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Alphabetical    [«  »]
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000 5
1 88953
10 1971
100 282
1003 1
Frequency    [«  »]
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197320 the
110920 of
88953 1
88743 is
88377 to
86615 a
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

1

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31500 | 31501-32000 | 32001-32500 | 32501-33000 | 33001-33500 | 33501-34000 | 34001-34500 | 34501-35000 | 35001-35500 | 35501-36000 | 36001-36500 | 36501-37000 | 37001-37500 | 37501-38000 | 38001-38500 | 38501-39000 | 39001-39500 | 39501-40000 | 40001-40500 | 40501-41000 | 41001-41500 | 41501-42000 | 42001-42500 | 42501-43000 | 43001-43500 | 43501-44000 | 44001-44500 | 44501-45000 | 45001-45500 | 45501-46000 | 46001-46500 | 46501-47000 | 47001-47500 | 47501-48000 | 48001-48500 | 48501-49000 | 49001-49500 | 49501-50000 | 50001-50500 | 50501-51000 | 51001-51500 | 51501-52000 | 52001-52500 | 52501-53000 | 53001-53500 | 53501-54000 | 54001-54500 | 54501-55000 | 55001-55500 | 55501-56000 | 56001-56500 | 56501-57000 | 57001-57500 | 57501-58000 | 58001-58500 | 58501-59000 | 59001-59500 | 59501-60000 | 60001-60500 | 60501-61000 | 61001-61500 | 61501-62000 | 62001-62500 | 62501-63000 | 63001-63500 | 63501-64000 | 64001-64500 | 64501-65000 | 65001-65500 | 65501-66000 | 66001-66500 | 66501-67000 | 67001-67500 | 67501-68000 | 68001-68500 | 68501-69000 | 69001-69500 | 69501-70000 | 70001-70500 | 70501-71000 | 71001-71500 | 71501-72000 | 72001-72500 | 72501-73000 | 73001-73500 | 73501-74000 | 74001-74500 | 74501-75000 | 75001-75500 | 75501-76000 | 76001-76500 | 76501-77000 | 77001-77500 | 77501-78000 | 78001-78500 | 78501-79000 | 79001-79500 | 79501-80000 | 80001-80500 | 80501-81000 | 81001-81500 | 81501-82000 | 82001-82500 | 82501-83000 | 83001-83500 | 83501-84000 | 84001-84500 | 84501-85000 | 85001-85500 | 85501-86000 | 86001-86500 | 86501-87000 | 87001-87500 | 87501-88000 | 88001-88500 | 88501-88953

      Part, Question
6501 1, 46 | 46] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: The first agent 6502 1, 46 | Aquin.: SMT FP Q[46] A[1] R.O. 7 Para. 1/1~Reply 6503 1, 46 | Q[46] A[1] R.O. 7 Para. 1/1~Reply OBJ 7: As is stated ( 6504 1, 46 | 46] A[1] R.O. 7 Para. 1/1~Reply OBJ 7: As is stated ( 6505 1, 46 | Aquin.: SMT FP Q[46] A[1] R.O. 8 Para. 1/1~Reply 6506 1, 46 | Q[46] A[1] R.O. 8 Para. 1/1~Reply OBJ 8: God is prior 6507 1, 46 | 46] A[1] R.O. 8 Para. 1/1~Reply OBJ 8: God is prior 6508 1, 46 | Aquin.: SMT FP Q[46] A[1] R.O. 9 Para. 1/1~Reply 6509 1, 46 | Q[46] A[1] R.O. 9 Para. 1/1~Reply OBJ 9: As the effect 6510 1, 46 | 46] A[1] R.O. 9 Para. 1/1~Reply OBJ 9: As the effect 6511 1, 46 | Aquin.: SMT FP Q[46] A[1] R.O. 10 Para. 1/1~Reply 6512 1, 46 | Q[46] A[1] R.O. 10 Para. 1/1~Reply OBJ 10: Given the 6513 1, 46 | 46] A[1] R.O. 10 Para. 1/1~Reply OBJ 10: Given the 6514 1, 46 | FP Q[46] A[2] Thes. Para. 1/1~Whether it is an article 6515 1, 46 | Q[46] A[2] Thes. Para. 1/1~Whether it is an article 6516 1, 46 | SMT FP Q[46] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 6517 1, 46 | Q[46] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6518 1, 46 | 46] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6519 1, 46 | 2] Obj. 1 Para. 1/1~OBJ 1: It would seem that it is 6520 1, 46 | Q[46] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, if it 6521 1, 46 | 46] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, if it is 6522 1, 46 | Q[46] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, everything 6523 1, 46 | 46] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, everything 6524 1, 46 | Q[46] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, it appears 6525 1, 46 | 46] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, it appears 6526 1, 46 | Q[46] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, it is 6527 1, 46 | 46] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, it is certain 6528 1, 46 | Q[46] A[2] Obj. 6 Para. 1/1~OBJ 6: Further, if the 6529 1, 46 | 46] A[2] Obj. 6 Para. 1/1~OBJ 6: Further, if the world 6530 1, 46 | Q[46] A[2] Obj. 7 Para. 1/1~OBJ 7: Further, if the 6531 1, 46 | 46] A[2] Obj. 7 Para. 1/1~OBJ 7: Further, if the world 6532 1, 46 | Q[46] A[2] Obj. 8 Para. 1/1~OBJ 8: Further, if the 6533 1, 46 | 46] A[2] Obj. 8 Para. 1/1~OBJ 8: Further, if the world 6534 1, 46 | FP Q[46] A[2] OTC Para. 1/1~On the contrary, The articles 6535 1, 46 | FP Q[46] A[2] OTC Para. 1/1~On the contrary, The articles 6536 1, 46 | that appear not" (Heb. 11:1). But that God is ~the Creator 6537 1, 46 | FP Q[46] A[2] Body Para. 1/1~I answer that, By faith 6538 1, 46 | Q[46] A[2] Body Para. 1/1~I answer that, By faith 6539 1, 46 | of the Trinity (Q[32], A[1]). The reason of this is 6540 1, 46 | SMT FP Q[46] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As 