
1562   2, 91  |               and 'amor' - 'fear' and 'love.'] between the Law and the
1563   2, 91  |             and the Gospel - fear ~and love."~Aquin.: SMT FS Q[91] A[
1564   2, 93  |               by the law, and not from love of ~virtue." In this way
1565   2, 95  |            which they are ~affected by love, hatred, or some kind of
1566   2, 99  |               in this word: Thou shalt love thy neighbor ~as thyself."
1567   2, 99  |               commandment, "Thou shalt love thy neighbor ~as thyself,"
1568   2, 99  |              all commandments: because love of ~one's neighbor includes
1569   2, 99  |                one's neighbor includes love of God, when we love our
1570   2, 99  |          includes love of God, when we love our neighbor for God's ~
1571   2, 99  |               two which ~are about the love of God and of one's neighbor,
1572   2, 99  |              of the rule of neighborly love contained implicitly in
1573   2, 99  |                the ~words, "Thou shalt love thy neighbor as thyself":
1574   2, 99  |             likeness ~is the reason of love, according to Ecclus. 13:
1575   2, 99  |             which are faith, hope, and love, but also by certain ~external
1576   2, 99  |                is written (Dt. 11:1): "Love the Lord thy God, and ~observe
1577   2, 99  |                man to God by fear and ~love: hence it is written (Dt.
1578   2, 99  |             and ~walk in His ways, and love Him?" But the desire for
1579   2, 99  |          leading the imperfect to the ~love of God, according to Ps.
1580   2, 100 |               the Law are, "Thou shalt love the Lord thy God," ~and "
1581   2, 100 |             thy God," ~and "Thou shalt love thy neighbor," as stated
1582   2, 100 |               vigor: or again, because love of ~oneself is contained
1583   2, 100 |            oneself is contained in the love of God and of one's neighbor:
1584   2, 100 |               his father; and "parents love their children as being
1585   2, 100 |              it is natural ~for man to love his neighbor and the truth):
1586   2, 100 |               in proper order. Because love of one's neighbor is seemingly
1587   2, 100 |              is seemingly previous to ~love of God, since our neighbor
1588   2, 100 |             whom he seeth, ~how can he love God, Whom he seeth not?"
1589   2, 100 |                precepts ~belong to the love of God, while the other
1590   2, 100 |             other seven pertain to the love of ~our neighbor. Therefore
1591   2, 100 |               senses, nevertheless the love of God is the reason for
1592   2, 100 |              God is the reason for the love of ~our neighbor, as shall
1593   2, 100 |              pleasure ensues ~from the love of God and one's neighbor (
1594   2, 100 |              and one's neighbor (which love falls under the ~precept),
1595   2, 100 |               under the ~precept), and love causes pleasure: and in
1596   2, 100 |       prescribes it, ~viz. "Thou shalt love the Lord thy God," and "
1597   2, 100 |              thy God," and "Thou shalt love thy ~neighbor." In this
1598   2, 100 |             commandment concerning the love of God and our neighbor.~
1599   2, 100 |              the ~precept, "Thou shalt love the Lord thy God with thy
1600   2, 100 |                the commandments of the love of God and our ~neighbor,
1601   2, 100 |          decalogue are ordained to the love of ~God and our neighbor
1602   2, 102 |              chiefly to ~faith and the love of God, are reasonable from
1603   2, 102 |          reverence to His majesty, and love of His goodness: and ~typified
1604   2, 102 |                 signifying the twofold love of God ~and our neighbor;
1605   2, 102 |           passions enlightened by the ~love of God and our neighbor."
