1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3278
Part, Question
2001 2, 24 | requires that we should ~love our enemies, namely, that
2002 2, 24 | exclude our enemies from the love given to our neighbor in
2003 2, 24 | Body Para. 3/3~Thirdly, love of one's enemies may be
2004 2, 24 | have a special movement of love towards ~our enemies. Charity
2005 2, 24 | have a special movement of love to every ~individual man,
2006 2, 24 | that we ~should be ready to love our enemies individually,
2007 2, 24 | should actually do so, and love his enemy for God's ~sake,
2008 2, 24 | enmities ~aside and show love towards his neighbor: thus
2009 2, 24 | man ~very much, we would love his children though they
2010 2, 24 | such that we are bound to love them.~Aquin.: SMT SS Q[25]
2011 2, 24 | Reply OBJ 3: It is wrong to love one's enemies as such: charity
2012 2, 24 | the ~signs and effects of love?~Aquin.: SMT SS Q[25] A[
2013 2, 24 | the ~signs or effects of love. For it is written (1 Jn.
2014 2, 24 | Jn. 3:18): "Let us not ~love in word nor in tongue, but
2015 2, 24 | loves signs and effects of love. Therefore ~charity requires
2016 2, 24 | such signs and effects of ~love.~Aquin.: SMT SS Q[25] A[
2017 2, 24 | same breath (Mt. 5:44): "Love your ~enemies," and, "Do
2018 2, 24 | charity demands that ~we love our enemies. Therefore it
2019 2, 24 | In Evang. xxx), that ~"love of God cannot be idle for
2020 2, 24 | to work, it is no longer love." Hence charity towards
2021 2, 24 | charity requires us to ~love our neighbor without exception,
2022 2, 24 | the signs and effects of love towards our ~enemies.~Aquin.:
2023 2, 24 | the signs and effects of love to our enemies.~Aquin.:
2024 2, 24 | are the result of inward ~love, and are in proportion with
2025 2, 24 | that we should inwardly love our enemies ~in general,
2026 2, 24 | the effects and signs ~of love. For some of the signs and
2027 2, 24 | the signs and favors of love are shown to our ~neighbors
2028 2, 24 | like ~favors or signs of love towards our enemies. For
2029 2, 24 | other favors or signs of love, which one shows to certain ~
2030 2, 24 | like favors and signs of love, except as regards being ~
2031 2, 24 | purpose to induce our enemy to love ~us on account of our kindliness.~
2032 2, 24 | 1/1~Whether we ought to love the angels out of charity?~
2033 2, 24 | that we are not bound to love the angels out of ~charity.
2034 2, 24 | charity is a ~twofold love: the love of God and of
2035 2, 24 | is a ~twofold love: the love of God and of our neighbor.
2036 2, 24 | and of our neighbor. Now love of the angels ~is not contained
2037 2, 24 | is not contained in the love of God, since they are created
2038 2, 24 | seemingly, contained in the love of our neighbor, since they ~
2039 2, 24 | Therefore we are not bound to ~love them out of charity.~Aquin.:
2040 2, 24 | the precept binding us to love our neighbor ~includes also
2041 2, 24 | Whether we are bound to love the demons out of charity?~
2042 2, 24 | would seem that we ought to love the demons out of charity. ~
2043 2, 24 | Therefore we ought to love the demons ~out of charity.~
2044 2, 24 | charity. Therefore he ought to love the demons also out of charity.~
2045 2, 24 | ought, out of charity, to love, as being our ~neighbors,
2046 2, 24 | Therefore we ought to love the demons out of ~charity.~
2047 2, 24 | bound, out ~of charity, to love his nature, but to hate
2048 2, 24 | Body Para. 2/2~Secondly, we love a thing as being that which
2049 2, 24 | another's good. In this way we love irrational creatures out
2050 2, 24 | and in this way too we can love ~the nature of the demons
2051 2, 24 | loveth not himself." Hence love of oneself is ~included
2052 2, 24 | oneself is ~included in the love of God. Therefore love of
2053 2, 24 | the love of God. Therefore love of oneself is not distinct ~
2054 2, 24 | is not distinct ~from the love of God.~Aquin.: SMT SS Q[
2055 2, 24 | as a distinct object of love.~Aquin.: SMT SS Q[25] A[
2056 2, 24 | neighbor. Since ~then the love with which a man loves his
2057 2, 24 | neighbor, is distinct from the ~love with which a man loves himself,
2058 2, 24 | man loves himself, so the love with which a man loves ~
2059 2, 24 | to be distinct from the love with which he ~loves his
2060 2, 24 | happiness, can ~be an object of love for two reasons, either
2061 2, 24 | reckoned as distinct objects of love, for the ~love of the one
2062 2, 24 | objects of love, for the ~love of the one is the cause
2063 2, 24 | one is the cause of the love of the other, so that the
2064 2, 24 | other, so that the former ~love being removed the latter
2065 2, 24 | reckoned as a special object of love.~
2066 2, 25 | 2) Whether man ought to love God more than his neighbor?~(
2067 2, 25 | 4) Whether he ought to love himself more than his neighbor?~(
2068 2, 25 | 5) Whether man ought to love his neighbor more than his
2069 2, 25 | 6) Whether he ought to love one neighbor more than another?~(
2070 2, 25 | 7) Whether he ought to love more, a neighbor who is
2071 2, 25 | 8) Whether he ought to love more, one who is akin to
2072 2, 25 | charity, a man ought to love his son more than his ~father ?~(
2073 2, 25 | 10) Whether he ought to love his mother more than his
2074 2, 25 | 11) Whether he ought to love his wife more than his father
2075 2, 25 | 12) Whether we ought to love those who are kind to us
2076 2, 25 | Q[25], A[12]) that the ~love of charity tends to God
2077 2, 25 | first principle of that love, which is God.~Aquin.: SMT
2078 2, 25 | whom he seeth, how can he love God, Whom he seeth not?"