6541 1, 46 | Q[46] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine 6542 1, 46 | 46] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine 6543 1, 46 | R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (De Civ. 6544 1, 46 | Q[46] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Those who 6545 1, 46 | 46] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Those who would 6546 1, 46 | Q[46] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This is the 6547 1, 46 | 46] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This is the 6548 1, 46 | Q[46] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Those who 6549 1, 46 | 46] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Those who hold 6550 1, 46 | Q[46] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: Even supposing 6551 1, 46 | 46] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: Even supposing 6552 1, 46 | Q[46] A[2] R.O. 6 Para. 1/1~Reply OBJ 6: Passage is 6553 1, 46 | 46] A[2] R.O. 6 Para. 1/1~Reply OBJ 6: Passage is 6554 1, 46 | Q[46] A[2] R.O. 7 Para. 1/1~Reply OBJ 7: In efficient 6555 1, 46 | 46] A[2] R.O. 7 Para. 1/1~Reply OBJ 7: In efficient 6556 1, 46 | Q[46] A[2] R.O. 8 Para. 1/1~Reply OBJ 8: Those who 6557 1, 46 | 46] A[2] R.O. 8 Para. 1/1~Reply OBJ 8: Those who hold 6558 1, 46 | FP Q[46] A[3] Thes. Para. 1/1~Whether the creation of 6559 1, 46 | Q[46] A[3] Thes. Para. 1/1~Whether the creation of 6560 1, 46 | SMT FP Q[46] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 6561 1, 46 | Q[46] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6562 1, 46 | 46] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6563 1, 46 | 3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6564 1, 46 | Q[46] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher 6565 1, 46 | 46] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher 6566 1, 46 | Q[46] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, even time 6567 1, 46 | 46] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, even time 6568 1, 46 | FP Q[46] A[3] OTC Para. 1/1~On the contrary, It is 6569 1, 46 | FP Q[46] A[3] OTC Para. 1/1~On the contrary, It is said ( 6570 1, 46 | contrary, It is said (Gn. 1:1): "In the beginning God 6571 1, 46 | contrary, It is said (Gn. 1:1): "In the beginning God 6572 1, 46 | FP Q[46] A[3] Body Para. 1/1~I answer that, The words 6573 1, 46 | Q[46] A[3] Body Para. 1/1~I answer that, The words 6574 1, 46 | word of the Apostle ~(Col. 1:16), "In Him" - viz. the 6575 1, 46 | SMT FP Q[46] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Things 6576 1, 46 | Q[46] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Things are 6577 1, 46 | 46] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Things are 6578 1, 46 | R.O. 1 Para. 1/1~Reply OBJ 1: Things are said to be created 6579 1, 46 | Q[46] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This saying 6580 1, 46 | 46] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This saying 6581 1, 46 | Q[46] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing is 6582 1, 46 | 46] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing is 6583 1, 47 | SMT FP Q[47] Out. Para. 1/2 - TREATISE ON THE DISTINCTION 6584 1, 47 | three points of inquiry:~(1) The multitude or distinction 6585 1, 47 | Aquin.: SMT FP Q[47] A[1] Thes. Para. 1/1~Whether 6586 1, 47 | FP Q[47] A[1] Thes. Para. 1/1~Whether the multitude 6587 1, 47 | Q[47] A[1] Thes. Para. 1/1~Whether the multitude and 6588 1, 47 | Aquin.: SMT FP Q[47] A[1] Obj. 1 Para. 1/1~OBJ 1: 6589 1, 47 | SMT FP Q[47] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 6590 1, 47 | Q[47] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6591 1, 47 | 47] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6592 1, 47 | 1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6593 1, 47 | Aquin.: SMT FP Q[47] A[1] Obj. 2 Para. 1/1~OBJ 2: 6594 1, 47 | Q[47] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the representation 6595 1, 47 | 47] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the representation 6596 1, 47 | Aquin.: SMT FP Q[47] A[1] Obj. 3 Para. 1/1~OBJ 3: 6597 1, 47 | Q[47] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the means 6598 1, 47 | 47] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the means 6599 1, 47 | Aquin.: SMT FP Q[47] A[1] OTC Para. 1/1~On the contrary, 6600 1, 47 | FP Q[47] A[1] OTC Para. 1/1~On the contrary, It is 6601 1, 47 | FP Q[47] A[1] OTC Para. 1/1~On the contrary, It is said ( 6602 1, 47 | contrary, It is said (Gn. 1:4,7) that God "divided the 6603 1, 47 | Aquin.: SMT FP Q[47] A[1] Body Para. 1/6~I answer 6604 1, 47 | FP Q[47] A[1] Body Para. 1/6~I answer that, The distinction 6605 1, 47 | Aquin.: SMT FP Q[47] A[1] Body Para. 2/6~But this 6606 1, 47 | Aquin.: SMT FP Q[47] A[1] Body Para. 3/6~Others have 6607 1, 47 | Aquin.: SMT FP Q[47] A[1] Body Para. 4/6~But