1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3278
Part, Question
2501 2, 27 | hand joy does not add to love any special aspect, that
2502 2, 28 | Much peace have they that ~love Thy Law."~Aquin.: SMT SS
2503 2, 28 | second, in so far as we love our neighbor as ourselves,
2504 2, 28 | nature, causes peace. For ~love is "a unitive force" as
2505 2, 28 | precisely because it is love of God and ~of our neighbor,
2506 2, 28 | respect ~of its act which is love, but also sloth and envy,
2507 2, 28 | which is the effect of love. For, since he who loves
2508 2, 28 | being ~united to him by love, or on account of the possibility
2509 2, 28 | takes pity on us through love alone, in as much as He ~
2510 2, 28 | external works: but the inward love of charity, whereby we are ~
2511 2, 28 | preponderates over both love and mercy for our neighbor.~
2512 2, 28 | us to Him in the bond ~of love: wherefore it surpasses
2513 2, 29 | charity: because the act of love includes goodwill ~whereby
2514 2, 29 | the result of an act of love is that a man ~is beneficent
2515 2, 29 | Dionysius (Div. Nom. iv), "love moves those, ~whom it unites,
2516 2, 29 | beneficence is an effect of love. Hence it ~is not for us
2517 2, 29 | is for Him, out of His love, to bestow good things on
2518 2, 29 | avoid excessive desire and love for riches; ~for this makes
2519 2, 29 | friendship, if, through love, he give his ~friend something
2520 2, 29 | beneficence is an effect of ~love in so far as love moves
2521 2, 29 | effect of ~love in so far as love moves the superior to watch
2522 2, 29 | another. Therefore, since the love of charity ~extends to all,
2523 2, 29 | Further, a man ought to love his parents more than his
2524 2, 29 | superiors, and so a parent's love tends to ~conferring benefits,
2525 2, 29 | benefits, while the children's love tends to honor their ~parents.
2526 2, 29 | 1). Now beneficence and love are prescribed as ~distinct
2527 2, 29 | is written (Mt. 4:44): "Love your ~enemies, do good to
2528 2, 29 | good, are to be traced to love, ~so all hurts considered
2529 2, 30 | might arise from excessive love of ~riches, the result of
2530 2, 30 | neighbor, whom he ought to love as himself. Thirdly, as
2531 2, 30 | gives a corporal alms out of love for God and his neighbor,
2532 2, 30 | spiritual ~fruit through the love of charity.~Aquin.: SMT
2533 2, 30 | Para. 1/3~I answer that, As love of our neighbor is a matter
2534 2, 30 | necessary condition to the love of our neighbor is a matter
2535 2, 30 | of ~precept also. Now the love of our neighbor requires
2536 2, 30 | 1 Jn. 3:18: "Let us not love in word, nor in tongue,
2537 2, 30 | requires that a man should love himself more than his neighbor,
2538 2, 31 | dear children, ~and walk in love." Now God sometimes punishes
2539 2, 31 | OBJ 2: Further, man should love his neighbor as himself.
2540 2, 32 | hatred, which is ~opposed to love; (2) sloth and envy, which
2541 2, 32 | beautiful is an object of love and ~dilection to all."
2542 2, 32 | Jn. 14:6. Therefore ~all love God, and none can hate Him.~
2543 2, 32 | of God is contrary to the love ~of God, wherein man's best
2544 2, 32 | with ~penal evils, not to love them. On the other hand,
2545 2, 32 | sometimes it is more grievous to love sin than to do it, so ~is
2546 2, 32 | that, Hatred is opposed to love, as stated above (FS, Q[
2547 2, 32 | is evil according as the love of that ~thing is good.
2548 2, 32 | that ~thing is good. Now love is due to our neighbor in
2549 2, 32 | sin. Now it is part of our love for ~our brother that we
2550 2, 32 | this respect, we should love ~them. But they are opposed
2551 2, 32 | we give our ~neighbor is love, since all other things
2552 2, 32 | things are referable to love. Therefore ~hatred is the
2553 2, 32 | soul seem to arise from love and hatred, as was shown
2554 2, 32 | natural ~to man, is the love of what is good, and especially
2555 2, 32 | is good, and especially love of the Divine ~good, and
2556 2, 32 | which is opposed to ~this love, is not the first but the
2557 2, 32 | soul's passions, even as love of one's natural good ~is.