2079 2, 25 | Further, likeness causes love, according to Ecclus. 13:
2080 2, 25 | Therefore we ought not to love God more ~than our neighbor.~
2081 2, 25 | Therefore we ought to love God, out of charity, more
2082 2, 25 | 1: A thing is a cause of love in two ways: first, as being
2083 2, 25 | way good is the cause of love, since each ~thing is loved
2084 2, 25 | Secondly, a thing ~causes love, as being a way to acquire
2085 2, 25 | as being a way to acquire love. It is in this way that ~
2086 2, 25 | seeing a thing we are led to ~love it. Hence it does not follow
2087 2, 25 | but that as an object of love we meet with it before others:
2088 2, 25 | those things it knows, to love what it knows not," ~as
2089 2, 25 | neighbor, neither does he love God, not because ~his neighbor
2090 2, 25 | first thing to demand ~our love: and God is more lovable
2091 2, 25 | this likeness we ought to love ~God more than we love our
2092 2, 25 | to love ~God more than we love our neighbor.~Aquin.: SMT
2093 2, 25 | charity, man is bound to love God more than himself?~Aquin.:
2094 2, 25 | bound, out of charity, to love God ~more than himself.
2095 2, 25 | else. Therefore he ought to love himself more than God.~Aquin.:
2096 2, 25 | him. Therefore he does not love God more than himself.~Aquin.:
2097 2, 25 | bound, out ~of charity, to love God more than himself.~Aquin.:
2098 2, 25 | If thou ~oughtest to love thyself, not for thy own
2099 2, 25 | the rightest end of thy love, let no other man take offense
2100 2, 25 | Therefore man ought to love God more than himself.~Aquin.:
2101 2, 25 | the foundation of natural love, in virtue of ~which not
2102 2, 25 | or at least by a natural love, as stones do, for instance, ~
2103 2, 25 | ought, out of charity, to love God, Who is the common good ~
2104 2, 25 | 2: The part does indeed love the good of the whole, as
2105 2, 25 | enjoy God pertains to that love of God ~which is love of
2106 2, 25 | that love of God ~which is love of concupiscence. Now we
2107 2, 25 | of concupiscence. Now we love God with the love of ~friendship
2108 2, 25 | Now we love God with the love of ~friendship more than
2109 2, 25 | friendship more than with the love of concupiscence, because
2110 2, 25 | of charity, man ought to love himself more than his neighbor?~
2111 2, 25 | not, out of charity, to love ~himself more than his neighbor.