this 6608 1, 47 | Aquin.: SMT FP Q[47] A[1] Body Para. 5/6~Hence we 6609 1, 47 | Aquin.: SMT FP Q[47] A[1] Body Para. 6/6~And because 6610 1, 47 | is what we read in Gn. ~1:3,4: "God said: Be light 6611 1, 47 | Aquin.: SMT FP Q[47] A[1] R.O. 1 Para. 1/1~Reply 6612 1, 47 | SMT FP Q[47] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The 6613 1, 47 | Q[47] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The natural 6614 1, 47 | 47] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The natural 6615 1, 47 | R.O. 1 Para. 1/1~Reply OBJ 1: The natural agent acts 6616 1, 47 | Aquin.: SMT FP Q[47] A[1] R.O. 2 Para. 1/1~Reply 6617 1, 47 | Q[47] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This reason 6618 1, 47 | 47] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This reason 6619 1, 47 | Aquin.: SMT FP Q[47] A[1] R.O. 3 Para. 1/1~Reply 6620 1, 47 | Q[47] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In speculative 6621 1, 47 | 47] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In speculative 6622 1, 47 | FP Q[47] A[2] Thes. Para. 1/1~Whether the inequality 6623 1, 47 | Q[47] A[2] Thes. Para. 1/1~Whether the inequality of 6624 1, 47 | SMT FP Q[47] A[2] Obj. 1 Para. 1/1 ~OBJ 1: It would 6625 1, 47 | Q[47] A[2] Obj. 1 Para. 1/1 ~OBJ 1: It would seem 6626 1, 47 | 47] A[2] Obj. 1 Para. 1/1 ~OBJ 1: It would seem that 6627 1, 47 | 2] Obj. 1 Para. 1/1 ~OBJ 1: It would seem that the 6628 1, 47 | Q[47] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, equality 6629 1, 47 | 47] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, equality 6630 1, 47 | Q[47] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, it is 6631 1, 47 | 47] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, it is the 6632 1, 47 | FP Q[47] A[2] OTC Para. 1/1~On the contrary, It is 6633 1, 47 | FP Q[47] A[2] OTC Para. 1/1~On the contrary, It is said ( 6634 1, 47 | FP Q[47] A[2] Body Para. 1/2~I answer that, When Origen 6635 1, 47 | they were very good" (Gn. 1:31). And, as Augustine says ( 6636 1, 47 | SMT FP Q[47] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: It 6637 1, 47 | Q[47] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: It is part 6638 1, 47 | 47] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: It is part 6639 1, 47 | R.O. 1 Para. 1/1~Reply OBJ 1: It is part of the best 6640 1, 47 | light that it was good" (Gn. 1:4); and in like manner of 6641 1, 47 | they were very good" (Gn. 1:31).~Aquin.: SMT FP Q[47] 6642 1, 47 | Q[47] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The first 6643 1, 47 | 47] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The first effect 6644 1, 47 | Q[47] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This is the 6645 1, 47 | 47] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This is the 6646 1, 47 | FP Q[47] A[3] Thes. Para. 1/1~Whether there is only 6647 1, 47 | Q[47] A[3] Thes. Para. 1/1~Whether there is only one 6648 1, 47 | SMT FP Q[47] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 6649 1, 47 | Q[47] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6650 1, 47 | 47] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6651 1, 47 | 3] Obj. 1 Para. 1/1~OBJ 1: It would seem that there 6652 1, 47 | Q[47] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, nature 6653 1, 47 | 47] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, nature does 6654 1, 47 | Q[47] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, everything 6655 1, 47 | 47] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, everything 6656 1, 47 | FP Q[47] A[3] OTC Para. 1/1~On the contrary, It is 6657 1, 47 | FP Q[47] A[3] OTC Para. 1/1~On the contrary, It is said ( 6658 1, 47 | contrary, It is said (Jn. 1:10): "The world was made 6659 1, 47 | FP Q[47] A[3] Body Para. 1/1~I answer that, The very 6660 1, 47 | Q[47] A[3] Body Para. 1/1~I answer that, The very 6661 1, 47 | Q[11], A[3]; Q[21], A[1]). Hence it must be that 6662 1, 47 | SMT FP Q[47] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: This 6663 1, 47 | Q[47] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: This reason 6664 1, 47 | 47] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: This reason 6665 1, 47 | R.O. 1 Para. 1/1~Reply OBJ 1: This reason proves that 6666 1, 47 | Q[47] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: No agent 6667 1, 47 | 47] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: No agent intends 6668 1, 47 | Q[47] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The world 6669 1, 47 | 47] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The world is 6670 1, 48 | SMT FP Q[48] Out. Para. 1/3 - TREATISE ON THE DISTINCTION 6671 1, 48 | points are to be considered:~(1) Whether evil is a nature? ~( 6672 1, 48 | Aquin.: SMT FP Q[48] A[1] Thes. Para. 1/1~Whether 6673 1, 48 | FP Q[48] A[1] Thes. Para. 1/1~Whether evil is a nature?