2558 2, 32 | corrupted nature, ~even as love of an extraneous good.~Aquin.:
2559 2, 32 | Further, hatred is opposed to love. Now love of our neighbor
2560 2, 32 | is opposed to love. Now love of our neighbor is ~referred
2561 2, 32 | neighbor is ~referred to our love of God, as stated above (
2562 2, 32 | because it is opposed to the love which he ~naturally has
2563 2, 32 | x). ~Accordingly just as love arises from pleasure, so
2564 2, 32 | just as we are moved to love whatever gives us pleasure,
2565 2, 32 | the appetitive movement, love gives rise to ~desire, whence
2566 2, 32 | follows that pleasure causes love. And in the same way ~sorrow
2567 2, 32 | 2 Para. 1/1~Reply OBJ 2: Love and hatred are essentially
2568 2, 32 | different, for the object ~of love is good, which flows from
2569 2, 32 | to creatures, wherefore love is due ~to God in the first
2570 2, 33 | while dislike of toil, ~and love of bodily repose seem to
2571 2, 34 | who lack little, and who ~love honors, and who are considered
2572 2, 34 | Hence it is that those who love to be honored are more envious;
2573 2, 34 | death to life, because we love the brethren." Now the object
2574 2, 34 | ii, 10) that "those who love ~honor and glory are more
2575 2, 34 | good which delights causes love, so does sorrow cause hatred,
2576 2, 37 | with the bond of ~spiritual love, but also the whole Church
2577 2, 41 | left undone out of that love for our neighbor which binds
2578 2, 41 | adhere to God ~perfectly by love, according to Ps. 118:165: "
2579 2, 41 | Much peace have they that ~love Thy law, and to them there
2580 2, 41 | to separate us from ~the love of God."~Aquin.: SMT SS
2581 2, 41 | charity, a man ought to love his own spiritual ~welfare
2582 2, 41 | scandal. For we ought to love our neighbor's spiritual
2583 2, 41 | But we ~forego what we love less for the sake of what
2584 2, 41 | for the sake of what we love more. Therefore we ~should
2585 2, 42 | prescribed that we should love God, "with ~thy whole heart"?~(
2586 2, 42 | the precept: "Thou shalt love thy neighbor as thyself";~(
2587 2, 42 | requires that man should love Him, according to Dt. 10:
2588 2, 42 | precepts to be given about the love of charity, ~which is the
2589 2, 42 | of charity, ~which is the love of God.~Aquin.: SMT SS Q[
2590 2, 42 | required of man that he may love God. ~For an impure heart
2591 2, 42 | commandments, the mode of love does not come under those
2592 2, 42 | out of charity. The act of love does, however, fall under
2593 2, 42 | alone. But the ~precept of love cannot be fulfilled save
2594 2, 42 | decalogue are directed to the love ~of God and of our neighbor:
2595 2, 42 | sufficiently directed to love God by the precept, "Thou
2596 2, 42 | the precept, "Thou shalt love the Lord thy God." Therefore ~
2597 2, 42 | not a sin to put aside the love of our neighbor, provided
2598 2, 42 | provided we put not ~aside the love of God; indeed, it is written (
2599 2, 42 | Therefore the precept of the love of God is not distinct from ~
2600 2, 42 | from ~the precept of the love of our neighbor.~Aquin.:
2601 2, 42 | precepts are included in the ~love of our neighbor: and consequently
2602 2, 42 | consequently the one precept of the love of our ~neighbor suffices.
2603 2, 42 | that he who loveth God, love also his brother."~Aquin.:
2604 2, 42 | A[1], ~ad 1): and the love of God is the end to which
2605 2, 42 | is the end to which the love of our neighbor ~is directed.
2606 2, 42 | precepts not only of the ~love of God but also of the love
2607 2, 42 | love of God but also of the love of our neighbor, on account
2608 2, 42 | 4 Para. 1/1~Reply OBJ 4: Love of our neighbor includes
2609 2, 42 | of our neighbor includes love of God, as the end is ~included
2610 2, 42 | Since, then, man is bound to love four things out of ~charity,
2611 2, 42 | Para. 1/1~OBJ 2: Further, love is not the only act of charity,
2612 2, 42 | been explained how one may love oneself out of ~charity (
2613 2, 42 | object of dilection and ~love, and since good is either
2614 2, 42 | whereby we are induced to ~love God as our end, and another
2615 2, 42 | another whereby we are led to love our neighbor ~for God's
2616 2, 42 | second and fourth," i.e. love of oneself and of one's
2617 2, 42 | stray from the truth, the love of ~himself and of his own
2618 2, 42 | And yet the mode of ~this love had to be prescribed to
2619 2, 42 | namely, that he should love ~himself and his own body
2620 2, 42 | charity result from the act of love as effects from their cause.
2621 2, 42 | Hence ~the precepts of love virtually include the precepts
2622 2, 42 | commanded that man should love God with his whole ~heart?~
2623 2, 42 | commanded that man should ~love God with his whole heart.