2112 2, 25 | Therefore we ought ~to love such a one more than ourselves.~
2113 2, 25 | 2: Further, the more we love a person, the more we avoid
2114 2, 25 | ought, out of charity, to love his ~neighbor more than
2115 2, 25 | own." Now the thing we love most is the one whose good
2116 2, 25 | does not, out of charity, love himself more than his ~neighbor.~
2117 2, 25 | Mt. 22:39): "Thou shalt love ~thy neighbor (Lev. 19:18: '
2118 2, 25 | seems to ~follow that man's love for himself is the model
2119 2, 25 | himself is the model of his love for another. ~But the model
2120 2, 25 | charity, a man ought to ~love himself more than his neighbor.~
2121 2, 25 | nature. And a man is said to love himself by reason of his ~
2122 2, 25 | ought, out of charity, to love ~himself more than he loves
2123 2, 25 | principle of good, on which the ~love of charity is founded; while
2124 2, 25 | fellowship is a ~reason for love according to a certain union
2125 2, 25 | out of ~charity, ought to love himself more than his neighbor:
2126 2, 25 | Para. 1/1~Reply OBJ 1: The love of charity takes its quantity
2127 2, 25 | follow that a man is bound to love his neighbor more ~than
2128 2, 25 | 1~Whether a man ought to love his neighbor more than his
2129 2, 25 | that a man is not bound to love his neighbor more ~than
2130 2, 25 | therefore a man ought to love his neighbor more than his
2131 2, 25 | follows that he ought to love his neighbor's body more
2132 2, 25 | Further, a man ought to love his own soul more than his ~
2133 2, 25 | neighbor. Therefore we ought to love our body more than our ~
2134 2, 25 | to Jn. ~15:13: "Greater love than this no man hath, that
2135 2, 25 | bound, out of charity, to love ~his neighbor more than
2136 2, 25 | 27) that "we ought ~to love our neighbor more than our
2137 2, 25 | Out of charity we ought to love more that which has more ~
2138 2, 25 | of the soul we ought to love our neighbor more than our
2139 2, 25 | we say that we ought ~to love our neighbor more than our
2140 2, 25 | 1/1~Whether we ought to love one neighbor more than another? ~
2141 2, 25 | seem that we ought not to love one neighbor more than ~
2142 2, 25 | Christ. i, 28): "One ought to love ~all men equally. Since,
2143 2, 25 | should be no inequality of love. Now there is one and the ~
2144 2, 25 | Therefore we ought to love ~all our neighbors equally.~
2145 2, 25 | 1/1~OBJ 3: Further, to love a man is to wish him good
2146 2, 25 | life. Therefore we ought to love all our ~neighbors equally.~
2147 2, 25 | contrary, One's obligation to love a person is proportionate
2148 2, 25 | commits in acting against that love. Now it is ~a more grievous
2149 2, 25 | grievous sin to act against the love of certain neighbors, than ~
2150 2, 25 | neighbors, than ~against the love of others. Hence the commandment (
2151 2, 25 | above. Therefore we ought to love some ~neighbors more than
2152 2, 25 | ought, out of charity, to love all our neighbors ~equally,
2153 2, 25 | They held that the order of love is to be understood as applying
2154 2, 25 | the affection we ought to ~love one neighbor more than another.
2155 2, 25 | since the ~principle of love is God, and the person who
2156 2, 25 | be that ~the affection of love increases in proportion
2157 2, 25 | 1 Para. 1/2~Reply OBJ 1: Love can be unequal in two ways:
2158 2, 25 | friend. In this respect we love all men equally out of ~
2159 2, 25 | everlasting happiness. Secondly love is said to be greater through
2160 2, 25 | this way we ought not to love all ~equally.~Aquin.: SMT
2161 2, 25 | reply that we have unequal love for certain persons in two ~
2162 2, 25 | as regards benevolence, love ought not to be thus ~unequal.
2163 2, 25 | ought, ~out of charity, to love more than those who are
2164 2, 25 | considers the quantity of love on the part of ~the good
2165 2, 25 | 1/1~Whether we ought to love those who are better more
2166 2, 25 | would seem that we ought to love those who are better more ~
2167 2, 25 | it seems that we ought to love those who are better more
2168 2, 25 | out of charity, ought to ~love the better man more than
2169 2, 25 | by natural ~friendship we love most those who are connected
2170 2, 25 | of charity, we ought to love better men more than those
2171 2, 25 | the ~mover. Accordingly love takes its species from its
2172 2, 25 | the object of charity's love is God, and man is the lover.