~ 6674 1, 48 | Q[48] A[1] Thes. Para. 1/1~Whether evil is a nature?~ 6675 1, 48 | Aquin.: SMT FP Q[48] A[1] Obj. 1 Para. 1/1~OBJ 1: 6676 1, 48 | SMT FP Q[48] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 6677 1, 48 | Q[48] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6678 1, 48 | 48] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6679 1, 48 | 1] Obj. 1 Para. 1/1~OBJ 1: It would seem that evil 6680 1, 48 | Aquin.: SMT FP Q[48] A[1] Obj. 2 Para. 1/1~OBJ 2: 6681 1, 48 | Q[48] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, every 6682 1, 48 | 48] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, every difference 6683 1, 48 | Aquin.: SMT FP Q[48] A[1] Obj. 3 Para. 1/1~OBJ 3: 6684 1, 48 | Q[48] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, each extreme 6685 1, 48 | 48] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, each extreme 6686 1, 48 | Aquin.: SMT FP Q[48] A[1] Obj. 4 Para. 1/1~OBJ 4: 6687 1, 48 | Q[48] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, what is 6688 1, 48 | 48] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, what is 6689 1, 48 | Aquin.: SMT FP Q[48] A[1] Obj. 5 Para. 1/1~OBJ 5: 6690 1, 48 | Q[48] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, nothing 6691 1, 48 | 48] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, nothing 6692 1, 48 | Aquin.: SMT FP Q[48] A[1] OTC Para. 1/1~On the contrary, 6693 1, 48 | FP Q[48] A[1] OTC Para. 1/1~On the contrary, Dionysius 6694 1, 48 | FP Q[48] A[1] OTC Para. 1/1~On the contrary, Dionysius 6695 1, 48 | Aquin.: SMT FP Q[48] A[1] Body Para. 1/1~I answer 6696 1, 48 | FP Q[48] A[1] Body Para. 1/1~I answer that, One opposite 6697 1, 48 | Q[48] A[1] Body Para. 1/1~I answer that, One opposite 6698 1, 48 | Aquin.: SMT FP Q[48] A[1] R.O. 1 Para. 1/1~Reply 6699 1, 48 | SMT FP Q[48] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Aristotle 6700 1, 48 | Q[48] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Aristotle 6701 1, 48 | 48] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Aristotle speaks 6702 1, 48 | R.O. 1 Para. 1/1~Reply OBJ 1: Aristotle speaks there 6703 1, 48 | Aquin.: SMT FP Q[48] A[1] R.O. 2 Para. 1/1~Reply 6704 1, 48 | Q[48] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Good and 6705 1, 48 | 48] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Good and evil 6706 1, 48 | Aquin.: SMT FP Q[48] A[1] R.O. 3 Para. 1/1~Reply 6707 1, 48 | Q[48] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This appears 6708 1, 48 | 48] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This appears 6709 1, 48 | Aquin.: SMT FP Q[48] A[1] R.O. 4 Para. 1/1~Reply 6710 1, 48 | Q[48] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: A thing is 6711 1, 48 | 48] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: A thing is 6712 1, 48 | Aquin.: SMT FP Q[48] A[1] R.O. 5 Para. 1/1~Reply 6713 1, 48 | Q[48] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: As was said 6714 1, 48 | 48] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: As was said 6715 1, 48 | FP Q[48] A[2] Thes. Para. 1/1~Whether evil is found 6716 1, 48 | Q[48] A[2] Thes. Para. 1/1~Whether evil is found in 6717 1, 48 | SMT FP Q[48] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 6718 1, 48 | Q[48] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6719 1, 48 | 48] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6720 1, 48 | 2] Obj. 1 Para. 1/1~OBJ 1: It would seem that evil 6721 1, 48 | Q[48] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, "being" 6722 1, 48 | 48] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, "being" 6723 1, 48 | to what has been said (A[1]).~Aquin.: SMT FP Q[48] 6724 1, 48 | Q[48] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, "the white 6725 1, 48 | 48] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, "the white 6726 1, 48 | FP Q[48] A[2] OTC Para. 1/1~On the contrary, On the 6727 1, 48 | FP Q[48] A[2] OTC Para. 1/1~On the contrary, On the 6728 1, 48 | FP Q[48] A[2] Body Para. 1/2~I answer that, As was 6729 1, 48 | was said above (Q[47], AA[1],2), the perfection of the ~ 6730 1, 48 | SMT FP Q[48] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Evil 6731 1, 48 | Q[48] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Evil is distant 6732 1, 48 | 48] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Evil is distant 6733 1, 48 | R.O. 1 Para. 1/1~Reply OBJ 1: Evil is distant both from 6734 1, 48 | Q[48] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher 6735 1, 48 | 48] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher 6736 1, 48 | Q[48] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: God and nature 6737 1, 48 | 48] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: God and nature 6738 1, 48 | FP Q[48] A[3] Thes. Para. 1/1~Whether evil is in good 6739 1, 48 | Q[48] A[3] Thes. Para. 1/1~Whether evil