2624 2, 42 | signify the mode of the love of God. ~Therefore it is
2625 2, 42 | commanded that man should love God with his ~whole heart.~
2626 2, 42 | something not pertaining to the love ~of God, acts counter to
2627 2, 42 | does not pertain to the love of God. Therefore a venial
2628 2, 42 | 1/1~OBJ 3: Further, to love God with one's whole heart
2629 2, 42 | not to be ~commanded to love God with our whole heart.~
2630 2, 42 | written (Dt. 6:5): "Thou shalt love the Lord thy ~God with thy
2631 2, 42 | with the precept of the love ~of God.~Aquin.: SMT SS
2632 2, 42 | Para. 1/1~Reply OBJ 2: To love God with one's whole heart
2633 2, 42 | nothing contrary to the love of God, and this is the ~
2634 2, 42 | to the words, "Thou shalt love the Lord thy God with thy
2635 2, 42 | the words, "Thou shalt ~love the Lord thy God, with thy
2636 2, 42 | part of the body, since to love God is not a bodily action:
2637 2, 42 | after the words, "Thou shalt love the Lord thy ~God with thy
2638 2, 42 | therefore observe that love is an act of the will which
2639 2, 42 | actions, and this is to love God with our whole "strength," "
2640 2, 42 | fulfil this precept of the love of ~God?~Aquin.: SMT SS
2641 2, 42 | fulfil this ~precept of the love of God. For according to
2642 2, 42 | be fulfilled: Thou shalt ~love the Lord thy God," etc.
2643 2, 42 | by continence, man cannot love God with ~all his heart.~
2644 2, 42 | does nothing against ~the love of God, does not sin mortally.~
2645 2, 42 | 1~Whether the precept of love of our neighbor is fittingly
2646 2, 42 | that the precept of the love of our neighbor is ~unfittingly
2647 2, 42 | unfittingly expressed. For the love of charity extends to all
2648 2, 42 | it seems to follow that love of self is the origin of
2649 2, 42 | self is the origin of one's love ~for one's neighbor. Now
2650 2, 42 | Therefore man ought not to love his neighbor as himself.~
2651 2, 42 | he should be commanded to love his ~neighbor as himself.~
2652 2, 42 | like to this: Thou shalt love thy neighbor as thyself."~
2653 2, 42 | for loving and the mode of love. The reason for loving is ~
2654 2, 42 | the reason why we ought to love ~others out of charity is
2655 2, 42 | Body Para. 2/3~The mode of love is indicated in the words "
2656 2, 42 | not ~mean that a man must love his neighbor equally as
2657 2, 42 | namely, that he should love his neighbor for God's sake,
2658 2, 42 | God's sake, so that his love for his neighbor is a "holy" ~
2659 2, 42 | his neighbor is a "holy" ~love. Secondly, as regards the
2660 2, 42 | as regards the rule of love, namely, that a man should ~
2661 2, 42 | things alone, so that his love for his ~neighbor may be
2662 2, 42 | neighbor may be a "righteous" love. Thirdly, as regards the
2663 2, 42 | namely, that a man should love his neighbor, not for his
2664 2, 42 | himself well, so that his love for his neighbor may be
2665 2, 42 | neighbor may be a ~"true" love: since when a man loves
2666 2, 42 | or ~pleasure, he does not love his neighbor truly, but
2667 2, 42 | of distinction. But the love of ~our neighbor is prescribed
2668 2, 42 | the words, "Thou ~shalt love thy neighbor as thyself."
2669 2, 42 | based on the proportion of love to the thing beloved, as
2670 2, 42 | less one whom he ought to love more, he would wish to gratify ~
2671 2, 42 | to the one he ought to love more. ~Aquin.: SMT SS Q[
2672 2, 42 | those four things we have to love out of ~charity is expressed
2673 2, 42 | when we are commanded to love God ~with our "whole heart,"
2674 2, 42 | understand that we must love Him ~above all things. When
2675 2, 42 | When we are commanded to love our neighbor "as ~ourselves,"
2676 2, 42 | neighbor "as ~ourselves," the love of self is set before love
2677 2, 42 | love of self is set before love of our neighbor. In like ~
2678 2, 42 | understand ~that a man ought to love his neighbor more than his
2679 2, 42 | it means that we ought to love most those of our neighbors
2680 2, 42 | very words, "Thou shalt love thy ~neighbor" that those
2681 2, 43 | and God loves them that love Him ~(Prov. 8:17). Now it
2682 2, 43 | Much peace have they that love Thy law," and, as the Apostle ~
2683 2, 43 | determined in respect of the ~love of charity rather than in
2684 2, 45 | Eccl. xv): "Prudence is ~love choosing wisely between
2685 2, 45 | those that hinder." ~Now love is not in the cognitive,
2686 2, 45 | the appetitive faculty is ~love, as stated above (FS, Q[
2687 2, 45 | prudence is said ~to be love, not indeed essentially,
2688 2, 45 | essentially, but in so far as love moves to the ~act of prudence.