2173 2, 25 | specific diversity of the love which is in accordance with
2174 2, 25 | charity, ~as regards the love of our neighbor, depends
2175 2, 25 | this regards the species of love; for ~there are different
2176 2, 25 | are different species of love according to the different
2177 2, 25 | we wish for those whom we love.~Aquin.: SMT SS Q[26] A[
2178 2, 25 | other hand, the intensity of love is measured with regard
2179 2, 25 | which, out of charity, we love ~more those who are more
2180 2, 25 | connected with us, since we love them in ~more ways. For,
2181 2, 25 | eliciting and ~commanding, we love in more ways those who are
2182 2, 25 | Charity elicits the act of love not only as regards the ~
2183 2, 25 | 1/1~Whether we ought to love more those who are connected
2184 2, 25 | seem that we ought not to love more those who are more ~
2185 2, 25 | Therefore we ought not to love ~more than others those
2186 2, 25 | says (De Officiis i, 7): "I love not less you ~whom I have
2187 2, 25 | nature is no more eager to love than grace." Surely we ought ~
2188 2, 25 | grace." Surely we ought ~to love those whom we expect to
2189 2, 25 | Therefore we should not love our ~kindred more than those
2190 2, 25 | Para. 1/1~OBJ 3: Further, "Love is proved by deeds," as
2191 2, 25 | are bound to do acts of love to others than our ~kindred:
2192 2, 25 | Therefore we are not bound to love our kindred most of all.~
2193 2, 25 | Therefore we ~ought to love more specially those who
2194 2, 25 | ought out of charity to love ~those who are more closely
2195 2, 25 | us more, both because our love for ~them is more intense,
2196 2, 25 | them. ~Now intensity of love arises from the union of
2197 2, 25 | therefore we should measure the love of different persons according
2198 2, 25 | And, ~again, in comparing love to love we should compare
2199 2, 25 | again, in comparing love to love we should compare one union
2200 2, 25 | pertaining to nature we should love our kindred most, in matters ~
2201 2, 25 | through ~their own choice, love of this kind takes precedence
2202 2, 25 | takes precedence of the love of ~kindred in matters where
2203 2, 25 | Ambrose is speaking of love with regard to favors ~respecting
2204 2, 25 | relatively, i.e. as regards the love which is based on fellowship
2205 2, 25 | ought, out of charity, to love his children more than his ~
2206 2, 25 | ought, out of charity, to love his children ~more than
2207 2, 25 | father. For we ought to love those more to whom we are
2208 2, 25 | Therefore a man ought to love his children more than his
2209 2, 25 | nature. But parents naturally love their ~children more than
2210 2, 25 | children more than these love them, as the Philosopher
2211 2, 25 | Therefore a man ought to love his children more than his ~
2212 2, 25 | children more than they love Him. Therefore we also ought ~
2213 2, 25 | Therefore we also ought ~to love our children more than our
2214 2, 25 | Cant.] says: "We ought to ~love God first, then our parents,
2215 2, 25 | 1; A[7]), the degrees of love ~may be measured from two
2216 2, 25 | this way a man ought to love his father more than ~his
2217 2, 25 | Secondly, the degrees of love may be measured from the
2218 2, 25 | First, because ~parents love their children as being
2219 2, 25 | of his son, so that the love of a father for his ~children,
2220 2, 25 | children, is more like a man's love for himself. Secondly, because ~
2221 2, 25 | for the ~father begins to love his child at once, whereas
2222 2, 25 | whereas the child begins to ~love his father after a lapse
2223 2, 25 | of time; and the longer love lasts, the ~stronger it
2224 2, 25 | natural for a man as father to love his children ~more, if we
2225 2, 25 | 1~Whether a man ought to love his mother more than his
2226 2, 25 | seem that a man ought to love his mother more than his ~
2227 2, 25 | consequently he ought to love her more than him.~Aquin.:
2228 2, 25 | Further, where greater love is given, greater love is
2229 2, 25 | greater love is given, greater love is due. Now a ~mother loves
2230 2, 25 | that "mothers have greater love for their children. ~For
2231 2, 25 | Para. 1/1~OBJ 3: Further, love should be more fond towards
2232 2, 25 | Therefore a man ought to love ~his mother more than his
2233 2, 25 | 44:25 that "man ought to love God ~the Father of all,
2234 2, 25 | applies to another kind of love. For the friendship ~between
2235 2, 25 | 1~Whether a man ought to love his wife more than his father
2236 2, 25 | seem that a man ought to love his wife more than his ~
2237 2, 25 | thing for another unless he love ~the latter more. Now it
2238 2, 25 | Therefore a man ought to love ~his wife more than his
2239 2, 25 | that a husband should "love ~his wife as himself." Now
2240 2, 25 | himself." Now a man ought to love himself more than his ~parents.
2241 2, 25 | parents. Therefore he ought to love his wife also more than
2242 2, 25 | Para. 1/1~OBJ 2: Further, love should be greater where
2243 2, 25 | there are more reasons for love in the friendship of a man ~
2244 2, 25 | virtuous." Therefore a man's love for his ~wife ought to be
2245 2, 25 | ought to be greater than his love for his parents.~Aquin.:
2246 2, 25 | Eph. 5:28, "men ought to love their wives ~as their own
2247 2, 25 | bodies." Now a man ought to love his body less than his ~
2248 2, 25 | his neighbors he should love ~his parents most. Therefore
2249 2, 25 | most. Therefore he ought to love his parents more than his ~
2250 2, 25 | above (A[9]), the degrees of love may be taken ~from the good (
2251 2, 25 | union between those who love. ~On the part of the good
2252 2, 25 | object loved, a man should love his ~parents more than his
2253 2, 25 | mean that a man ought to ~love his wife equally with himself,
2254 2, 25 | himself, but that a man's love for himself is ~the reason
2255 2, 25 | himself is ~the reason for his love of his wife, since she is
2256 2, 25 | several reasons for a man's love for his ~father; and these,
2257 2, 25 | denotes not equality of love but the ~motive of love.