is in good 6740 1, 48 | SMT FP Q[48] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 6741 1, 48 | Q[48] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6742 1, 48 | 48] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6743 1, 48 | 3] Obj. 1 Para. 1/1~OBJ 1: It would seem that evil 6744 1, 48 | Q[48] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, evil is 6745 1, 48 | 48] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, evil is 6746 1, 48 | Q[48] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, one contrary 6747 1, 48 | 48] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, one contrary 6748 1, 48 | Q[48] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, the subject 6749 1, 48 | 48] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, the subject 6750 1, 48 | FP Q[48] A[3] OTC Para. 1/1~On the contrary, Augustine 6751 1, 48 | FP Q[48] A[3] OTC Para. 1/1~On the contrary, Augustine 6752 1, 48 | FP Q[48] A[3] Body Para. 1/2~I answer that, As was 6753 1, 48 | that, As was said above (A[1]), evil imports the absence 6754 1, 48 | SMT FP Q[48] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius 6755 1, 48 | Q[48] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius 6756 1, 48 | 48] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius means 6757 1, 48 | R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius means that evil 6758 1, 48 | Q[48] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: "Not-being," 6759 1, 48 | 48] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: "Not-being," 6760 1, 48 | Q[48] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Evil is not 6761 1, 48 | 48] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Evil is not 6762 1, 48 | Q[48] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The prophet 6763 1, 48 | 48] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The prophet 6764 1, 48 | FP Q[48] A[4] Thes. Para. 1/1~Whether evil corrupts 6765 1, 48 | Q[48] A[4] Thes. Para. 1/1~Whether evil corrupts the 6766 1, 48 | SMT FP Q[48] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 6767 1, 48 | Q[48] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6768 1, 48 | 48] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6769 1, 48 | 4] Obj. 1 Para. 1/1~OBJ 1: It would seem that evil 6770 1, 48 | Q[48] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine 6771 1, 48 | 48] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine 6772 1, 48 | Q[48] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, evil, 6773 1, 48 | 48] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, evil, as 6774 1, 48 | FP Q[48] A[4] OTC Para. 1/1~On the contrary, Augustine 6775 1, 48 | FP Q[48] A[4] OTC Para. 1/1~On the contrary, Augustine 6776 1, 48 | FP Q[48] A[4] Body Para. 1/3~I answer that, Evil cannot 6777 1, 48 | SMT FP Q[48] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The 6778 1, 48 | Q[48] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The good 6779 1, 48 | 48] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The good which 6780 1, 48 | R.O. 1 Para. 1/1~Reply OBJ 1: The good which is opposed 6781 1, 48 | Q[48] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The aforesaid 6782 1, 48 | 48] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The aforesaid 6783 1, 48 | Q[48] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Some, imagining 6784 1, 48 | FP Q[48] A[5] Thes. Para. 1/1~Whether evil is adequately 6785 1, 48 | Q[48] A[5] Thes. Para. 1/1~Whether evil is adequately 6786 1, 48 | SMT FP Q[48] A[5] Obj. 1 Para. 1/1~OBJ 1: It would 6787 1, 48 | Q[48] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6788 1, 48 | 48] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6789 1, 48 | 5] Obj. 1 Para. 1/1~OBJ 1: It would seem that evil 6790 1, 48 | Q[48] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, in irrational 6791 1, 48 | 48] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, in irrational 6792 1, 48 | Q[48] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, temptation 6793 1, 48 | 48] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, temptation 6794 1, 48 | Q[48] A[5] Obj. 4 Para. 1/1~OBJ 4: On the contrary, 6795 1, 48 | 48] A[5] Obj. 4 Para. 1/1~OBJ 4: On the contrary, 6796 1, 48 | FP Q[48] A[5] Body Para. 1/1~I answer that, Evil, as 6797 1, 48 | Q[48] A[5] Body Para. 1/1~I answer that, Evil, as 6798 1, 48 | SMT FP Q[48] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Because 6799 1, 48 | Q[48] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Because evil 6800 1, 48 | 48] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Because evil 6801 1, 48 | R.O. 1 Para. 1/1~Reply OBJ 1: Because evil is the privation 6802 1, 48 | Q[48] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Pain and 6803 1, 48 | 48] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Pain and