2689 2, 45 | to say that "prudence is ~love discerning aright that which
2690 2, 45 | in ~tending to God." Now love is said to discern because
2691 2, 47 | circumstances. Thus to show signs of love ~to someone seems, considered
2692 2, 47 | a fitting way to arouse ~love in his heart, yet if pride
2693 2, 49 | virtue: thus the goodness of ~love, desire and joy depends
2694 2, 51 | Eunuch. act 1, sc. 1) that ~"love leads to war, and likewise
2695 2, 52 | solicitude, because the ~more we love [diligimus] a thing the
2696 2, 52 | says that "too little love of God aggravates the former,"
2697 2, 52 | there is mortal sin, the love of God is done ~away with
2698 2, 52 | OBJ 1: Man may be said to love God less in two ways. First
2699 2, 52 | Him with a merely natural ~love; and this causes the negligence
2700 2, 52 | humble mind and out of pure love, cleanses man not only from ~
2701 2, 53 | end which it is ~lawful to love. But it is lawful to love
2702 2, 53 | love. But it is lawful to love the flesh, "for no man ever ~
2703 2, 53 | good ~of the flesh, his love will be inordinate and unlawful,
2704 2, 53 | flesh is directed to the love of the flesh.~Aquin.: SMT
2705 2, 55 | Eccl. xv) that "justice is love serving God alone, and ~
2706 2, 56 | Eccl. xv) that "justice is ~love serving God alone." Therefore
2707 2, 56 | 1/1~Reply OBJ 6: Just as love of God includes love of
2708 2, 56 | as love of God includes love of our neighbor, as ~stated
2709 2, 56 | passing trials, justice is the love of God and our ~neighbor
2710 2, 56 | to adultery, and overmuch love of money leads to theft. ~
2711 2, 58 | OBJ 3: Further, man should love his neighbor as himself.
2712 2, 62 | whereby every man should love ~himself. Hence suicide
2713 2, 62 | whom one owes the greatest love. Moreover it is ~most dangerous
2714 2, 62 | be sinful, we ought to love the nature which God has
2715 2, 62 | injures one whom he should love more, and so acts more in
2716 2, 64 | consists principally in the love of God, and secondarily
2717 2, 64 | and secondarily in ~the love of our neighbor, which is
2718 2, 64 | 3: Further, a man should love his neighbor as himself.
2719 2, 64 | 61:8, "I am the Lord that love judgment, and ~hate robbery
2720 2, 66 | no man anything, but to love one another." ~Now that
2721 2, 67 | neither as ~regards the love we owe God, nor as to the
2722 2, 67 | we owe God, nor as to the love due to our neighbor. ~Therefore
2723 2, 67 | acts both ~against the love of God to whom judgment
2724 2, 67 | belongs, and against the love of ~his neighbor, and this
2725 2, 69 | 3: Further, a man should love his neighbor as himself.
2726 2, 69 | himself. Now it is a ~duty of love for an advocate to plead
2727 2, 70 | 2: Further, one ought to love oneself more than another.
2728 2, 71 | of making me a return of love they detracted me," a gloss
2729 2, 72 | despises the precept of love for one's neighbor: while
2730 2, 74 | contrary to charity whereby we love our ~neighbor by desiring
2731 2, 74 | a ~greater claim on our love and respect. Hence it is
2732 2, 76 | usury to be lawful, just as love of one's enemies is a matter
2733 2, 76 | instance, benevolence, and love for the lender, and so forth.~
2734 2, 78 | through having a feeling of love and pity ~towards men: this
2735 2, 79 | the charity whereby we love God is not distinct from
2736 2, 79 | the ~charity whereby we love our neighbor. But according
2737 2, 79 | Reply OBJ 3: The object of love is the good, but the object
2738 2, 79 | to separate us'] from the love of God."~Aquin.: SMT SS
2739 2, 80 | Div. Nom. iv) "the ~Divine love produces ecstasy, for it
2740 2, 80 | causes devotion ~(inasmuch as love makes one ready to serve
2741 2, 80 | this ~consideration wakens love [*'Dilectio,' the interior
2742 2, 80 | a nature to ~awaken our love [*'Dilectio,' the interior
2743 2, 80 | strongest incentive to love ['dilectio,' the interior
2744 2, 80 | knowledge, but also to the love of Divine things by means ~
2745 2, 80 | may be caught up to ~the love of things invisible." Wherefore
2746 2, 81 | with God is effected by love which ~belongs to the appetitive
2747 2, 81 | this is essential to the love which ~we owe to our neighbor,
2748 2, 81 | manner ~as we are bound to love them. Now it was explained
2749 2, 81 | 9), how we are bound to love our enemies, ~namely, that
2750 2, 81 | enemies, ~namely, that we must love in them their nature, not
2751 2, 81 | their sin. and that ~to love our enemies in general is
2752 2, 81 | matter of precept, while to love them ~in the individual
2753 2, 81 | man must be prepared to love his enemy even in the ~individual
2754 2, 81 | his forgiveness. But to love one's enemies absolutely
2755 2, 81 | The first belongs to the love whereby we love God in ~
2756 2, 81 | belongs to the love whereby we love God in ~Himself, while the
2757 2, 81 | the second belongs to the love whereby we love ourselves ~
2758 2, 81 | belongs to the love whereby we love ourselves ~in God. Wherefore
2759 2, 86 | these aim directly at the love of God, which is the last
2760 2, 87 | swears." Now reverence and ~love of God are desirable as
2761 2, 87 | use of his reverence or love ~for the person by whom
2762 2, 87 | oath ~to the reverence or love of that person, but to something
2763 2, 99 | to anyone proceeds from ~love. But it belongs to piety.