2258 2, 25 | love but the ~motive of love. For the principal reason
2259 2, 25 | 1~Whether a man ought to love more his benefactor than
2260 2, 25 | seem that a man ought to love his benefactor more than ~
2261 2, 25 | will incite another more to love you than that you love him
2262 2, 25 | to love you than that you love him first: for he ~must
2263 2, 25 | who not only refuses to love, but declines ~to return
2264 2, 25 | but declines ~to return love already given." Now a man'
2265 2, 25 | charity. Therefore we ought to love our benefactors ~above all.~
2266 2, 25 | grievously we sin by ceasing to love a man or ~by working against
2267 2, 25 | him, the more ought we to love him. Now it is a more ~grievous
2268 2, 25 | Therefore ~we ought to love our benefactors more than
2269 2, 25 | that "benefactors ~seem to love recipients of their benefactions,
2270 2, 25 | the first way we ought to ~love our benefactor most, because,
2271 2, 25 | second way, however, we love those more who have received ~
2272 2, 25 | it is natural to a man to love his own work (thus it is ~
2273 2, 25 | to be observed that poets love their own poems): and the
2274 2, 25 | and the reason is that ~we love "to be" and "to live," and
2275 2, 25 | because we all naturally love that in which we see ~our
2276 2, 25 | receiving good, so that to love surpasses ~being loved,
2277 2, 25 | which reason the greater love is on the part of the ~benefactor.
2278 2, 25 | incites the ~recipient to love him: whereas the benefactor
2279 2, 25 | Para. 1/1~Reply OBJ 2: The love of the beneficiary for the
2280 2, 25 | On the other hand, the ~love of the benefactor for the
2281 2, 25 | also loves us more than we love Him, and parents love ~their
2282 2, 25 | we love Him, and parents love ~their children more than
2283 2, 25 | children more than these love them. Yet it does not follow
2284 2, 25 | does not follow that we ~love all who have received good
2285 2, 25 | heaven. Therefore a man will love those who ~are better more
2286 2, 25 | 1/1~OBJ 2: Further, we love more him to whom we wish
2287 2, 25 | OBJ 3: Further, in heaven love will be entirely for God'
2288 2, 25 | more, so that a man ~will love a better man more than himself,
2289 2, 25 | since all things naturally love themselves more than others.
2290 2, 25 | heaven, as ~regards the love of God above all things.
2291 2, 25 | AA[7],9), the degrees of love may ~be distinguished either
2292 2, 25 | according to the intensity of love itself. In the first way
2293 2, 25 | the first way a ~man will love better men more than himself,
2294 2, 25 | the second way a man will ~love himself more than even his
2295 2, 25 | intensity ~of the act of love arises on the part of the
2296 2, 25 | this pertains to a man's love for himself, and that, in ~
2297 2, 25 | neighbors, a man will simply ~love those who are better, according
2298 2, 25 | better, according to the love of charity. Because the ~
2299 2, 25 | entire ordering of their love will be ruled with respect
2300 2, 25 | God, so that each one will love more and reckon to be nearer
2301 2, 25 | in ~heaven for a man to love in several ways one who
2302 2, 25 | since the causes of virtuous love will not be banished from
2303 2, 25 | man himself, he ought to love himself ~so much the more
2304 2, 25 | perfect entire reason of his love, for God is man's charity
2305 2, 25 | perfectly, and this belongs to love of oneself, as stated above.~
2306 2, 25 | the entire reason of his love, for ~God is man's entire
2307 2, 25 | is that in the order of love man should love himself
2308 2, 25 | order of love man should love himself more than all ~else
2309 2, 26 | OF CHARITY, WHICH IS TO LOVE (EIGHT ARTICLES)~We must
2310 2, 26 | of ~charity, which is to love, (2) the other acts or effects
2311 2, 26 | more proper to charity, to love or to be loved?~(2) Whether
2312 2, 26 | be loved?~(2) Whether to love considered as an act of
2313 2, 26 | wholly?~(6) Whether the love of God is according to measure?~(
2314 2, 26 | Which is the better, to love one's friend, or one's enemy? (
2315 2, 26 | Which ~is the better, to love God, or one's neighbor?~
2316 2, 26 | proper to charity than to love?~Aquin.: SMT SS Q[27] A[
2317 2, 26 | charity to be loved than ~to love. For the better charity
2318 2, 26 | would rather be loved than love, ~and lovers of flattery
2319 2, 26 | better to be loved ~than to love, and consequently it is
2320 2, 26 | is yet more so." Now ~men love because they are loved,
2321 2, 26 | incites another more to love you than that you love him ~
2322 2, 26 | to love you than that you love him ~first." Therefore charity
2323 2, 26 | Para. 1/1~I answer that, To love belongs to charity as charity.