1606   2, 102 |               lest the ~parents, whose love for their children increases
1607   2, 102 |           which is signified too much ~love of earthly things: if he
1608   2, 105 |               the end ~that men should love one another. Now it is an
1609   2, 105 |                 Now it is an effect of love that men ~give their own
1610   2, 105 |                remitting the debt from love for them, as there was ~
1611   2, 105 |          should ~show greater care and love for these things that are
1612   2, 105 |               order to foster conjugal love from the very outset, it
1613   2, 107 |               and 'amor'] - "fear ~and love." But the New and Old Laws
1614   2, 107 |               of ~charity: "Thou shalt love thy neighbor" (Lev. 19:18),
1615   2, 107 |              19:18), and: "Thou shalt ~love the Lord thy God" (Dt. 6:
1616   2, 107 |              do virtuous deeds through love of virtue, not on account ~
1617   2, 107 |                 is ~called the "Law of love": and it is described as
1618   2, 107 |              refrains from sin through love of ~righteousness: and hence
1619   2, 107 |               Law, which is the Law of love, is said ~to restrain the
1620   2, 107 |                should be sought out of love of ~justice, and not as
1621   2, 107 |              borne, on ~account of the love in which the same Law consists:
1622   2, 107 |               Verb. Dom., Serm. lxx), "love makes light and nothing
1623   2, 108 |            faith ~that worketh through love. Now men become receivers
1624   2, 108 |             faith that worketh through love. Such external ~works are
1625   2, 108 |            faith that ~worketh through love. Such works are not prescribed
1626   2, 108 |            teaches us that we ought to love our enemies, and to ~be
1627   2, 108 |            whatever a man does for the love of ~his neighbor, comes
1628   2, 108 |       commandments, as, for instance, "Love your enemies" (Mt. ~5:44),
1629   2, 108 |              prescribed about the true love ~of our enemies, and other
1630   2, 109 |          Whether without grace man can love God above all things?~(4)
1631   2, 109 |               either think or wish or ~love or act."~Aquin.: SMT FS
1632   2, 109 |              and without grace man can love God ~above all things?~Aquin.:
1633   2, 109 |               without grace man cannot love God above all ~things by
1634   2, 109 |             own natural powers. For to love God above all things is
1635   2, 109 |            natural powers alone cannot love God above all things.~Aquin.:
1636   2, 109 |              rise above itself. But to love God above ~all things is
1637   2, 109 |           grace ~no created nature can love God above itself.~Aquin.:
1638   2, 109 |          Highest Good, is due the best love, ~which is that He be loved
1639   2, 109 |         capable of giving God the best love, which is His due; otherwise
1640   2, 109 |          natural ~powers alone, cannot love God above all things. ~Aquin.:
1641   2, 109 |                 extent. But he did not love God equally with himself,
1642   2, 109 |              natural powers alone, can love God more ~than himself and
1643   2, 109 |        opinions concerning the natural love of the angels were set forth,
1644   2, 109 |              of God moving him. Now to love God above all things is ~
1645   2, 109 |             according to the manner of love which can belong ~to each
1646   2, 109 |            natural to all to ~seek and love things according as they
1647   2, 109 |              its natural appetite and ~love, loves its own proper good
1648   2, 109 |                God leads everything to love of Himself." Hence in the
1649   2, 109 |                nature man referred the love of himself and of all other
1650   2, 109 |               all other things to the ~love of God as to its end; and
1651   2, 109 |               endowments, in order to ~love God above all things naturally,
1652   2, 109 |                charity adds to natural love of God a ~certain quickness
1653   2, 109 |                of its strength. Now to love God above all things is
1654   2, 109 |               3 Para. 1/1~Reply OBJ 3: Love is said to be best, both
1655   2, 109 |             with respect to degree of ~love, and with regard to the
1656   2, 109 |                loving, and the mode of love. And ~thus the highest degree
1657   2, 109 |             thus the highest degree of love is that whereby charity
1658   2, 109 |         greatest is ~this, "Thou shalt love the Lord thy God with thy
1659   2, 109 |             fulfil the ~precept of the love of God, as stated above (
1660   2, 110 |              ways. First, for anyone's love, as we are ~accustomed to
1661   2, 110 |             another ~"gratis" from the love wherewith he receives him
1662   2, 110 |             creature ~flows from God's love, whereby He wishes the good
1663   2, 110 |               things; ~and hence man's love does not wholly cause the
1664   2, 110 |                it is clear that ~every love of God is followed at some
1665   2, 110 |            co-eternal with the eternal love. And according to this ~