2764 2, 101 | the charity with which we love God is ~the same as that
2765 2, 101 | same as that whereby we love our neighbor. Therefore
2766 2, 101 | OBJ 2: The reason why we love our neighbor is God, since
2767 2, 101 | God, since that ~which we love in our neighbor through
2768 2, 101 | the ~charity with which we love God is the same as that
2769 2, 101 | same as that with which we love our ~neighbor. Yet there
2770 2, 102 | punishment, but through love of justice." Therefore ~
2771 2, 102 | necessity, for instance to love God, and so forth: and by
2772 2, 103 | life. Now by charity we love God and our neighbor. ~The
2773 2, 103 | because it is contrary to the love of God.~Aquin.: SMT SS Q[
2774 2, 103 | as being contrary to the love of God, according to Rm.
2775 2, 103 | is also ~contrary to the love of our neighbor, as it withdraws
2776 2, 103 | disobeys the commandment of the love of God sins ~more grievously
2777 2, 103 | disobeys the commandment of the love of our ~neighbor. On the
2778 2, 104 | OBJ 2: Further, a man owes love to his benefactor just as
2779 2, 104 | strength; that so he should love Thee the less, as if he
2780 2, 104 | says: "And for this let him love Thee as much, yea and ~more,
2781 2, 104 | no man anything, ~but to love one another." Wherefore
2782 2, 105 | gratitude flows from the debt of love, and from ~the latter no
2783 2, 105 | seems to arise from lack of love for his benefactor.~Aquin.:
2784 2, 105 | sin but of gratitude and love. And if the recipient ~takes
2785 2, 106 | not a law of fear, but of ~love, as Augustine states (Contra
2786 2, 106 | whereby we are bound to love all men. Nor is it an excuse
2787 2, 106 | the Gospel is the law of love, and therefore ~those who
2788 2, 106 | those who do good out of love, and who alone properly
2789 2, 106 | those ~who are not moved by love to do good, and who, though
2790 2, 106 | denoting the fervor ~of love, signifies the primary root
2791 2, 106 | those ~things which they love more than those they obtain
2792 2, 108 | charity, as regards the love of our ~neighbor, and consequently
2793 2, 108 | decalogue are directed to the ~love of God and our neighbor,
2794 2, 108 | as it is contrary to the love of God and our neighbor.
2795 2, 109 | this be contrary to the love of God or of his ~neighbor,
2796 2, 110 | God" - or contrary to the love of our neighbor, as when
2797 2, 110 | where it is contrary to the love of God or our neighbor,
2798 2, 110 | were to ~prefer this to the love of God, so as to contemn
2799 2, 112 | friend by a certain ~general love; even so it is written (
2800 2, 112 | loveth its like." This love is signified by signs of
2801 2, 113 | this is ~contrary to the love of God, against Whose justice
2802 2, 113 | speaks, and ~contrary to the love of his neighbor, whom he
2803 2, 114 | with him from ~lack of that love which unites minds together,
2804 2, 115 | according to the passions of love and desire, and ~consequently
2805 2, 115 | hindered by an immoderate love of money, either from ~spending
2806 2, 115 | liberality; as does likewise the love they have for it as being
2807 2, 115 | liberality is chiefly about the love and ~desire of money, which
2808 2, 115 | giving proceeds from His love for those to whom He ~gives,
2809 2, 116 | philargyria} signifies literally "love ~of money": and it is to
2810 2, 116 | defined as "immoderate love of possessing." It is therefore
2811 2, 116 | called {philargyria}, i.e. ~"love of silver." Now silver,
2812 2, 116 | forasmuch as it is an immoderate love of having possessions, which ~
2813 2, 116 | satisfied with money and to love it ~inordinately are opposed
2814 2, 116 | since it is ~contrary to the love of our neighbor. Much more
2815 2, 116 | sense it denotes inordinate love of riches. Accordingly if
2816 2, 116 | riches. Accordingly if the love ~of riches becomes so great
2817 2, 116 | wise ~that a man, through love of riches, fear not to act
2818 2, 116 | not to act counter to the love ~of God and his neighbor,
2819 2, 116 | inordinate nature of his love stops short of this, so ~
2820 2, 116 | this, so ~that although he love riches too much, yet he
2821 2, 116 | yet he does not prefer the love of ~them to the love of
2822 2, 116 | the love of ~them to the love of God, and is unwilling
2823 2, 116 | charity, by preferring the love of ~riches to the love of
2824 2, 116 | the love of ~riches to the love of God.~Aquin.: SMT SS Q[
2825 2, 116 | more wicked thing than to love ~money: for such a one setteth
2826 2, 116 | narrow or little minded as to love money." ~But this pertains
2827 2, 116 | covetousness is excessive love of possessing riches, it
2828 2, 120 | tables, corresponding to the love of God and the love of our
2829 2, 120 | the love of God and the love of our neighbor, ~both of
2830 2, 120 | decalogue are directed to the love of ~God and of our neighbor.