fault 6804 1, 48 | Q[48] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Temptation, 6805 1, 48 | 48] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Temptation, 6806 1, 48 | Q[48] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: In answer 6807 1, 48 | 48] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: In answer to 6808 1, 48 | FP Q[48] A[6] Thes. Para. 1/1~Whether pain has the nature 6809 1, 48 | Q[48] A[6] Thes. Para. 1/1~Whether pain has the nature 6810 1, 48 | SMT FP Q[48] A[6] Obj. 1 Para. 1/1~OBJ 1: It would 6811 1, 48 | Q[48] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6812 1, 48 | 48] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6813 1, 48 | 6] Obj. 1 Para. 1/1~OBJ 1: It would seem that pain 6814 1, 48 | Q[48] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, that is 6815 1, 48 | 48] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, that is 6816 1, 48 | Q[48] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, the privation 6817 1, 48 | 48] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, the privation 6818 1, 48 | FP Q[48] A[6] OTC Para. 1/1~On the contrary, A wise 6819 1, 48 | FP Q[48] A[6] OTC Para. 1/1~On the contrary, A wise 6820 1, 48 | FP Q[48] A[6] Body Para. 1/3~I answer that, Fault has 6821 1, 48 | SMT FP Q[48] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Although 6822 1, 48 | Q[48] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Although 6823 1, 48 | 48] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Although fault 6824 1, 48 | R.O. 1 Para. 1/1~Reply OBJ 1: Although fault results 6825 1, 48 | Q[48] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The order 6826 1, 48 | 48] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The order of 6827 1, 48 | Q[48] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Pain and 6828 1, 48 | 48] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Pain and fault 6829 1, 49 | SMT FP Q[49] Out. Para. 1/1 - THE CAUSE OF EVIL (THREE 6830 1, 49 | SMT FP Q[49] Out. Para. 1/1 - THE CAUSE OF EVIL (THREE 6831 1, 49 | three ~points of inquire:~(1) Whether good can be the 6832 1, 49 | Aquin.: SMT FP Q[49] A[1] Thes. Para. 1/1~Whether 6833 1, 49 | FP Q[49] A[1] Thes. Para. 1/1~Whether good can be the 6834 1, 49 | Q[49] A[1] Thes. Para. 1/1~Whether good can be the 6835 1, 49 | Aquin.: SMT FP Q[49] A[1] Obj. 1 Para. 1/1~OBJ 1: 6836 1, 49 | SMT FP Q[49] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 6837 1, 49 | Q[49] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6838 1, 49 | 49] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6839 1, 49 | 1] Obj. 1 Para. 1/1~OBJ 1: It would seem that good 6840 1, 49 | Aquin.: SMT FP Q[49] A[1] Obj. 2 Para. 1/1~OBJ 2: 6841 1, 49 | Q[49] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, one contrary 6842 1, 49 | 49] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, one contrary 6843 1, 49 | Aquin.: SMT FP Q[49] A[1] Obj. 3 Para. 1/1~OBJ 3: 6844 1, 49 | Q[49] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, a deficient 6845 1, 49 | 49] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, a deficient 6846 1, 49 | Aquin.: SMT FP Q[49] A[1] Obj. 4 Para. 1/1~OBJ 4: 6847 1, 49 | Q[49] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, Dionysius 6848 1, 49 | 49] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, Dionysius 6849 1, 49 | Aquin.: SMT FP Q[49] A[1] OTC Para. 1/1~On the contrary, 6850 1, 49 | FP Q[49] A[1] OTC Para. 1/1~On the contrary, Augustine 6851 1, 49 | FP Q[49] A[1] OTC Para. 1/1~On the contrary, Augustine 6852 1, 49 | Aquin.: SMT FP Q[49] A[1] Body Para. 1/3~I answer 6853 1, 49 | FP Q[49] A[1] Body Para. 1/3~I answer that, It must 6854 1, 49 | Aquin.: SMT FP Q[49] A[1] Body Para. 2/3~And if we 6855 1, 49 | Aquin.: SMT FP Q[49] A[1] Body Para. 3/3~In proof 6856 1, 49 | Aquin.: SMT FP Q[49] A[1] R.O. 1 Para. 1/1~Reply 6857 1, 49 | SMT FP Q[49] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As 6858 1, 49 | Q[49] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine 6859 1, 49 | 49] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine 6860 1, 49 | R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (Contra 6861 1, 49 | Aquin.: SMT FP Q[49] A[1] R.O. 2 Para. 1/1~Reply 6862 1, 49 | Q[49] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Good does 6863 1, 49 | 49] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Good does not 6864 1, 49 | Aquin.: SMT FP Q[49] A[1] R.O. 3 Para. 1/1~Reply 6865 1, 49 | Q[49] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Evil has 6866 1, 49 | 49] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Evil has a 6867 1, 49 | Aquin.: SMT FP Q[49] A[1] R.O. 4 Para. 1/1~Reply 6868 1, 49 | Q[49] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Evil has 6869 1, 49 | 49] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Evil has no 6870 1, 49 | FP