1666   2, 110 |                 difference of good the love of God to the creature is
1667   2, 110 |               the ~second is a special love, whereby He draws the rational
1668   2, 110 |                 and ~according to this love He is said to love anyone
1669   2, 110 |                this love He is said to love anyone simply, since it
1670   2, 110 |           simply, since it is by ~this love that God simply wishes the
1671   2, 110 |                signifies God's eternal love, as we say the grace of ~
1672   2, 110 |          another is presupposed to his love, but whatever ~is pleasing
1673   2, 110 |                is caused by the Divine love, as was said ~above.~Aquin.:
1674   2, 110 |                 which wins the ~Divine love." But beauty of soul is
1675   2, 110 |             participates in the Divine love through the virtue of ~charity,
1676   2, 111 |                an effect of the Divine love. But God's love ~is never
1677   2, 111 |             the Divine love. But God's love ~is never subsequent, but
1678   2, 111 |                 1/1~Reply OBJ 1: God's love signifies something eternal;
1679   2, 112 |             caused in us by the Divine love, as stated above (Q[110], ~
1680   2, 112 |               whether ~he be worthy of love or hatred." Now sanctifying
1681   2, 112 |          maketh a man ~worthy of God's love. Therefore no one can know
1682   2, 113 |             this peace consists in the love whereby God ~loves us. Now
1683   2, 113 |               God ~loves us. Now God's love, considered on the part
1684   2, 113 |               the effect of the Divine love in us, ~which is taken away
1685   2, 113 |                1~Reply OBJ 2: As God's love consists not merely in the
1686   2, 113 |               proceeds from the Divine love, that sin is not imputed
1687   2, 113 |               mercy is included in the love of our neighbor.~Aquin.:
1688   2, 113 |               it belongs to charity to love God, so ~likewise, to detest
1689   2, 114 |              surpasses the ~charity or love of the wayfarer, even as
1690   2, 114 |             Verbis Dom., Serm. ~lxx), "love makes all hard and repulsive
1691   2, 114 |               of My Father; and I will love him and will manifest Myself
1692   2, 114 |                that what we do ~out of love we do most willingly. Hence,
1693   2, 1   |               A[3]). Now by charity we love not only God, who is the
1694   2, 1   |               it belongs to charity to love God, wherever He may be;
1695   2, 1   |                the individual whom we ~love for God's sake.~Aquin.:
1696   2, 2   |             healing grace, such as to ~love God and our neighbor, and
1697   2, 2   |           Reply OBJ 2: Man is bound to love definitely those lovable
1698   2, 3   |               of charity, which is the love of God and our ~neighbor.
1699   2, 4   |               3 Para. 1/1~Reply OBJ 3: Love may be of the seen and of
1700   2, 4   |         through charity. Therefore the love of charity is the form of
1701   2, 4   |               tend to God with perfect love, unless the ~intellect possesses
1702   2, 5   |             look to strange gods, and ~love the husks of the grapes,"
1703   2, 9   |         creatures, and in well-ordered love ~of them: and this I say
1704   2, 11  |                according to Mt. 5:44: "Love your enemies; do good to
1705   2, 12  |           faith in God is perfected by love of Him. Accordingly ~this
1706   2, 12  |                out into words, even as love and confession add to the ~
1707   2, 12  |             God's justice, since ~they love the things for which they
1708   2, 14  |                says (Confess. x), "all love to know the resplendent
1709   2, 16  |             this we must ~observe that love and hope differ in this,
1710   2, 16  |              hope differ in this, that love denotes union ~between lover
1711   2, 16  |                are distinct, wherefore love can directly regard the
1712   2, 16  |               man unites to himself by love, looking upon him as his
1713   2, 16  |               presuppose the union of ~love with another, a man can
1714   2, 16  |              as he is united to him by love, and just as it is the same ~
1715   2, 16  |               to God by the emotion of love.~Aquin.: SMT SS Q[17] A[
1716   2, 16  |                affections proceed from love and holy charity." Now to
1717   2, 16  |              of the appetite flow from love, as stated above (FS, Q[
1718   2, 16  |              perfect, and an imperfect love. Perfect love is that ~whereby
1719   2, 16  |                imperfect love. Perfect love is that ~whereby a man is
1720   2, 16  |            loves his friend. Imperfect love is ~that whereby a man love
1721   2, 16  |            love is ~that whereby a man love something, not for its own
1722   2, 16  |            what he desires. The first ~love of God pertains to charity,
1723   2, 16  |            hope pertains to the second love, since he that hopes, intends
1724   2, 16  |               just as a ~man is led to love God, through fear of being
1725   2, 16  |               by God, is encouraged to love God and obey His commandments.