2831 2, 121 | virtue, by saying: ~"To love the trials of this life
2832 2, 121 | xv) that "fortitude is love bearing all ~things readily
2833 2, 121 | says that fortitude is "the love which dreads no hardship,
2834 2, 121 | 2: Since fear is born of love, any virtue that moderates
2835 2, 121 | virtue that moderates the ~love of certain goods must in
2836 2, 121 | liberality, which moderates the love of money, as a ~consequence,
2837 2, 121 | and other virtues. But to love one's own life is natural: ~
2838 2, 121 | says (De Trin. xiii): "We love virtues for the ~sake of
2839 2, 121 | we shall surely ~cease to love virtue itself, since we
2840 2, 121 | since we shall no longer love that for the ~sake of which
2841 2, 121 | sake of which alone we love virtue." But fortitude is
2842 2, 121 | xv) that "fortitude is ~love ready to bear all things
2843 2, 121 | brave ~man has a stronger love for the good of virtue than
2844 2, 122 | according to Jn. 15:13, "Greater love than this no man hath, that
2845 2, 122 | virtue, such as faith or ~the love of God, so that this act
2846 2, 122 | motive cause, which is the love of charity, and it is in
2847 2, 122 | of charity: since a man's love for a thing is proved to
2848 2, 122 | according to Jn. 15:13: "Greater love than this no man hath, that
2849 2, 122 | for the faith or brotherly love gave themselves up to martyrdom
2850 2, 122 | whether she suffers this for love of the Christian faith, ~
2851 2, 123 | all fear ~arises from love; since no one fears save
2852 2, 123 | something ~he loves. Now love is not confined to any particular
2853 2, 123 | virtue or ~vice: but ordinate love is included in every virtue,
2854 2, 123 | virtue; while inordinate love is ~included in every sin,
2855 2, 123 | sin, because inordinate love gives use to inordinate ~
2856 2, 124 | Further, fear is born of love, as stated above (Q[125],
2857 2, 124 | perfection of virtue to love nothing earthly, since ~
2858 2, 124 | De Civ. Dei xiv), "the love of God to the ~abasement
2859 2, 124 | that, Since fear is born of love, we must seemingly judge
2860 2, 124 | seemingly judge alike ~of love and fear. Now it is here
2861 2, 124 | and which results from the love of temporal goods. ~And
2862 2, 124 | instilled in him by nature to love his own life and ~whatever
2863 2, 124 | due measure, that is, to ~love these things not as placing
2864 2, 124 | lapses entirely from this love: since ~what is natural
2865 2, 124 | slay themselves do so from love of their own flesh, which
2866 2, 124 | result from an entire lack of love, but only from the fact
2867 2, 124 | it ~result from lack of love, pride of soul, or dullness
2868 2, 124 | pertain ~to Divine fear and love.~Aquin.: SMT SS Q[126] A[
2869 2, 124 | either through lack of due love, ~or on account of pride,
2870 2, 124 | of folly. Now lack of due love is ~opposed to charity,
2871 2, 125 | and ~daring. But hope and love have a good for this object,
2872 2, 126 | that hope presupposes love and ~desire of the thing
2873 2, 127 | passions: such ~are the love or desire of money or of
2874 2, 127 | which are {philotimia}, i.e. love of honor, and {aphilotimia},
2875 2, 127 | aphilotimia}, i.e. ~without love of honor: for sometimes
2876 2, 127 | OBJ 2: A man is said to love danger when he exposes himself
2877 2, 129 | ambition signifies inordinate ~love of honor. Now magnanimity
2878 2, 130 | acknowledges that even the love of praise is sinful."~Aquin.:
2879 2, 130 | to Ps. 4:3, "Why do you love ~vanity, and seek after
2880 2, 130 | Unless a ~man war against the love of human glory he does not
2881 2, 130 | charity ~as regards the love of one's neighbor: yet as
2882 2, 130 | neighbor: yet as regards the love of God it ~may be contrary
2883 2, 130 | this vice," namely the love of human praise, "is so
2884 2, 130 | Para. 3/3~If, however, the love of human glory, though it
2885 2, 130 | obstinacy, discord, ~and love of novelties?~Aquin.: SMT
2886 2, 130 | for astonishment, it is love of novelties which men ~
2887 2, 132 | making that outlay if he love money too much. Hence ~the
2888 2, 132 | expense, and as well as ~the love of money, which love the
2889 2, 132 | the love of money, which love the magnificent man moderates,
2890 2, 132 | are removed by a moderate love of money, belongs to liberality.
