Part, Question

 1   2, 32  |        since it is more ~perfect to contemplate the known truth, than to
 2   2, 35  | contemplated. Now it is possible to contemplate something harmful ~and sorrowful,
 3   2, 35  |           and sorrowful, just as to contemplate something suitable and pleasant. ~
 4   2, 43  |             as a gift, not ~only to contemplate Divine things, but also
 5   2, 79  |          applied, not to ~those who contemplate, but to those who give up
 6   2, 170 |       raised very ~high in order to contemplate spiritual things, and this
 7   2, 177 |          movements. Nevertheless to contemplate is itself a movement of
 8   2, 178 |           the contemplative life to contemplate not only the divine truth,
 9   2, 178 |            when the soul strives to contemplate God, it is in a ~state of
10   2, 178 |         part of the truth which we ~contemplate, though there is on the
11   2, 179 |       perfect who have been able to contemplate heavenly goods, at least ~
12   2, 180 |        Often those who were able to contemplate ~God so long as they were
13   2, 182 |           it is incumbent on him to contemplate, not only for his own sake, ~
14   2, 186 |          way by helping directly to contemplate, ~namely by enlightening
15   2, 186 |        contemplation than merely to contemplate. The other work ~of the
16   2, 186 |             in that which he has to contemplate; wherefore Jerome says (
17 Suppl, 40|          ministry, so as to have to contemplate Divine ~things with the
18 Suppl, 41|            reason those who have to contemplate Divine things or ~handle