1726   2, 16  |             proceed from some ~kind of love, whereby the expected good
1727   2, 17  |                hope, but rather by the love of charity. Even so, he
1728   2, 17  |             charity, but by some other love.~Aquin.: SMT SS Q[18] A[
1729   2, 18  |               herself in ~the union of love. Hence filial and chaste
1730   2, 18  |              the same, ~because by the love of charity God becomes our
1731   2, 18  |              describe ~covetousness as love of work because men work
1732   2, 18  |         described as the desire or the love of wealth, ~and this is
1733   2, 18  |              evil. Accordingly worldly love is, properly speaking, the ~
1734   2, 18  |                properly speaking, the ~love whereby a man trusts in
1735   2, 18  |               his end, so that worldly love ~is always evil. Now fear
1736   2, 18  |              evil. Now fear is born of love, since man fears the loss
1737   2, 18  |              which arises from worldly love as from an evil root, for ~
1738   2, 18  |             Further, just as mercenary love is opposed to the love of ~
1739   2, 18  |       mercenary love is opposed to the love of ~charity, so is servile
1740   2, 18  |            chaste fear. But ~mercenary love is always evil. Therefore
1741   2, 18  |          whoever does a ~thing through love, does it of himself so to
1742   2, 18  |               that one should act from love. Consequently ~servile fear
1743   2, 18  |                as man is unwilling, by love, to subject his ~affections
1744   2, 18  |               1~Reply OBJ 3: Mercenary love is that whereby God is loved
1745   2, 18  |            charity, so that ~mercenary love is always evil. But servile
1746   2, 18  |         diminishes one's own good. Now love of God drives away ~self-love,
1747   2, 18  |                 Dei xiv, 28) that "the love of God unto the contempt
1748   2, 18  |           comes to the same that a man love his own good and that he ~
1749   2, 18  |              man places his end in the love of ~his own good. In another
1750   2, 18  |               may have another special love ~for one's neighbor, besides
1751   2, 18  |                s neighbor, besides the love of charity which is founded
1752   2, 18  |               founded on God, ~when we love him by reason of usefulness,
1753   2, 18  |                God is the beginning of love: and the beginning of faith
1754   2, 18  |               filial fear is caused by love. Now initial fear is the ~
1755   2, 18  |              fear is the ~beginning of love, according to Ecclus. 25:
1756   2, 18  |               God is the ~beginning of love." Therefore initial fear
1757   2, 18  |                which is a beginning of love is servile fear, ~which
1758   2, 18  |            said to be the beginning of love, not ~absolutely, but relatively
1759   2, 18  |              actions not only through ~love of justice, but also through
1760   2, 18  |              Further, fear arises from love. But love is reckoned a ~
1761   2, 18  |             fear arises from love. But love is reckoned a ~theological
1762   2, 18  |              OBJ 3: From the fact that love is the origin of fear, it
1763   2, 18  |             from charity which is ~the love of God, since love is the
1764   2, 18  |                 the love of God, since love is the origin of all the
1765   2, 18  |               different emotions. Yet ~love is more of a virtue than
1766   2, 18  |           virtue than fear is, because love regards good, to ~which
1767   2, 18  |              Para. 1/1~OBJ 3: Further, love implies union, whereas fear
1768   2, 18  |               fear decreases when ~the love of charity increases.~Aquin.:
1769   2, 18  |            perfects wisdom, whereby we love God above ~all things, and
1770   2, 18  |              Hence the increase of the love of charity ~implies not
1771   2, 18  |                creature to ~submit, by love, to a lower creature, so
1772   2, 18  |               cannot lose. For when we love the good which we have ~
1773   2, 18  |         acquired, with an unchangeable love, without doubt, if it is
1774   2, 19  |                being infected with the love of bodily pleasures, among ~
1775   2, 19  |               the first place: for the love of those ~pleasures leads
1776   2, 21  |              My commandment, ~that you love one another" (Tract. lxxxiii
1777   2, 21  |              effect is also given. Now love is ~the cause of fear, since "
1778   2, 21  |             proceeds from some kind of love," as Augustine states (Qq.