2891 2, 132 | expenditure in reference to the ~love and desire of money, which
2892 2, 134 | sake of the things they love sinfully." Much more, therefore,
2893 2, 134 | health, proceeds from the love a man naturally has for
2894 2, 134 | proceeds from a supernatural love.~Aquin.: SMT SS Q[136] A[
2895 2, 139 | rule forbidding ~him to love the things of this life,
2896 2, 140 | 2 Para. 1/1~Reply OBJ 2: Love of self-preservation, for
2897 2, 142 | it results from excessive love of disgraceful things, is
2898 2, 142 | far as they have a certain love of good, and yet are not ~
2899 2, 143 | declares, arouse a wondrous love of ~wisdom."~Aquin.: SMT
2900 2, 144 | reasonably through faith and love of God.~Aquin.: SMT SS Q[
2901 2, 145 | since we are commanded ~to love God, with our whole heart,
2902 2, 146 | neither as ~regards the love of God, nor as regards the
2903 2, 146 | God, nor as regards the love of one's neighbor. ~Therefore
2904 2, 146 | gluttony ~is opposed to the love of God, who is to be loved,
2905 2, 146 | OBJ 3: Further, man should love himself in the first place
2906 2, 150 | venereal pleasure through love of the contemplation of
2907 2, 150 | says (De Virgin. i, 3): "Love of virginity ~moves us to
2908 2, 151 | self-love, hatred of God, love of this world and abhorrence
2909 2, 151 | speaking of lecherous love: "This ~thing admits of
2910 2, 151 | regard ~to this there is "love of this world," whose pleasures
2911 2, 152 | neither as regards the love of ~God, since it is not
2912 2, 152 | God, nor as regards the love ~of our neighbor, since
2913 2, 152 | fornication is contrary to the love of our neighbor, ~because
2914 2, 152 | lust ~includes a too ardent love. Therefore adultery is in
2915 2, 152 | if to this be ~added the love that has its origin in venereal
2916 2, 152 | venereal intercourse, his love ~would be too ardent and
2917 2, 152 | of the excessive ardor of love, as ~stated in the Article.
2918 2, 152 | seemingly more contrary to the love of our neighbor, than ~unnatural
2919 2, 152 | according as ~we owe a greater love to the person against whom
2920 2, 152 | charity requires that a man love more those persons who ~
2921 2, 154 | the vehemence of divine love: for Dionysius says ~(Div.
2922 2, 154 | through incontinence of divine love, ~exclaimed: I live, now
2923 2, 155 | inclined by immoderate love or desire of money, which
2924 2, 155 | the person punished. Hence love makes one quick to mitigate ~
2925 2, 155 | feeling that leads one man to love ~another.~~Aquin.: SMT SS
2926 2, 156 | this is contrary to the love of your neighbor. Therefore ~
2927 2, 156 | a man fall away from the love of God ~and his neighbor. ~
2928 2, 156 | even as, on the other hand, love is born of pleasure. Now
2929 2, 157 | Moral. xx, 5): "Let there be love, but not that which enervates, ~
2930 2, 159 | contempt"; the seventh, "to love being thus ~treated." Therefore
2931 2, 159 | would be wrong for one to love one's own failings, this
2932 2, 160 | Sent. 294, that "pride is love of one's own ~excellence,
2933 2, 160 | matters: for it is inordinate love of one's ~excellence, and
2934 2, 160 | Sententiarum, sent. 294, ~"Pride is love of one's own excellence."
