Part, Question

 1   1, 50|  exist in our intellect in a simpler ~mode than they exist in
 2   1, 50|    less - namely, ~as one is simpler than another, and of keener
 3   1, 53|      Further, an angel is of simpler substance than the soul.
 4   1, 53|      the angel's movement is simpler than any bodily change. ~
 5   1, 54|     angel is both higher and simpler than the active ~intellect
 6   1, 54|  seem that the angel is of a simpler nature ~than primary matter,
 7   1, 77|      the substantial form is simpler than the accidental ~form;
 8   1, 51|  exist in our intellect in a simpler ~mode than they exist in
 9   1, 51|    less - namely, ~as one is simpler than another, and of keener
10   1, 54|      Further, an angel is of simpler substance than the soul.
11   1, 54|      the angel's movement is simpler than any bodily change. ~
12   1, 55|     angel is both higher and simpler than the active ~intellect
13   1, 55|  seem that the angel is of a simpler nature ~than primary matter,
14   1, 76|      the substantial form is simpler than the accidental ~form;
15   1, 81|  though color is ~nobler and simpler than sound. For as we have
16   3, 6 | human nature, since they are simpler than the body, would seem
17   3, 77|      for thus ~they would be simpler than angels, whereas at