1779   2, 21  |        Therefore given the precept of ~love, it would have been superfluous
1780   2, 21  |                genus in respect of the love of God, and a kind of principle
1781   2, 21  |               Law, even as precepts of love, because each is a ~preamble
1782   2, 21  |               worshipping Him, and "to love Him."~Aquin.: SMT SS Q[22]
1783   2, 21  |          beginning of the Law, just as love ~is. Hence precepts are
1784   2, 21  |            Para. 1/1~Reply OBJ 2: From love proceeds filial fear as
1785   2, 21  |               given of fear and of the love of charity, just as, in ~
1786   2, 22  |           friendship without return of love (Ethic. ~viii, 2). But charity
1787   2, 22  |               according to Mt. ~5:44: "Love your enemies." Therefore
1788   2, 22  |          virtuous, since by charity we love even sinners, ~whereas friendship
1789   2, 22  |           Ethic. viii, 2,3) not every ~love has the character of friendship,
1790   2, 22  |                of friendship, but that love which is together ~with
1791   2, 22  |          benevolence, when, to wit, we love someone so as to wish good
1792   2, 22  |               not wish good to what we love, but wish its good ~for
1793   2, 22  |        ourselves, (thus we are said to love wine, or a horse, or the
1794   2, 22  |            horse, or the like), ~it is love not of friendship, but of
1795   2, 22  |      friendship, for a certain ~mutual love is requisite, since friendship
1796   2, 22  |           fellowship ~of His Son." The love which is based on this communication,
1797   2, 22  |              way. Indeed so much do we love our friends, that for their
1798   2, 22  |                that for their sake we ~love all who belong to them,
1799   2, 22  |               to our enemies, whom we ~love out of charity in relation
1800   2, 22  |            person, but for his sake we love ~those who belong to him,
1801   2, 22  |               whom, out of charity, we love for God's sake.~Aquin.:
1802   2, 22  |        neighbor, ~consequently, loveth love itself." Now God is love.
1803   2, 22  |               love itself." Now God is love. Therefore it follows ~that
1804   2, 22  |              death to life, because we love the brethren." ~Therefore
1805   2, 22  |              say that this movement of love whereby we love God is the
1806   2, 22  |            movement of love whereby we love God is the Holy ~Ghost Himself,
1807   2, 22  |               it would ~follow that to love is not a voluntary act,
1808   2, 22  |                a ~contradiction, since love, of its very nature, implies
1809   2, 22  |                 Q[114], A[4]) that the love of charity is the root of
1810   2, 22  |               Holy Ghost to the act of love, it is ~necessary that the
1811   2, 22  |             inclining it to the act of love, this ~same act would be
1812   2, 22  |            charity whereby formally we love our neighbor is a participation ~
1813   2, 22  |               us to ~God, for by it we love Him."~Aquin.: SMT SS Q[23]
1814   2, 22  |          belongs to the same virtue to love a man and to rejoice ~about
1815   2, 22  |                 since joy results from love, as stated above (FS, Q[
1816   2, 22  |                the passions: wherefore love is reckoned a virtue, ~rather
1817   2, 22  |             joy, which is an effect of love. And when virtue is described ~
1818   2, 22  |              as the charity whereby we love ~God" [*The reference should
1819   2, 22  |                virtue is the ~order of love." Now no special virtue
1820   2, 22  |           Justit. v) that, "Thou shalt love" is ~"a general commandment,"
1821   2, 22  |               Now the proper object of love ~is the good, as stated
1822   2, 22  |             there is a special kind of love. But the Divine ~good, inasmuch
1823   2, 22  |                of ~good, wherefore the love of charity, which is the
1824   2, 22  |               of charity, which is the love of that good, is a ~special
1825   2, 22  |            good, is a ~special kind of love. Therefore charity is a
1826   2, 22  |            Reply OBJ 3: The precept of love is said to be a general
1827   2, 22  |             which God is an ~object of love, because we are debtors
1828   2, 22  |          because we are debtors to His love by reason of each one ~of
1829   2, 22  |           reasons that inspire us with love for Him, or ~which make
1830   2, 22  |              which make it our duty to love Him, are secondary and result
1831   2, 22  |              is better to know than to love the things ~that are beneath
1832   2, 22  |           Ethic. x, 7,8): ~whereas the love of the things that are above
1833   2, 22  |            Reply OBJ 2: Faith works by love, not instrumentally, as