2935 2, 160 | one's own excellence." But love is not in the ~irascible,
2936 2, 160 | De Civ. Dei xiv, 7,9), "love ~precedes all other emotions
2937 2, 160 | that pride is said to be "love of one's own excellence,"
2938 2, 160 | excellence," inasmuch ~as love makes a man presume inordinately
2939 2, 160 | charity, neither as to the love of God, nor as ~to the love
2940 2, 160 | love of God, nor as ~to the love of one's neighbor, because
2941 2, 160 | is always contrary to the love of God, inasmuch as ~the
2942 2, 160 | is also contrary to the love of our neighbor; when, namely, ~
2943 2, 161 | already filled with the ~love of her own power, and a
2944 2, 161 | woman's mind was filled with love of her own power." On the
2945 2, 165 | stage-plays, and singing the love songs of pastoral idylls."
2946 2, 166 | derives therefrom to the love of ~God, so as to be willing
2947 2, 168 | precepts ~concerning the love of God and of our neighbor.
2948 2, 168 | tend more directly to the love of God and ~of our neighbor.
2949 2, 168 | most of all opposed to the love of our neighbor, since thereby ~
2950 2, 168 | directly opposed to the love of our neighbor as ~adultery,
2951 2, 168 | directly opposed to the love of our ~neighbor, as adultery
2952 2, 168 | because it is contrary to the love of our ~neighbor. But inordinateness
2953 2, 168 | is opposed to neighborly love: wherefore Augustine says
2954 2, 168 | direct connection with the love of God or of our ~neighbor;
2955 2, 168 | effects, they may regard the love ~of God or of our neighbor:
2956 2, 169 | the act - for instance to ~love God and to know Him in the
2957 2, 170 | 15:15] says: "Since we love the lofty things of heaven
2958 2, 170 | know them as soon as we love them, for to love is to
2959 2, 170 | as we love them, for to love is to know. ~Accordingly
2960 2, 170 | the torches of perfect ~love." In this way the Divine
2961 2, 173 | Nom. iv): "The Divine ~love causes ecstasy." Now love
2962 2, 173 | love causes ecstasy." Now love pertains to the appetitive
2963 2, 173 | Dionysius ~says that "the Divine love causes ecstasy," inasmuch
2964 2, 173 | would merely signify that ~love is the cause of rapture.~
2965 2, 173 | the vehemence of Divine love" exclaimed: "I ~live, now
2966 2, 173 | who are mad with anger or love.~Aquin.: SMT SS Q[175] A[
2967 2, 173 | 1/1~Reply OBJ 3: Just as love is a movement of the appetite
2968 2, 173 | more since fear arises from love, as Augustine says (De Civ.
2969 2, 173 | prepared for them that love [Vulg.: 'wait for'] Thee" [*
2970 2, 175 | Thirdly, in order that men may love that ~which is signified
2971 2, 178 | with our whole mind to the love of God and ~our neighbor,
2972 2, 178 | Creator." Now desire and ~love pertain to the affective
2973 2, 178 | intellect, sometimes for love of the thing seen ~because,
2974 2, 178 | heart also," sometimes for love of the very knowledge that
2975 2, 178 | life ~to consist in the "love of God," inasmuch as through
2976 2, 178 | the result being that ~love also becomes more intense. ~
2977 2, 178 | principle, namely ~God, by the love thereof; wherefore Gregory
2978 2, 178 | life ~is to cling to the love of God and our neighbor
2979 2, 178 | Law, are reducible to the love of God and of our neighbor,
2980 2, 178 | and of our neighbor, for "love ~. . . is the fulfilling
2981 2, 178 | and in this respect the love ~of God and our neighbor
2982 2, 178 | by reason of the Divine love.~Aquin.: SMT SS Q[180] A[
2983 2, 178 | passions, and ~because the love whereby God is loved out
2984 2, 178 | of charity surpasses all love. ~Hence it is written (Ps.
2985 2, 178 | seen arouses a yet greater love. Wherefore Gregory says (
2986 2, 178 | when we see one whom we love, we are so aflame as to ~
2987 2, 178 | we are so aflame as to ~love him more." And this is the
2988 2, 178 | need to grow weak in the love of the world ere we wax
2989 2, 178 | ere we wax strong in the love ~of God," as Gregory says (
2990 2, 178 | home, because the fire of love which ~begins to burn here
2991 2, 178 | aflame with a yet greater love when we see Him ~Whom we
2992 2, 178 | when we see Him ~Whom we love."~Aquin.: SMT SS Q[180]
2993 2, 179 | belong to charity, whereby we love our ~neighbor, rather than
2994 2, 179 | minds they ~inflame with love for their hidden beauty."
2995 2, 179 | in the consideration and love ~whereof he delights. Hence
2996 2, 179 | with the consideration and love of ~truth.~Aquin.: SMT SS
2997 2, 179 | shall see, we shall ~see and love, we shall love and praise."
2998 2, 179 | see and love, we shall love and praise." And he had
2999 2, 179 | occupation of all, the ~common love, the universal activity."~
3000 2, 180 | our actions we must not love honor or power in ~this
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3278 |