2324 2, 26 | loved; for ~this act is to love: and to be loved is competent
2325 2, 26 | Hence it is clear that to love is more proper to ~charity
2326 2, 26 | if they be loved and yet love not, they are ~blamed. Secondly,
2327 2, 26 | because a mother, whose love is the greatest, seeks ~
2328 2, 26 | greatest, seeks ~rather to love than to be loved: for "some
2329 2, 26 | children to a nurse; they do ~love them indeed, yet seek not
2330 2, 26 | For a better man does not love that ~which is beneath him
2331 2, 26 | who is ~less good fails to love one who is better, as much
2332 2, 26 | who have charity seek to love for the ~sake of loving,
2333 2, 26 | proper to ~charity to wish to love than to wish to be loved.~
2334 2, 26 | Para. 1/1~Reply OBJ 3: Some love on account of being loved,
2335 2, 26 | of way leading ~a man to love.~Aquin.: SMT SS Q[27] A[
2336 2, 26 | Thes. Para. 1/1~Whether to love considered as an act of
2337 2, 26 | 1: It would seem that to love, considered as an act of
2338 2, 26 | Rhet. ii, 4) that ~"to love is to wish a person well";
2339 2, 26 | neither friendship nor love, but the beginning of friendship."
2340 2, 26 | goodwill ~is not the same as to love considered as an act of
2341 2, 26 | will differs from ~actual love, considered not only as
2342 2, 26 | appetite or will. For the love which is ~in the sensitive
2343 2, 26 | eagerness. And the passion of love is not aroused ~suddenly,
2344 2, 26 | between goodwill and ~the love which is a passion, says (
2345 2, 26 | another well. Again such like love arises from previous ~acquaintance,
2346 2, 26 | boxers to win. ~But the love, which is in the intellective
2347 2, 26 | with him. Accordingly, to love, considered as an act of ~
2348 2, 26 | goodwill, but such dilection or love adds union of ~affections,
2349 2, 26 | Philosopher, by thus defining "to love," does not ~describe it
2350 2, 26 | definition in which ~the act of love is chiefly manifested.~Aquin.:
2351 2, 26 | Para. 1/1~Reply OBJ 2: To love is indeed an act of the
2352 2, 26 | they arise from a man's love for himself, as he says ~
2353 2, 26 | the things it knows, to love those it ~knows not," where
2354 2, 26 | Para. 1/1~OBJ 2: Further, love follows knowledge. But God
2355 2, 26 | of ~the final cause, we love medicine, for instance,
2356 2, 26 | of the formal cause, we love a man for his virtue, because,
2357 2, 26 | the ~efficient cause, we love certain men because, for
2358 2, 26 | that which disposed us to love it, e.g. we love a man for ~
2359 2, 26 | disposed us to love it, e.g. we love a man for ~the favors received
2360 2, 26 | although after we have begun to love our ~friend, we no longer
2361 2, 26 | our ~friend, we no longer love him for his favors, but
2362 2, 26 | the first three ways, we love God, not for ~anything else,
2363 2, 26 | things to advance in ~His love, for instance, by favors
2364 2, 26 | knows the soul learns to love what it ~knows not, not
2365 2, 26 | efficient ~cause of this love, but because this knowledge
2366 2, 26 | knowledge disposes man to love the ~unknown.~Aquin.: SMT
2367 2, 26 | Neither, therefore, do we love ~Him immediately.~Aquin.:
2368 2, 26 | more. ~Now it is more to love God than to know Him, since "
2369 2, 26 | who is joined" to ~God by love, is "one spirit with Him" (
2370 2, 26 | Therefore much less can he love Him immediately.~Aquin.:
2371 2, 26 | Therefore man is less able to love ~God immediately than to
2372 2, 26 | we must assert that to love which is an act of the ~
2373 2, 26 | the same as the order of love, since love ~is the term
2374 2, 26 | the order of love, since love ~is the term of knowledge,
2375 2, 26 | knowledge, and consequently, love can begin at once where ~
2376 2, 26 | 1~Reply OBJ 2: Since to love God is something greater
2377 2, 26 | of life, it follows that love of God presupposes ~knowledge
2378 2, 26 | tends to something else, love begins there, and thence ~
2379 2, 26 | creatures, tends to God, and love begins with God as the last ~
2380 2, 26 | cannot be loved wholly. For love follows ~knowledge. Now
2381 2, 26 | Para. 1/1~OBJ 2: Further, love is a kind of union, as Dionysius
2382 2, 26 | by another, this one will love Him as much as God loves
2383 2, 26 | written (Dt. 6:5): "Thou shalt love the Lord thy ~God with thy
2384 2, 26 | 1/4~I answer that, Since love may be considered as something
2385 2, 26 | wholly, since ~man should love all that pertains to God.~
2386 2, 26 | wholly, since man ought to love God ~with all his might,
2387 2, 26 | refer all he has to the love of God, according ~to Dt.