1834   2, 23  |              For ~charity is a kind of love. Now, according to the Philosopher (
1835   2, 23  |            Philosopher (Topic. ii, ~3) love is in the concupiscible
1836   2, 23  |              81], A[2]: wherefore the ~love which is in the concupiscible,
1837   2, 23  |              the concupiscible, is the love of sensible good: nor can ~
1838   2, 23  |                object of dilection and love." ~Therefore charity is
1839   2, 23  |           thing is the easier it is to love it. ~Now God is supremely
1840   2, 23  |             Therefore it is ~easier to love Him than other things. But
1841   2, 23  |             infused habit in ~order to love other things. Neither, therefore,
1842   2, 23  |               we need one in order ~to love God.~Aquin.: SMT SS Q[24]
1843   2, 23  |                Holy Ghost, ~Who is the love of the Father and the Son,
1844   2, 23  |           Dionysius is speaking of the love of God, which is founded ~
1845   2, 23  |              is evident that for us to love God above all things in
1846   2, 23  |               virtues, and the supreme love of the greatest good. Therefore ~
1847   2, 23  |                an act of more ~fervent love. Hence charity increases
1848   2, 23  |                to all ~that we have to love by charity. Hence the addition
1849   2, 23  |            into an act of more fervent love, ~and strives to advance
1850   2, 23  |          lovable. ~But no creature can love Him infinitely since all
1851   2, 23  |                God, and to be moved by love towards Him. Secondly, so
1852   2, 23  |               anything contrary to the love of God; and this perfection
1853   2, 23  |                to the end: and a man's love for the end ~is none the
1854   2, 23  |          people sometimes, though they love ~health much, are irregular
1855   2, 23  |             Confess. x). This makes us love God less (i.e. less ~than
1856   2, 23  |            i.e. less ~than we ought to love Him by charity), not indeed
1857   2, 23  |               sin: since that which we love in venial ~sin, is loved
1858   2, 23  |                Trin. viii, 7) that "if love be not ~true, it should
1859   2, 23  |                it should not be called love." Now, as he says again
1860   2, 23  |               Evang. xxx) ~that "God's love works great things where
1861   2, 23  |           Ghost, Who moves the soul to love God, and ~in this respect
1862   2, 23  |            would be the case, were its love given only for a time, ~
1863   2, 23  |              be inconsistent with true love. ~If, however, charity be
1864   2, 23  |             Para. 1/1~Reply OBJ 3: The love of God ever works great
1865   2, 23  |        conquered faith, not an averted love, ~but constancy shaken.
1866   2, 23  |           shaken. Tears abounded where love never failed, and the ~words
1867   2, 23  |               Further, charity denotes love of God and our neighbor.
1868   2, 23  |                sin, and yet retain the love of God ~and one's neighbor;
1869   2, 23  |               end, does not remove the love for the end, as stated above (
1870   2, 23  |               by My Father: and I will love ~Him, and will manifest
1871   2, 23  |             charity that man should so love God as to ~wish to submit
1872   2, 24  |                 The things we ought to love out of charity: (2) The
1873   2, 24  |         inquiry:~(1) Whether we should love God alone, out of charity,
1874   2, 24  |               of charity, or should we love ~our neighbor also?~(2)
1875   2, 24  |           charity?~(4) Whether one may love oneself out of charity?~(
1876   2, 24  |           charity?~(7) Whether sinners love themselves?~(8) Whether
1877   2, 24  |      themselves?~(8) Whether we should love our enemies out of charity?~(
1878   2, 24  |                10) Whether we ought to love the angels out of charity?~(
1879   2, 24  |                11) Whether we ought to love the demons?~(12) How to
1880   2, 24  |             the things we are bound to love out of charity.~Aquin.:
1881   2, 24  |            Thes. Para. 1/1~Whether the love of charity stops at God,
1882   2, 24  |                 It would seem that the love of charity stops at God
1883   2, 24  |            neighbor. For as we owe God love, so do we owe Him fear, ~
1884   2, 24  |               that thou fear . . . and love Him?" Now the fear with
1885   2, 24  |               2]). Therefore also the ~love with which we love God,
1886   2, 24  |                the ~love with which we love God, is distinct from the
1887   2, 24  |              God, is distinct from the love with which we love ~our
1888   2, 24  |            from the love with which we love ~our neighbor.~Aquin.: SMT
1889   2, 24  |           dulia." ~Therefore again the love wherewith we love God, is