Q[49] A[2] Thes. Para. 1/1~Whether the supreme good, 6871 1, 49 | Q[49] A[2] Thes. Para. 1/1~Whether the supreme good, 6872 1, 49 | SMT FP Q[49] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 6873 1, 49 | Q[49] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6874 1, 49 | 49] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6875 1, 49 | 2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6876 1, 49 | Q[49] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the effect 6877 1, 49 | 49] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the effect 6878 1, 49 | evil, as was said above (A[1]). ~Therefore, since God 6879 1, 49 | above (Q[2]~, A[3]; Q[6], AA[1],4), it follows that also 6880 1, 49 | Q[49] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, as is 6881 1, 49 | 49] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, as is said 6882 1, 49 | FP Q[49] A[2] OTC Para. 1/1~On the contrary, Augustine 6883 1, 49 | FP Q[49] A[2] OTC Para. 1/1~On the contrary, Augustine 6884 1, 49 | FP Q[49] A[2] Body Para. 1/2~I answer that, As appears 6885 1, 49 | appears from what was said (A[1]), the evil which ~consists 6886 1, 49 | was ~shown above (Q[4], A[1]). Hence, the evil which 6887 1, 49 | things. For it was said (A[1]) that some agent inasmuch 6888 1, 49 | of things, according to 1 Kgs. 2:6: ~"The Lord killeth 6889 1, 49 | hath not ~made death" (Wis. 1:13), the sense is that God 6890 1, 49 | SMT FP Q[49] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: These 6891 1, 49 | Q[49] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: These passages 6892 1, 49 | 49] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: These passages 6893 1, 49 | R.O. 1 Para. 1/1~Reply OBJ 1: These passages refer to 6894 1, 49 | Q[49] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The effect 6895 1, 49 | 49] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The effect 6896 1, 49 | Q[49] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The sinking 6897 1, 49 | 49] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The sinking 6898 1, 49 | FP Q[49] A[3] Thes. Para. 1/1~Whether there be one supreme 6899 1, 49 | Q[49] A[3] Thes. Para. 1/1~Whether there be one supreme 6900 1, 49 | SMT FP Q[49] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 6901 1, 49 | Q[49] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6902 1, 49 | 49] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6903 1, 49 | 3] Obj. 1 Para. 1/1~OBJ 1: It would seem that there 6904 1, 49 | Q[49] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, if one 6905 1, 49 | 49] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, if one contrary 6906 1, 49 | Q[49] A[3] Obj. 3 Para. 1/1 ~OBJ 3: Further, as we 6907 1, 49 | 49] A[3] Obj. 3 Para. 1/1 ~OBJ 3: Further, as we find 6908 1, 49 | Q[49] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, everything 6909 1, 49 | 49] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, everything 6910 1, 49 | Q[49] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, whatever 6911 1, 49 | 49] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, whatever 6912 1, 49 | Q[49] A[3] Obj. 6 Para. 1/1~OBJ 6: Further, the evil 6913 1, 49 | 49] A[3] Obj. 6 Para. 1/1~OBJ 6: Further, the evil 6914 1, 49 | as ~was said above (AA[1],2). But we cannot proceed 6915 1, 49 | FP Q[49] A[3] OTC Para. 1/1~On the contrary, The supreme 6916 1, 49 | FP Q[49] A[3] OTC Para. 1/1~On the contrary, The supreme 6917 1, 49 | FP Q[49] A[3] Body Para. 1/6~I answer that, It appears 6918 1, 49 | as was shown above ~(A[1]), and because evil can 6919 1, 49 | said above (Q[47], A[2], ad 1).~Aquin.: SMT FP Q[49] A[ 6920 1, 49 | SMT FP Q[49] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Contraries 6921 1, 49 | Q[49] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Contraries 6922 1, 49 | 49] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Contraries 6923 1, 49 | R.O. 1 Para. 1/1~Reply OBJ 1: Contraries agree in one 6924 1, 49 | Q[49] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Privation 6925 1, 49 | 49] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Privation and 6926 1, 49 | was said above (Q[48], AA[1], 2,3), it is opposed to 6927 1, 49 | Q[49] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Increase 6928 1, 49 | 49] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Increase in 6929 1, 49 | Q[49] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: No being 6930 1, 49 | 49] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: No being is 6931 1, 49 | Q[49] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: Evil can 6932 1, 49 | 49] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: Evil can only 6933 1, 49 | as was shown above ~(A[1]). Hence reduction to any ' 6934 1, 49 | Q[49] A[3] R.O. 6 Para. 1/1~Reply OBJ 6: In the causes 6935 1, 49 | 49] A[3] R.O. 6 Para. 