Part, Question

 1   1, 22 |    that 'ebulia' has rightly ~counselled and 'synesis' rightly judged" [*
 2   2, 14 |     of what has ~been already counselled."~Aquin.: SMT FS Q[14] A[
 3   2, 14 |     is the "desire of what is counselled" as stated above ~(A[1]).
 4   2, 28 |      of what has been already counselled" (Ethic. iii, 2). ~Therefore
 5   2, 30 |       not ~profess, had to be counselled to him. Or he may have been
 6   2, 31 |       covetousness, but to be counselled by charity."~Aquin.: SMT
 7   2, 32 |    For no sin is commanded or counselled by God, according to Prov.
 8   2, 38 |       would rather ~have been counselled to cast aside their arms,
 9   2, 45 |     for what has been already counselled" ~(Ethic. iii, 2), it follows
10   2, 45 | applying to action the things counselled and judged. And ~since this
11   2, 45 |   about what has been already counselled and judged in matters of ~
12   2, 50 |      grace; but that a man be counselled by God as ~to what he ought
13   2, 50 | possible to signify that the ~counselled mind is moved by another
14   2, 51 | judgment" about what has been counselled, and "command" [*Cf. ~Q[
15   2, 51 |      commanding what has been counselled and ~judged.~Aquin.: SMT
16   2, 154|    not stand to what has been counselled, through holding ~weakly
17   2, 154|     to stand to that which is counselled, ~because he holds to it