1890   2, 24  |            again the love wherewith we love God, is distinct from that ~
1891   2, 24  |               from that ~with which we love our neighbor.~Aquin.: SMT
1892   2, 24  |               that he, who loveth God, love also his brother."~Aquin.:
1893   2, 24  |                since ~what we ought to love in our neighbor is that
1894   2, 24  |                the same act whereby we love God, and ~whereby we love
1895   2, 24  |              love God, and ~whereby we love our neighbor. Consequently
1896   2, 24  |               extends ~not only to the love of God, but also to the
1897   2, 24  |                of God, but also to the love of our neighbor. ~Aquin.:
1898   2, 24  |               neighbor, even as we may love him, in two ~ways: first,
1899   2, 24  |                and the same applies to love. Secondly, we fear a ~man,
1900   2, 24  |           Secondly, we fear a ~man, or love him on account of what he
1901   2, 24  |           punishment of evildoers, and love it for its justice: such
1902   2, 24  |                as neither is such like love.~Aquin.: SMT SS Q[25] A[
1903   2, 24  |               2 Para. 1/1~Reply OBJ 2: Love regards good in general,
1904   2, 24  |              of ~his own virtue. Hence love is not differentiated specifically
1905   2, 24  |           individuals. Consequently we love all ~our neighbors with
1906   2, 24  |                neighbors with the same love of charity, in so far as
1907   2, 24  |            Para. 1/1~Whether we should love charity out of charity?~
1908   2, 24  |              such things cannot return love for love, which is essential
1909   2, 24  |          things cannot return love for love, which is essential to ~
1910   2, 24  |        neighbor, must, in consequence, love love itself." But we love
1911   2, 24  |             must, in consequence, love love itself." But we love our ~
1912   2, 24  |              love love itself." But we love our ~neighbor out of charity.
1913   2, 24  |                answer that, Charity is love. Now love, by reason of
1914   2, 24  |             that, Charity is love. Now love, by reason of the nature
1915   2, 24  |              again ~is something true. Love, however, even by reason
1916   2, 24  |            loves, he ~loves himself to love.~Aquin.: SMT SS Q[25] A[
1917   2, 24  |                 2/2~Yet charity is not love simply, but has the nature
1918   2, 24  |          desire for all those whom ~we love out of charity. The same
1919   2, 24  |              whom we are friends, ~but love of them includes the loving
1920   2, 24  |            loving of charity, since we love both God ~and our neighbor,
1921   2, 24  |              neighbor, in so far as we love ourselves and our neighbor
1922   2, 24  |          ourselves and our neighbor to love ~God, and this is to love
1923   2, 24  |              love ~God, and this is to love charity.~Aquin.: SMT SS
1924   2, 24  |                 desire for all whom we love out of charity.~Aquin.:
1925   2, 24  |               Therefore we also should love irrational creatures out
1926   2, 24  |               1/1~On the contrary, The love of charity extends to none
1927   2, 24  |            kind of friendship. Now the love of friendship is twofold: ~
1928   2, 24  |          twofold: ~first, there is the love for the friend to whom our
1929   2, 24  |               is given, ~secondly, the love for those good things which
1930   2, 24  |                2/3~Nevertheless we can love irrational creatures out
1931   2, 24  |                use; ~thus too does God love them out of charity.~Aquin.:
1932   2, 24  |                 Whether a man ought to love himself out of charity?~
1933   2, 24  |            seem that a man is bound to love himself out of charity. ~
1934   2, 24  |            very nature, implies mutual love and ~equality (Ethic. viii,
1935   2, 24  |                 Therefore a man cannot love himself out of charity.~
1936   2, 24  |               Lev. 19:18): "Thou shalt love thy friend ~as thyself."
1937   2, 24  |            friend ~as thyself." Now we love our friends out of charity.
1938   2, 24  |          charity. Therefore we should ~love ourselves too out of charity.~
1939   2, 24  |             says (Div. ~Nom. iv) that "love is a unitive force," whereas
1940   2, 24  |             principle of union, so the love with which a man loves himself
1941   2, 24  |               1~Reply OBJ 3: Those who love themselves are to be blamed,
1942   2, 24  |             blamed, in so far as ~they love themselves as regards their
1943   2, 24  |            they humor. ~This is not to love oneself truly according
1944   2, 24  |               1~Whether a man ought to love his body out of charity?~
1945   2, 24  |                that a man ought not to love his body out of ~charity.
