Part, Question

 1   1, 3   |            neither ~composition of quantitative parts in God, since He is
 2   1, 7   |          terminated, is a kind ~of quantitative form. Hence the infinite
 3   1, 76  |     indifferent relationship to a ~quantitative whole and its parts; as
 4   1, 76  |           is divided. So therefore quantitative ~totality cannot be attributed
 5   1, 76  |           distinguish. If we ~mean quantitative totality which whiteness
 6   1, 76  |          however, the soul has not quantitative totality, neither ~essentially,
 7   1, 75  |     indifferent relationship to a ~quantitative whole and its parts; as
 8   1, 75  |           is divided. So therefore quantitative ~totality cannot be attributed
 9   1, 75  |           distinguish. If we ~mean quantitative totality which whiteness
10   1, 75  |          however, the soul has not quantitative totality, neither ~essentially,
11   3, 2   |       anything after the manner of quantitative parts, as the ~members make
12   3, 77  |          they have ~composition of quantitative parts.~Aquin.: SMT TP Q[
13   3, 77  | contradicts our senses; because a ~quantitative body is seen in this sacrament,
14   3, 90  |          is twofold, essential and quantitative. The ~essential parts are
15   3, 90  |          is on the part of matter, quantitative parts are parts of ~matter:
16 Suppl, 13|            satis" [enough] denotes quantitative equality; but he can, if
17 Suppl, 49|            refer ~to the passion's quantitative intensity, but to its proportion