2388 2, 26 | to Dt. 6:5: "Thou shalt love the Lord thy God with thy
2389 2, 26 | infinite. ~Now no creature can love God infinitely, because
2390 2, 26 | Boni iii, iv). Now the love of God is the best thing
2391 2, 26 | ought to be a mode of the love of God.~Aquin.: SMT SS Q[
2392 2, 26 | me ~which is the mode of love. For I fear lest I burn
2393 2, 26 | burn with the desire and ~love of my Lord, more or less
2394 2, 26 | seek the mode of the Divine love, unless there were one.
2395 2, 26 | there ~is a mode of the love of God.~Aquin.: SMT SS Q[
2396 2, 26 | so also the ~interior love of God requires a mode.~
2397 2, 26 | loving God; the measure is to love Him without measure."~Aquin.:
2398 2, 26 | actions and affections is the love of God, ~whereby principally
2399 2, 26 | wherefore the mode in the love of God, must not be taken
2400 2, 26 | is, so that the more we love God the better our ~love
2401 2, 26 | love God the better our ~love is.~Aquin.: SMT SS Q[27]
2402 2, 26 | passage, "the measure of our ~love for God is to love Him with
2403 2, 26 | our ~love for God is to love Him with our whole heart,"
2404 2, 26 | whole heart," that is to love Him as ~much as He can be
2405 2, 26 | the object of the Divine love which is ~God surpasses
2406 2, 26 | it is more meritorious to love an enemy than to love a
2407 2, 26 | to love an enemy than to love a friend?~Aquin.: SMT SS
2408 2, 26 | seem more meritorious to love an enemy than to love a ~
2409 2, 26 | to love an enemy than to love a ~friend. For it is written (
2410 2, 26 | written (Mt. 5:46): "If you love them that love you, ~what
2411 2, 26 | If you love them that love you, ~what reward shall
2412 2, 26 | deserving of reward to ~love one's friend: whereas, as
2413 2, 26 | same passage proves, to love one's ~enemy is deserving
2414 2, 26 | it is more meritorious to love ~one's enemy than to love
2415 2, 26 | love ~one's enemy than to love one's friend. ~Aquin.: SMT
2416 2, 26 | perfect children of God to love ~their enemies, whereas
2417 2, 26 | who have imperfect charity love their ~friends. Therefore
2418 2, 26 | it is more meritorious to love one's enemy than to ~love
2419 2, 26 | love one's enemy than to ~love one's friend.~Aquin.: SMT
2420 2, 26 | make a greater effort to ~love his enemy than to love his
2421 2, 26 | love his enemy than to love his friend, because it is
2422 2, 26 | seems more meritorious to love one's enemy than to love ~
2423 2, 26 | love one's enemy than to love ~one's friend.~Aquin.: SMT
2424 2, 26 | is. ~Now it is better to love one's friend, since it is
2425 2, 26 | friend, since it is better to love a ~better man, and the friend
2426 2, 26 | it is more meritorious to love one's friend than to ~love
2427 2, 26 | love one's friend than to ~love one's enemy.~Aquin.: SMT
2428 2, 26 | or more meritorious, to love one's friend or one's enemy,
2429 2, 26 | of our neighbor ~whom we love, secondly, on the part of
2430 2, 26 | the reason for which we love him.~Aquin.: SMT SS Q[27]
2431 2, 26 | Para. 2/4~In the first way, love of one's friend surpasses
2432 2, 26 | of one's friend surpasses love of one's enemy, ~because
2433 2, 26 | more suitable matter of love and consequently the act
2434 2, 26 | consequently the act of love that ~passes over this matter,
2435 2, 26 | however, it is better to love one's enemy than one's ~
2436 2, 26 | because it is possible to love ~one's friend for another
2437 2, 26 | are ~loved for God, our love for God is proved to be
2438 2, 26 | from him, ~namely, to the love of his enemies, even as
2439 2, 26 | distant objects. Hence our love for God is proved to be
2440 2, 26 | and in this respect the ~love of friends, considered in
2441 2, 26 | ardent and better than the ~love of one's enemy.~Aquin.:
2442 2, 26 | strict sense: ~because the love of one's friends is not
2443 2, 26 | in God's sight when ~we love them merely because they
2444 2, 26 | to ~be the case when we love our friends in such a way
2445 2, 26 | friends in such a way that we love not our ~enemies. On the
2446 2, 26 | enemies. On the other hand the love of our friends is meritorious,
2447 2, 26 | friends is meritorious, if we ~love them for God's sake, and
2448 2, 26 | it is more meritorious to love one's neighbor than to love
2449 2, 26 | love one's neighbor than to love God?~Aquin.: SMT SS Q[27]
2450 2, 26 | it is more meritorious to love one's neighbor ~than to
2451 2, 26 | one's neighbor ~than to love God. For the more meritorious
2452 2, 26 | the Apostle preferred the love of our neighbor ~to the
2453 2, 26 | of our neighbor ~to the love of God, according to Rm.