1946   2, 24  |                 charity. For we do not love one with whom we are unwilling
1947   2, 24  |            return. But our body cannot love us ~out of charity. Therefore
1948   2, 24  |             four things that we should love out of charity, and among
1949   2, 24  |               Consequently, out of the love of charity with which we ~
1950   2, 24  |              of charity with which we ~love God, we ought to love our
1951   2, 24  |              we ~love God, we ought to love our bodies also, but we
1952   2, 24  |              also, but we ought not to love the ~evil effects of sin
1953   2, 24  |               it can be loved with the love of charity.~Aquin.: SMT
1954   2, 24  |                1/1~Reply OBJ 3: Mutual love is found in the friendship
1955   2, 24  |                1/1~Whether we ought to love sinners out of charity?~
1956   2, 24  |              seem that we ought not to love sinners out of charity. ~
1957   2, 24  |             Para. 1/1~OBJ 2: Further, "love is proved by deeds" as Gregory
1958   2, 24  |                Therefore we should not love ~sinners out of charity.~
1959   2, 24  |               it ~is said: 'Thou shalt love thy neighbor,' it is evident
1960   2, 24  |          nature. Therefore we ought to love sinners out ~of charity.~
1961   2, 24  |                  wherefore we ought to love sinners, ~out of charity,
1962   2, 24  |             his being a sinner, and to love in him, his being a man
1963   2, 24  |               of bliss; and this is to love him truly, out of charity,
1964   2, 24  |                s evil is equivalent to love of ~his good. Hence also
1965   2, 24  |                sinners, but out of the love of ~charity, by reason of
1966   2, 24  |              Para. 1/1~Reply OBJ 4: We love sinners out of charity,
1967   2, 24  |              Para. 1/1~Whether sinners love themselves?~Aquin.: SMT
1968   2, 24  |                would seem that sinners love themselves. For that which
1969   2, 24  |              of all in the sinner. Now love of self is the ~principle
1970   2, 24  |          Therefore sinners most of all love ~themselves.~Aquin.: SMT
1971   2, 24  |           nature that every man should love himself: wherefore even
1972   2, 24  |               forth. Therefore sinners love themselves.~Aquin.: SMT
1973   2, 24  |                Therefore many ~sinners love themselves.~Aquin.: SMT
1974   2, 24  |               Para. 1/5~I answer that, Love of self is common to all,
1975   2, 24  |          common to all for each one to love what he thinks himself to
1976   2, 24  |                 both ~good and wicked, love themselves, in so far as
1977   2, 24  |          themselves, in so far as they love their own ~preservation.~
1978   2, 24  |         themselves aright, they do not love themselves aright, but love
1979   2, 24  |            love themselves aright, but love what they ~think themselves
1980   2, 24  |            truly, and therefore ~truly love themselves.~Aquin.: SMT
1981   2, 24  |           things. In this way the good love themselves, as to the inward
1982   2, 24  |               be shown that the wicked love themselves, as ~regards
1983   2, 24  |                whereas the good do not love ~themselves thus.~Aquin.:
1984   2, 24  |             Para. 1/1~Reply OBJ 1: The love of self which is the principle
1985   2, 24  |                OBJ 2: Although natural love is not altogether forfeited
1986   2, 24  |              themselves good. Yet such love of self is not true but
1987   2, 24  |                requires that we should love our enemies?~Aquin.: SMT
1988   2, 24  |         charity does not require us to love our ~enemies. For Augustine
1989   2, 24  |              great good," ~namely, the love of our enemies, is "not
1990   2, 24  |                 require that we should love our enemies.~Aquin.: SMT
1991   2, 24  |               charity does not make us love our enemies.~Aquin.: SMT
1992   2, 24  |              Now it ~seems perverse to love one's enemies, as it would
1993   2, 24  |              and thou hatest them that love thee." Therefore ~charity
1994   2, 24  |               charity does not make us love our enemies.~Aquin.: SMT
1995   2, 24  |             Our Lord said (Mt. 4:44): "Love your enemies."~Aquin.: SMT
1996   2, 24  |               Para. 1/3~I answer that, Love of one's enemies may be
1997   2, 24  |            First, as though we were to love our enemies as such: this
1998   2, 24  |              charity, since it implies love of that which is evil in ~
1999   2, 24  |                Body Para. 2/3~Secondly love of one's enemies may mean
2000   2, 24  |               enemies may mean that we love them as to their ~nature,