1/1~Reply OBJ 6: In the causes 6936 1, 50 | SMT FP Q[50] Out. Para. 1/4 - TREATISE ON THE ANGELS ( 6937 1, 50 | five points ~of inquiry:~(1) Whether there is any entirely 6938 1, 50 | Aquin.: SMT FP Q[50] A[1] Thes. Para. 1/1~Whether 6939 1, 50 | FP Q[50] A[1] Thes. Para. 1/1~Whether an angel is altogether 6940 1, 50 | Q[50] A[1] Thes. Para. 1/1~Whether an angel is altogether 6941 1, 50 | Aquin.: SMT FP Q[50] A[1] Obj. 1 Para. 1/1~OBJ 1: 6942 1, 50 | SMT FP Q[50] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 6943 1, 50 | Q[50] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6944 1, 50 | 50] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6945 1, 50 | 1] Obj. 1 Para. 1/1~OBJ 1: It would seem that an angel 6946 1, 50 | Aquin.: SMT FP Q[50] A[1] Obj. 2 Para. 1/1~OBJ 2: 6947 1, 50 | Q[50] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, nothing 6948 1, 50 | 50] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, nothing 6949 1, 50 | Aquin.: SMT FP Q[50] A[1] Obj. 3 Para. 1/1~OBJ 3: 6950 1, 50 | Q[50] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Ambrose 6951 1, 50 | 50] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Ambrose 6952 1, 50 | Aquin.: SMT FP Q[50] A[1] OTC Para. 1/1~On the contrary, 6953 1, 50 | FP Q[50] A[1] OTC Para. 1/1~On the contrary, It is 6954 1, 50 | FP Q[50] A[1] OTC Para. 1/1~On the contrary, It is said ( 6955 1, 50 | Aquin.: SMT FP Q[50] A[1] Body Para. 1/3~I answer 6956 1, 50 | FP Q[50] A[1] Body Para. 1/3~I answer that, There must 6957 1, 50 | Aquin.: SMT FP Q[50] A[1] Body Para. 2/3~The ancients, 6958 1, 50 | Aquin.: SMT FP Q[50] A[1] Body Para. 3/3~But the 6959 1, 50 | Aquin.: SMT FP Q[50] A[1] R.O. 1 Para. 1/1~Reply 6960 1, 50 | SMT FP Q[50] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Incorporeal 6961 1, 50 | Q[50] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Incorporeal 6962 1, 50 | 50] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Incorporeal 6963 1, 50 | R.O. 1 Para. 1/1~Reply OBJ 1: Incorporeal substances 6964 1, 50 | Aquin.: SMT FP Q[50] A[1] R.O. 2 Para. 1/1~Reply 6965 1, 50 | Q[50] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Movement 6966 1, 50 | 50] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Movement is 6967 1, 50 | Aquin.: SMT FP Q[50] A[1] R.O. 3 Para. 1/1~Reply 6968 1, 50 | Q[50] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To be circumscribed 6969 1, 50 | 50] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To be circumscribed 6970 1, 50 | FP Q[50] A[2] Thes. Para. 1/1~Whether an angel is composed 6971 1, 50 | Q[50] A[2] Thes. Para. 1/1~Whether an angel is composed 6972 1, 50 | SMT FP Q[50] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 6973 1, 50 | Q[50] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6974 1, 50 | 50] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6975 1, 50 | 2] Obj. 1 Para. 1/1~OBJ 1: It would seem that an angel 6976 1, 50 | Q[50] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, wherever 6977 1, 50 | 50] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, wherever 6978 1, 50 | Q[50] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, form is 6979 1, 50 | 50] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, form is 6980 1, 50 | Q[50] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, form is 6981 1, 50 | 50] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, form is 6982 1, 50 | FP Q[50] A[2] OTC Para. 1/1~On the contrary, Dionysius 6983 1, 50 | FP Q[50] A[2] OTC Para. 1/1~On the contrary, Dionysius 6984 1, 50 | FP Q[50] A[2] Body Para. 1/4~I answer that, Some assert 6985 1, 50 | SMT FP Q[50] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: It 6986 1, 50 | Q[50] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: It is difference 6987 1, 50 | 50] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: It is difference 6988 1, 50 | R.O. 1 Para. 1/1~Reply OBJ 1: It is difference which 6989 1, 50 | Q[50] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This reason 6990 1, 50 | 50] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This reason 6991 1, 50 | Q[50] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although 6992 1, 50 | 50] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although there 6993 1, 50 | Q[50] A[2] R.O. 4 Para. 1/2~Reply OBJ 4: Every creature 6994 1, 50 | FP Q[50] A[3] Thes. Para. 1/1~Whether the angels exist 6995 1, 50 | Q[50] A[3] Thes. Para. 1/1~Whether the angels exist 6996 1, 50 | SMT FP Q[50] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 6997 1, 50 | Q[50] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6998 1, 50 | 50] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that 6999 1, 50 | 3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 7000 1, 50 | as ~was shown above (A[1]). Therefore the angels


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