Part, Question

 1   1, 48 |     habit, as liberality from ~illiberality. Therefore evil signifies
 2   1, 49 |     habit, as liberality from ~illiberality. Therefore evil signifies
 3   2, 32 |      says (Ethic. iv, 1) that "illiberality ~is more connatural to man
 4   2, 32 |  others; while it is a mark of illiberality to ~desist from doing good.
 5   2, 72 |      illiberal and ~wasteful - illiberality being a sin of deficiency,
 6   2, 72 |   contrary to one another, ~as illiberality to wastefulness. Therefore
 7   2, 53 |      pertains to injustice or ~illiberality to take possession of or
 8   2, 53 |  pertaining to covetousness or illiberality.~Aquin.: SMT SS Q[55] A[
 9   2, 105|        opposed to virtue: thus illiberality is more ~opposed to liberality
10   2, 116|        second sense is called ~illiberality [*{aneleutheria}] by the
11   2, 116|    covetousness which he calls illiberality, for he ~speaks of those
12   2, 116|      rather than ~daughters of illiberality or covetousness. For a man
13   2, 116| moderate sums of money, so is ~illiberality. Wherefore tyrants who take
14   2, 117|     opposed to liberality, and illiberality, to which we give ~here
15   2, 133|     belongs to covetousness or illiberality. ~Therefore meanness is
16   2, 133|      they differ in this, that illiberality regards ~ordinary expenditure,
17   2, 133|  meanness is less sinful than ~illiberality. Hence the Philosopher says (