2454 2, 26 | is more meritorious ~to love one's neighbor than to love
2455 2, 26 | love one's neighbor than to love God.~Aquin.: SMT SS Q[27]
2456 2, 26 | be less meritorious to ~love one's friend, as stated
2457 2, 26 | seems less ~meritorious to love God.~Aquin.: SMT SS Q[27]
2458 2, 26 | 3). Now it is easier to love God than to love one's neighbor, ~
2459 2, 26 | easier to love God than to love one's neighbor, ~both because
2460 2, 26 | both because all things love God naturally, and because
2461 2, 26 | is more meritorious to love one's neighbor than to love
2462 2, 26 | love one's neighbor than to love God.~Aquin.: SMT SS Q[27]
2463 2, 26 | is yet more ~so. Now the love of one's neighbor is not
2464 2, 26 | God's sake. Therefore the love of God is more ~meritorious
2465 2, 26 | more ~meritorious than the love of our neighbor.~Aquin.:
2466 2, 26 | then, without doubt, the love of ~God is the more meritorious,
2467 2, 26 | movement of the Divine love tends: hence a reward is
2468 2, 26 | understood to be between the love of God alone on the one
2469 2, 26 | on the one side, and the ~love of one's neighbor for God'
2470 2, 26 | on the other. In this way love of ~our neighbor includes
2471 2, 26 | of ~our neighbor includes love of God, while love of God
2472 2, 26 | includes love of God, while love of God does not include ~
2473 2, 26 | of God does not include ~love of our neighbor. Hence the
2474 2, 26 | will be between perfect love ~of God, extending also
2475 2, 26 | inadequate and imperfect love ~of God, for "this commandment
2476 2, 26 | that he, who loveth God, ~love also his brother" (1 Jn.
2477 2, 26 | fruition which pertains to love of ~one self, in order that
2478 2, 26 | which ~pertains to the love of God.~Aquin.: SMT SS Q[
2479 2, 26 | 1/1~Reply OBJ 2: A man's love for his friends is sometimes
2480 2, 27 | act of ~charity which is love, and (1) the interior effects, (
2481 2, 27 | the ~absence of what we love causes sorrow rather than
2482 2, 27 | than joy. But God, Whom we ~love by charity, is absent from
2483 2, 27 | and sorrow proceed from love, but in ~contrary ways.
2484 2, 27 | ways. For joy is caused by love, either through the presence
2485 2, 27 | the case chiefly in the love of ~benevolence, whereby
2486 2, 27 | hand sorrow arises from love, either ~through the absence
2487 2, 27 | some evil. ~Now charity is love of God, Whose good is unchangeable,
2488 2, 27 | loved, He is in those who ~love Him by His most excellent
2489 2, 27 | is present to those who love Him, by the indwelling of
2490 2, 27 | in our neighbor, whom we love as ourselves.~Aquin.: SMT
2491 2, 27 | Divine good, by knowledge and love, yet the unhappiness ~of
2492 2, 27 | hath prepared for them that love Him" (1 ~Cor. 2:9). This
2493 2, 27 | 1/1~OBJ 2: Further, as love and hope are passions, the
2494 2, 27 | good," so also is joy. Now love and hope are reckoned to
2495 2, 27 | FS, Q[25], AA[2],4) that love is the first ~affection
2496 2, 27 | virtuous habit inclines us to love and desire the ~beloved
2497 2, 27 | in it. But in as much as love is the first ~of these acts,
2498 2, 27 | nor from desire, ~but from love, and is called charity.
2499 2, 27 | vice. On the other hand love of ~God is accounted a special
2500 2, 27 | OBJ 2: Hope proceeds from love even as joy does, but hope
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