Part, Question

 1   1, 47  |      who do not acknowledge any ordaining wisdom, but rather believe
 2   1, 48  |      who do not acknowledge any ordaining wisdom, but rather believe
 3   2, 12  |     intention implies a kind of ordaining to an end. But to ~ordain
 4   2, 12  |     Intention of an end implies ordaining something to an ~end: which
 5   2, 12  |    Enjoyment does not imply the ordaining of one thing to ~another,
 6   2, 93  |         to direct human acts by ordaining them to the common good,
 7   2, 100 |         2]). Hence the precepts ordaining man to God demanded precedence
 8   2, 104 |       are no judicial ~precepts ordaining man in himself; all such
 9   2, 112 |      grace cannot be greater by ordaining to a greater good, but ~
10   3, 7   |      and, in consequence, grace ordaining thereto, ~presuppose the
11   3, 46  |   another on the part of God's ~ordaining. As to the intention of
12   3, 48  | permitting it as to the sin and ordaining it as to the ~penalty. And
13   3, 77  |      common law of nature from ~ordaining a thing, the contrary of
14   3, 82  |    co-celebrate with the bishop ordaining them.~Aquin.: SMT TP Q[82]
15   3, 82  |  ordained co-celebrate with the ordaining bishop. Nor is the consecration, ~
16   3, 82  |         away. But the bishop in ordaining ~gives to the priest the
17 Suppl, 28|       deprived of the power of ~ordaining, unless perhaps the needs