Part, Question

 1   1, 81|         as far as it ~wills to repel evil, not from any sudden
 2   2, 10|       of ~this, man can either repel the passion entirely, or
 3   2, 28|     the ~best of his means, to repel whatever is contrary to
 4   2, 37|       thing to tend wholly ~to repel whatever is contrary to
 5   2, 44|     evil which is difficult to repel, as stated above ~(Q[41],
 6   2, 44|        a thing be difficult to repel is due to lack of ~power,
 7   2, 44| because they seem difficult to repel, and because they ~are apprehended
 8   2, 44|          as being difficult to repel, so that fear regards the
 9   2, 47|    good, so ~does it naturally repel its own evil. But injury
10   2, 48|    tends with greater force to repel that which is contrary to
11   2, 48|     tends with great ~force to repel the injury by the desire
12   2, 62|       unlawful: whereas if he ~repel force with moderation his
13   2, 62|    casual.], "it ~is lawful to repel force by force, provided
14   3, 7 |    offered; for what we easily repel we do not fear. And ~hence
15   3, 15|     the sensitive appetite ~to repel this injury brought upon
16   3, 47|   since ~Christ's soul did not repel the injury inflicted on
17   3, 81|  Consequently, ~Christ did not repel Judas from Communion; so